"Good friend," she began, in a low, beseeching tone, "is the heretic who is to suffer here yet?"
"He was brought out last night."
"Poor man! I am a friend of his"—her voice trembled—"may I see him?"
"My orders are to admit no one—and I do not know which cell he is in."
The supplicant, sobbing and wringing her hands, stood awhile silent. Then a roar, very deep and hoarse, apparently from the arena, startled her and she trembled.
"Tamerlane!" said the soldier.
"O God!" she exclaimed. "Is the lion turned in already?"
"Not yet. He is in his den. They have not fed him for three days."
She stayed her agitation, and asked: "What are your orders?"
"Not to admit any one."
"To the cells?"
"The cells, and the arena also."
"Oh, I see! You can let me stand at the gate yonder?"
"Well—yes. But if you are the monk's friend, why do you want to see him die?"
She made no reply, but took from a pocket a bezant, and contrived to throw its yellow gleam in the sentinel's eyes.
"Is the gate locked?"
"No, it is barred on this side."
"Does it open into the arena?"
"Yes."
"I do not ask you to violate your orders," she continued, calmly; "only let me go to the gate, and see the man when he is brought out."
She offered him the money, and he took it, saying: "Very well. I can see no harm in that. Go."
The gate in question was open barred, and permitted a view of nearly the whole circular interior. The spectacle presented was so startling she caught one of the bars for support. Throwing back the veil, she looked, breathing sighs which were almost gasps. The arena was clear, and thickly strewn with wet sand. There were the walls shutting it in, like a pit, and on top of them, on the ascending seats back to the last one—was it a cloud she beheld? A second glance, and she recognized the body of spectators, men, women and children, compacted against the sky. How many of them there were! Thousands and thousands! She clasped her hands, and prayed.
Twelve o'clock was the hour for the expiation.
Waiting so wearily there at the gate—praying, sighing, weeping by turns—the woman was soon forgotten by the sentinel. She had bought his pity. In his eyes she was only a lover of the doomed monk. An hour passed thus. If the soldier's theory were correct, if she were indeed a poor love-lorn creature come to steal a last look at the unfortunate, she eked small comfort from her study of the cloud of humanity on the benches. Their jollity, their frequent laughter and hand-clapping reached her in her retreat. "Merciful God!" she kept crying. "Are these beings indeed in thy likeness?"
In a moment of wandering thought, she gave attention to the fastenings of the gate, and observed the ends of the bar across it rested in double iron sockets on the side toward her; to pass it, she had only to raise the bar clear of the socket and push.
Afterwhile the door of a chamber nearly opposite her opened, and a man stood in the aperture. He was very tall, gigantic even; and apparently surprised by what he beheld, he stepped out to look at the benches, whereat the light fell upon him and she saw he was black. His appearance called for a roar of groans, and he retired, closing the door behind him. Then there was an answering roar from a cell near by at her left. The occupants of the benches applauded long and merrily, crying, "Tamerlane! Tamerlane!" The woman shrank back terrified.
A little later another man entered the arena, from the western gate. Going to the centre he looked carefully around him; as if content with the inspection, he went next to a cell and knocked. Two persons responded by coming out of the door; one an armed guardsman, the other a monk. The latter wore a hat of clerical style, and a black gown dropping to his bare feet, its sleeves of immoderate length completely muffling his hands. Instantly the concourse on the benches arose. There was no shouting—one might have supposed them all suddenly seized with shuddering sympathy. But directly a word began passing from mouth to mouth; at first, it was scarcely more than a murmur; soon it was a byname on every tongue:
"The heretic! The heretic!"
The monk was Sergius.
His guard conducted him to the centre of the field, and, taking off his hat, left him there. In going he let his gauntlet fall. Sergius picked it up, and gave it to him; then calm, resigned, fearless, he turned to the east, rested his hands on his breast palm to palm, closed his eyes, and raised his face. He may have had a hope of rescue in reserve; certain it is, they who saw him, taller of his long gown, his hair on his shoulders and down his back, his head upturned, the sunlight a radiant imprint on his forehead, and wanting only a nimbus to be the Christ in apparition, ceased jeering him; it seemed to them that in a moment, without effort, he had withdrawn his thoughts from this world, and surrendered himself. They could see his lips move; but what they supposed his last prayer was only a quiet recitation: "I believe in God, and Jesus Christ, his Son."
The guard withdrawn, three sharp mots of a trumpet rang out from the stand. A door at the left of the tunnel gate was then slowly raised; whereupon a lion stalked out of the darkened depths, and stopped on the edge of the den thus exposed, winking to accustom his eyes to the day-splendor. He lingered there very leisurely, turning his ponderous head from right to left and up and down, like a prisoner questioning if he were indeed at liberty. Having viewed the sky and the benches, and filled his deep chest with ample draughts of fresh air, suddenly Tamerlane noticed the monk. The head rose higher, the ears erected, and, snuffing like a hound, he fretted his shaggy mane; his yellow eyes changed to coals alive, and he growled and lashed his sides with his tail. A majestic figure was he now. "What is it?" he appeared asking himself. "Prey or combat?" Still in a maze, he stepped out into the arena, and shrinking close to the sand, inched forward creeping toward the object of his wonder.
The spectators had opportunity to measure him, and drink their fill of terror. The monk was a goodly specimen of manhood, young, tall, strong; but a fig for his chances once this enemy struck him or set its teeth in his flesh! An ox could not stand the momentum of that bulk of bone and brawn. It were vain telling how many—not all of them women and children—furtively studied the height of the wall enclosing the pit to make sure of their own safety upon the seats.
Sergius meantime remained in prayer and recitation; he was prepared for the attack, but as a non-resistant; if indeed he thought of battle, he was not merely unarmed—the sleeves of his gown deprived him of the use of his hands. From the man to the lion, from the lion to the man, the multitude turned shivering, unable nevertheless to look away.
Presently the lion stopped, whined, and behaved uneasily. Was he afraid? Such was the appearance when he began trotting around at the base of the wall, halting before the gates, and seeking an escape. Under the urgency, whatever it was, from the trot he broke into a gallop, without so much as a glance at the monk.
A murmur descended from the benches. It was the people recovering from their horror, and impatient. Ere long they became positive in expression; in dread doubtless of losing the catastrophe of the show, they yelled at the cowardly beast.
In the height of this tempest, the gate of the tunnel under the grand stand opened quickly, and was as quickly shut. Death brings no deeper hush than fell upon the assemblage then. A woman was crossing the sand toward the monk! Round sped the lion, forward she went! Two victims! Well worth the monster's hunger through the three days to be so banqueted on the fourth!
There are no laws of behavior for such situations. Impulse and instinct rush in and take possession. While the thousands held their breath, they were all quickened to know who the intruder was.
She was robed in white, was bareheaded and barefooted. The dress, the action, the seraphic face were not infrequent on the water, and especially in the churches; recognition was instantaneous, and through the eager crowded ranks the whisper flew:
"God o' Mercy! It is the Princess—the Princess Irene!"
Strong men covered their eyes, women fainted.
The grand stand had been given up to the St. James', and they and their intimates filled it from the top seat to the bottom; and now directly the identity became assured, toward them, or rather to the Hegumen conspicuous in their midst, innumerable arms were outstretched, seconding the cry: "Save her! Save her! Let the lion be killed!"
Easier said than done. Crediting the Brotherhood with lingering sparks of humanity, the game was beyond their interference. The brute was lord. Who dared go in and confront him?
About this time, the black man, of whom we have spoken, looked out of his cell again. To him the pleading arms were turned. He saw the monk, the Princess, and the lion making its furious circuit—saw them and retreated, but a moment after reappeared, attired in the savageries which were his delight. In the waist-belt he had a short sword, and over his left shoulder a roll like a fisherman's net. And now he did not retreat.
The Princess reached Sergius safely, and placing a hand on his arm, brought him back, as it were, to life and the situation.
"Fly, little mother—by the way you came—fly!" he cried, in mighty anguish. "O God! it is too late—too late."
Wringing his hands, he gave way to tears.
"No, I will not fly. Did I not bring you to this? Let death come to us both. Better the quick work of the lion than the slow torture of conscience. I will not fly! We will die together. I too believe in God and Jesus Christ his Son."
She reached up, and rested her hand upon his shoulder. The repetition of the Creed, and her companionship restored his courage, and smiling, despite the tears on his cheeks, he said:
"Very well, little mother. The army of the martyrs will receive us, and the dear Lord is at his mansion door to let us in."
The lion now ceased galloping. Stopping over in the west quarter of the field, he turned his big burning eyes on the two thus resigning themselves, and crouching, put himself in motion toward them; his mane all on end; his jaws agape, their white armature whiter of the crimson tongue lolling adrip below the lips. He had given up escape, and, his curiosity sated, was bent upon his prey. The charge of cowardice had been premature. The near thunder of his roaring was exultant and awful.
There was great ease of heart to the people when Nilo—for he it was—taking position between the devoted pair and their enemy, shook the net from his shoulder, and proceeded to give an example of his practice with lions in the jungles of Kash-Cush.
Keeping the brute steadily eye to eye, he managed so that while retaining the leaden balls tied to its disengaged corners one in each hand, the net was presently in an extended roll on the ground before him. Leaning forward then, his hands bent inwardly knuckle to knuckle at his breast, his right foot advanced, the left behind the right ready to carry him by a step left aside, he waited the attack—to the beholders, a figure in shining ebony, giantesque in proportions, Phidian in grace.
Tamerlane stopped. What new wonder was this? And while making the study, he settled flat on the sand, and sunk his roaring into uneasy whines and growls.
By this time every one looking on understood Nilo's intent—that he meant to bide the lion's leap, and catch and entangle him in the net. What nerve and nicety of calculation—what certainty of eye—what knowledge of the savage nature dealt with—what mastery of self, limb and soul were required for the feat!
Just at this crisis there was a tumult in the grand stand. Those who turned that way saw a man in glistening armor pushing through the brethren there in most unceremonious sort. In haste to reach the front, he stepped from bench to bench, knocking the gowned Churchmen right and left as if they were but so many lay figures. On the edge of the wall, he tossed his sword and shield into the arena, and next instant leaped after them. Before astonishment was spent, before the dull of faculties could comprehend the intruder, before minds could be made up to so much as yell, he had fitted the shield to his arm, snatched up the sword, and run to the point of danger. There, with quick understanding of the negro's strategy, he took place behind him, but in front of the Princess and the monk. His agility, cumbered though he was, his amazing spirit, together with the thought that the fair woman had yet another champion over whom the lion must go ere reaching her, wrought the whole multitude into ecstasy. They sprang upon the benches, and their shouting was impossible of interpretation except as an indication of a complete revulsion of feeling. In fact, many who but a little before had cheered the lion or cursed him for cowardice now prayed aloud for his victims.
The noise was not without effect on the veteran Tamerlane. He surveyed the benches haughtily once, then set forward again, intent on Nilo.
The movement, in its sinuous, flexile gliding, resembled somewhat a serpent's crawl. And now he neither roared nor growled. The lolling tongue dragged the sand; the beating of the tail was like pounding with a flail; the mane all erect trebly enlarged the head; and the eyes were like live coals in a burning bush. The people hushed. Nilo stood firm; thunder could as easily have diverted a statue; and behind him, not less steadfast and watchful, Count Corti kept guard. Thirty feet away—twenty-five—twenty—then the great beast stopped, collected himself, and with an indescribable roar launched clear of the ground. Up, at the same instant, and forward on divergent lines, went the leaden balls; the netting they dragged after them had the appearance of yellow spray blown suddenly in the air. When the monster touched the sand again, he was completely enveloped.
The struggle which ensued—the gnashing of teeth, the bellowing, the rolling and blind tossing and pitching, the labor with the mighty limbs, the snapping of the net, the burrowing into the sand, the further and more inextricable entanglement of the enraged brute may be left to imagination. Almost before the spectators realized the altered condition, Nilo was stabbing him with the short sword.
The well-directed steel at length accomplished the work, and the pride of the Cynegion lay still in the bloody tangle—then the benches found voice.
Amidst the uproar Count Corti went to Nilo.
"Who art thou?" he asked, in admiration.
The King smiled, and signified his inability to hear or speak. Whereupon the Count led him to the Princess.
"Take heart, fair saint," he said. "The lion is dead, and thou art safe."
She scarcely heard him.
He dropped upon his knee.
"The lion is dead, O Princess, and here is the hand which slew him—here thy rescuer."
She looked her gratitude to Nilo—speak she could not.
"And thou, too," the Count continued, to the monk, "must have thanks for him."
Sergius replied: "I give thee thanks, Nilo—and thou, noble Italian—I am only a little less obliged to thee—thou wast ready with thy sword."
He paused, glanced at the grand stand, and went on: "It is plain to me, Count Corti, that thou thinkest my trial happily ended. The beast is dead truly; but yonder are some not less thirsty for blood. It is for them to say what I must further endure. I am still the heretic they adjudged me. Do thou therefore banish me from thy generous mind; then thou canst give it entirely to her who is most in need of it. Remove the Princess—find a chair for her, and leave me to God."
"What further can they do?" asked the Count. "Heaven hath decided the trial in thy favor. Have they another lion?"
The propriety of the monk's suggestion was obvious; it was not becoming for the Princess to remain in the public eye; besides, under reaction of spirit, she was suffering.
"Have they another lion?" the Count repeated.
Anxious as he was to assist the Princess, he was not less anxious, if there was further combat, to take part in it. The Count was essentially a fighting man. The open door of Nilo's cell speedily attracted his attention.
"Help me, sir monk. Yonder is a refuge for the Princess. Let us place her in safety. I will return, and stay with thee. If the reverend Christians, thy brethren in the grand stand, are not content, by Allah"—he checked himself—"their cruelty would turn the stomach of a Mohammedan."
A few minutes, and she was comfortably housed in the cell.
"Now, go to thy place; I will send for a chair, and rejoin thee."
At the tunnel gate, the Count was met by a number of the St. James', and he forgot his errand.
"We have come," said one of them to Sergius, "to renew thy arrest."
"Be it so," Sergius replied; "lead on."
But Count Corti strode forward.
"By whose authority is this arrest renewed?" he demanded.
"Our Hegumen hath so ordered."
"It shall not be—no, by the Mother of your Christ, it shall not be unless you bring me the written word of His Majesty making it lawful."
"The Hegumen"—
"I have said it, and I carry a sword"—the Count struck the hilt of the weapon with his mailed hand, so the clang was heard on the benches. "I have said it, and my sword says it. Go, tell thy Hegumen."
Then Sergius spoke:
"I pray you interfere not. The Heavenly Father who saved me this once is powerful to save me often."
"Have done, sir monk," the Count returned, with increasing earnestness. "Did I not hear thee say the same in thy holy Sancta Sophia, in such wise that these deserved to cast themselves at thy feet? Instead, lo! the lion there. And for the truth, which is the soul of the world as God is its Maker—the Truth and the Maker being the same—it is not interest in thee alone which moves me. She, thy patroness yonder, is my motive as well. There are who will say she followed thee hither being thy lover; but thou knowest better, and so do I. She came bidden by conscience, and except thou live, there will be no ease of conscience for her—never. Wherefore, sir monk, hold thy peace. Thou shalt no more go hence of thine own will than these shall take thee against it.... Return, ye men of blood—return to him who sent you, and tell him my sword vouches my word, being so accustomed all these years I have been a man. Bring they the written word of His Majesty, I will give way. Let them send to him."
The brethren stared at the Count. Had he not been willing to meet old Tamerlane with that same sword? They turned about, and were near the tunnel gate going to report, when it was thrown open with great force, and the Emperor Constantine appeared on horseback, the horse bloody with spurring and necked with foam. Riding to the Count he drew rein.
"Sir Count, where is my kinswoman?"
Corti kissed his hand.
"She is safe, Your Majesty—she is in the cell yonder."
The Emperor's eye fell upon the carcass of the lion.
"Thou didst it, Count?"
"No—this man did it."
The Emperor gazed at Nilo, thus designated, and taking a golden chain of fine workmanship from his neck, he threw it over the black King's. At the door of the cell, he dismounted; within, he kissed the Princess on the forehead.
"A chair will be here directly."
"And Sergius?" she asked.
"The Brotherhood must forego their claim now. Heaven has signified its will."
He thereupon entered into explanation. The necessity upon him was sore and trying, else he had never surrendered Sergius to the Brotherhood. He expected the Hegumen would subject him to discipline—imprisonment or penance. He had even signed the order placing the lion at service, supposing they meant merely a trial of the monk's constancy. Withal the proceeding was so offensive he had refused to witness it. An officer came to the palace with intelligence which led him to believe the worst was really intended. To stop it summarily, he had ordered a horse and a guard. Another officer reported the Princess in the arena with Sergius and the lion. With that His Majesty had come at speed. And he was grateful to God for the issue.
In a short time the sedan was brought, and the Princess borne to her house.
Summoning the Brotherhood from the grand stand, the Emperor forbade their pursuing Sergius further; the punishment had already been too severe. The Hegumen protested. Constantine arose in genuine majesty, and denouncing all clerical usurpations, he declared that for the future he would be governed by his own judgment in whatever concerned the lives of his subjects and the welfare of his empire. The declaration was heard by the people on the benches.
By his order, Sergius was conducted to Blacherne, and next day installed a janitor of the imperial Chapel; thus ending his connection with the Brotherhood of the St. James'.
"Your Majesty," said Count Corti, at the conclusion of the scene in the arena, "I pray a favor."
Constantine, by this time apprised of the Count's gallantry, bade him speak.
"Give me the keeping of this negro."
"If you mean his release from prison, Sir Count, take him. He can have no more suitable guardian. But it is to be remembered he came to the city with one calling himself the Prince of India, and if at any time that mysterious person reappears, the man is to be given back to his master."
The Count regarded Nilo curiously—he was merely recalling the Prince.
"Your Majesty is most gracious. I accept the condition."
The captain of the guard, coming to the tunnel under the grand stand, was addressed by the sentinel there.
"See—here are a dress, a pair of shoes, and a veil. I found them by the gate there."
"How came they there?"
"A woman asked me to let her stand by the gate, and see the heretic when they brought him out, and I gave her permission. She wore these things."
"The Princess Irene!" exclaimed the officer. "Very well. Send them to me, and I will have her pleasure taken concerning them."
The Cynegion speedily returned to its customary state. But the expiation remained in the public mind a date to which all manner of events in city life was referred; none of them, however, of such consequence as the loss to the Emperor of the allegiance of the St. James'. Thenceforth the Brotherhoods were united against him.
BOOK VI
CONSTANTINE
CHAPTER I
THE SWORD OF SOLOMON
The current of our story takes us once more to the White Castle at the mouth of the Sweet Waters of Asia.
It is the twenty-fifth of March, 1452. The weather, for some days cloudy and tending to the tempestuous, changed at noon, permitting the sun to show himself in a field of spotless blue. At the edge of the mountainous steep above Roumeli Hissar, the day-giver lingered in his going down, as loath to leave the life concentrated in the famous narrows in front of the old Castle.
On the land, there was an army in waiting; therefore the city of tents and brushwood booths extending from the shore back to the hills, and the smoke pervading the perspective in every direction.
On the water, swinging to each other, crowding all the shallows of the delta of the little river, reaching out into the sweep of the Bosphorus, boats open and boats roofed—scows, barges, galleys oared and galleys with masts—ships—a vast conglomerate raft.
About the camp, and to and fro on the raft, men went and came, like ants in storing time. Two things, besides the locality, identified them—their turbans, and the crescent and star in the red field of the flags they displayed.
History, it would appear, takes pleasure in repetition. Full a thousand years before this, a greater army had encamped on the banks of the same Sweet Waters. Then it was of Persians; now it is of Turks; and curiously there are no soldiers to be seen, but only working men, while the flotilla is composed of carrying vessels; here boats laden with stone; there boats with lime; yonder boats piled high with timber.
At length the sun, drawing the last ravelling of light after it, disappeared. About that time, the sea gate in front of the Palace of Julian down at Constantinople opened, and a boat passed out into the Marmora. Five men plied the oars. Two sat near the stern. These latter were Count Corti and Ali, son of Abed-din the Faithful.
Two hours prior, Ali, with a fresh catch of fish, entered the gate, and finding no purchaser in the galley, pushed on to the landing, and thence to the Palace.
"O Emir," he said, when admitted to the Count, "the Light of the World, our Lord Mahommed is arrived."
The intelligence seemed to strike the Count with a sudden ague.
"Where is he?" he asked, his voice hollow as from a closed helmet. Ere the other could answer, he added a saving clause: "May the love of Allah be to him a staff of life!"
"He is at the White Castle with Mollahs, Pachas, and engineers a host.... What a way they were in, rushing here and there, like squealing swine, and hunting quarters, if but a crib to lie in and blow! Shintan take them, beards, boots, and turbans! So have they lived on fat things, slept on divans of down under hangings of silk, breathed perfumed airs in crowded harems, Heaven knows if now they are even fit to stop an arrow. They thought the old Castle of Bajazet-Ilderim another Jehan-Numa. By the delights of Paradise, O Emir—ha, ha, ha!—it was good to see how little the Light of the World cared for them! At the Castle, he took in with him for household the ancient Gabour Ortachi-Khalil and a Prince of India, whom he calls his Messenger of the Stars; the rest were left to shift for themselves till their tents arrive. Halting the Incomparables, [Footnote: Janissaries.] out beyond Roumeli-Hissar, he summoned the Three Tails, [Footnote: Pachas.] nearly dead from fatigue, having been in the saddle since morning, and rode off with them fast as his Arab could gallop across the country, and down the long hill behind Therapia, drawing rein at the gate before the Palace of the Princess Irene."
"The Palace of the Princess Irene," the Count repeated. "What did he there?"
"He dismounted, looked at the brass plate on the gate-post, went in, and asked if she were at home. Being told she was yet in the city, he said: 'A message for her to be delivered to-night. Here is a purse to pay for going. Tell her Aboo-Obeidah, the Singing Sheik'—only the Prophet knows of such a Sheik—'has been here, bidden by Sultan Mahommed to see if her house had been respected, and inquire if she has yet her health and happiness.' With that, he called for his horse, and went through the garden and up to the top of the promontory; then he returned to Hissar faster than he went to Therapia; and when, to take boat for the White Castle, he walked down the height, two of the Three Tails had to be lifted from their saddles, so nearly dead were they."
Here Ali stopped to laugh.
"Pardon me, O Emir," he resumed, "if I say last what I should have said first, it being the marrow of the bone I bring you.... Before sitting to his pilaf, our Lord Mahommed sent me here. 'Thou knowest to get in and out of the unbelieving city,' he said. 'Go privily to the Emir Mirza, and bid him come to me to-night.'"
"What now, Ali?"
"My Lord was too wise to tell me."
"It is a great honor, Ali. I shall get ready immediately."
When the night was deep enough to veil the departure, the Count seated himself in the fisher's boat, a great cloak covering his armor. Half a mile below the Sweet Waters the party was halted.
"What is this, Ali?"
"The Lord Mahommed's galleys of war are down from the Black Sea. These are their outlyers."
At the side of one of the vessels, the Count showed the Sultan's signet, and there was no further interruption.
A few words now with respect to Corti.
He had become a Christian. Next, the bewilderment into which the first sight of the Princess Irene had thrown him instead of passing off had deepened into hopeless love.
And farther—Constantine, a genuine knight himself; in fact more knight than statesman; delighting in arms, armor, hounds, horses, and martial exercises, including tournaments, hawking, and hunting, found one abiding regret on his throne—he could have a favorite but never a comrade. The denial only stimulated the desire, until finally he concluded to bring the Italian to Court for observation and trial, his advancement to depend upon the fitness, tact, and capacity he might develop.
One day an order was placed in the Count's hand, directing him to find quarters at Blacherne. The Count saw the honor intended, and discerned that acceptance would place him in better position to get information for Mahommed, but what would the advantage avail if he were hindered in forwarding his budget promptly?
No, the mastership of the gate was of most importance; besides which the seclusion of the Julian residence was so favorable to the part he was playing; literally he had no one there to make him afraid.
Upon receipt of the order he called for his horse, and rode to Blacherne, where his argument of the necessity of keeping the Moslem crew of his galley apart brought about a compromise. His Majesty would require the Count's presence during the day, but permit him the nights at Julian. He was also allowed to retain command of the gate.
A few months then found him in Constantine's confidence, the imperial favorite. Yet more surprising as a coincidence, he actually became to the Emperor what he had been to Mahommed. He fenced and jousted with him, instructed him in riding, trained him to sword and bow. Every day during certain hours he had his new master's life at mercy. With a thrust of sword, stroke of battle-axe, or flash of an arrow, it was in his power to rid Mahommed of an opponent concerning whom he wrote: "O my Lord, I think you are his better, yet if ever you meet him in personal encounter, have a care."
But the unexpected now happened to the Count. He came to have an affection for this second lord which seriously interfered with his obligations to the first one. Its coming about was simple. Association with the Greek forced a comparison with the Turk. The latter's passion was a tide before which the better gifts of God to rulers—mercy, justice, discrimination, recognition of truth, loyalty, services—were as willows in the sweep of a wave. Constantine, on the other hand, was thoughtful, just, merciful, tender-hearted, indisposed to offend or to fancy provocation intended. The difference between a man with and a man without conscience—between a king all whose actuations are dominated by religion and a king void of both conscience and religion—slowly but surely, we say, the difference became apparent to the Count, and had its inevitable consequences.
Such was the Count's new footing in Blacherne.
The changes wrought in his feeling were forwarded more than he was aware by the standing accorded him in the reception-room of the Princess Irene.
After the affair at the Cynegion he had the delicacy not to push himself upon the attention of the noble lady. In preference he sent a servant every morning to inquire after her health. Ere long he was the recipient of an invitation to come in person; after which his visits increased in frequency. Going to Blacherne, and coming from it, he stopped at her house, and with every interview it seemed his passion for her intensified.
Now it were not creditable to the young Princess' discernment to say she was blind to his feeling; yet she was careful to conceal the discovery from him, and still more careful not to encourage his hope. She placed the favor shown him to the account of gratitude; at the same time she admired him, and was deeply interested in the religious sentiment he was beginning to manifest.
In the Count's first audience after the rescue from the lion, she explained how she came to be drawn to the Cynegion. This led to detail of her relations with Sergius, concluding with the declaration: "I gave him the signal to speak in Sancta Sophia, and felt I could not live if he died the death, sent to it by me."
"Princess," the Count replied, "I heard the monk's sermon in Sancta Sophia, but did not know of your giving the signal. Has any one impugned your motive in going to the Cynegion? Give me his name. My sword says you did well."
"Count Corti, the Lord has taken care of His own."
"As you say, Princess Irene. Hear me before addressing yourself to something else.... I remember the words of the Creed—or if I have them wrong correct me: 'I believe in God, and Jesus Christ, his Son.'"
"It is word for word."
"Am I to understand you gave him the form?"
"The idea is Father Hilarion's."
"And the Two Articles. Are they indeed sayings of Jesus Christ?"
"Even so."
"Give me the book containing them."
Taking a New Testament from the table, she gave it to him.
"You will find the sayings easily. On the margins opposite them there are markings illuminated in gold."
"Thanks, O Princess, most humbly. I will return the book."
"No, Count, it is yours."
An expression she did not understand darkened his face.
"Are you a Christian?" she asked.
He flushed deeply, and bowed while answering:
"My mother is a Christian."
That night Count Corti searched the book, and found that the strength of faith underlying his mother's prayers for his return to her, and the Princess' determination to die with the monk, were but Christian lights.
"Princess Irene," he said one day, "I have studied the book you gave me; and knowing now who Christ is, I am ready to accept your Creed. Tell me how I may know myself a believer?"
A lamp in the hollow of an alabaster vase glows through the transparency; so her countenance responded to the joy behind it.
"Render obedience to His commands—do His will, O Count—then wilt thou be a believer in Christ, and know it."
The darkness she had observed fall once before on his face obscured it again, and he arose and went out in silence.
Brave he certainly was, and strong. Who could strike like him? He loved opposition for the delight there was in overcoming it; yet in his chamber that night he was never so weak. He resorted to the book, but could not read. It seemed to accuse him. "Thou Islamite—thou son of Mahomet, though born of a Christian, whom servest thou? Judas, what dost thou in this city? Hypocrite—traitor—which is thy master, Mahomet or Christ?"
He fell upon his knees, tore at his beard, buried his head in his arms. He essayed prayer to Christ.
"Jesus—Mother of Jesus—O my mother!" he cried in agony.
The hour he was accustomed to give to Mahommed came round. He drew out the writing materials. "The Princess"—thus he began a sentence, but stopped—something caught hold of his heart—the speaking face of the beloved woman appeared to him—her eyes were reproachful—her lips moved—she spoke: "Count Corti, I am she whom thou lovest; but what dost thou? Is it not enough to betray my kinsman? Thy courage—what makest thou of it but wickedness? ... Write of me to thy master. Come every day, and contrive that I speak, then tell him of it. Am I sick? Tell him of it. Do I hold to this or that? Tell him. Am I shaken by visions of ruin to my country? Tell him of them. What is thy love if not the servant for hire of his love? Traitor—panderer!"
The Count pushed the table from him, and sprang to foot writhing. To shut out the word abhorrent above all other words, he clapped his hands tight over his ears—in vain.
"Panderer!"—he heard with his soul—"Panderer! When thou hast delivered me to Mahommed, what is he to give thee? How much?"
Thus shame, like a wild dog, bayed at him. For relief he ran out into the garden. And it was only the beginning of misery. Such the introduction or first chapter, what of the catastrophe? He could not sleep for shame.
In the morning he ordered his horse, but had not courage to go to Blacherne. How could he look at the kindly face of the master he was betraying? He thought of the Princess. Could he endure her salutation? She whom he was under compact to deliver to Mahommed? A paroxysm of despair seized him.
He rode to the Gate St. Romain, and out of it into the country. Gallop, gallop—the steed was good—his best Arab, fleet and tireless. Noon overtook him—few things else could—still he galloped. The earth turned into a green ribbon under the flying hoofs, and there was relief in the speed. The air, whisked through, was soothing. At length he came to a wood, wild and interminable, Belgrade, though he knew it not, and dismounting by a stream, he spent the day there. If now and then the steed turned its eyes upon him, attracted by his sighs, groans and prayer, there was at least no accusation in them. The solitude was restful; and returning after nightfall, he entered the city through the sortie under the Palace of Blacherne known as the Cercoporta.
It is well pain of spirit has its intermissions; otherwise long life could not be; and if sleep bring them, so much the better.
Next day betimes, the Count was at Blacherne.
"I pray grace, O my Lord!" he said, speaking to the question in the Emperor's look. "Yesterday I had to ride. This confinement in the city deadens me. I rode all day."
The good, easy master sighed: "Would I had been with you, Count."
Thus he dismissed the truancy. But with the Princess it was a lengthy chapter. If the Emperor was never so gracious, she seemed never so charming. He wrote to Mahommed in the evening, and walked the garden the residue of the night.
So weeks and months passed, and March came—even the night of the twenty-fifth, with its order from the Sultan to the White Castle—an interval of indecision, shame, and self-indictment. How many plans of relief he formed who can say? Suicide he put by, a very last resort. There was also a temptation to cut loose from Mahommed, and go boldly over to the Emperor. That would be a truly Christian enlistment for the approaching war; and aside from conformity to his present sympathies, it would give him a right to wear the Princess' favor on his helmet. But a fear shook the resort out of mind. Mahommed, whether successful or defeated, would demand an explanation of him, possibly an accounting. He knew the Sultan. Of all the schemes presented, the most plausible was flight. There was the gate, and he its keeper, and beyond the gate, the sunny Italian shore, and his father's castle. The seas and sailing between were as green landscapes to a weary prisoner, and he saw in them only the joy of going and freedom to do. Welcome, and to God the praise! More than once he locked his portables of greatest value in the cabin of the galley. But alas! He was in bonds. Life in Constantinople now comprehended two of the ultimate excellencies to him, Princess Irene and Christ—and their joinder in the argument he took to be no offence.
From one to another of these projects he passed, and they but served to hide the flight of time. He was drifting—ahead, and not far, he heard the thunder of coming events—yet he drifted.
In this condition, the most envied man in Constantinople and the most wretched, the Sultan's order was delivered to him by Ali.
The time for decision was come. Tired—ashamed—angry with himself, he determined to force the end.
The Count arrived at the Castle, was immediately admitted to the Sultan; indeed, had he been less resolute, his master's promptitude would have been a circumstance of disturbing significance.
Observation satisfied him Mahommed was in the field; for with all his Epicureanism in times of peace, when a campaign was in progress the Conqueror resolved himself into a soldierly example of indifference to luxury. In other words, with respect to furnishment, the interior of the old Castle presented its every day ruggedness.
One lamp fixed to the wall near the door of the audience chamber struggled with the murk of a narrow passage, giving to view an assistant chamberlain, an armed sentinel, and two jauntily attired pages in waiting. Surrendering his sword to the chamberlain, the Count halted before the door, while being announced; at the same time, he noticed a man come out of a neighboring apartment clad in black velvet from head to foot, followed closely by a servant. It was the Prince of India.
The mysterious person advanced slowly, his eyes fixed on the floor, his velvet-shod feet giving out no sound. His air indicated deep reflection. In previous encounters with him, the Count had been pleased; now his sensations were of repugnance mixed with doubt and suspicion. He had not time to account for the change. It may have had origin in the higher prescience sometimes an endowment of the spirit by which we stand advised of a friend or an enemy; most likely, however, it was a consequence of the curious tales abroad in Constantinople; for at the recognition up sprang the history of the Prince's connection with Lael, and her abandonment by him, the more extraordinary from the evidences of his attachment to her. Up sprang also the opinion of universal prevalence in the city that he had perished in the great fire. What did it all mean? What kind of man was he?
The servant carried a package wrapped in gold-embroidered green silk.
Coming near, the Prince raised his eyes—stopped—smiled—and said:
"Count Corti—or Mirza the Emir—which have I the honor of meeting?"
In spite of the offence he felt, Corti blushed, such a flood of light did the salutation let in upon the falsity of his position. Far from losing presence of mind, he perceived at once how intimately the Prince stood in the councils of the Sultan.
"The Lord Mahommed must be heard before I can answer," he returned, calmly.
In an instant the Prince became cordial.
"That was well answered," he said. "I am pleased to have my judgment of you confirmed. Your mission has been a trying one, but you have conducted it like a master. The Lord Mahommed has thanked me many times that I suggested you for it. He is impatient to see you. We will go in together."
Mahommed, in armor, was standing by a table on which were a bare cimeter, a lamp brightly burning, and two large unrolled maps. In one of the latter, the Count recognized Constantinople and its environs cast together from his own surveys.
Retired a few steps were the two Viziers, Kalil Pacha and his rival, Saganos Pacha, the Mollah Kourani, and the Sheik Akschem-sed-din. The preaching of the Mollah had powerfully contributed to arousing the fanatical spirit of the Sultan's Mohammedan subjects. The four were standing in the attitude usual to Turkish officials in presence of a superior, their heads bowed, their hands upon their stomachs. In speaking, if they raised their eyes from the floor it was to shoot a furtive glance, then drop them again.
"This is the grand design of the work by which you will be governed," Mahommed said to the counsellors, laying the finger points of his right hand upon the map unknown to the Count, and speaking earnestly. "You will take it, and make copies tonight; for if the stars fail not, I will send the masons and their workmen to the other shore in the morning."
The advisers saluted—it would be difficult to say which of them with the greatest unction.
Looking sharply at Kalil, the master asked: "You say you superintended the running of the lines in person?"
Kalil saluted separately, and returned: "My Lord may depend upon the survey."
"Very well. I wait now only the indication of Heaven that the time is ripe for the movement. Is the Prince of India coming?"
"I am here, my Lord."
Mahommed turned as the Prince spoke, and let his eyes rest a moment upon Count Corti, without a sign of recognition.
"Come forward, Prince," he said. "What is the message you bring me?"
"My Lord," the Prince replied, after prostration, "in the Hebrew Scriptures there is a saying in proof of the influence the planets have in the affairs of men: 'Then fought the kings of Canaan in Taanach by the waters of Megiddo; they fought from heaven; the stars in their courses fought against Sisera.' Now art thou truly Sultan of Sultans. To-morrow—the twenty-sixth of March—will be memorable amongst days, for then thou mayst begin the war with the perfidious Greek. From four o'clock in the morning the stars which fought against Sisera will fight for Mahommed. Let those who love him salute and rejoice."
The counsellors, dropping on their knees, fell forward, their faces on their hands. The Prince of India did the same. Count Corti alone remained standing, and Mahommed again observed him.
"Hear you," the latter said, to his officers. "Go assemble the masons and their workmen, the masters of boats, and the chiefs charged with duties. At four o'clock in the morning I will move against Europe. The stars have said it, and their permission is my law. Rise!"
As his associates were moving backward with repeated genuflections, the Prince of India spoke:
"O most favored of men! Let them stay a moment."
At a sign from the Sultan they halted; thereupon the Prince of India beckoned Syama to come, and taking the package from his hands, he laid it on the table.
"For my Lord Mahommed," he said.
"What is it?" Mahommed demanded.
"A sign of conquest.... My Lord knows King Solomon ruled the world in his day, its soul of wisdom. At his death dominion did not depart from him. The secret ministers in the earth, the air and the waters, obedient to Allah, became his slaves. My Lord knows of whom I speak. Who can resist them? ... In the tomb of Hiram, King of Tyre, the friend of King Solomon, I found a sarcophagus. It was covered with a model in marble of the Temple of the Hebrew Almighty God. Removing the lid, lo! the mummy of Hiram, a crown upon its head, and at its feet the sword of Solomon, a present without price. I brought it away, resolved to give it to him whom the stars should elect for the overthrow of the superstitions devised by Jesus, the bastard son of Joseph the carpenter of Nazareth.... Undo the wrappings, Lord Mahommed."
The Sultan obeyed, and laying the last fold of the cloth aside, drew back staring, and with uplifted hands.
"Kalil—Kourani—Akschem-sed-din—all of you, come look. Tell me what it is—it blinds me."
The sword of Solomon lay before them; its curved blade a gleam of splendor, its scabbard a mass of brilliants, its hilt a ruby so pure we may say it retained in its heart the life of a flame.
"Take it in hand, Lord Mahommed," said the Prince of India.
The young Sultan lifted the sword, and as he did so down a groove in its back a stream of pearls started and ran, ringing musically, and would not rest while he kept the blade in motion. He was speechless from wonder.
"Now may my Lord march upon Constantinople, for the stars and every secret minister of Solomon will fight for him."
So saying, the Prince knelt before the Sultan, and laid his lips on the instep of his foot, adding: "Oh, my Lord! with that symbol in hand, march, and surely as Tabor is among the mountains and Carmel by the sea, so surely Christ will give place to Mahomet in Sancta Sophia. March at four o'clock."
And the counsellors left kisses on the same instep, and departed.
Thence through the night the noises of preparation kept the space between the hills of the narrows alive with echoes. At the hour permitted by the stars—four o'clock—a cloud of boats cast loose from the Asiatic shore, and with six thousand laborers, handmen to a thousand master masons, crossed at racing speed to Europe. "God is God, and Mahomet is his Prophet," they shouted. The vessels of burden, those with lime, those with stone, those with wood, followed as they were called, and unloading, hauled out, to give place to others.
Before sun up the lines of the triangular fort whose walls near Roumeli-Hissar are yet intact, prospectively a landmark enduring as the Pyramids, were defined and swarming with laborers. The three Pachas, Kalil, Sarudje, and Saganos, superintended each a side of the work, and over them all, active and fiercely zealous, moved Mahommed, the sword of Solomon in his hand.
And there was no lack of material for the structure extensive as it was. Asia furnished its quota, and Christian towns and churches on the Bosphorus were remorselessly levelled for the stones in them; wherefore the outer faces of the curtains and towers are yet speckled with marbles in block, capital and column.
Thus Mahommed, taking his first step in the war so long a fervid dream, made sure of his base of operations.
On the twenty-eighth of August, the work completed, from his camp on the old Asometon promontory he reconnoitred the country up to the ditch of Constantinople, and on the first of September betook himself to Adrianople.
CHAPTER II
MAHOMMED AND COUNT CORTI MAKE A WAGER
Upon the retirement of the Prince of India and the counsellors, Mahommed took seat by the table, and played with the sword of Solomon, making the pearls travel up and down the groove in the blade, listening to their low ringing, and searching for inscriptions. This went on until Count Corti began to think himself forgotten. At length the Sultan, looking under the guard, uttered an exclamation—looked again—and cried out:
"O Allah! It is true!—May I be forgiven for doubting him!—Come, Mirza, come see if my eyes deceive me. Here at my side!"
The Count mastered his surprise, and was presently leaning over the Sultan's shoulder.
"You remember, Mirza, we set out together studying Hebrew. Against your will I carried you along with me until you knew the alphabet, and could read a little. You preferred Italian, and when I brought the learned men, and submitted to them that Hebrew was one of a family of tongues more or less alike, and would have sent you with them to the Sidonian coast for inscriptions, you refused. Do you remember?"
"My Lord, those were the happiest days of my life."
Mahommed laughed. "I kept you three days on bread and water, and let you off then because I could not do without you.... But for the matter now. Under this guard—look—are not the brilliants set in the form of letters?"
Corti examined closely.
"Yes, yes; there are letters—I see them plainly—a name."
"Spell it."
"S-O-L-O-M-O-N."
"Then I have not deceived myself," Mahommed exclaimed. "Nor less has the Prince of India deceived me." He grew more serious. "A marvellous man! I cannot make him out. The more I do with him the more incomprehensible he becomes. The long past is familiar to him as the present to me. He is continually digging up things ages old, and amazing me with them. Several times I have asked him when he was born, and he has always made the same reply: 'I will tell when you are Lord of Constantinople.' ... How he hates Christ and the Christians! ... This is indeed the sword of Solomon—and he found it in the tomb of Hiram, and gives it to me as the elect of the stars now. Ponder it, O Mirza! Now at the mid of the night in which I whistle up my dogs of war to loose them on the Gabour—How, Mirza—what ails you? Why that change of countenance? Is he not a dog of an unbeliever? On your knees before me—I have more to tell you than to ask. No, spurs are troublesome. To the door and bid the keeper there bring a stool—and look lest the lock have an ear hanging to it. Old Kalil, going out, though bowing, and lip-handing me, never took his eyes off you."
The stool brought, Corti was about to sit.
"Take off your cap"—Mahommed spoke sternly—"for as you are not the Mirza I sent away, I want to see your face while we talk. Sit here, in the full of the light."
The Count seated, placed his hooded cap on the floor. He was perfectly collected. Mahommed fingered the ruby hilt while searching the eyes which as calmly searched his.
"How brave you are!" the Sultan began, but stopped. "Poor Mirza!" he began again, his countenance softened. One would have said some tender recollection was melting the shell of his heart. "Poor Mirza! I loved you better than I loved my father, better than I loved my brothers, well as I loved my mother—with a love surpassing all I ever knew but one, and of that we will presently speak. If honor has a soul, it lives in you, and the breath you draw is its wine, purer than the first expressage of grapes from the Prophet's garden down by Medina. Your eyes look truth, your tongue drips it as a broken honey-comb drips honey. You are truth as God is God."
He was speaking sincerely.
"Fool—fool—that I let you go!—and I would not—no, by the rose-door of Paradise and the golden stairs to the House of Allah, I would not had I loved my full moon of full moons less. She was parted from me; and with whose eyes could I see her so well as with yours, O my falcon? Who else would report to me so truly her words? Love makes men and lions mad; it possessed me; and I should have died of it but for your ministering. Wherefore, O Mirza"—
The Count had been growing restive; now he spoke. "My Lord is about committing himself to some pledge. He were wise, did he hear me first."
"Perhaps so," the Sultan rejoined, uncertainly, but added immediately: "I will hear you."
"It is true, as my Lord said, I am not the Mirza he despatched to Italy. The changes I have undergone are material; and in recounting them I anticipate his anger. He sees before him the most wretched of men to whom death would be mercy."
"Is it so bad? You were happy when you went away. Was not the mission to your content?"
"My Lord's memory is a crystal cup from which nothing escapes—a cup without a leak. He must recall how I prayed to stay with him."
"Yes, yes."
"My dread was prophetic."
"Tell me of the changes."
"I will—and truly as there is but one God, and he the father of life and maker of things. First, then, the affection which at my going was my Lord's, and which gave me to see him as the Light of the World, and the perfection of glory in promise, is now divided."
"You mean there is another Light of the World? Be it so, and still you leave me flattered. How far you had to travel before finding the other! Who is he?"
"The Emperor of the Greeks."
"Constantine? Are his gifts so many and rich? The next."
"I am a Christian."
"Indeed? Perhaps you can tell me the difference between God and Allah. Yesterday Kourani said they were the same."
"Nay, my Lord, the difference is between Christ and Mahomet."
"The mother of the one was a Jewess, the mother of the other an Arab—I see. Go on."
The Count did not flinch. "My Lord, great as is your love of the Princess Irene"—Mahommed half raised his hands, his brows knit, his eyes filled with fire, but the Count continued composedly—"mine is greater."
The Sultan recovered himself.
"The proof, the proof!" he said, his voice a little raised. "My love of her is consuming me, but I see you alive."
"My Lord's demand is reasonable. I came here to make the avowal, and die. Would my Lord so much?"
"You would die for the Princess?"
"My Lord has said it."
"Is there not something else in the urgency?"
"Yes—honor."
The Count's astonishment was unspeakable. He expected an outburst of wrath unappeasable, a summons for an executioner; instead, Mahommed's eyes became humid, and resting his elbow on the table, and his face on the thumb and forefinger, he said, gazing sorrowfully:
"Ahmed was my little brother. His mother published before my father's death, that my mother was a slave. She was working for her child already, and I had him smothered in a bath. Cruel? God forgive me! It was my duty to provide for the peace of my people. I had a right to take care of myself; yet will I never be forgiven. Kismet!... I have had many men slain since. I travel, going to mighty events beckoned by destiny. The ordinary cheap soul cannot understand how necessary it is that my path should be smooth and clear; for sometime I may want to run; and he will amuse or avenge himself by stamping me in history a monster without a soul. Kismet! ... But you, my poor Mirza, you should know me better. You are my brother without guile. I am not afraid to love you. I do love you. Let us see.... Your letters from Constantinople—I have them all—told me so much more than you intended, I could not suspect your fidelity. They prepared me for everything you have confessed. Hear how in my mind I disposed of them point by point.... 'Mirza,' I said, 'pities the Gabour Emperor; in the end he will love him. Loving a hundred men is less miraculous in a man than loving one. He will make comparisons. Why not? The Gabour appeals to him through his weakness, I through my strength. I would rather be feared than pitied. Moreover, the Gabour's day runs to its close, and as it closes, mine opens. Pity never justified treason.' ... And I said, too, on reading the despatch detailing your adventures in Italy: 'Poor Mirza! now has he discovered he is an Italian, stolen when a child, and having found his father's castle and his mother, a noble woman, he will become a Christian, for so would I in his place.' Did I stop there? The wife of the Pacha who received you from your abductors is in Broussa. I sent to her asking if she had a keepsake or memento which would help prove your family and country. See what she returned to me."
From under a cloth at the further end of the table, Mahommed drew a box, and opening it, produced a collar of lace fastened with a cameo pin. On the pin there was a graven figure.
"Tell me, Mirza, if you recognize the engraving." The Count took the cameo, looked at it, and replied, with a shaking voice:
"The arms of the Corti! God be praised!"
"And here—what are these, and what the name on them?"
Mahommed gave him a pair of red morocco half-boots for a child, on which, near the tops, a name was worked in silk.
"It is mine, my Lord—my name—'Ugo.'"
He cast himself before the Sultan, and embraced his knees, saying, in snatches as best he could:
"I do not know what my Lord intends—whether he means I am to die or live—if it be death, I pray him to complete his mercy by sending these proofs to my mother"—
"Poor Mirza, arise! I prefer to have your face before me."
Directly the Count was reseated, Mahommed continued:
"And you, too, love the Princess Irene? You say you love her more than I? And you thought I could not endure hearing you tell it? That I would summon black Hassan with his bowstring? With all your opportunities, your seeing and hearing her, as the days multiplied from tens to hundreds, is it for me to teach you she will come to no man except as a sacrifice? What great thing have you to offer her? While I—well, by this sword of Solomon, to-morrow morning I set out to say to her: 'For thy love, O my full Moon of full Moons, for thy love thou shalt have the redemption of thy Church.'... And besides, did I not foresee your passion? Courtiers stoop low and take pains to win favor; but no courtier, not even a professional, intending merely to please me, could have written of her as you did; and by that sign, O Mirza, I knew you were in the extremity of passion. Offended? Not so, not so! I sent you to take care of her—fight for her—die, if her need were so great. Of whom might I expect such service but a lover? Did I not, the night of our parting, foretell what would happen?" He paused gazing at the ruby of the ring on his finger.
"See, Mirza! There has not been a waking hour since you left me but I have looked at this jewel; and it has kept color faithfully. Often as I beheld it, I said: 'Mirza loves her because he cannot help it; yet he is keeping honor with me. Mirza is truth, as God is God. From his hand will I receive her in Constantinople'"—
"O my Lord"—
"Peace, peace! The night wanes, and you have to return. Of what was I speaking? Oh, yes"—
"But hear me, my Lord. At the risk of your displeasure I must speak."
"What is it?"
"In her presence my heart is always like to burst, yet, as I am to be judged in the last great day, I have kept faith with my Lord. Once she thanked me—it was after I offered myself to the lion—O Heaven! how nearly I lost my honor! Oh, the agony of that silence! The anguish of that remembrance! I have kept the faith, my Lord. But day by day now the will to keep it grows weaker. All that holds me steadfast is my position in Constantinople. What am I there?"
The Count buried his face in his hands, and through the links in his surcoat the tremor which shook his body was apparent.
Mahommed waited.
"What am I there? Having come to see the goodness of the Emperor, I must run daily to betray him. I am a Christian; yet as Judas sold his Master, I am under compact to sell my religion. I love a noble woman, yet am pledged to keep her safely, and deliver her to another. O my Lord, my Lord! This cannot go on. Shame is a vulture, and it is tearing me—my heart bleeds in its beak. Release me, or give me to death. If you love me, release me."
"Poor Mirza!"
"My Lord, I am not afraid."
Mahommed struck the table violently, and his eyes glittered. "That ever one should think I loved a coward! Yet more intolerable, that he whom I have called brother should know me so little! Can it be, O Mirza, can it be, you tell me these things imagining them new to me? ... Let me have done. What we are saying would have become us ten years ago, not now. It is unmanly. I had a purpose in sending for you.... Your mission in Constantinople ends in the morning at four o'clock. In other words, O Mirza, the condition passes from preparation for war with the Gabour to war. Observe now. You are a fighting man—a knight of skill and courage. In the rencounters to which I am going—the sorties, the assaults, the duels single and in force, the exchanges with all arms, bow, arbalist, guns small and great, the mines and countermines—you cannot stay out. You must fight. Is it not so?"
Corti's head arose, his countenance brightened.
"My Lord, I fear I run forward of your words—forgive me."
"Yes, give ear.... The question now is, whom will you fight—me or the Gabour?"
"O my Lord"—
"Be quiet, I say. The issue is not whether you love me less. I prefer you give him your best service."
"How, my Lord?"
"I am not speaking in contempt, but with full knowledge of your superiority with weapons—of the many of mine who must go down before you. And that you may not be under restraint of conscience or arm-tied in the melee, I not only conclude your mission, but release you from every obligation to me."
"Every obligation!"
"I know my words, Emir, yet I will leave nothing uncertain.... You will go back to the city free of every obligation to me—arm-free, mind-free. Be a Christian, if you like. Send me no more despatches advisory of the Emperor"—
"And the Princess Irene, my Lord?"
Mahommed smiled at the Count's eagerness.
"Have patience, Mirza.... Of the moneys had from me, and the properties heretofore mine in trust, goods, horses, arms, armor, the galley and its crew, I give them to you without an accounting. You cannot deliver them to me or dispose of them, except with an explanation which would weaken your standing in Blacherne, if not undo you utterly. You have earned them."
Corti's face reddened.
"With all my Lord's generosity, I cannot accept this favor. Honor"—
"Silence, Emir, and hear me. I have never been careless of your honor. When you set out for Italy, preparatory to the mission at Constantinople, you owed me duty, and there was no shame in the performance; but now—so have the changes wrought—that which was honorable to Mirza the Emir is scandalous to Count Corti. After four o'clock you will owe me no duty; neither will you be in my service. From that hour Mirza, my falcon, will cease to be. He will have vanished. Or if ever I know him more, it will be as Count Corti, Christian, stranger, and enemy."
"Enemy—my Lord's enemy? Never!"
The Count protested with extended arms.
"Yes, circumstances will govern. And now the Princess Irene."
Mahommed paused; then, summoning his might of will, and giving it expression in a look, he laid a forcible hand on the listener's shoulder.
"Of her now.... I have devised a promotion for you, Emir. After to-night we will be rivals."
Corti was speechless—he could only stare.
"By the rose-door of Paradise—the only oath fit for a lover—or, as more becoming a knight, by this sword of Solomon, Emir, I mean the rivalry to be becoming and just. I have an advantage of you. With women rank and riches are as candles to moths. On the other side your advantage is double; you are a Christian, and may be in her eyes day after day. And not to leave you in mean condition, I give you the moneys and property now in your possession; not as a payment—God forbid!—but for pride's sake—my pride. Mahommed the Sultan may not dispute with a knight who has only a sword."
"I have estates in Italy."
"They might as well be in the moon. I shall enclose Constantinople before you could arrange with the Jews, and have money enough to buy a feather for your cap. If this were less true, comes then the argument: How can you dispose of the properties in hand, and quiet the gossips in the Gabour's palace? 'Where are your horses?' they will ask. What answer have you? 'Where your galley?' Answer. 'Where your Mohammedan crew?' Answer."
The Count yielded the debate, saying: "I cannot comprehend my Lord. Such thing was never heard of before."
"Must men be restrained because the thing they wish to do was never heard of before? Shall I not build a mosque with five minarets because other builders stopped with three? ... To the sum of it all now. Christian or Moslem, are you willing to refer our rivalry for the young woman to God?"
"My wonder grows with listening to my Lord."
"Nay, this surprises you because it is new. I have had it in mind for months. It did not come to me easily. It demanded self-denial—something I am unused to.... Here it is—I am willing to call Heaven in, and let it decide whether she shall be mine or yours—this lily of Paradise whom all men love at sight. Dare you as much?"
The soldier spirit arose in the Count.
"Now or then, here or there, as my Lord may appoint. I am ready. He has but to name his champion."