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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 44: Ghosts Lengthening Themselves.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Ghosts Lengthening Themselves.

Ghosts, as we have already seen in the case of the Naugaza, have the power of changing their length. In the well-known tale in the Arabian Nights the demon is shut up in a jar under the seal of the Lord Solomon, as in one of the German tales the Devil is shut up in a crevice in a pine tree, and the ghost of Major Weir of Edinburgh resided in his walking-stick.212 Some of the Indian ghosts, like the Ifrît of the Arabian Nights, can grow to the length of ten yojanas or eighty miles. In one of the Bengal tales a ghost is identified because she can stretch out her hands several yards for a vessel.213 Some ghosts possess the very dangerous power of entering human corpses, like the Vetâla, and swelling to an enormous size. The Kharwârs of Mirzapur have a wild legend, which tells how long ago an unmarried girl of the tribe died, and was being cremated. While the relations were collecting wood for the pyre, a ghost entered the corpse, but the friends managed to expel him. Since then great care is taken not to leave the bodies of women unwatched. So, in the Panjâb, when a great person is cremated the bones and ashes are carefully watched till the fourth day, to prevent a magician interfering with them. If he has a chance, he can restore the deceased to life, and ever after retain him under his influence. This is the origin of the custom in Great Britain of waking the dead, a practice which “most probably originated from a silly superstition as to the danger of a corpse being carried off by some of the agents of the invisible world, or exposed to the ominous liberties of brute animals.”214 But in India it is considered the best course, if the corpse cannot be immediately disposed of, to measure it carefully, and then no malignant Bhût can occupy it. We have already met with instances of a similar idea of the mystic effect supposed to follow on measuring or weighing grain.