WeRead Powered by ReaderPub
The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam cover

The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam

Chapter 130: SECTION LI.
Open in WeRead

Explore more books like this:

About This Book

The narrative follows an exiled prince, his devoted wife, and his faithful brother as they take refuge in an expansive sacred forest and encounter ascetics, wild creatures, and hostile rakshasas. It recounts perilous episodes in the woods, including the abduction of the wife and violent confrontations with demonic foes. The action then moves to the politics and exploits of a simian realm, where the prince forges an alliance with an exiled monkey leader and marshals aid. A bold emissary undertakes a daring reconnaissance that locates the captive and performs extraordinary feats on the way. The volume closes with preparations for a large-scale campaign to rescue the captive and restore righteous order, exploring duty, loyalty, and devotion.

SECTION LI.

Having said this unto that female clad in a piece of black deer-skin, Hanumān asked that highly religious ascetic practising pious offices, "Having rashly entered this cave enveloped in gloom, we have been exercised with hunger and thirst; and are extremely faint. And, having entered this mighty cave underneath the earth, we have become thirsty. And seeing all these wonderful phenomena, we have become afflicted, and bewildered; and have lost our sense. To whom belong these golden trees resembling the infantine sun; and the pure fruits and roots; and the houses and vehicles of gold and silver,—veiled in networks of jewels, and furnished with golden windows? And by whose energy are these golden trees (here), bearing flowers, crowned with fruits, grateful to the sight, and breathing rich odour? And golden lotuses spring in lucent water,—how golden fishes are discovered in it along with tortoises! Have these sprung from thy power; or do they owe their existence to the ascetic energy of any other? It behoves thee to relate all this unto us who are ignorant of everything." Thus addressed by Hanumān, the female ascetic practising righteousness, and engaged in the welfare of all beings, replied unto Hanumān,— "O foremost of monkeys, there is one, named Maya, spreader of illusions. By him hath this entire golden grove been constructed through his wonderful power of construction. He that hath reared this excellent golden grove, and this charming mansion, was formerly the Viçwakarmā165 of the principal Dānavas. Having for a thousand years practised austerities in this vast foiest, he obtained a boon from the Great-father,— in virtue of which he had attained consummate mastery in his art, as well as absolute control over the materials required therein. Having accomplished everything, that powerful one, commanding every enjoyment, for a time happily dwelt in this mighty forest. Then he, happening to conceive a passion for an Apsarā, Hemā (by name), Purandarā,vigorously wielding his thunder-bolt, struck him dead. Then Brahma conferred on Hemā this fine forest and this golden mansion, with the perpetual privilege of enjoying every pleasure herein. I, Sayamprabhā by name,—the daughter of Merusāvarni, guard this house of Hemā, O foremost of monkeys. Hemā, skilled in dance and song, is my dear friend. Having received her blessing, I guard this vast forest. What is thy errand? And why is it that ye have arrived at these lone woods? And how have you managed to see this inaccessible forest? Having partaken of these fruits and roots intended for use, and drunk, do ye detail all this to me."