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The Savage South Seas

Chapter 21: CHAPTER XVI
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About This Book

The author offers a traveler's account of island life across British New Guinea, the Solomon Islands, and the New Hebrides, blending historical notes with firsthand observation. He describes village architecture, pile dwellings and tree houses, and the construction and use of outrigger canoes and large trading lakatois. Daily practices such as fishing techniques, food preparation, betel-nut chewing, and coiffure and ornamentation receive detailed attention. Social customs covered include courtship, marriage duties, dances, mourning rituals, and the roles of witchcraft and the evil eye. Religious practices range from ancestor worship to ritual temples and sacred effigies. Economic topics include copra cultivation, labor trafficking and the activities of traders, while final chapters sketch missionary encounters and notable historical episodes.

LEAVING SANTO, A VIEW OF THE MOUNTAINS, NEW HEBRIDES

CHAPTER XVI

Concerning witchcraft—More about burials—The gentle art of making love—The rain-makers.

Superstition and witchcraft are strongly in evidence in the New Hebrideans, and the natives have more than their share of both. Besides those things to which I have already alluded, there is a peculiar idea held in some of the islands that certain sacred men have the power of killing by witchcraft. The method adopted by them is similar in many respects to the usual custom, that of making an image of the man or woman whose death is required, and then doing to it what it is wished shall happen to the original. In the island of Tanna the method differs slightly, for here, instead of an image being made, part of the person’s property is stolen and taken to the sacred man who works destruction to its late owner, but he must have this property in his possession, or his maledictions will fail. {164}

The sacred men who are supposed to possess these powers are called Narak-burners, and they hold their position through being the possessors of certain stones known as Narak stones, which they, or their fathers, have at some time found and buried in the vicinity of their house. Some of these stones are in the British Museum and show no signs of anything supernatural about them, but the natives hold them in great dread and reverence.

When a man desires the death of any one, he visits the Narak—he may only desire to give him a disease, but it is usually death he is after when calling on the Narak-burner—and brings with him some hair or food or some particle of clothing belonging to the man he wishes shall suffer. This he presents to the Narak, who doctors it up and then wraps it in leaves and burns it over a sacred fire, lit, it is presumed, over or near the place where the Narak stones are hidden. As the article begins to burn, so sickness falls upon the owner, who goes on getting worse until the article is completely turned to ashes; then death comes.