WeRead Powered by ReaderPub
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 2: Gold and Silver Protectives.
Open in WeRead

About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Gold and Silver Protectives.

Gold, and in a less degree silver, have a similar protective influence. The idea is apparently based on their scarcity and value, and on their colour—yellow and white being obnoxious to evil spirits. Hence a little bit of gold is put into the mouth of the dying Hindu, and both gold and silver, combined with tigers’ claws and similar protectives, are largely used as amulets. These metals are particularly effective in the form of ornaments, many of which are images of the gods, or have some mystic significance, or are made in imitation of some sacred leaf, flower, or animal. This is one main cause of the recklessness with which rich natives load their children with masses of costly jewellery, though they are well aware that the practice often leads to robbery and murder.