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The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam cover

The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam

Chapter 65: SECTION LXIV.
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About This Book

An epic narrative traces the early life and trials of a noble prince born into a distinguished royal line, his training and marriage to a bride celebrated for her purity, and the court events that compel him into a prolonged forest exile. His devoted brother voluntarily shares hardship while another kin refuses regal power to honor familial bonds. The episodes mix mythic encounters with sages, vows, and moral tests to explore duty, loyalty, chastity, and ideal kingship, presenting models of fraternal devotion and ethical conduct that set the moral framework for the larger epic.

SECTION LXIV.

"'O Rambha, this mighty service thou wilt have to perform in the interest of the celestials!—even to take Kauçika with the witchery of love.' Thus addressed by the intelligent thousand-eyed deity, the Apsari, O Rāma, with clasped palms, thus bashfully answered the chief of the celestials,— 'O lord of the celestials, this mighty ascetic, Viçwāmitra, is a terrible person; and, without doubt, he will, O divine one, waxing wroth, curse me. And O god, even this is ay fear, and therefore it behoveth thee to favor me.' Thus apprehensively addressed by her in fear, the thousand-eyed one answered that damsel trembling and staying with clasped hands,—'Never fear, O Rambhā, good unto thee! Do thou perform my bidding. Assuming the form of a coel, captivating the heart, I will in this spring crowned with graceful trees, stay by thy side in company with Kandarpa. And do thou adding unto thy beauty, diverse blandishments bewitch this ascetic, Kuçika's son, O gentle one?' Hearing Indra's words, that comely damsel of luminous smiles, heightening her charms exceedingly, inspired Viçwāmitra with desire. And he listened to the mellifluous strains of the coel; and with a delighted heart, he beheld the fair one. Anon, listening to the warbling of the coel and her own incomparable singing, as well as beholding Rambhā, the ascetic began to entertain doubts. And knowing for certain that it was the thousand-eyed deity who had devised all that, that foremost of anchorets, Kuçika's son, overwhelmed with anger, cursed Rambhā, saying,— 'Since, O Rambhā, thou endeavourest to seduce me who is bent upon subduing his anger and lust, thou shalt, O luckless one, remain as a stone for ten thousand years. And a highly energetic Brāhmana equipped with ascetic energy, will, O Rambhā, deliver thee, stained because of my ire.' Thus said that exceedingly energetic and mighty ascetic Viçwāmitra, and was filled with remorse unable to contain his anger of heart. And in consequence of his mighty curse, Rambhā was turned into a stone. Hearing the curse of the mighty saint, both Kandarpa and Indra left the place. And, O Rāma, on account of his anger, and his sense remaining still unsubdued he found no rest from deterioration of ascetic merit. And coming by decrease of ascetic merit, he thought within himself,—'No more shall I suffer anger to exercise me, —nor will I ever say anything to any. And I shall not breathe for an hundred years; and controlling my sense, I shall dry up my body. And so long as I do not attain Brāhmanahood as earned by my austerities, I shall suspending my breath and abstaining from food, stay for a long lapse of time. And engaged in austerities, my form will not undergo any deterioration.' That foremost of ascetics bound himself by this unparalleled vow to lead a life of such self-denial."