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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 43: Funeral Rites in Effigy.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Funeral Rites in Effigy.

When a person dies at a distance from home, and it is impossible to perform the funeral rites over the body, it is cremated in effigy. The special term for this is Kusa-putra, or “son of the Kusa grass.” Colonel Tod gives a case of this when Râja Ummeda of Bûndi abdicated: “An image of the prince was made, and a pyre was erected on which it was consumed. The hair and whiskers of Ajît, his successor, were taken off and offered to the Manes; lamentations and wailing were heard in the Queen’s apartments, and the twelve days of mourning were held as if Ummeda had really deceased; on the expiration of which the installation of his successor took place.”211