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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 233: Sugar-cane Sowing.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Sugar-cane Sowing.

When sugar-cane is being planted, the sower is decorated with silver ornaments, a necklace, flowers, and a red mark is made on his forehead. It is considered a favourable omen if a man on horseback come into the field while the sowing is going on. After the sowing is completed, all the men employed come home to the farmer’s house and have a good dinner.43 All surplus seed is carefully destroyed with fire, as it is believed that the plants grown from it would be worthless and produce only flowers and seed.

In the Panjâb, on the first day of sowing, sweetened rice is brought to the field, the women smear the outside of the vessel with it, and it is then distributed to the workmen. Next morning a woman puts on a necklace and walks round the field, winding thread on a spindle. This forms a sacred circle which repels evil influence from the crop. On the night of the Deothân, when Vishnu wakes from his four months’ sleep, lamps are lighted on the cane mill, and it is smeared with daubs of red paint.44