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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 61: The Cocoanut.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Cocoanut.

The cocoanut is considered one of the most sacred fruits, and is called Srîphala, or the fruit of Srî, the goddess of prosperity. It is the symbol of fertility, and all through Upper India is kept on shrines and presented by the priests to women who desire children. One of the main causes of the respect paid to it seems to be its resemblance to a human head, and hence it is often used as a type of an actual human sacrifice. It is also revered for its uses as food and a source of intoxicating liquor. But it is not a native of Northern India, and is naturally more revered in its home along the western coast. In Gujarât and Kanara it represents the house spirit, and is worshipped as a family god. The Konkan Kunbis put up and worship a cocoanut for each of their relations who dies, and before beginning to cut the rice, break a cocoanut and distribute it among the reapers. The Prabhus, at every place where three roads meet, wave a cocoanut round the face of the bridegroom, and break it into pieces to repel evil influences. The Musalmâns of the Dakkhin cut a cocoanut and lime into pieces and throw them over the head of the bridegroom to scare evil spirits. Among some classes of ascetics the skull is broken at the time of cremation with a cocoanut in order to allow the ghost to escape. In Western India, at the close of the rains, cocoanuts are thrown in to pacify the sea. Its place as a substitute for a human sacrifice in Northern India seems to have been taken by the pumpkin, which is used in much the same way.