WeRead Powered by ReaderPub
The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam cover

The Rāmāyana, Volume 2. Āranya, Kishkindhā, and Sundara Kāndam

Chapter 178: SECTION XXXI.
Open in WeRead

Explore more books like this:

About This Book

The narrative follows an exiled prince, his devoted wife, and his faithful brother as they take refuge in an expansive sacred forest and encounter ascetics, wild creatures, and hostile rakshasas. It recounts perilous episodes in the woods, including the abduction of the wife and violent confrontations with demonic foes. The action then moves to the politics and exploits of a simian realm, where the prince forges an alliance with an exiled monkey leader and marshals aid. A bold emissary undertakes a daring reconnaissance that locates the captive and performs extraordinary feats on the way. The volume closes with preparations for a large-scale campaign to rescue the captive and restore righteous order, exploring duty, loyalty, and devotion.

SECTION XXXI.

Meditating thus the highly intelligent monkey spoke in accents, sweet and in such a tone as they might be, heard by Vaidehi. "There reigned a noble and pious king named Daçaratha, highly glorious amongst the Ikshawkus, the lord of the warrior-cars, steeds and elephants. Devoid of envy, high-minded, kind, having truth for Us prowess, the foremost of the Ikshawku race, wealthy and the enhancer of wealth; gifted with royal marks; highly beautiful; the foremost of the kings; famous all over the world of many oceans; the conferrer of happiness and himself happy. His eldest and most beloved son was the Moon-bright Rāma, wise and the foremost of those who know the science of the bended bow. He was the protector of his own character, of his own kinsmen, of the whole world of creation and of virtue and subduer of foes. And banished by his old and truthful sire's commands, that hero, along with his wife and brother (Lakshmana) repaired to the forest. And while roaming a-hunting in the forest he slew many a heroic Rākshasa wearing shapes at will. And having heard of the destruction of the Rākshasas of Janasthāna and of Khara and Dushana, the illusive Rāvana, assuming shapes at will, beguiling Rāma, in the forest, stole away his consort—the Janaka's daughter. And roaming the country around in quest of the blameless and worshipful Sitā, Rāma found a firm friend in Sugriva. And bringing about the destruction of Vāli, Rāma, the conqueror of others' cities, conferred the monkey-kingdom upon the high-souled Sugriva. And by Sugriva's decree, thousands of monkeys, wearing shapes at will, have been searching that worshipful dame in various directions. And by Sampati's counsel and for that large eyed dame, I have leapt a hundred leagues across the deep. I have at last got her. And such were the form, grace and the marks that Rāghava mentioned unto me." Having said this, the foremost of the monkeys ceased. And greatly wondered was Sitā hearing those words. Thereupon that timid dame, having good curling hair, raising up her face covered with hairs, looked up to the Singshapa tree. And hearing the words of the monkey and casting her eyes to all directions and quarters, Sitā attained an excess of delight, being engaged in thoughts concerning Rāma. And looking around her and upwards, she beheld, like unto the rising sun, the Wind-god's son, gifted with inconceivable intellect,—the minister of the king of monkeys.