The Redemption of David Corson

THE WOMAN

True to his determination, the doctor devoted the night following his advent into the little frontier village to the investigation of the Quaker preacher's fitness for his use. He took Pepeeta with him, the older habitues of the tavern standing on the porch and smiling ironically as they started.

The meeting house was one of those conventional weather-boarded buildings with which all travelers in the western states are familiar. The rays of the tallow candles by which it was lighted were streaming feebly out into the night. The doors were open, and through them were passing meek-faced, soft-voiced and plain-robed worshipers.

The silhouettes of the men's broad hats and the women's poke bonnets, seen dimly against the pale light of the windows as they passed, plainly revealed their sect. The similarity of their garments almost obliterated the personal identity of the wearers.

The two strangers, so different in manners and dress, joined the straggling procession which crept slowly along the road and chatted to each other in undertones.

"What queer people," said Pepeeta.

"Beat the Dutch, and you know who the D-d-dutch beat!"

"What sort of a building is that they are going into?"

"That's a church."

"What is a church for?"

"Ask the marines! Never b-b-been in one more'n once or twice. G-g-g-guess they use 'em to p-p-pray in. Never pray, so never go."

"Why have you never taken me?"

"Why should I?"

"We go everywhere else, to theaters, to circuses, to races."

"Some sense in going there. Have f-f-fun!"

"Don't they have any fun in churches?"

"Fun! They think a man who laughs will go straight to the b-b-bow-wows!"

"What are they for, then, these churches?"

"For religion, I tell you."

"What is religion?"

"Don't you know?"

"No."

"Your education has been n-n-neglected."

"Tell me what it is!"

"D-d-d-don't ask so many questions! It is something for d-d-dead folks."

"How dark the building looks."

"Like a b-b-barn."

"How solemn the people seem."

"Like h-h-hoot owls."

"It scares me."

"Feel a little b-b-bit shaky myself; but it's too late to b-b-back out now. I'm going if they roast and eat me. If this f-f-feller can talk as they say he can, I am going to get hold of him, d-d-d-dead or alive. I'll have him if it takes a habeas c-c-corpus."

At this point of the conversation they arrived at the meeting-house. Keeping close together, Pepeeta light and graceful, the doctor heavy and awkward, both of them thoroughly embarrassed, they ascended the steps as a bear and gazelle might have walked the gang-plank into the ark. They entered unobserved save by a few of the younger people who were staring vacantly about the room, and took their seats on the last bench. The Quaker maidens who caught sight of Pepeeta were visibly excited and began to preen themselves as turtle doves might have done if a bird of paradise had suddenly flashed among them. One of them happened to be seated next her. She was dressed in quiet drabs and grays. Her face and person were pervaded and adorned by simplicity, meekness, devotion; and the contrast between the two was so striking as to render them both self-conscious and uneasy in each other's presence.

The visitors did not know at all what to expect in this unfamiliar place, but could not have been astonished or awed by anything else half so much as by the inexplicable silence which prevailed. If the whole assemblage had been dancing or turning somersaults, they would not have been surprised, but the few moments in which they thus sat looking stupidly at the people and then at each other seemed to them like a small eternity. Pepeeta's sensitive nature could ill endure such a strain, and she became nervous.

"Take me away," she imploringly whispered to the doctor, who sat by her side, ignorant of the custom which separated the sexes.

He tried to encourage her in a few half-suppressed words, took her trembling hand in his great paw, pressed it reassuringly, winked humorously, and then looked about him with a sardonic grin.

To Pepeeta's relief, the silence was at last broken by an old man who rose from his seat, reverently folded his hands, lifted his face to heaven, closed his eyes and began to speak. She had never until this moment listened to a prayer, and this address to an invisible Being wrought in her already agitated mind a confused and exciting effect; but the prayer was long, and gave her time to recover her self-control. The silence which followed its close was less painful because less strange than the other, and she permitted herself to glance about the room and to wonder what would happen next. Her curiosity was soon satisfied. David Corson, the young mystic, rose to his feet. He was dressed with exquisite neatness in that simple garb which lends to a noble person a peculiar and serious dignity. Standing for a moment before he began his address, he looked over the audience with the self-possession of an accomplished orator. The attention of every person in the room was at once arrested. They all recalled their wandering or preoccupied thoughts, lifted their bowed heads and fixed their eyes upon the commanding figure before them.

This general movement caused Pepeeta to turn, and she observed a sudden transformation on the countenance of the dove-like Quaker maiden. A flush mantled her pale cheek and a radiance beamed in her mild blue eyes. It was a tell-tale look, and Pepeeta, who divined its meaning, smiled sympathetically.

But the first word which fell from the lips of the speaker withdrew her attention from every other object, for his voice possessed a quality with which she was entirely unfamiliar. It would have charmed and fascinated the hearer, even if it had uttered incoherent words. For Pepeeta, it had another and a more mysterious value. It was the voice of her destiny, and rang in her soul like a bell. The speech of the young Quaker was a simple and unadorned message of the love of God to men, and of their power to respond to the Divine call. The thoughts to which he gave expression were not original, but simply distillations from the words of Madam Guyon, Fenelon, Thomas à Kempis and St. John; and yet they were not mere repetitions, for they were permeated by the freshness and the beauty of his own pure feelings.

"We are all," said he, "the children of a loving Father whom the heaven of heavens cannot contain, who yet dwells in every contrite human heart as the light of the great sun reproduces itself in every drop of dew. To have God dwell thus in the soul is to enjoy perfect peace. This life is a life of bitterness to those who struggle against God, a world of sorrow to those who doubt Him, and of darkness to those who refuse His sweet illumination. But the sorrow and the struggle end, and the darkness becomes the dawn to every one who loves and trusts the heavenly Father, for He bestows upon all a Divine gift. This gift is the 'inner light,' the light which shines within the soul itself and sheds its rays upon the dark pathway of existence. This God of love is not far from every one of us and we may all know Him. He is to be loved, not hated; trusted, not feared! Why should men tremble at the consciousness of His presence? Does the little sparrow in its nest feel any fear when it hears the flutter of its parent's wings? Does the child shudder at its mother's approaching footsteps?" As he uttered these words, he paused and awaited an answer.

Each sentence had fallen into the sensitive soul of the Fortune Teller like a pebble into a deep well. She was gazing at him in astonishment. Her lips were parted, her eyes were suffused and she was leaning forward breathlessly.

"If we would live bravely, hopefully, tranquilly," he continued, "we must be conscious of the presence of God. If we believe with all our hearts that He knows our inmost thoughts, we shall experience comfort beyond words. This life of peace, of aspiration, of communion, is possible to all. The evil in us may be overthrown. We may reproduce the life of Christ on earth. We may become as He was—one with God. As the little water drop poured into a large measure of wine seems to lose its own nature entirely and take on the nature and the color of both the water and the wine; or as air filled with sunlight is transformed into the same brightness so that it does not appear to be illuminated by another light so much as to be luminous of itself; so must all feeling toward the Holy One be self-dissolved and wholly transformed into the will of God. For how shall God be all in all, if anything of man remains in man?"

In words and images like these the young mystic poured forth his soul. There were no flights of oratory, and only occasional bursts of anything that could be called eloquence. But in an inexplicable manner it moved the heart to tenderness and thrilled the deepest feelings of the soul. Much of the effect on those who understood him was due to the truths he uttered; but even those who, like the two strangers, were unfamiliar with the ideas advanced, or indifferent to them, could not escape that nameless influence with which all true orators are endowed, and were thrilled by what he said. In our ignorance we have called this influence by the name of "magnetism." Whatever it may be, this young man possessed it in a very high degree, and when to it was added his personal beauty, his sincerity, and his earnestness, it became almost omnipotent over the emotions, if not over the reason. It enslaved Pepeeta completely.

It was impossible that in so small a room a speaker should be unconscious of the presence of strangers. David had noticed them at once, and his glance, after roaming about the room, invariably returned and fixed itself upon the face of the Fortune Teller. Their fascination was mutual. They were so drawn to each other by some inscrutable power, that it would not have been hard to believe that they had existed as companions in some previous state of being, and had now met and vaguely remembered each other.

When at length David stopped speaking, it seemed to Pepeeta as if a sudden end had come to everything; as if rivers had ceased to run and stars to rise and set. She drew a long, deep breath, sighed and sank back in her seat, exhausted by the nervous tension to which she had been subjected.

The effect upon the quack was hardly less remarkable. He, too, had listened with breathless attention. He tried to analyze and then to resist this mesmeric power, but gradually succumbed. He felt as if chained to his seat, and it was only by a great effort that he pulled himself together, took Pepeeta by the arm and drew her out into the open air.

For a few moments they walked in silence, and then the doctor exclaimed: "P-p-peeta, I have found him at last!"

"Found whom?" she asked sharply, irritated by the voice which offered such a rasping contrast to the one still echoing in her ears.

"Found whom? As if you didn't know! I mean the man of d-d-destiny! He is a snake charmer, Pepeeta! He just fairly b-b-bamboozled you! I was laughing in my sleeve and saying to myself, 'He's bamboozled Pepeeta; but he can't b-b-bamboozle me!' When he up and did it! Tee-totally did it! And if he can bamboozle me, he can bamboozle anybody."

"Did you understand what he said?" Pepeeta asked.

"Understand? Well, I should say not! The d-d-devil himself couldn't make head nor tail out of it. But between you and me and the town p-p-pump it's all the better, for if he can fool the people with that kind of g-g-gibberish, he can certainly f-f-fool them with the Balm of the B-B-Blessed Islands! First time I was ever b-b-bamboozled in my life. Feels queer. Our fortune's made, P-p-pepeeta!"

His triumph and excitement were so great that he did not notice the silence and abstraction of his wife. His ardent mind invariably excavated a channel into which it poured its thoughts, digging its bed so deep as to flow on unconscious of everything else. Exulting in the prospect of attaching to himself a companion so gifted, never doubting for a moment that he could do so, reveling in the dreams of wealth to be gathered from the increased sales of his patent medicine, he entered the hotel and made straight for the bar-room, where he told his story with the most unbounded delight.

Pepeeta retired at once to her room, but her mind was too much excited and her heart too much agitated for slumber. She moved restlessly about for a long time and then sat down at the open window and looked into the night. For the first time in her life, the mystery of existence really dawned upon her. She gazed with a new awe at the starry sky. She thought of that Being of whom David had spoken. Questions which had never before occurred to her knocked at the door of her mind and imperatively demanded an answer. "Who am I? Whence did I come? For what was I created? Whither am I going?" she asked herself again and again with profound astonishment at the newness of these questions and her inability to answer them.

For a long time she sat in the light of the moon, and reflected on these mysteries with all the power of her untutored mind. But that power was soon exhausted, and vague, chaotic, abstract conceptions gave place to a definite image which had been eternally impressed upon her inward eyes. It was the figure of the young Quaker, idealized by the imagination of an ardent and emotional woman whose heart had been thrilled for the first time.

She began timidly to ask herself what was the meaning of those feelings which this stranger had awakened in her bosom. She knew that they were different from those which her husband inspired; but how different, she did not know. They filled her with a sort of ecstasy, and she gave herself up to them. Exhausted at last by these vivid thoughts and emotions, she rested her head upon her arms across the window sill and fell asleep. It must have been that the young Quaker followed her into the land of dreams, for when her husband aroused her at midnight a faint flush could be seen by the light of the moon on those rounded cheeks.

There are all the elements of a tragedy in the heart of a woman who has never felt the emotions of religion or of love until she is married!

THE LIGHT THAT LIES

"Oh! why did God create at last
This novelty on earth, this fair defect
Of nature, and not till the world at once
With men as angels, without feminine?"

—Paradise Lost.

On the following morning the preacher-plowman was afield at break of day. The horses, refreshed and rested by food and sleep, dragged the gleaming plowshare through the heavy sod as if it were light snow, and the farmer exulted behind them.

That universal life which coursed through all the various forms of being around him, bounded in tides through his own veins. The fresh morning air, the tender light of dawning day, the odors of plants and songs of birds, filled his sensitive soul with unutterable delight.

In the midst of all these beauties and wonders, he existed without self-consciousness and labored without effort. His heart was pure and his oneness with the natural world was complete. Whatever was beautiful and gentle in the manifold operations of the Divine Spirit in the world around him, he saw and felt. To all that was horrible and ferocious, he was blind as a child in Paradise. He did not notice the hawk sweeping upon the dove, the swallow darting upon the moth, nor the lizard lying in wait for the fly; or, if he did, he saw them only as he saw the shadows flitting across the sunny landscape. His soul was like a garden full of light, life, perfume, color and the music of singing birds and whispering leaves. Before his inward eye the familiar figures of his daily life passed and repassed, but among them was also a new one. It was the figure that had arrested his attention and inspired him the night before.

For hours he followed the plow without the consciousness of fatigue, but at length he paused to rest the horses, who were beginning to pant with their hard labor. He threw back his head, drew in deep inspirations of pure air, glanced about and felt the full tide of the simple joy of existence roll over him. Life had never seemed sweeter than in those few moments in which he quaffed the brimming cup of youth and health which nature held to his lips. Not a fear, not an apprehension of any danger crossed his soul. His glances roved here and there, pausing a moment in their flight like hummingbirds, to sip the sweetness from some unusually beautiful cloud or tree or flower, when he suddenly caught sight of a curious equipage flying swiftly down the road at the other side of the field. The spirited horses stopped. A man rose from the seat, put his hands to his mouth like a trumpet, uttered a loud "hallo," and beckoned.

David tied the reins to the plow handles and strode across the fresh furrows. Vaulting the fence and leaping the brook which formed the boundary line of the farm, he ascended the bank and approached the carriage. As he did so the occupants got out and came to meet him. To his astonishment he saw the strangers whom he had noticed the night before. The man advanced with a bold, free demeanor, the woman timidly and with downcast eyes.

"Good morning," said the doctor.

David returned his greeting with the customary dignity of the Quakers.

"My name is Dr. Aesculapius."

"Thee is welcome."

"I was over to the m-m-meeting house last night, and heard your s-s-speech. Didn't understand a w-w-word, but saw that you c-c-can talk like a United States Senator."

David bowed and blushed.

"I came over to make you a p-p-proposition. Want you to yoke up with me, and help me sell the 'B-B-Balm of the Blessed Islands.' You can do the t-t-talking and I'll run the b-b-business; see?"

He put his thumbs in the armholes of his vest, spread his feet apart, squared himself and smiled like a king who had offered his throne to a beggar.

David regarded him with a look of astonishment.

"What do you s-s-say?"

Gravely, placidly, the young Quaker answered: "I thank thee, friend, for what thee evidently means as a kindness, but I must decline thy offer."

"Decline my offer? Are you c-c-crazy? Why do you d-d-decline my offer?"

"Because I have no wish to leave my home and work."

Although his answer was addressed to the man, his eyes were directed to the woman. His reply, simple and natural enough, astounded the quack.

"What!" he exclaimed. "Do you mean that you p-p-prefer to stay in this p-p-pigstye of a town to becoming a citizen of the g-g-great world?"

"I do."

"But listen; I will pay you more money in a single month than you can earn by d-d-driving your plow through that b-b-black mud for a whole year."

"I have no need and no desire for more money than I can earn by daily toil."

"No need and no desire for money! B-b-bah! You are not talking to sniveling old women and crack-b-b-brained old men; but to a f-f-feller who can see through a two-inch plank, and you can't p-p-pass off any of your religious d-d-drivel on him, either."

This coarse insult went straight to the soul of the youth. His blood tingled in his veins. There was a tightening around his heart of something which was out of place in the bosom of a Quaker. A hot reply sprang to his lips, but died away as he glanced at the woman, and saw her face mantled with an angry flush.

Calmed by her silent sympathy, he quietly replied: "Friend, I have no desire to annoy thee, but I have been taught that 'the love of money is the root of all evil,' and believing as I do I could not answer thee otherwise than I did."

It was evident from the look upon the countenance of the quack that he had met with a new and incomprehensible type of manhood. He gazed at the Quaker a moment in silence and then exclaimed, "Young man, you may mean what you say, b-b-but you have been most infernally abused by the p-p-people who have put such notions in your head, for there is only one substantial and abiding g-g-good on earth, and that is money. Money is power, money is happiness, money is God; get money! get it anywhere! get it anyhow, but g-g-get it."

Instead of mere resentment for a personal insult, David now felt a tide of righteous indignation rising in his soul at this scorn and denial of those eternal principles of truth and duty which he felt to be the very foundations of the moral universe.

"Sir," said he, with the voice and mien of an apostle, "I perceive that thou art in the gall of bitterness and the bonds of iniquity. Thy money perish with thee. The God of this world hath blinded thine eyes."

The quack, who now began to take a humorous view of the innocence of the youth, burst into a boisterous guffaw.

"Well, well," he said in mingled scorn and pity, "reckon you are more to be pitied than b-b-blamed. Fault of early education! Talk like a p-p-parrot! What can a young fellow like you know about life, shut up here in this seven-by-nine valley, like a man in a b-b-barrel looking out of the b-b-bung-hole?"

Offended and disgusted, the Quaker was about to turn upon his heel; but he saw in the face of the man's beautiful companion a look which said plainly as spoken words, "I, too, desire that you should go with us."

This look changed his purpose, and he paused.

"Listen to me now," continued the doctor, observing his irresolution. "You think you know what life is; but you d-d-don't! Do you know what g-g-great cities are? Do you know what it is to m-m-mix with crowds of men, to feel and perhaps to sway their p-p-passions? Do you know what it is to p-p-possess and to spend that money which you d-d-despise? Do you know what it is to wear fine clothes, to d-d-drink rare wines, to see great sights, to go where you want to and to do what you p-p-please?"

"I do not, nor do I wish to. And thee must abandon these follies and sins, if thee would enter the Kingdom of God," David replied, fixing his eyes sternly upon the face of the blasphemer.

"God! Ha, ha, ha! Who is He, anyhow? Same old story! Fools that can't enjoy life, d-d-don't want any one else to! Ever hear 'bout the fox that got his tail b-b-bit off? Wanted all the rest to have theirs! What the d-d-deuce are we here in this world for? T-t-tell me that, p-p-parson!"

"To do the will of our Father which is in heaven."

"To do the will of our Father in heaven! I know but one will, and it is the w-w-will of Doctor P-p-paracelsus Aesculapius. I'm my own lord and law, I am."

"Know thou that for all thy idle words, God will bring thee to judgment?" David answered solemnly.

"Rot!" muttered the doctor, disgusted beyond endurance, and concluding the interview with the cynical farewell,

"Good-bye, d-d-dead man! I have always hated c-c-corpses! I am going where men have red b-b-blood in their veins."

With these words he turned on his heel and started toward the carriage, leaving David and Pepeeta alone. Neither of them moved. The gypsy nervously plucked the petals from a daisy and the Quaker gazed at her face. During these few moments nature had not been idle. In air and earth and tree top, following blind instincts, her myriad children were seeking their mates. And here, in the odorous sunshine of the May morning, these two young, impressionable and ardent beings, yielding themselves unconsciously to the same mysterious attraction which was uniting other happy couples, were drawn together in a union which time could not dissolve and eternity, perhaps, cannot annul.

Having stalked indignantly onward for a few paces, the doctor discovered that his wife had not followed him, and turning he called savagely: "Pepeeta, come! It is folly to try and p-p-persuade him. Let us leave the saint to his prayers! But let him remember the old p-p-proverb, 'young saint, old sinner!' Come!"

He proceeded towards the carriage; but Pepeeta seemed rooted to the ground, and David was equally incapable of motion. While they stood thus, gazing into each other's eyes, they saw nothing and they saw all. That brief glance was freighted with destiny. A subtle communication had taken place between them, although they had not spoken; for the eye has a language of its own.

What was the meaning of that glance? What was the emotion that gave it birth in the soul? He knew! It told its own story. To their dying day, the actors in that silent drama remembered that glance with rapture and with pain.

Pepeeta spoke first, hurriedly and anxiously: "What did you say last night about the 'light of life?' Tell me! I must know."

"I said there is a light that lighteth every man that cometh into the world."

"And what did you mean? Be quick. There is only a moment."

"I meant that there is a light that shines from the soul itself and that in this light we may walk, and he who walks in it, walks safely. He need never fall!"

"Never? I do not understand; it is beautiful; but I do not understand!"

"Pepeeta!" called her husband, angrily.

She turned away, and David watched her gliding out of his sight, with an irrepressible pain and longing. "I suppose she is his daughter," he said to himself, and upon that natural but mistaken inference his whole destiny turned. Something seemed to draw him after her. He took a step or two, halted, sighed and returned to his labor.

But it was to a strangely altered world that he went. Its glory had vanished; it was desolate and empty, or so at least it seemed to him, for he confounded the outer and the inner worlds, as it was his nature and habit to do. It was in his soul that the change had taken place. The face of a bad man and of an incomprehensible woman followed him through the long furrows until the sun went down. He was vaguely conscious that he had for the first time actually encountered those strenuous elements which draw manhood from its moorings. He felt humiliated by the recognition that he was living a dream life there in his happy valley; and that there was a life outside which he could not master so easily. That confidence in his strength and incorruptibility which he had always felt began to waver a little. His innocence appeared to him like that of the great first father in the garden of Eden, before his temptation, and now that he too had listened to the voice of the serpent and had for the first time been stirred at the description of the sweetness of the great tree's fruit, there came to him a feeling of foreboding as to the future. He was astonished that such characters as those he had just seen did not excite in him loathing and repulsion. Why could he not put them instantly and forever out of his mind? How could they possess any attractiveness for him at all—such a blatant, vulgar man or such an ignorant, ah! but beautiful, woman; for she was beautiful! Yes—beautiful but bad! But no—such a beautiful woman could not be bad. See how interested she was about the "inner light." She must be very ignorant; but she was very attractive. What eyes! What lips!

Thoughts which he had always been able to expel from his mind before, like evil birds fluttered again and again into the windows of his soul. For this he upbraided himself; but only to discover that at the very moment when he regretted that he had been tempted at all, he also regretted that he had not been tempted further.

All day long his agitated spirit alternated between remorse that he had enjoyed so much, and regret that he had enjoyed so little. Never had he experienced such a tumult in his soul. He struggled hard, but he could not tell whether he had conquered or been defeated.

It was not until he had retired to his room at night and thrown himself upon his knees, that he began to regain peace. There, in the stillness of his chamber, he strove for the control of his thoughts and emotions, and fell asleep after long and prayerful struggles, with the sweet consciousness of a spiritual triumph!

THE TRAIL OF THE SERPENT

It was long after he had awakened in the morning before the memory of the adventure of yesterday recurred to David's mind. His sleep had been as deep as that of an infant, and his rest in the great ocean of oblivion had purified him, so that when he did at last recall the experience which had affected him so deeply, it was with indifference. The charm had vanished. Even the gypsy's beauty paled in the light of the Holy Sabbath morning. He could think of her with entire calmness, and so thoroughly had the evil vanished that he hoped it had disappeared forever. But he had yet to learn that before evil can be successfully forgotten it must be heroically overcome.

He did not yet realize this, however, and his bath, his morning prayer, a passage from the gospel, the hearty breakfast, the kind and trustful faces of his family, dispelled the last cloud from the sky of his soul. Having finished the round of morning duties, he made himself ready to visit the lumber camp, there to discharge the sacred duty revealed to him in the vision.

The confidence reposed by the genuine Quaker in such intimations of the Spirit is absolute. They are to him as imperative as the audible voice of God to Moses by the burning bush.

"Farewell, mother, I am off," he said, kissing her upon the white forehead.

"Thee is going to the lumber camp, my son?" she asked, regarding him with ill-concealed pride.

"I am, and hope to press the truth home to the hearts of those who shall hear me," replied the young devotee, his face lighting up with the blended rapture of religious enthusiasm, youth and health.

"The Lord be with thee and make thy ministrations fruitful," his mother said, and with this blessing he set off.

As the young mystic had yesterday thought the world dark and stormy because of the tempest in his soul, so now he thought it still and peaceful, because of his inward calm. The very intensity of his recent struggles had rendered his soul acutely sensitive, like a delicate musical instrument which responded freely to the innumerable fingers wherewith Nature struck its keys. Her manifold forms, her gorgeous colors, her gigantic forces thrilled and intoxicated him.

That sense of fellowship with all the forms of life about him, which is characteristic of all our moments of deepest rapture in the embrace of Nature, filled his soul with joy. He accosted the trees as one greets a friend; he chatted with the brooks; he held conversation with the little lambs skipping in the pastures, and with the horses that whinnied as he passed.

Such opulent moments come to all in youth; moments when the soul, unconscious of its chains because they have not been stretched to their limits, roams the universe with God-like liberty and joy.

Had he been asked to analyze these exquisite emotions, the young Quaker would have said that they were the joys of the indwelling of the Divine Spirit. He did not realize how much of his exhilaration came from the feelings awakened by the experiences of the day before. One might almost say that a spiritual fragrance from the woman who had crossed his path was diffusing itself through the chambers of his soul. It was like the odor of violets which lingers after the flowers themselves are gone.

Up to this time, he had never felt the mighty and mysterious emotion of love. More than once, when he had seen the calm face of Dorothy Fraser, soft and tender feelings had arisen in his heart; but they were only the first faint gleams of that conflagration which sooner or later breaks forth in the souls of men like him.

It was this confusion of the sources of his happiness which made him oblivious to the struggle that was still going on within his mind. The question had been raised there as to whether he had chosen wisely in turning his back upon the joys of an earthly life for the joys of heaven. It had not been settled, and was waiting an opportunity to thrust itself again before his consciousness. In the meantime he was happy. Never had he seemed to himself more perfectly possessed by the Divine Spirit than at the moment when he reached the summit of the last hill, and looked down into the valley where lay the lumber-camp. He paused to gaze upon a scene of surpassing loveliness, and was for a moment absorbed by its beauty; but a sudden discovery startled and disturbed him. There was no smoke curling from the chimneys. There were no forms of men moving about in their brilliant woolen shirts; he listened in vain for voices; he could not even hear the yelp of the ever-watchful dogs.

"Can it be possible that I have been deceived by my vision?" he asked himself.

It was the first real skepticism of his life, and crowding it back into his heart as best he could, he pressed on, excited and curious. As he approached the rude structure, the signs of its desertion became indubitable. He called, but heard only the echo of his own voice. He tried the door, and it opened. Through it he entered the low-ceiled room. On every hand were evidences of recent departure; living coals still glowed in the ashes and crumbs were scattered on the tables. There could be no longer any doubt that the lumbermen had vanished. The last and most incontrovertible proof was tacked upon the wall in the shape of a flat piece of board on which were written in a rude scrawl these words: "We have gone to the Big Miami."

The face so bright and clear a moment ago was clouded now. He read the sentence over and over again. He sat down upon a bench and meditated, then rose and went out, walking around the cabin and returning to read the message once more. If he had spoken the real sentiment of his heart he would have said: "I have been deceived." He did not speak, however, but struggled bravely to throw off the feelings of surprise and doubt; and so, reassuring his faith again and again by really noble efforts, took from his pocket the lunch his mother had prepared, and ate it hungrily although abstractedly. As he did so, he felt the animal joy in food and rest, and his courage and confidence revived.

"It is plain," he said to himself, "that God has sent me here to try my faith. All he requires is obedience! It is not necessary that I should understand; but it is necessary that I should obey!"

The idea of a probation so unique was not distasteful to his romantic nature, and he therefore at once addressed himself to the business upon which he had come. He had been sent to preach, and preach he would. Drawing from the inner pocket of his coat a well-worn Bible, he turned to the fourteenth chapter of the Gospel of Saint John, rose to his feet and began to read. It was strange to be reading to this emptiness and silence, but after a moment he adjusted himself to the situation. The earnest effort he was making to control his mind achieved at least a partial success. His face brightened, he conjured up before his imagination the forms and faces of the absent men. He saw them with the eye of his mind. His voice grew firm and clear, and its tones reassured him.

Having finished the lesson, he closed the volume and began to pray. Now that his eyes were shut, the strangeness of the situation vanished entirely. He was no longer alone, for God was with him. The petition was full of devotion, tenderness and faith, and as he poured it forth his countenance beamed like that of an angel. When it was finished he began the sermon. The first few words were scarcely audible. The thoughts were disconnected and fragmentary. He suffered an unfamiliar and painful embarrassment, but struggled on, and his thoughts cleared themselves like a brook by flowing. Each effort resulted in a greater facility of utterance, and soon the joy of triumph began to inspire him. The old confidence returned at last and his soul, filled with faith and hope and fervor, poured itself forth in a full torrent. He began to be awed by the conjecture that his errand had some extraordinary although hidden import. Who could tell what mission these words were to accomplish in the plans of God? He remembered that the waves made by the smallest pebble flung into the ocean widen and widen until they touch the farthest shore, and he flung the pebbles of his speech into the great ocean of thought, transported by the hope of sometime learning that their waves had beat upon the shores of a distant universe.

Suddenly, in the midst of this tumultuous rush of speech, he heard, or thought he heard, a sound. It seemed to him like a sob and there followed stumbling footsteps as of some one in hurried flight, but he was too absorbed to be more than dimly conscious of anything save his own emotions.

And yet, slight as was this interruption, it served to agitate his mind and bring him down from the realms of imagination to the world of reality. His thoughts began to flow less easily and his tongue occasionally to stammer; the strangeness of his experience came back upon him with redoubled force; the chill influence of vacancy and emptiness oppressed him; his enthusiasm waned; what he was doing began to seem foolish and even silly.

Just at that critical moment there occurred one of those trifling incidents which so often produce results ridiculously disproportionate to their apparent importance. Through the open door to which his back was turned, a little snake had made its way into the room, and having writhed silently across the floor, coiled itself upon the hearth-stone, faced the speaker, looked solemnly at him with its beady eyes, and occasionally thrust out its forked tongue as if in relish of his words.

That fixed and inscrutable gaze completed the confusion of the orator. He suddenly ceased to speak, and stood staring at the serpent. His face became impassive and expressionless; the pupils of his eyes dilated; his lips remained apart; the last word seemed frozen on his tongue. Not a shade of thought could be traced on his countenance and yet he must have been thinking, for he suddenly collapsed, sank down on a rude bench and rested his head on his hands as if he had come to some disagreeable, and perhaps terrible conclusion. And so indeed he had. The uneasy suspicions which had been floating in his mind in a state of solution were suddenly crystallized by this untoward event. The absurdity of a man's having tramped twenty miles through an almost unbroken wilderness to preach the gospel to a garter snake, burst upon him with a crushing force. This grotesque denouement of an undertaking planned and executed in the loftiest frame of religious enthusiasm, shook the very foundation of his faith.

"It is absurd, it is impossible, that an infinite Spirit of love and wisdom could have planned this repulsive adventure! I have been misled! I am the victim of a delusion!" he said to himself, in shame and bitterness.

To him, Christianity had been not so much a system of doctrines based upon historical proofs, as emotions springing from his own heart. He believed in another world not because its existence had been testified to by others, but because he daily and hourly entered its sacred precincts. He had faith in God, not because He had spoken to apostles and prophets, but because He had spoken to David Corson. Having received direct communication from the Divine Spirit, how could he doubt? What other proof could he need?

Suddenly, without warning and without preparation, the foundation upon which he had erected the superstructure of his faith crumbled and fell. He had been deceived! The communications were false! They had originated in his own soul, and were not really the voice of God.

Through this suspicion, as through a suddenly-opened door, the powers of hell rushed into his soul and it became the theater of a desperate battle between the good and evil elements of life. Doubt grappled with faith; self-gratification with self-restraint; despair with hope; lust with purity; body with soul.

He heard again the mocking laughter of the quack, and the stinging words of his cynical philosophy once more rang in his ears. What this coarse wretch had said was true, then! Religion was a delusion, and he had been spending the best portion of his life in hugging it to his bosom. Much of his youth had already passed and he had not as yet tasted the only substantial joys of existence,—money, pleasure, ambition, love! He felt that he had been deceived and defrauded.

A contempt for his old life and its surroundings crept upon him. He began to despise the simple country people among whom he had grown up, and those provincial ideas which they cherished in the little, unknown nook of the world where they stagnated.

During a long time he permitted himself to be borne upon the current of these thoughts without trying to stem it, till it seemed as if he would be swept completely from his moorings. But his trust had been firmly anchored, and did not easily let go its hold. The convictions of a lifetime began to reassert themselves. They rose and struggled heroically for the possession of his spirit.

Had the battle been with the simple abstraction of philosophic doubt, the good might have prevailed, but there obtruded itself into the field the concrete form of the gypsy. The glance of her lustrous eye, the gleam of her milk-white teeth, the heaving of her agitated bosom, the inscrutable but suggestive expression of her flushed and eager face, these were foes against which he struggled in vain. A feverish desire, whose true significance he did not altogether understand, tugged at his heart, and he felt himself drawn by unseen hands toward this mysterious and beautiful being. She seemed to him at that awful moment, when his whole world of thought and feeling was slipping from under his feet, the one only abiding reality. She at least was not an impalpable vision, but solid, substantial, palpitating flesh and blood. Like continuously advancing waves which sooner or later must undermine a dyke, the passions and suspicions of his newly awakened nature were sapping the foundations of his belief.

At intervals he gained a little courage to withstand them, and at such moments tried to pray; but the effort was futile, for neither would the accustomed syllables of petition spring to his lips, nor the feelings of faith and devotion arise within his heart. He strove to convince himself that this experience was a trial of his faith, and that if he stood out a little longer, his doubt would pass away. He lifted his head and glanced at the serpent still coiled upon the hearth. Its eyes were fixed upon him in a gorgon-like stare, and his doubts became positive certainties, as disgust became loathing. The battle had ended. The mystic had been defeated. This sudden collapse had come because the foundations of his faith had been honeycombed. The innocent serpent had been, not the cause, but the occasion.

Influences had been at work, of which the Quaker had remained unconscious. He had been observing, without reflecting upon, many facts in the lives of other men, experiences in his own heart, and apparent inconsistencies in the Bible. There was also a virus whose existence he did not suspect running in his very blood! And now on top of the rest came the bold skepticism of the quack, and the bewildering beauty of the gypsy.

Yes, the preliminary work had been done! We never know how rotten the tree is until it falls, nor how unstable the wall until it crumbles. And so in the moral natures of men, subtle forces eat their way silently and imperceptibly to the very center.

A summer breeze overthrows the tree, the foot of a child sets the wall tottering; a whisper, a smile, even the sight of a serpent, is the jar that upsets the equilibrium of a soul.

The Quaker rose from his seat in a fever of excitement. He seized the Bible lying open on the table, hurled it frantically at the snake and flung himself out of the open door into the sunshine. A wild consciousness of liberty surged over him.

"I am free," he exclaimed aloud. "I have emancipated myself from superstition. I am going forth into the world to assert myself, to gratify my natural appetites, to satisfy my normal desires. It was for this that life was given. I have too long believed that duty consisted in conquering nature. I now see that it lies in asserting it. I have too long denied myself. I will hereafter be myself. That man was right—there is no law above the human will."

THE CHANCE WORD

"A man reforms his habits altogether or not at all."
—Bacon.

David was not mistaken in his vague impression that he had heard a sob and footsteps outside the cabin door.

The little band of lumbermen abandoning their camp in the early light of the morning for another clearing still farther in the wilderness, had already covered several miles of their journey when their leader suddenly discovered that he had forgotten his axe, and with a wild volley of oaths turned back to get it.

Even in that region, where new types of men sprang up like new varieties of plants after a fire has swept over a clearing, there was not to be found a more unique and striking personality than Andy McFarlane. In physique he was of gigantic proportions, his hair and beard as red as fire, his voice loud and deep, his eyes blue and piercing. Clad in the gay-colored woolen shirt, the rough fur cap, and the high-topped boots of a lumberman, his appearance was bold and picturesque to the last degree.

Nor were his mental powers inferior to his physical. Although unable to read or write, he could both reason and command. His keen perceptions, his ready wit, his forcible logic and his invincible will had made him a leader among men and the idol of the rude people among whom he passed his days.

Repelled and disgusted with those manifestations of the religious life with which alone he was familiar, he was still an unconscious worshiper. The woods, the hills, the rivers and the stars awoke within him a response to the beautiful, the sublime and awe-inspiring in the natural universe.

But because of ignorance, the mysteries of existence which ought to have made him devout had only rendered him superstitious, though, all unknown to himself, his bosom was full of inflammable materials of a deeply religious life. A spark fell upon them that Sunday morning and kindled them into a conflagration. Nothing else can so enrage a nature like his as having to retrace its steps. He could have walked a hundred miles straight forward without a feeling of fatigue or a sense of hardship; but every backward step of his journey had put him more out of temper. He reached the clearing in a towering passion and was bewildered at hearing in what he supposed to be a deserted room, the sound of a human voice in whose tones there was a peculiar quality which aroused his interest and perhaps excited his superstition. He crept toward the rude cabin on his tiptoes, paused and listened. What he heard was the voice of the young mystic, pouring out his heart in prayer.

For the first time in his life McFarlane gave serious attention to a petition addressed to the Supreme Being. Other prayers had disgusted him because of their vulgar familiarity with the Deity, or repelled him by their hypocrisy; but there was something so sincere and simple in the childlike words which issued from the cabin as to quicken his soul and turn his thoughts upon the mysteries of existence. He had received the gift of life as do the eagles and the lions—without surprise. Had any one asked him: "Andy McFarlane, what is life?" he would have answered: "Life? Why it is just life."

But suddenly a voice, heard in the quiet of a wilderness, a voice full of tenderness and pathos, issuing from unknown and invisible lips and ascending into the vast and illimitable spaces of air, threw wide open the gates of mystery. His heart was instantly emptied of its passions; his soul grew calm and his whole nature became as impressionable as wax.

When at length the prayer had ended and the sermon began, every power of his mind was strained to its utmost capacity, and he listened as if for life. The buried germs of desires and aspirations of which he had never dreamed were quickened into life with the rapidity of the outburst of vegetation in a polar summer. Words and phrases which had hitherto seemed to him the utterances of fools or madmen, became instinct with a marvelous beauty and a wondrous meaning. They flashed like balls of fire. They pierced like swords. They aroused like trumpets. Such was the susceptibility of this great soul, and such was the power of that simple eloquence.

Andy McFarlane, the child of poverty, the rude lumberman, the hardy frontiersman, was by nature a poet and a seer, and this was his new birth into his true inheritance. Those eyes which had never wept, swam in tears. Those knees which had never trembled before the visible, shook in the presence of the unseen.

The emotions have their limitations as well as the thoughts, and McFarlane had endured all that he was capable of sustaining. With a profound sob, in which he uttered the feelings he could not speak, he turned and fled. It was this sob and these footsteps which David heard.

Plunging into the depths of the forest as a wounded animal would have done, he cast himself upon the bosom of the earth at the foot of a great tree, to find solitude and consolation.

There are wounds in the soul too deep to be healed by the balm which exudes from the visible elements of Nature. There are longings and aspirations which the palpable and audible cannot satisfy. Not what he sees and touches, but what he hopes and trusts, can save man in these dark moments from the final despair and terror of existence.

Upon such an hour as this the lumberman had fallen. God had thrust Himself upon his attention. Instead of being compelled to seek a religious experience, he found it impossible to escape it.

The religious experiences of men in any such epoch possess a certain general similarity. Sometimes thought, sometimes action and sometimes emotion furnish the all-pervasive element. Whatever this peculiar characteristic may be, its manifestations are always most vivid and violent in ignorant periods, and along the uncultivated frontiers of advancing civilization. In those rude days and regions, the victims (if one might say so) of religion experienced nervous excitations and emotional transports which not infrequently terminated in convulsions. Days and nights, weeks and even months, were often spent by them in struggles which were always painful and often terrible.

Andy McFarlane had often enough witnessed and despised these experiences; but through those almost inexorable laws of association and imitation, they were more than likely to reproduce themselves in him. And so indeed they did. Under the influence of these new thoughts that had seized him with such power, he writhed in agony on the ground. A profound "conviction of sin" took possession of his soul and he felt himself to be hopelessly and forever lost. That hell at which he had so often scoffed suddenly opened its jaws beneath his feet, and although he shuddered at the thought of being engulfed in its horrors, he felt that such a doom would be the just desert of a life like his.

Hours passed in which his calmest thoughts were those of complete bewilderment and helplessness, and in which he seemed to himself to be floating upon a wide and shoreless sea, or wandering in a pathless wilderness or winging his way like a lost bird through the trackless heavens. However large an element of unreality and absurdity there may have been in such experiences, it is certain that changes of the most startling and permanent character were often wrought in the natures of those who passed through them, and when McFarlane at last emerged from this spiritual excitement he was a strangely altered man. He seemed to find himself in another and more beautiful world. Looking around him with a childlike wonder, he rose and made his way back to the cabin. He listened at the door, but heard no sound. He entered, found the room empty, and gave himself up to rude and unscientific speculation as to the nature of this mysterious adventure. Nothing helped to solve the problem, until at last he discovered the Bible, which the Quaker had hurled at the snake, lying upon the hearthstone. It did not explain everything, but it served to connect the inexplicable with the real and human, and he carried the book with him when he returned to his companions with his recovered axe.

That Bible became a "lamp to his feet and a light to his path." By patient labor he learned to read it, and soon grew to be so familiar with its contents, that he was able not only to communicate its matter to others, in the new and beautiful life which he began to live, but to give it new power for those men in the plain and homely language of which he had always been a master.

The lion had become a lamb, the eagle a dove. He moved among his men, the incarnation of gentleness and truth. Under his powerful influence the camp passed through a marvelous transformation. From this limited sphere of influence, his fame began to extend into a larger region. He was sent for from far and near to tell the story of his strange conversion, and in time abandoned all other labor and gave himself entirely to the preaching of the Gospel.

It was as if the spirit of love and faith which had departed from the Quaker had entered into the lumberman.

A BROKEN REED

"Superstition is a senseless fear of God."
—Cicero.

The address of the young Quaker in the meeting house and the interview with him by the roadside had opened a new epoch in the life of the Fortune Teller.

Her idea of the world was a chaos of crude and irrational conceptions. The superstitions of the gypsies by whom she had been reared were confusedly blended with those practical but vicious maxims which governed the conduct of her husband.

For her, the world of law, of order, of truth, of justice had no existence. The quack cared little what she thought, and had neither the ability nor the interest to penetrate to the secrets of her soul.

She had lived the dream life of an ignorant child up to the moment when David had awakened her soul, and now that she really began to grapple with the problems of existence, she had neither companion nor teacher to help her.

The two objects about which her thoughts had begun to hover helplessly were the God of whom David had spoken and the Quaker himself. Both of them had profoundly agitated her mind and heart, and still haunted her thoughts.

During all of Saturday after the interview, through the evening which she had passed in her booth, and far into the night, she had revolved in her mind the words she had heard, and attempted to weave these two mysterious beings into her confused scheme of thought.

Her disappointment at David's refusal to accompany them in their wandering life had been bitter. She did not comprehend the nature of her feeling for him; but his presence gave her so exquisite a happiness that the thought of never seeing him again had become intolerable.

For the first time she, who had been for years, as she thought, disclosing the future to other people, was seized with a burning curiosity as to her own. Up to this crisis of her experience she had lived in the present moment; but now she must look into to-morrow and see if the Quaker was ever to cross her path again. For so important, so delicate and so difficult a discovery it seemed to her that the ordinary instruments of her art were pitifully inadequate. The playing cards, the lines upon her hands, the leaves in her tea cup would not do. She would resort to that charm which the old gypsy had given her at parting, and which she had reserved for some great and critical moment of life. That moment had arrived.

As she enjoyed the most perfect freedom in all her movements, she snatched an early and hurried breakfast Sunday morning, told her husband that she was going to the woods for wild flowers, and set forth upon an errand pregnant with destiny.

With an instinct like that of a wild creature she made her way swiftly towards the great forest which lay at a little distance from the outskirts of the village.

Her ignorance, her inexperience, her sadness and her beauty would have stirred the hardest heart to compassion. Arrived at the point where she was to confront the great spiritual problems of existence, she might almost as well have been the first woman who had ever done so, for she knew nothing of the experiences of others who had encountered them, and she had scarcely heard an echo of the great life-truths which seers have been ages in discovering. She had to sound her way across the perilous sea of thought without any other chart than the faded parchment of the gypsy, and those few incomprehensible words which she had heard from the lips of the young Quaker.

It is good for us that upon this vast and unknown sea of life, God's winds and waves are wiser and stronger than the pilots, and often bring our frail crafts into havens which we never sought! Perhaps the act which Pepeeta was about to perform had more ethical and spiritual value than the casual observer would suppose, because of the perfect sincerity with which she undertook its performance. No priestess ever entered an oracle, no vestal virgin a temple, nor saint a shrine with more reverence than she felt, as she passed into the silence of this primeval forest.

Neither David nor Pepeeta knew anything of each other's movements, but they started upon their different errands at almost the same moment and were pursuing parallel courses with only a low ridge of hills between them. Each was following the brightest light that had shone upon the pathway of life. Both were absorbed with the highest thoughts of which they were capable. As invisible planets deflect the stars from their orbits, these two were imperceptibly diverting each other from the way of duty. The experiences of this beautiful morning were to color the lives of both forever.

As soon as Pepeeta had escaped from the immediate environments of the village, she gave herself wholly to the task of gathering those ingredients which were to constitute the mixture she planned to offer to her god. She first secured a cricket, a lizard and a frog, and then the herbs and flowers which were to be mingled with them. Thrusting them all into a little kettle which swung on her arm, she surrendered herself to the silent and mysterious influences of the forest. At the edge of the primeval wilderness a solemn hush stole over her. She entered its precincts as if it were a temple and she a worshiper with a votive offering. Threading her way through the winding aisles of the great cathedral, she was exalted and transported. The fitful fever cooled in her veins. She absorbed and drew into her own spirit the calm and silence of the place, and she was in turn absorbed and drawn into the majestic life around her. The distinctively human seemed to slip from her like a garment, and she was transformed into a creature of these solitudes. Her movements resembled those of a fawn. Her great, gazelle-like eyes peered hither and thither, as if ever upon the watch for some hidden foe. It was as if her life in the habitations of men had been an enforced exile, and she had now returned to her native haunts.

As she penetrated more and more deeply into the wood, her confidence increased; she stepped more firmly, removed her hat, shook out her long black tresses, listened to the songs of birds piping in the tops of trees, and exulted in the consciousness of freedom and of kinship with these natural objects. With a sudden and impulsive movement, she drew near to the smooth trunk of a great beech, put her arms around it, laid her cheek against it and kissed the bark. She was prompted by the same instinct which made St. Francis de Assisi call the flowers "our little sisters,—" an inexplicable sense of companionship and fraternity with living things of every kind.

Her swift footsteps brought her at last to the summit of a low line of hills, and she glided down into an unpeopled and shadow-haunted valley through which ran a crystal stream. Perceiving the fitness of the place for her purpose, she hastened forward smiling, and, heated with her journey, threw herself down by the side of the brook and plunged her face into its cool and sparkling waters. Then she lifted her head and carried the water to her lips in the palm of her dainty hand, and as she drank beheld the image of her face on the surface of a quiet little pool. Small wonder that she stooped to kiss the red lips which were mirrored there! So did the fair Greek maidens discover and pay tribute to their own loveliness, in the pure springs of Hellas.

Refreshed by the cooling draught, the priestess now addressed herself to her task. Gazing for an instant around the majestic temple in which her act of worship was to be performed, she began like some child of a long gone age to rear an altar. Selecting a few from the many boulders that were strewn along the edge of the stream, she arranged them so as to make an elevated platform upon which she heaped dry leaves, brushwood and dead branches. Over it she suspended a tripod of sticks, and from this hung her iron kettle. Drawing from her pocket flint and steel, she struck them together, dropped a spark upon a piece of rotten wood, purred out her pretty cheeks and blew it into a flame. As the fire caught in the dry brushwood and began to leap heavenward, she followed it with her great brown eyes until it vanished into space. Her spirit thrilled with that same sense of awe and reverence which filled the souls of primitive men when they traced the course of the darting flames toward the sky. In the presence of fire, some form of worship is inevitable. Before conflagrations our reveries are transformed into prayers. The silently ascending tongues of flame carry us involuntarily into the presence of the Infinite.

Filling her kettle with water from the running brook, she stirred into it the herbs, the berries, the lizard, the frog and the cricket. This part of her work completed, she sat down upon a bed of moss, drew forth the sacred parchment and read its contents again and again.

"When the cauldron steams, dance about the fire and sing this song. As the last words die away Matizan will leap from the flames and reveal to thee the future."

Credulous child that she was, not the faintest shadow of a doubt floated across her mind. She thrust the parchment back into her bosom, and as the water began to bubble, leaped to her feet, threw her arms above her head, sprang into the air, and went whirling away in graceful curves and bacchantean dances.

There were in these movements, as in every dance, mysterious and perhaps incomprehensible elements.

Who can tell whether they have their origin in the will of the dancer alone, or in some outside force? The daisies in the meadow and the waves of the sea dance because they are agitated by the wind. The little cork automaton upon the sounding board of a piano dances because it is agitated by the vibrations of the strings. The little children in the alleys of a great city seem to be agitated in the same way by the hurdy-gurdy!

Perhaps the rhythmic beating of the feet upon the ground surcharges the body with electrical force, as by the touch of a magnet. There is a mystery in the simplest phenomena of life.

Pepeeta, dancing upon the green moss beneath the great beech trees, seemed to be in the hands of some external power, and could scarcely have been distinguished from an automaton! She had brought her tambourine, and holding it on high with her left hand or extending it far forward, she tapped it with her fingers or her knuckles, until all its brazen disks tingled and its little bells gave out a sweet and silvery tintinnabulation.

The dancer's movements were alternately sinuous, undulatory and gliding. At one moment her supple form, bending humbly toward the earth, resembled the stem of a lily over-weighted with its blossom; the next, a branch of a tree flung upward by a tempest; the next, a column of autumn leaves caught up by a miniature whirlwind and sent spinning along a winding path.

Her eyes glowed, her cheeks burned and her bosom heaved with excitement. She seemed either to have caught from nature her own mood, or else to have communicated hers to it, for while she danced all else danced with her, the water in the brook, the squirrels in the tree-tops, the shadows on the moss, and the leaves on the branches.

Following the directions of the parchment, she continued to spin and flutter around the fire until the water in the kettle began to boil. At the first ebullitions, she stood poised for an instant upon her toe, like the famous statue of Mercury, and so lightly that she seemed to be sustained by undiscoverable wings, or to float, like a bubble, of her own buoyancy.

Settling down at length as if she were a hummingbird lighting upon a flower, she began to circle slowly around the fire and sing. The melody was in a minor key and full of weird pathos. The words were these:

"God of the gypsy camp, Matizan, Matizan,
Open the future to me—
Me thy true worshiper, here in this solitude,
Offering this incense to thee.

"Matizan, Matizan, God of the future days,
Come in the smoke and the fire;
Kaffaran, Kaffaran, Muzsubar, Zanzarbee;
Bundemar, Omadar, Zire."

As the last syllable fell from her lips, the loathsome decoction boiled over, and the singer, pausing as if suddenly turned to marble, stood in statuesque beauty, her arms extended, her lips parted, her eyes fixed. Expectancy gave place to surprise, surprise to disappointment, disappointment to despair.

The lips began to quiver, the eyes to fill with tears; her girlish figure suddenly collapsed and sank upon the ground as the sail of a vessel falls to the deck when a sudden blast of wind has snapped its cordage.

While the broken-hearted and disillusioned priestess lay prostrate there, the fire spluttered, the birds sang cheerfully in the treetops, and the brook murmured to the grasses at its marge. No unearthly voice disturbed the tranquillity of the forest, and no unearthly presence appeared upon the scene. The great world spirit paid no more attention to the prone and weeping woman than to the motes, that were swimming gaily in the sunbeams.

As for her, poor child, her life faith had been dissipated in a single instant, and the whole fabric of her thought-world demolished in a single crash.

What had happened to the Quaker in the lumber camp, had befallen the gypsy in the forest. But while in his case the disappearance of faith had been followed by a sudden eruption of evil passions, in hers a vanished superstition had given place to a nascent spiritual life.

The seed of religious truth sown by his hand in the fertile soil of her heart already struck its roots deep down. She did not in any full degree comprehend his words; but that reiterated statement that "there is a light which lighteth every man that cometh into the world" had made an indelible impression upon her mind and was destined to accomplish great results.

As she lay crushed and desolate in her disillusionment, her mind began of its own accord suddenly to feed upon this new hope. She could not be said to have been reasoning, as David was doing in the cabin. Her nature was emotional rather than intellectual, or at least her powers of reason had never been developed. She could not therefore think her way through these pathless regions over which she was now compelled to pass; she could only feel her way. The thoughts which began to course through her mind did not originate in any efforts of the will, but issued spontaneously from the depths of her soul, and as they arose without volition, so did they flow on until they finally became as pure and clear as the waters of the brook by whose banks she lay.

When her emotions had expended their force and she arose, an experience befell her which revealed the immaturity of her mind.

The idea of that "inner light" had taken complete possession of her soul, and so when she suddenly perceived a long bright path of gold which a beam of the setting sun had thrown along the floor of the forest, like a shining track in the direction of the village, she thought it had emerged from the depths of her own spirit.

Without a moment's hesitation she entered this golden highway and sped along! Not for another instant did she regret the failure of the gypsy god to meet her. She knew well enough, now, the way to find her path amid the mysteries of life! She had but to follow this light!

The shining pathway led her to the summit of the hill; and as she began to descend the other slope, it vanished with the sun. But she was not troubled, for she saw at a glance that the brook to whose banks she was coming was the one flowing through the farm of the Quaker. "Perhaps I shall see him again," she said to herself, and the hope made her tumultuously happy.

She had lost all consciousness of the flight of time, and now noticed with surprise that it was evening. The crows were winging their way to their nesting ground; the rabbits were seeking their burrows; the whole animal world was faring homeward. Some universal impulse seemed to be driving them along their predestined paths, as it drove the brooks and the clouds, and Pepeeta appeared, as much as they, to be borne onward by a power above herself. She was but little more conscious of choosing her path than the doe who at a little distance was hurrying home to her mate; so completely were all her volitional powers in abeyance to the emotional elements of her soul.