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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 50: Bugaboos.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Bugaboos.

We close this long list of ghostly personages with those who are merely bugaboos to frighten children. Such are Hawwa, probably a corruption through the Prâkrit of the Sanskrit Bhûta, and Humma or Humu, who is said to be the ghost of the Emperor Humayûn, who died by an untimely death. Akin perhaps to him are the Humanas of Kumaun, who take the form of men, but cannot act as ordinary persons.230

These sprites are to the Bengâli matron what Old Scratch and Red Nose and Bloody Bones are to English mothers,231 and when a Bengâli baby is particularly naughty its mother threatens to send for Warren Hastings. Akin to these is Ghoghar, who represents Ghuggu or the hooting of the owl.232 Nekî Bîbî, “the good lady;” Mâno or the cat; Bhâkur; Bhokaswa; and Dokarkaswa, “the old man with the bag,” who carries off naughty children, who is the Mr. Miacca of the English nursery.233

SACRED FIG TREE AND SHRINES.