Respect Paid to Hair.
All over the world the hair is invested with particular sanctity as embodying the strength of the owner, as in the Samson-Delilah story. Vishnu, according to the old story, took two hairs, a white and a black one, and these became Balarâma and Krishna. Many charms are worked through hair, and if a witch gets possession of it she can work evil to the owner. An Italian charm directs, “When you enter any city, collect before the gate as many hairs as you will which may lie on the road, saying to yourself that you do this to remove your headache, and bind one of the hairs to your head.”185 The strength of Nisus lay in his golden hair, and when it was pulled out he was killed by Minos. It is this power of hair which possibly accounts for its preservation as a relic of the dead in lockets and bracelets, or, as Mr. Hartland shows, the idea at the root of these practices is that of sacramental communion with the dead.186
We have already come across instances of growing hair as a curse. Mr. Frazer gives numerous examples of this custom among savage races, and in the Teutonic mythology the avenger of Baldur will not cut his hair until he has killed his enemy.
In the folk-tales hair is a powerful deus ex machinâ, human hair for choice, but any kind will answer the purpose. It is one of the most common incidents that the hero recognizes the heroine by a lock of her hair which floats down the stream.187
A curious instance of mutilation regarded as a charm may be quoted from Bengal. Should a woman give birth to several stillborn children, in succession, the popular belief is that the same child reappears on each occasion. So, to frustrate the designs of the evil spirit that has taken possession of the child, the nose or a portion of the ear is cut off and the body is cast on a dunghill.