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The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam cover

The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam

Chapter 174: SECTION LXXXXV.
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About This Book

An epic narrative traces the early life and trials of a noble prince born into a distinguished royal line, his training and marriage to a bride celebrated for her purity, and the court events that compel him into a prolonged forest exile. His devoted brother voluntarily shares hardship while another kin refuses regal power to honor familial bonds. The episodes mix mythic encounters with sages, vows, and moral tests to explore duty, loyalty, chastity, and ideal kingship, presenting models of fraternal devotion and ethical conduct that set the moral framework for the larger epic.

SECTION LXXXXV.

Then going out of the mountain, the Lord of Koçala showed unto Mithilā's daughter the charming stream Mandākini of excellent waters. And Rāma, furnished with eyes resembling lotuses, addressed the daughter of king Videha, transcendentally beautiful, with a countenance like the fair moon, saying, "Behold the river Mandākini, having variegated islets beautiful; frequented by ducks and cranes; and filled with flowers; covered with diverse trees bearing fruits and flowers; and looking graceful all round like Saugandhikā herself of Kuvera. And the waters rendered muddy in consequence of herds of deer drinking of them, as well as the graceful descents unto the river, fill me with pleasure. And, my beloved, sages wearing matted locks and deer-skins, with barks for their sheets, are in season performing their ablutions in the river Mandākini. And observing rules, persons raising up their arms, are worshipping the sun, and, O thou of expansive eyes, after these appear ascetics following vows, (engaged in Japa). And the hill seems to dance on the wind swaying the tops of trees; and on both sides of the river, the trees are crowned with flowers and leaves. And behold the river Mandākini, somewhere with its waters resembling pearls, and somewhere with islets, and somewhere filled with persons who have attained emancipation. O thou of slender waist, behold these hosts of flowers spreading along, and others dipping themselves (in the stream). And, O auspicious one, behold these sweet-throated birds, the Chakravākas, getting upon the islets, uttering pleasant notes. Methinks, O beauteous one, the sight of Chitrakuta and of Mandākini is even more delightful than life in the metropolis, or the sight of thy own self. Do thou like unto her companion perform thy bath with me in this stream, whose waters are perpetually stirred by emancipated ones, furnished with asceticism, self-restraint, and control over the senses, who have had their sins removed. Do thou, O Sitā, perform thy ablutions in the Mandākini, scattering at the same time, O girl, red and white lotuses. Do thou, my wife, always consider the wild animals as citizens, the mountain as Ayodhyā, and this stream as the Sarayu. The virtuous Lakshmana is ever obedient to my commands; and, O Videha's daughter, thou also art favourable to me. This causes delight in my heart. Bathing thrice (in this river), and living on tasteful fruits and roots, I in thy company do not today wish either for Ayodhyā or royalty. Bathing in this beauteous stream agitated by herds of elephants, whose waters are drunk by elephants, lions and monkeys,—which is graced with flowers, and which is decked with multitudes of blossoms, there is no one who has not his fatigue removed, and who does not feel exhilarated." Having thus along with his beloved one, spoken variously regarding the stream, that perpetuator of the Raghu race, Rāma, began to range the charming Chitrakata, resembling the collyrium in hue.