The Rise of the Dutch Republic — Complete (1574-84)

When Count Schwartzburg waited upon the Governor with these astonishing propositions—which Walsingham might well call somewhat hard—he found him less disposed to explode with wrath than he had been in previous conferences. Already the spirit of the impetuous young soldier was broken, both by the ill health which was rapidly undermining his constitution and by the helpless condition in which he had been left while contending with the great rebellion. He had soldiers, but no money to pay them withal; he had no means of upholding that supremacy of crown and church which he was so vigorously instructed to maintain; and he was heartily wearied of fulminating edicts which he had no power to enforce. He had repeatedly solicited his recal, and was growing daily more impatient that his dismissal did not arrive. Moreover, the horrible news of Escovedo's assassination had sickened him to the soul. The deed had flashed a sudden light into the abyss of dark duplicity in which his own fate was suspended. His most intimate and confidential friend had been murdered by royal command, while he was himself abandoned by Philip, exposed to insult, left destitute of defence. No money was forthcoming, in spite of constant importunities and perpetual promises. Plenty of words were sent him; he complained, as if he possessed the art of extracting gold from them, or as if war could be carried on with words alone.

Being in so desponding a mood, he declined entering into any controversy with regard to the new propositions, which, however, he characterized as most iniquitous. He stated merely that his Majesty had determined to refer the Netherland matters to the arbitration of the Emperor; that the Duke de Terra Nova would soon be empowered to treat upon the subject at the imperial court; and that, in the meantime, he was himself most anxiously awaiting his recal.

A synod of the Reformed churches had been held, during the month of June, at Dort. There they had laid down a platform of their principles of church government in one hundred and one articles. In the same month, the leading members of the Reformed Church had drawn up an ably reasoned address to Matthias and the Council of State on the subject of a general peace of religion for the provinces.

William of Orange did his utmost to improve the opportunity. He sketched a system of provisional toleration, which he caused to be signed by the Archduke Matthias, and which, at least for a season, was to establish religious freedom. The brave; tranquil, solitary man still held his track across the raging waves, shedding as much light as one clear human soul could dispense; yet the dim lantern, so far in advance, was swallowed in the mist, ere those who sailed in his wake could shape their course by his example. No man understood him. Not even his nearest friends comprehended his views, nor saw that he strove to establish not freedom for Calvinism, but freedom for conscience. Saint Aldegonde complained that the Prince would not persecute the Anabaptists, Peter Dathenus denounced him as an atheist, while even Count John; the only one left of his valiant and generous brothers, opposed the religious peace—except where the advantage was on the side of the new religion. Where the Catholics had been effectually put down, as in Holland and Zealand, honest John saw so reason for allowing them to lift themselves up again. In the Popish provinces, on the other hand, he was for a religious peace. In this bigoted spirit he was followed by too many of the Reforming mass, while, on their part, the Walloons were already banding themselves together in the more southern provinces, under the name of Malcontents. Stigmatized by the Calvinists as "Paternoster Jacks," they were daily drawing closer their alliance with Alencon; and weakening the bands which united them with their Protestant brethren. Count John had at length become a permanent functionary in the Netherlands. Urgently solicited by the leaders and the great multitude of the Reformers, he had long been unwilling to abandon his home, and to neglect the private affairs which his devotion to the Netherland cause had thrown into great confusion. The Landgrave, too, whose advice he had asked, had strongly urged him not to "dip his fingers into the olla podrida." The future of the provinces was, in his opinion, so big with disaster, that the past, with all its horrors; under Alva and Requesens, had only furnished the "preludia" of that which was to ensue. For these desperate views his main reason, as usual, was the comet; that mischievous luminary still continuing to cast a lurid glare across the Landgrave's path. Notwithstanding these direful warnings from a prince of the Reformation, notwithstanding the "olla podrida" and the "comet," Count John had nevertheless accepted the office of Governor of Gelderland, to which he had been elected by the estates of that province on the 11th of March. That important bulwark of Holland, Zealand, and Utrecht on the one side, and of Groningen and Friesland on the other—the main buttress, in short, of the nascent republic, was now in hands which would defend it to the last.

As soon as the discussion came up in the states-general on the subject of the Dort petitions, Orange requested that every member who had formed his opinions should express them fully and frankly. All wished, however, to be guided and governed by the sentiments of the Prince. Not a man spoke, save to demand their leader's views, and to express adhesion in advance to the course which his wisdom might suggest. The result was a projected convention, a draft for a religious peace, which, if definitely established, would have healed many wounds and averted much calamity. It was not, however, destined to be accepted at that time by the states of the different provinces where it was brought up for discussion; and several changes were made, both of form and substance, before the system was adopted at all. Meantime, for the important city of Antwerp, where religious broils were again on the point of breaking out, the Prince preferred a provisional arrangement, which he forthwith carried into execution. A proclamation, in the name of the Archduke Matthias and of the State Council, assigned five special places in the city where the members of the "pretended Reformed religion" should have liberty to exercise their religious worship, with preaching, singing, and the sacraments. The churchyards of the parochial churches were to be opened for the burial of their dead, but the funerals were to be unaccompanied with exhortation, or any public demonstration which might excite disturbance. The adherents of one religion were forbidden to disturb, to insult, or in any way to interfere with the solemnities of the other. All were to abstain from mutual jeerings—by pictures, ballads, books, or otherwise—and from all injuries to ecclesiastical property. Every man, of whatever religion, was to be permitted entrance to the churches of either religion, and when there, all were to conform to the regulations of the church with modesty and respect. Those of the new religion were to take oaths of obedience to the authorities, and to abstain from meddling with the secular administration of affairs. Preachers of both religions were forbidden to preach out of doors, or to make use of language tending to sedition. All were to bind themselves to assist the magistrates in quelling riots, and in sustaining the civil government.

This example of religious peace, together with the active correspondence thus occasioned with the different state assemblies, excited the jealousy of the Catholic leaders and of the Walloon population. Champagny, who despite his admirable qualities and brilliant services, was still unable to place himself on the same platform of toleration with Orange, now undertook a decided movement against the policy of the Prince. Catholic to the core, he drew up a petition, remonstrating most vigorously against the draft for a religions peace, then in circulation through the provinces. To this petition he procured many signatures among the more ardent Catholic nobles. De Heze, De Glimes, and others of the same stamp, were willing enough to follow the lead of so distinguished a chieftain. The remonstrance was addressed to the Archduke, the Prince of Orange, the State Council, and the States-general, and called upon them all to abide by their solemn promises to permit no schism in the ancient Church. Should the exercise of the new religion be allowed, the petitioners insisted that the godless licentiousness of the Netherlands would excite the contempt of all peoples and potentates. They suggested, in conclusion, that all the principal cities of France—and in particular the city of Paris—had kept themselves clear of the exercise of the new religion, and that repose and prosperity had been the result.

This petition was carried with considerable solemnity by Champagny, attended by many of his confederates, to the Hotel-de Ville, and presented to the magistracy of Brussels. These functionaries were requested to deliver it forthwith to the Archduke and Council. The magistrates demurred. A discussion ensued, which grew warmer and warmer as it proceeded. The younger nobles permitted themselves abusive language, which the civic dignitaries would not brook. The session was dissolved, and the magistrates, still followed by the petitioners, came forth into the street. The confederates, more inflamed than ever, continued to vociferate and to threaten. A crowd soon collected in the square. The citizens were naturally curious to know why their senators were thus browbeaten and insulted by a party of insolent young Catholic nobles. The old politician at their head, who, in spite of many services, was not considered a friend to the nation, inspired them with distrust. Being informed of the presentation of the petition, the multitude loudly demanded that the document should be read. This was immediately done. The general drift of the remonstrance was anything but acceptable, but the allusion to Paris, at the close, excited a tempest of indignation. "Paris! Paris! Saint Bartholomew! Saint Bartholomew! Are we to have Paris weddings in Brussels also?" howled the mob, as is often the case, extracting but a single idea, and that a wrong one; from the public lecture which had just been made. "Are we to have a Paris massacre, a Paris blood-bath here in the Netherland capital? God forbid! God forbid! Away with the conspirators! Down with the Papists!"

It was easily represented to the inflamed imaginations of the populace that a Brussels Saint Bartholomew had been organized, and that Champagny, who stood there before them, was its originator and manager. The ungrateful Netherlanders forgot the heroism with which the old soldier had arranged the defence of Antwerp against the "Spanish Fury" but two years before. They heard only the instigations of his enemies; they remembered only that he was the hated Granvelle's brother; they believed only that there was a plot by which, in some utterly incomprehensible manner, they were all to be immediately engaged in cutting each others throats and throwing each other out of the windows, as had been done half a dozen years before in Paris. Such was the mischievous intention ascribed to a petition, which Champagny and his friends had as much right to offer—however narrow and mistaken their opinions might now be considered—as had the synod of Dort to present their remonstrances. Never was a more malignant or more stupid perversion of a simple and not very alarming phrase. No allusion had been made to Saint Bartholomew, but all its horrors were supposed to be concealed in the sentence which referred to Paris. The nobles were arrested on the spot and hurried to prison, with the exception of Champagny, who made his escape at first, and lay concealed for several days. He was, however, finally ferreted out of his hiding-place and carried off to Ghent. There he was thrown into strict confinement, being treated in all respects as the accomplice of Aerschot and the other nobles who had been arrested in the time of Ryhove's revolution. Certainly, this conduct towards a brave and generous gentleman was ill calculated to increase general sympathy for the cause, or to merit the approbation of Orange. There was, however, a strong prejudice against Champagny. His brother Granvelle had never been forgotten by the Netherlanders, and, was still regarded as their most untiring foe, while Champagny was supposed to be in close league with the Cardinal. In these views the people were entirely wrong.

While these events were taking place in Brussels and Antwerp, the two armies of the states and of Don John were indolently watching each other. The sinews of war had been cut upon both sides. Both parties were cramped by the most abject poverty. The troops under Bossu and Casimir, in the camp sear Mechlin, were already discontented, for want of pay. The one hundred thousand pounds of Elizabeth had already been spent, and it was not probable that the offended Queen would soon furnish another subsidy. The states could with difficulty extort anything like the assessed quotas from the different provinces. The Duke of Alencon was still at Mons, from which place he had issued a violent proclamation of war against Don John—a manifesto which had, however, not been followed up by very vigorous demonstrations. Don John himself was in his fortified camp at Bouge, within a league of Namur, but the here was consuming with mental and with bodily fever. He was, as it were, besieged. He was left entirely without funds, while his royal brother obstinately refused compliance with his earnest demands to be recalled, and coldly neglected his importunities for pecuniary assistance.

Compelled to carry on a war against an armed rebellion with such gold only as could be extracted from loyal swords; stung to the heart by the suspicion of which he felt himself the object at home, and by the hatred with which he was regarded in the provinces; outraged in his inmost feelings by the murder of Escovedo; foiled, outwitted, reduced to a political nullity by the masterly tactics of the "odious heretic of heretics" to whom he had originally offered his patronage and the royal forgiveness, the high-spirited soldier was an object to excite the tenderness even of religious and political opponents. Wearied with the turmoil of camps without battle and of cabinets without counsel, he sighed for repose, even if it could be found only in a cloister or the grave. "I rejoice to see by your letter," he wrote, pathetically, to John Andrew Doria, at Genoa, "that your life is flowing on with such calmness, while the world around me is so tumultuously agitated. I consider you most fortunate that you are passing the remainder of your days for God and yourself; that you are not forced to put yourself perpetually in the scales of the world's events, nor to venture yourself daily on its hazardous games." He proceeded to inform his friend of his own painful situation, surrounded by innumerable enemies, without means of holding out more than three months, and cut off from all assistance by a government which could not see that if the present chance were lost all was lost. He declared it impossible for him to fight in the position to which he was reduced, pressed as he was within half a mile of the point which he had always considered as his last refuge. He stated also that the French were strengthening themselves in Hainault, under Alencon, and that the King of France was in readiness to break in through Burgundy, should his brother obtain a firm foothold in the provinces. "I have besought his Majesty over and over again," he continued, "to send to me his orders; if they come they shall be executed, unless they arrive too late. They have cut of our hands and we have now nothing for it but to stretch forth our heads also to the axe. I grieve to trouble you with my sorrows, but I trust to your sympathy as a man and a friend. I hope that you will remember me in your prayers, for you can put your trust where, in former days, I never could place my own."

The dying crusader wrote another letter, in the same mournful strain, to another intimate friend, Don Pedro Mendoza, Spanish envoy in Genoa. It was dated upon the same day from his camp near Namur, and repeated the statement that the King of France was ready to invade the Netherlands, so soon as Alencon should prepare an opening. "His Majesty," continued Don John, "is resolved upon nothing; at least, I am kept in ignorance of his intentions. Our life is doled out to us here by moments. I cry aloud, but it profits me little. Matters will soon be disposed, through our negligence, exactly as the Devil would best wish them. It is plain that we are left here to pine away till our last breath. God direct us all as He may see fit; in His hands are all things."

Four days later he wrote to the King, stating that he was confined to his chamber with a fever, by which he was already as much reduced as if he had been ill for a month. "I assure your Majesty," said he "that the work here is enough to destroy any constitution and any life." He reminded Philip how often he had been warned by him as to the insidious practices of the French. Those prophecies had now become facts. The French had entered the country, while some of the inhabitants were frightened, others disaffected. Don John declared himself in a dilemma. With his small force, hardly enough to make head against the enemy immediately in front, and to protect the places which required guarding, 'twas impossible for him to leave his position to attack the enemy in Burgundy. If he remained stationary, the communications were cut off through which his money and supplies reached him. "Thus I remain," said he, "perplexed and confused, desiring, more than life, some decision on your Majesty's part, for which I have implored so many times." He urged the King most vehemently to send him instructions as to the course to be pursued, adding that it wounded him to the soul to find them so long delayed. He begged to be informed whether he was to attack the enemy in Burgundy, whether he should await where he then was the succor of his Majesty, or whether he was to fight, and if so with which of his enemies: in fine, what he was to do; because, losing or winning, he meant to conform to his Majesty's will. He felt deeply pained, he said, at being disgraced and abandoned by the King, having served him, both as a brother, and a man, with love and faith and heartiness. "Our lives," said he, "are at stake upon this game, and all we wish is to lose them honorably." He begged the King to send a special envoy to France, with remonstrances on the subject of Alencon, and another to the Pope to ask for the Duke's excommunication. He protested that he would give his blood rather than occasion so much annoyance to the King, but that he felt it his duty to tell the naked truth. The pest was ravaging his little army. Twelve hundred were now in hospital, besides those nursed in private houses, and he had no means or money to remedy the evil. Moreover, the enemy, seeing that they were not opposed in the open field, had cut off the passage into Liege by the Meuse, and had advanced to Nivelles and Chimay for the sake of communications with France, by the same river.

Ten days after these pathetic passages had been written, the writer was dead. Since the assassination of Escovedo, a consuming melancholy had settled upon his spirits, and a burning fever came, in the month of September, to destroy his physical strength. The house where he lay was a hovel, the only chamber of which had been long used as a pigeon-house. This wretched garret was cleansed, as well as it could be of its filth, and hung with tapestry emblazoned with armorial bearings. In that dovecot the hero of Lepanto was destined to expire. During the last few, days of his illness, he was delirious. Tossing upon his uneasy couch, he again arranged in imagination, the combinations of great battles, again shouted his orders to rushing squadrons, and listened with brightening eye to the trumpet of victory. Reason returned, however, before the hour of death, and permitted him, the opportunity to make the dispositions rendered necessary by his condition. He appointed his nephew, Alexander of Parma, who had been watching assiduously over his deathbed, to succeed him, provisionally, in the command of the army and in his other dignities, received the last sacraments with composure, and tranquilly breathed his last upon the first day of October, the month which, since the battle of Lepanto, he had always considered a festive and a fortunate one.

It was inevitable that suspicion of poison should be at once excited by his decease. Those suspicions have been never set at rest, and never proved. Two Englishmen, Ratcliff and Gray by name, had been arrested and executed on a charge of having been employed by Secretary Walsingham to assassinate the Governor. The charge was doubtless an infamous falsehood; but had Philip, who was suspected of being the real criminal, really compassed the death of his brother, it was none the less probable that an innocent victim or two would be executed, to save appearances. Now that time has unveiled to us many mysteries, now that we have learned from Philip's own lips and those of his accomplices the exact manner in which Montigny and Escovedo were put to death, the world will hardly be very charitable with regard to other imputations. It was vehemently suspected that Don John had been murdered by the command of Philip; but no such fact was ever proved.

The body, when opened that it might be embalmed, was supposed to offer evidence of poison. The heart was dry, the other internal organs were likewise so desiccated as to crumble when touched, and the general color of the interior was of a blackish brown, as if it had been singed. Various persona were mentioned as the probable criminals; various motives assigned for the commission of the deed. Nevertheless, it must be admitted that there were causes, which were undisputed, for his death, sufficient to render a search for the more mysterious ones comparatively superfluous. A disorder called the pest was raging in his camp, and had carried off a thousand of his soldiers within a few days, while his mental sufferings had been acute enough to turn his heart to ashes. Disappointed, tormented by friend and foe, suspected, insulted, broken spirited, it was not strange that he should prove an easy victim to a pestilent disorder before which many stronger men were daily falling.

On the third day after his decease, the funeral rites were celebrated. A dispute between the Spaniards, Germans, and Netherlanders in the army arose, each claiming precedence in the ceremony, on account of superior national propinquity to the illustrious deceased. All were, in truth, equally near to him, for different reasons, and it was arranged that all should share equally in the obsequies. The corpse disembowelled and embalmed, was laid upon a couch of state. The hero was clad in complete armor; his swords helmet, and steel gauntlets lying at his feet, a coronet, blazing with precious stones, upon his head, the jewelled chain and insignia of the Golden Fleece about his neck, and perfumed gloves upon his hands. Thus royally and martially arrayed, he was placed upon his bier and borne forth from the house where he had died, by the gentlemen of his bedchamber. From them he was received by the colonels of the regiments stationed next his own quarters. These chiefs, followed by their troops with inverted arms and mined drums, escorted the body to the next station, where it was received by the commanding officers of other national regiments, to be again transmitted to those of the third. Thus by soldiers of the three nations, it was successively conducted to the gates of Namur, where it was received by the civic authorities. The pall-bearers, old Peter Ernest Mansfeld, Ottavio Gonzaga, the Marquis de Villa Franca, and the Count de Reux, then bore it to the church, where it was deposited until the royal orders should be received from Spain. The heart of the hero was permanently buried beneath the pavement of the little church, and a monumental inscription, prepared by Alexander Farnese, still indicates the spot where that lion heart returned to dust.

It had been Don John's dying request to Philip that his remains might be buried in the Escorial by the side of his imperial father, and the prayer being granted, the royal order in due time arrived for the transportation of the corpse to Spain. Permission had been asked and given for the passage of a small number of Spanish troops through France. The thrifty king had, however, made no allusion to the fact that those soldiers were to bear with them the mortal remains of Lepanto's hero, for he was disposed to save the expense which a public transportation of the body and the exchange of pompous courtesies with the authorities of every town upon the long journey would occasion. The corpse was accordingly divided into three parts, and packed in three separate bags; and thus the different portions, to save weight, being suspended at the saddle-bows of different troopers, the body of the conqueror was conveyed to its distant resting-place.

Thus irreverently, almost blasphemously, the disjointed relics of the great warrior were hurried through France; France, which the romantic Saracen slave had traversed but two short years before, filled with high hopes, and pursuing extravagant visions. It has been recorded by classic historians, that the different fragments, after their arrival in Spain, were re-united, and fastened together with wire; that the body was then stuffed, attired in magnificent habiliments, placed upon its feet, and supported by a martial staff, and that thus prepared for a royal interview, the mortal remains of Don John were presented to his Most Catholic Majesty. Philip is said to have manifested emotion at sight of the hideous spectre—for hideous and spectral, despite of jewels, balsams, and brocades, must have been that unburied corpse, aping life in attitude and vestment, but standing there only to assert its privilege of descending into the tomb. The claim was granted, and Don John of Austria at last found repose by the side of his imperial father.

A sufficient estimate of his character has been apparent in the course of the narrative. Dying before he had quite completed his thirty-third year, he excites pity and admiration almost as much as censure. His military career was a blaze of glory. Commanding in the Moorish wars at twenty-three, and in the Turkish campaigns at twenty-six, he had achieved a matchless renown before he had emerged from early youth; but his sun was destined to go down at noon. He found neither splendor nor power in the Netherlands, where he was deserted by his king and crushed by the superior genius of the Prince of Orange. Although he vindicated his martial skill at Gemblours, the victory was fruitless. It was but the solitary sprig of the tiger from his jungle, and after that striking conflict his life was ended in darkness and obscurity. Possessing military genius of a high order, with extraordinary personal bravery, he was the last of the paladins and the crusaders. His accomplishments were also considerable, and he spoke Italian, German, French, and Spanish with fluency. His beauty was remarkable; his personal fascinations acknowledged by either sex; but as a commander of men, excepting upon the battle-field, he possessed little genius. His ambition was the ambition of a knight-errant, an adventurer, a Norman pirate; it was a personal and tawdry ambition. Vague and contradictory dreams of crowns, of royal marriages, of extemporized dynasties, floated ever before him; but he was himself always the hero of his own romance. He sought a throne in Africa or in Britain; he dreamed of espousing Mary of Scotland at the expense of Elizabeth, and was even thought to aspire secretly to the hand of the great English Queen herself. Thus, crusader and bigot as he was, he was willing to be reconciled with heresy, if heresy could furnish him with a throne.

It is superfluous to state that he was no match, by mental endowments, for William of Orange; but even had he been so, the moral standard by which each measured himself placed the Conqueror far below the Father of a people. It must be admitted that Don John is entitled to but small credit for his political achievements in the Netherlands. He was incapable of perceiving that the great contest between the Reformation and the Inquisition could never be amicably arranged in those provinces, and that the character of William of Orange was neither to be softened by royal smiles, nor perverted by appeals to sordid interests. It would have been perhaps impossible for him, with his education and temperament, to have embraced what seems to us the right cause, but it ought, at least, to have been in his power to read the character of his antagonist, and to estimate his own position with something like accuracy. He may be forgiven that he did not succeed in reconciling hostile parties, when his only plan to accomplish such a purpose was the extermination of the most considerable faction; but although it was not to be expected that he would look on the provinces with the eyes of William the Silent, he might have comprehended that the Netherland chieftain was neither to be purchased nor cajoled. The only system by which the two religions could live together in peace had been discovered by the Prince; but toleration, in the eyes of Catholics, and of many Protestants, was still thought the deadliest heresy of all.

MOTLEY'S HISTORY OF THE NETHERLANDS, PG Edition, Vol. 31

THE RISE OF THE DUTCH REPUBLIC

By John Lothrop Motley

1855

PART VI.

ALEXANDER OF PARMA, 1578-1584.

CHAPTER I.

A fifth governor now stood in the place which had been successively vacated by Margaret of Parma, by Alva, by the Grand Commander, and by Don John of Austria. Of all the eminent personages to whom Philip had confided the reins of that most difficult and dangerous administration, the man who was now to rule was by far the ablest and the best fitted for his post. If there were living charioteer skilful enough to guide the wheels of state, whirling now more dizzily than ever through "confusum chaos," Alexander Farnese was the charioteer to guide—his hand the only one which could control.

He was now in his thirty-third year—his uncle Don John, his cousin Don Carlos, and himself, having all been born within a few months of each other. His father was Ottavio Farnese, the faithful lieutenant of Charles the Fifth, and grandson of Pope Paul the Third; his mother was Margaret of Parma, first Regent of the Netherlands after the departure of Philip from the provinces. He was one of the twins by which the reunion of Margaret and her youthful husband had been blessed, and the only one that survived. His great-grandfather, Paul, whose secular name of Alexander he had received, had placed his hand upon the new-born infant's head, and prophesied that he would grow up to become a mighty warrior. The boy, from his earliest years, seemed destined to verify the prediction. Though apt enough at his studies, he turned with impatience from his literary tutors to military exercises and the hardiest sports. The din of arms surrounded his cradle. The trophies of Ottavio, returning victorious from beyond the Alps, had dazzled the eyes of his infancy, and when but six years of age he had witnessed the siege of his native Parma, and its vigorous defence by his martial father. When Philip was in the Netherlands—in the years immediately succeeding the abdication of the Emperor—he had received the boy from his parents as a hostage for their friendship. Although but eleven years of age, Alexander had begged earnestly to be allowed to serve as a volunteer on the memorable day of Saint Quentin, and had wept bitterly when the amazed monarch refused his request.—His education had been, completed at Alcala, and at Madrid, under the immediate supervision of his royal uncle, and in the companionship of the Infante Carlos and the brilliant Don John. The imperial bastard was alone able to surpass, or even to equal the Italian prince in all martial and manly pursuits. Both were equally devoted to the chase and to the tournay; both longed impatiently for the period when the irksome routine of monkish pedantry, and the fictitious combats which formed their main recreation, should be exchanged for the substantial delights of war. At the age of twenty he had been affianced to Maria of Portugal; daughter of Prince Edward, granddaughter of King Emanuel, and his nuptials with that peerless princess were; as we have seen, celebrated soon afterwards with much pomp in Brussels. Sons and daughters were born to him in due time, during his subsequent residence in Parma. Here, however, the fiery and impatient spirit of the future illustrious commander was doomed for a time to fret under restraint, and to corrode in distasteful repose. His father, still in the vigor of his years, governing the family duchies of Parma and Piacenza, Alexander had no occupation in the brief period of peace which then existed. The martial spirit, pining for a wide and lofty sphere of action, in which alone its energies could be fitly exercised, now sought delight in the pursuits of the duellist and gladiator. Nightly did the hereditary prince of the land perambulate the streets of his capital, disguised, well armed, alone, or with a single confidential attendant. Every chance passenger of martial aspect whom he encountered in the midnight streets was forced to stand and measure swords with an unknown, almost unseen but most redoubtable foe, and many were the single combats which he thus enjoyed, so long as his incognito was preserved. Especially, it was his wont to seek and defy every gentleman whose skill or bravery had ever been commended in his hearing: At last, upon one occasion it was his fortune to encounter a certain Count Torelli, whose reputation as a swordsman and duellist was well established in Parma. The blades were joined, and the fierce combat had already been engaged in the darkness, when the torch of an accidental passenger gashed full in the face of Alexander. Torelli, recognising thus suddenly his antagonist, dropped his sword and implored forgiveness, for the wily Italian was too keen not to perceive that even if the death of neither combatant should be the result of the fray, his own position was, in every event, a false one. Victory would ensure him the hatred, defeat the contempt of his future sovereign. The unsatisfactory issue and subsequent notoriety of this encounter put a termination to these midnight joys of Alexander, and for a season he felt obliged to assume more pacific habits, and to solace himself with the society of that "phoenix of Portugal," who had so long sat brooding on his domestic hearth.

At last the holy league was formed, the new and last crusade proclaimed, his uncle and bosom friend appointed to the command of the united troops of Rome, Spain, and Venice. He could no longer be restrained. Disdaining the pleadings of his mother and of his spouse, he extorted permission from Philip, and flew to the seat of war in the Levant. Don John received him with open arms, just before the famous action of Lepanto, and gave him an excellent position in the very front of the battle, with the command of several Genoese galleys. Alexander's exploits on that eventful day seemed those of a fabulous hero of romance. He laid his galley alongside of the treasure-ship of the Turkish fleet, a vessel, on account of its importance, doubly manned and armed. Impatient that the Crescent was not lowered, after a few broadsides, he sprang on board the enemy alone, waving an immense two-handed sword—his usual weapon—and mowing a passage right and left through the hostile ranks for the warriors who tardily followed the footsteps of their vehement chief. Mustapha Bey, the treasurer and commander of the ship, fell before his sword, besides many others, whom he hardly saw or counted. The galley was soon his own, as well as another, which came to the rescue of the treasure-ship only to share its defeat. The booty which Alexander's crew secured was prodigious, individual soldiers obtaining two and three thousand ducats each. Don John received his nephew after the battle with commendations, not, however, unmingled with censure. The successful result alone had justified such insane and desperate conduct, for had he been slain or overcome, said the commander-in-chief, there would have been few to applaud his temerity. Alexander gaily replied by assuring his uncle that he had felt sustained by a more than mortal confidence, the prayers which his saintly wife was incessantly offering in his behalf since he went to the wars being a sufficient support and shield in even greater danger than he had yet confronted.

This was Alexander's first campaign, nor was he permitted to reap any more glory for a few succeeding years. At last, Philip was disposed to send both his mother and himself to the Netherlands; removing Don John from the rack where he had been enduring such slow torture. Granvelle's intercession proved fruitless with the Duchess, but Alexander was all eagerness to go where blows were passing current, and he gladly led the reinforcements which were sent to Don John at the close of the year 1577. He had reached Luxemburg, on the 18th of December of that year, in time, as we have seen, to participate, and, in fact, to take the lead in the signal victory of Gemblours. He had been struck with the fatal change which disappointment and anxiety had wrought upon the beautiful and haughty features of his illustrious kinsman. He had since closed his eyes in the camp, and erected a marble tablet over his heart in the little church. He now governed in his stead.

His personal appearance corresponded with his character. He had the head of a gladiator, round; compact, combative, with something alert and snake-like in its movements. The black, closely-shorn hair was erect and bristling. The forehead was lofty and narrow. The features were, handsome, the nose regularly aquiline, the eyes well opened, dark piercing, but with something dangerous and sinister in their expression. There was an habitual look askance; as of a man seeking to parry or inflict a mortal blow—the look of a swordsman and professional fighter. The lower part of the face was swallowed in a bushy beard; the mouth and chin being quite invisible. He was of middle stature, well formed, and graceful in person, princely in demeanor, sumptuous and stately in apparel. His high ruff of point lace, his badge of the Golden Fleece, his gold-inlaid Milan armor, marked him at once as one of high degree. On the field of battle he possessed the rare gift of inspiring his soldiers with his own impetuous and chivalrous courage. He ever led the way upon the most dangerous and desperate ventures, and, like his uncle and his imperial grandfather, well knew how to reward the devotion of his readiest followers with a poniard, a feather, a riband, a jewel, taken with his own hands from his own attire.

His military, abilities—now for the first time to be largely called into employment—were unquestionably superior to those of Don John; whose name had been surrounded with such splendor by the World-renowned battle of Lepanto. Moreover, he possessed far greater power for governing men, whether in camp or cabinet. Less attractive and fascinating, he was more commanding than his kinsman. Decorous and self-poised, he was only passionate before the enemy, but he rarely permitted a disrespectful look or word to escape condign and deliberate chastisement. He was no schemer or dreamer. He was no knight errant. He would not have crossed seas and mountains to rescue a captive queen, nor have sought to place her crown on his own head as a reward for his heroism. He had a single and concentrated kind of character. He knew precisely the work which Philip required, and felt himself to be precisely the workman that had so long been wanted. Cool, incisive, fearless, artful, he united the unscrupulous audacity of a condottiere with the wily patience of a Jesuit. He could coil unperceived through unsuspected paths, could strike suddenly, sting mortally. He came prepared, not only to smite the Netherlanders in the open field, but to cope with them in tortuous policy; to outwatch and outweary them in the game to which his impatient predecessor had fallen a baked victim. He possessed the art and the patience—as time was to prove—not only to undermine their most impregnable cities, but to delve below the intrigues of their most accomplished politicians. To circumvent at once both their negotiators and their men-at-arms was his appointed task. Had it not been for the courage, the vigilance, and the superior intellect of a single antagonist, the whole of the Netherlands would have shared the fate which was reserved for the more southern portion. Had the life of William of Orange been prolonged, perhaps the evil genius of the Netherlands might have still been exorcised throughout the whole extent of the country. As for religion, Alexander Farnese was, of course, strictly Catholic, regarding all seceders from Romanism as mere heathen dogs. Not that he practically troubled himself much with sacred matters—for, during the life-time of his wife, he had cavalierly thrown the whole burden of his personal salvation upon her saintly shoulders. She had now flown to higher spheres, but Alexander was, perhaps, willing to rely upon her continued intercessions in his behalf. The life of a bravo in time of peace—the deliberate project in war to exterminate whole cities full of innocent people, who had different notions on the subject of image-worship and ecclesiastical ceremonies from those entertained at Rome, did not seem to him at all incompatible with the precepts of Jesus. Hanging, drowning, burning and butchering heretics were the legitimate deductions of his theology. He was no casuist nor pretender to holiness: but in those days every man was devout, and Alexander looked with honest horror upon the impiety of the heretics, whom he persecuted and massacred. He attended mass regularly—in the winter mornings by torch-light—and would as soon have foregone his daily tennis as his religious exercises. Romanism was the creed of his caste. It was the religion of princes and gentlemen of high degree. As for Lutheranism, Zwinglism, Calvinism, and similar systems, they were but the fantastic rites of weavers, brewers, and the like—an ignoble herd whose presumption in entitling themselves Christian, while rejecting the Pope; called for their instant extermination. His personal habits were extremely temperate. He was accustomed to say that he ate only to support life; and he rarely finished a dinner without having risen three or four times from table to attend to some public business which, in his opinion, ought not to be deferred.

His previous connections in the Netherlands were of use to him, and he knew how to turn them to immediate account. The great nobles, who had been uniformly actuated by jealousy of the Prince of Orange, who had been baffled in their intrigue with Matthias, whose half-blown designs upon Anjou had already been nipped in the bud, were now peculiarly in a position to listen to the wily tongue of Alexander Farnese. The Montignys, the La Mottes, the Meluns, the Egmonts, the Aerschots, the Havres, foiled and doubly foiled in all their small intrigues and their base ambition, were ready to sacrifice their country to the man they hated, and to the ancient religion which they thought that they loved. The Malcontents ravaging the land of Hainault and threatening Ghent, the "Paternoster Jacks" who were only waiting for a favorable opportunity and a good bargain to make their peace with Spain, were the very instruments which Parma most desired to use at this opening stage of his career. The position of affairs was far more favorable for him than it had been for Don John when he first succeeded to power. On the whole, there seemed a bright prospect of success. It seemed quite possible that it would be in Parma's power to reduce, at last, this chronic rebellion, and to reestablish the absolute supremacy of Church and King. The pledges of the Ghent treaty had been broken, while in the unions of Brussels which had succeeded, the fatal religious cause had turned the instrument of peace into a sword. The "religion-peace" which had been proclaimed at Antwerp had hardly found favor anywhere. As the provinces, for an instant, had seemingly got the better of their foe, they turned madly upon each other, and the fires of religious discord, which had been extinguished by the common exertions of a whole race trembling for the destruction of their fatherland, were now re-lighted with a thousand brands plucked from the sacred domestic hearth. Fathers and children, brothers and sisters, husbands and wives, were beginning to wrangle, and were prepared to persecute. Catholic and Protestant, during the momentary relief from pressure, forgot their voluntary and most blessed Pacification, to renew their internecine feuds. The banished Reformers, who had swarmed back in droves at the tidings of peace and good-will to all men, found themselves bitterly disappointed. They were exposed in the Walloon provinces to the persecutions of the Malcontents, in the Frisian regions to the still powerful coercion of the royal stadholders.

Persecution begat counter-persecution. The city of Ghent became the centre of a system of insurrection, by which all the laws of God and man were outraged under the pretence of establishing a larger liberty in civil and religious matters. It was at Ghent that the opening scenes, in Parma's administration took place. Of the high-born suitors for the Netherland bride, two were still watching each other with jealous eyes. Anjou was at Mons, which city he had secretly but unsuccessfully attempted to master for, his, own purposes. John Casimir was at Ghent, fomenting an insurrection which he had neither skill to guide, nor intelligence to comprehend. There was a talk of making him Count of Flanders,—and his paltry ambition was dazzled by the glittering prize. Anjou, who meant to be Count of Flanders himself, as well as Duke or Count of all the other Netherlands, was highly indignant at this report, which he chose to consider true. He wrote to the estates to express his indignation. He wrote to Ghent to offer his mediation between the burghers and the Malcontents. Casimir wanted money for his troops. He obtained a liberal supply, but he wanted more. Meantime, the mercenaries were expatiating on their own account throughout the southern provinces; eating up every green leaf, robbing and pillaging, where robbery and pillage had gone so often that hardly anything was left for rapine. Thus dealt the soldiers in the open country, while their master at Ghent was plunging into the complicated intrigues spread over that unfortunate city by the most mischievous demagogues that ever polluted a sacred cause. Well had Cardinal Granvelle, his enemy, William of Hesse, his friend and kinsman, understood the character of John Casimir. Robbery and pillage were his achievements, to make chaos more confounded was his destiny. Anjou—disgusted with the temporary favor accorded to a rival whom he affected to despise—disbanded his troops in dudgeon, and prepared to retire to France. Several thousand of these mercenaries took service immediately with the Malcontents under Montigny, thus swelling the ranks of the deadliest foes to that land over which Anjou had assumed the title of protector. The states' army, meanwhile, had been rapidly dissolving. There were hardly men enough left to make a demonstration in the field, or properly to garrison the more important towns. The unhappy provinces, torn by civil and religious dissensions, were overrun by hordes of unpaid soldiers of all nations, creeds, and tongues-Spaniards, Italians, Burgundians, Walloons, Germans, Scotch and English; some who came to attack and others to protect, but who all achieved nothing and agreed in nothing save to maltreat and to outrage the defenceless peasantry and denizens of the smaller towns. The contemporary chronicles are full of harrowing domestic tragedies, in which the actors are always the insolent foreign soldiery and their desperate victims.

Ghent energetic, opulent, powerful, passionate, unruly Ghent—was now the focus of discord, the centre from whence radiated not the light and warmth of reasonable and intelligent liberty, but the bale-fires of murderous licence and savage anarchy. The second city of the Netherlands, one of the wealthiest and most powerful cities of Christendom, it had been its fate so often to overstep the bounds of reason and moderation in its devotion to freedom, so often to incur ignominious chastisement from power which its own excesses had made more powerful, that its name was already becoming a bye-word. It now, most fatally and for ever, was to misunderstand its true position. The Prince of Orange, the great architect of his country's fortunes, would have made it the keystone of the arch which he was laboring to construct. Had he been allowed to perfect his plan, the structure might have endured for ages, a perpetual bulwark against, tyranny and wrong. The temporary and slender frame by which the great artist had supported his arch while still unfinished, was plucked away by rude and ribald hands; the keystone plunged into the abyss, to be lost for ever, and the great work of Orange remained a fragment from its commencement. The acts of demagogues, the conservative disgust at licence, the jealousy of rival nobles, the venality of military leaders, threw daily fresh stumbling-blocks in his heroic path. It was not six months after the advent of Farnese to power, before that bold and subtle chieftain had seized the double-edged sword of religious dissension as firmly as he had grasped his celebrated brand when he boarded the galley of Muatapha Bey, and the Netherlands were cut in twain, to be re-united nevermore. The separate treaty of the Walloon provinces was soon destined to separate the Celtic and Romanesque elements from the Batavian and Frisian portion of a nationality, which; thoroughly fused in all its parts, would have formed as admirable a compound of fire and endurance as history has ever seen.

Meantime, the grass was growing and the cattle were grazing in the streets of Ghent, where once the tramp of workmen going to and from their labor was like the movement of a mighty army. The great majority of the burghers were of the Reformed religion, and disposed to make effectual resistance to the Malcontents, led by the disaffected nobles. The city, considering itself the natural head of all the southern country, was indignant that the Walloon provinces should dare to reassert that supremacy of Romanism which had been so effectually suppressed, and to admit the possibility of friendly relations with a sovereign who had been virtually disowned. There were two parties, however, in Ghent. Both were led by men of abandoned and dangerous character. Imbize, the worse of the two demagogues, was inconstant, cruel, cowardly, and treacherous, but possessed of eloquence and a talent for intrigue. Ryhove was a bolder ruffian—wrathful, bitter, and unscrupulous. Imbize was at the time opposed to Orange, disliking his moderation, and trembling at his firmness. Ryhove considered himself the friend of the Prince. We have seen that he had consulted him previously to his memorable attack upon Aerschot, in the autumn of the preceding year, and we know the result of that conference.

The Prince, with the slight dissimulation which belonged less to his character than to his theory of politics, and which was perhaps not to be avoided, in that age of intrigue, by any man who would govern his fellow-men, whether for good or evil, had winked at a project which he would not openly approve. He was not thoroughly acquainted, however, with the desperate character of the man, for he would have scorned an instrument so thoroughly base as Ryhove subsequently proved. The violence of that personage on the occasion of the arrest of Aerschot and his colleagues was mildness compared with the deed with which he now disgraced the cause of freedom. He had been ordered out from Ghent to oppose a force of Malcontents which was gathering in the neighbourhood of Courtray; but he swore that he would not leave the gates so long as two of the gentlemen whom he had arrested on the twenty-eighth of the previous October, and who yet remained in captivity, were still alive. These two prisoners were ex-procurator Visch and Blood-Councillor Hessels. Hessels, it seemed, had avowed undying hostility to Ryhove for the injury sustained at his hands, and he had sworn, "by his grey beard," that the ruffian should yet hang for the outrage. Ryhove, not feeling very safe in the position of affairs which then existed, and knowing that he could neither trust Imbize, who had formerly been his friend, nor the imprisoned nobles, who had ever been his implacable enemies, was resolved to make himself safe in one quarter at least, before he set forth against the Malcontents. Accordingly, Hessels and Visch, as they sat together in their prison, at chess, upon the 4th of October, 1578, were suddenly summoned to leave the house, and to enter a carriage which stood at the door. A force of armed men brought the order, and were sufficiently strong to enforce it. The prisoners obeyed, and the coach soon rolled slowly through the streets, left the Courtray gate, and proceeded a short distance along the road towards that city.

After a few minutes a halt was made. Ryhove then made his appearance at the carriage-window, and announced to the astonished prisoners that, they were forthwith to be hanged upon a tree which stood by the road-side. He proceeded to taunt the aged Hessels with his threat against himself, and with his vow "by his grey beard." "Such grey beard shalt thou never live thyself to wear, ruffian," cried Hessels, stoutly-furious rather than terrified at the suddenness of his doom. "There thou liest, false traitor!" roared Ryhove in reply; and to prove the falsehood, he straightway tore out a handful of the old man's beard, and fastened it upon his own cap like a plume. His action was imitated by several of his companions, who cut for themselves locks from the same grey beard, and decorated themselves as their leader had done. This preliminary ceremony having been concluded, the two aged prisoners were forthwith hanged on a tree, without-the least pretence of trial or even sentence.

Such was the end of the famous councillor who had been wont to shout "ad patibulum" in his sleep. It was cruel that the fair face of civil liberty showing itself after years of total eclipse, should be insulted by such bloody deeds on the part of her votaries. It was sad that the crimes of men like Imbize and Ryhove should have cost more to the cause of religious and political freedom than the lives of twenty thousand such ruffians were worth. But for the influence of demagogues like these, counteracting the lofty efforts and pure life of Orange, the separation might never have occurred between the two portions of the Netherlands. The Prince had not power enough, however, nor the nascent commonwealth sufficient consistency, to repress the disorganizing tendency of a fanatical Romanism on the one side, and a retaliatory and cruel ochlocracy on the other.

Such events, with the hatred growing daily more intense between the Walloons and the Ghenters, made it highly important that some kind of an accord should be concluded, if possible. In the country, the Malcontents, under pretence of protecting the Catholic clergy, were daily abusing and plundering the people, while in Ghent the clergy were maltreated, the cloisters pillaged, under the pretence of maintaining liberty. In this emergency the eyes of all honest men turned naturally to Orange.

Deputies went to and fro between Antwerp and Ghent, Three points were laid down by the Prince as indispensable to any arrangement—firstly, that the Catholic clergy should be allowed the free use of their property; secondly, that they should not be disturbed in the exercise of their religion; thirdly, that the gentlemen kept in prison since the memorable twenty-eighth of October should be released. If these points should be granted, the Archduke Matthias, the states-general, and the Prince of Orange would agree to drive off the Walloon soldiery, and to defend Ghent against all injury. The two first points were granted, upon condition that sufficient guarantees should be established for the safety of the Reformed religion. The third was rejected, but it was agreed that the prisoners, Champagny, Sweveghem, and the rest—who, after the horrid fate of Hessels and Visch, might be supposed to be sufficiently anxious as to their own doom—should have legal trial, and be defended in the meantime from outrage.

On the 3rd of November, 1578, a formal act of acceptance of these terms was signed at Antwerp. At the same time, there was murmuring at Ghent, the extravagant portion of the liberal party averring that they had no intention of establishing the "religious peace" when they agreed not to molest the Catholics. On the 11th of November, the Prince of Orange sent messengers to Ghent in the name of the Archduke and the states-general, summoning the authorities to a faithful execution of the act of acceptance. Upon the same day the English envoy, Davidson, made an energetic representation to the same magistrates, declaring that the conduct of the Ghenters was exciting regret throughout the world, and affording a proof that it was their object to protract, not suppress, the civil war which had so long been raging. Such proceedings, he observed, created doubts whether they were willing to obey any law or any magistracy. As, however, it might be supposed that the presence of John Casimir in Ghent at that juncture was authorized by Queen Elizabeth—inasmuch as it was known that he had received a subsidy from her—the envoy took occasion to declare that her Majesty entirely disavowed his proceedings. He observed further that, in the opinion of her Majesty, it was still possible to maintain peace by conforming to the counsels of the Prince of Orange and of the states-general. This, however, could be done only by establishing the three points which he had laid down. Her Majesty likewise warned the Ghenters that their conduct would soon compel her to abandon the country's cause altogether, and, in conclusion, she requested, with characteristic thriftiness, to be immediately furnished with a city bond for forty-five thousand pounds sterling.

Two days afterwards, envoys arrived from Brussels to remonstrate, in their turn, with the sister city, and to save her, if possible, from the madness which had seized upon her. They recalled to the memory of the magistrates the frequent and wise counsels of the Prince of Orange. He had declared that he knew of no means to avert the impending desolation of the fatherland save union of all the provinces and obedience to the general government. His own reputation, and the honor of his house, he felt now to be at stake; for, by reason of the offices which he now held, he had been ceaselessly calumniated as the author of all the crimes which had been committed at Ghent. Against these calumnies he had avowed his intention of publishing his defence. After thus citing the opinion of the Prince, the envoys implored the magistrates to accept the religious peace which he had proposed, and to liberate the prisoners as he had demanded. For their own part, they declared that the inhabitants of Brussels would never desert him; for, next to God, there was no one who understood their cause so entirely, or who could point out the remedy so intelligently.

Thus reasoned the envoys from the states-general and from Brussels, but even while they were reasoning, a fresh tumult occurred at Ghent. The people had been inflamed by demagogues, and by the insane howlings of Peter Dathenus, the unfrocked monk of Poperingen, who had been the servant and minister both of the Pope and of Orange, and who now hated each with equal fervor. The populace, under these influences, rose in its wrath upon the Catholics, smote all their images into fragments, destroyed all their altar pictures, robbed them of much valuable property, and turned all the Papists themselves out of the city. The riot was so furious that it seemed, says a chronicler, as if all the inhabitants had gone raving mad. The drums beat the alarm, the magistrates went forth to expostulate, but no commands were heeded till the work of destruction had been accomplished, when the tumult expired at last by its own limitation.

Affairs seemed more threatening than ever. Nothing more excited the indignation of the Prince of Orange than such senseless iconomachy. In fact, he had at one time procured an enactment by the Ghent authorities, making it a crime punishable with death. He was of Luther's opinion, that idol-worship was to be eradicated from the heart, and that then the idols in the churches would fall of themselves. He felt too with Landgrave William, that "the destruction of such worthless idols was ever avenged by torrents of good human blood." Therefore it may be well supposed that this fresh act of senseless violence, in the very teeth of his remonstrances, in the very presence of his envoys, met with his stern disapprobation. He was on the point of publishing his defence against the calumnies which his toleration had drawn upon him from both Catholic and Calvinist. He was deeply revolving the question, whether it were not better to turn his back at once upon a country which seemed so incapable of comprehending his high purposes, or seconding his virtuous efforts. From both projects he was dissuaded; and although bitterly wronged by both friend and foe, although, feeling that even in his own Holland, there were whispers against his purity, since his favorable inclinations towards Anjou had become the general topic, yet he still preserved his majestic tranquillity, and smiled at the arrows which fell harmless at his feet. "I admire his wisdom, daily more and more," cried Hubert Languet; "I see those who profess themselves his friends causing him more annoyance than his foes; while, nevertheless, he ever remains true to himself, is driven by no tempests from his equanimity, nor provoked by repeated injuries to immoderate action."

The Prince had that year been chosen unanimously by the four "members" of Flanders to be governor of that province, but had again declined the office. The inhabitants, notwithstanding the furious transactions at Ghent, professed attachment to his person, and respect for his authority. He was implored to go to the city. His presence, and that alone, would restore the burghers to their reason, but the task was not a grateful one. It was also not unattended with danger; although this was a consideration which never influenced him, from the commencement of his career to its close. Imbize and his crew were capable of resorting to any extremity or any ambush; to destroy the man whom they feared and hated. The presence of John Casimir was an additional complication; for Orange, while he despised the man, was unwilling to offend his friends. Moreover, Casimir had professed a willingness to assist the cause, and to, defer to the better judgment of the Prince: He had brought an army into the field, with which, however, he had accomplished nothing except a thorough pillaging of the peasantry, while, at the same time, he was loud in his demands upon the states to pay his soldiers' wages. The soldiers of the different armies who now overran the country, indeed, vied with each other in extravagant insolence. "Their outrages are most execrable," wrote Marquis Havre; "they demand the most exquisite food, and drink Champagne and Burgundy by the bucketfull." Nevertheless, on the 4th of December, the Prince came to Ghent. He held constant and anxious conferences with the magistrates. He was closeted daily with John Casimir, whose vanity and extravagance of temper he managed with his usual skill. He even dined with Imbue, and thus, by smoothing difficulties and reconciling angry passions, he succeeded at last in obtaining the consent of all to a religious peace, which was published on the 27th of December, 1578. It contained the same provisions as those of the project prepared and proposed during the previous summer throughout the Netherlands. Exercise of both religions was established; mutual insults and irritations—whether by word, book, picture, song, or gesture—were prohibited, under severe penalties, while all persons were sworn to protect the common tranquillity by blood, purse, and life. The Catholics, by virtue of this accord, re-entered into possession of their churches and cloisters, but nothing could be obtained in favor of the imprisoned gentlemen.

The Walloons and Malcontents were now summoned to lay down their arms; but, as might be supposed, they expressed dissatisfaction with the religious peace, proclaiming it hostile to the Ghent treaty and the Brussels union. In short, nothing would satisfy them but total suppression of the Reformed religion; as nothing would content Imbize and his faction but the absolute extermination of Romanism. A strong man might well seem powerless in the midst of such obstinate and worthless fanatics.

The arrival of the Prince in Ghent was, on the whole, a relief to John Casimir. As usual, this addle-brained individual had plunged headlong into difficulties, out of which he was unable to extricate himself. He knew not what to do, or which way to turn. He had tampered with Imbue and his crew, but he had found that they were not the men for a person of his quality to deal with. He had brought a large army into the field, and had not a stiver in his coffers. He felt bitterly the truth of the Landgrave's warning—"that 'twas better to have thirty thousand devils at one's back than thirty thousand German troopers, with no money to give them;" it being possible to pay the devils with the sign of the cross, while the soldiers could be discharged only with money or hard knocks. Queen Elizabeth, too, under whose patronage he had made this most inglorious campaign, was incessant in her reproofs, and importunate in her demands for reimbursement. She wrote to him personally, upbraiding him with his high pretensions and his shortcomings. His visit to Ghent, so entirely unjustified and mischievous; his failure to effect that junction of his army with the states' force under Bossu, by which the royal army was to have been surprised and annihilated; his having given reason to the common people to suspect her Majesty and the Prince of Orange of collusion with his designs, and of a disposition to seek their private advantage and not the general good of the whole Netherlands; the imminent danger, which he had aggravated, that the Walloon provinces, actuated by such suspicions, would fall away from the "generality" and seek a private accord with Parma; these and similar sins of omission and commission were sharply and shrewishly set forth in the Queen's epistle. 'Twas not for such marauding and intriguing work that she had appointed him her lieutenant, and furnished him with troops and subsidies. She begged him forthwith to amend his ways, for the sake of his name and fame, which were sufficiently soiled in the places where his soldiers had been plundering the country which they came to protect.

The Queen sent Daniel Rogers with instructions of similar import to the states-general, repeatedly and expressly disavowing Casimir's proceedings and censuring his character. She also warmly insisted on her bonds. In short, never was unlucky prince more soundly berated by his superiors, more thoroughly disgraced by his followers. In this contemptible situation had Casimir placed himself by his rash ambition to prove before the world that German princes could bite and scratch like griffins and tigers as well as carry them in their shields. From this position Orange partly rescued him. He made his peace with the states-general. He smoothed matters with the extravagant Reformers, and he even extorted from the authorities of Ghent the forty-five thousand pounds bond, on which Elizabeth had insisted with such obduracy. Casimir repaid these favors of the Prince in the coin with which narrow minds and jealous tempers are apt to discharge such obligations—ingratitude. The friendship which he openly manifested at first grew almost immediately cool. Soon afterwards he left Ghent and departed for Germany, leaving behind him a long and tedious remonstrance, addressed to the states-general, in which document he narrated the history of his exploits, and endeavored to vindicate the purity of his character. He concluded this very tedious and superfluous manifesto by observing that—for reasons which he thought proper to give at considerable length—he felt himself "neither too useful nor too agreeable to the provinces." As he had been informed, he said, that the states-general had requested the Queen of England to procure his departure, he had resolved, in order to spare her and them inconvenience, to return of his own accord, "leaving the issue of the war in the high and mighty hand of God."