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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 42: Replacing Household Vessels.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Replacing Household Vessels.

After a death all the household earthen pots are broken and replaced. It has been suggested that this is due either to the belief that the ghost of the dead man is in some of them, or that the custom may have some connection with the idea of providing the ghost with utensils in the next world.208 In popular belief, however, the custom is explained by the death pollution attaching to all the family cooking vessels, which, if of metal, are purified with fire. The vessel is the home of the spirit: “At most Hindu funerals a water jar is carried round the pyre, and then dashed to the ground, apparently to show that the spirit has left its earthly home. So, the Surat Chondras set up as spirit homes large whitewashed earthen jars laid on their sides. So, to please any spirit likely to injure a crop, an earthen jar is set on a pole as the spirit’s house, and so at a wedding or other ceremonies, jars, sometimes empty, sometimes filled with water, are piled as homes for planets and other marriage gods and goddesses, that they may feel pleased and their influence be friendly.”209

We have already met with the Kalasa or sacred jar. The same idea of the pollution of earthen vessels prevailed among the Hebrews, when an earthen vessel remaining in a tent in which a person died was considered impure for seven days.210