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The Seventh Day Sabbath, a Perpetual Sign / 1847 edition cover

The Seventh Day Sabbath, a Perpetual Sign / 1847 edition

Chapter 21: RECAPITULATION
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About This Book

The author argues that the Sabbath instituted at creation remains a perpetual, binding commandment and must be observed on the seventh day; he traces biblical support from Genesis through New Testament passages and Revelation, contends that the church erred by shifting observance to the first day, examines the covenants and the law's continued authority, and links Sabbath observance to preparedness for final judgment and entrance into the holy city; the edition adds clarifications on disputed texts and urges readers to review the scriptural case for restoring seventh-day observance.

WHO ARE THE TRUE ISRAEL?

In the xxxi. ch. of Exod., God says, "wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations for a perpetual covenant; it is a sign between me and the children of Israel forever." 16, 17 v. Who are the true Israelites? Answer, God's people. Hear Paul: "Is he the God of the Jews only? Is he not also of the Gentiles? Yes of the Gentiles, also; from uncircumcision through faith" Rom. iii: 29, 30. God gave his re-enacted commandment or covenant to the natural Jew in B. C. 1491. They broke this covenant, as he told Moses they would, for which he partially destroyed and dispersed them; God then brought in a new covenant which continued the sign of the Sabbath, which was confirmed by Jesus and his Apostle about 1525 years from the first. See Heb. viii: 8, 10, 13; Rom. ii: 15. Their breaking the first covenant never could destroy the commandments of God. Therefore this new or second covenant, made with the house of israel, Heb. viii: 10, (not the natural Jew only.) is indelibly written upon the heart. Now every child takes the name of his parents. Let us see what the angel Gabriel says to Mary concerning her son: "The Lord God will give him the throne of David his father, and he shall reign over the house of Jacob forever." Luke i: 31, 33.

Now the prophecy: "There shall come a star out of Jacob and a sceptre shall rise out of Israel." Num. Now 1735 years before Jesus was born, God changed Jacob's name to Israel, because he prevailed with him. This then is the family name for all who overcome or prevail. God gave this name to his spiritual child, namely, Israel. Then Jesus will "reign over the house of Israel forever." This must include all that are saved in the everlasting kingdom. Further, Joseph was the natural son of Jacob, or Israel. In his prophetic view and dying testimony to his children, he says, Joseph is a fruitful bough, from thence is the shepherd the stone of Israel. Gen. xlix: 22-34. Then this Shepherd (Jesus) is a descendant, and is of the house of Israel. Does he not say that he is the Shepherd of the Sheep?—What, of the Jews only? No, but also of the Gentile, "for the promise is not through the law (of ceremonies) but through the righteousness of faith," Rom. iv: 13. Micah says, "they shall smite the Judge of Israel, that is to be the ruler in Israel." v: 1, 2. Now Jesus never was a judge nor ruler in Israel. This, then, is a prophecy in the future, that he will judge, and be the Ruler over, the whole house of Israel. All the family, both natural Jew and Gentile, will assume the family name, the whole Israel of God. The angel Gabriel's message, then, is clear; David is the father of Jesus, according to the flesh, and Jacob, or rather Israel his father, and Jesus reigns over the house of Israel forever. Paul says, "He is not a Jew which is one outwardly but he is a Jew which is one inwardly." Rom. ii. "There is no difference between the Jew and Greek, (or Gentile) for they are not all Israel that are of Israel, neither because they are the seed of Abraham are they all children." Why? Because the children of the promise, of Isaac (is the true seed.) chs. ix and x. To the Gallatians he says, "Now to Abraham (the Grandfather of Israel) and his seed were the promises made: not to many, but as of one and to thy seed which is CHRIST—then says, then says, there is neither Jew nor Greek—but one in Christ Jesus, and if ye be Christ then are ye Abraham's seed and heirs according to the promise." iii. "And as many as walk according to this rule, peace be on them, and mercy, and upon the ISRAEL of God." vi. This, then, is the name of the whole family in heaven; Christ is God's only son and lawful heir, none but the true seed can be joint heirs with Christ in the covenant made with Abraham. Ezekiel's prophecy in xxxvii. ch., God says "he will bring up out of their graves the whole house of Israel." "and I will put my spirit in you and ye shall live." 11-14. If God here means any other than the spiritual Israel, then Universalism is true—for the whole house of natural Israel did not die in faith; if the wicked Jews are to be raised and live before God, then will all the wicked! For God is no respecter of persons: "And the heathen shall know that I the Lord do sanctify Israel when my sanctuary shall be in the midst of them forevermore." 28 v. Here, then, we prove that the dead and living saints are the whole Israel of God, and the Covenant and Sign is binding on them into the gates of the holy city. Rev. xx: 14.

 

TWO QUESTIONS FOR SHEPHERDS AND PRINCIPALS OF THE
FLOCK, ANY WHERE AND EVERY WHERE.

When and where has God abolished his commandments and laws? namely the seventh day Sabbath as recorded in Exo. xvi: 28-30. When, and where did God ever sanctify the first, or any other day but the seventh to be kept for a holy day of rest? Will God ever justify any living soul for attempting to keep one of the six working days holy?


RECAPITULATION

1. Page 5. When was the Sabbath instituted? Here we have endeavored to show when, and how it continued until its re-enactment on Mount Sinai.

2. Page 11. Has the Sabbath been abolished since the seventh day of creation? If so, when, and where is the proof? Here we believe we have adduced incontestible proof from the scriptures; from the two separate codes of laws given, viz: the first on tables of stone, called by God, prophets, Jesus, and his Apostle. 3. The commandments of God. 2d code, the Book of Moses, as written from the mouth of God, the book of ceremonies, combining ecclesiastical and civil law, which Paul shows was nailed to the cross with all their Sabbaths as carnal commandments, (the law of ceremonies,) because their feasts commenced and ended with a Sabbath. See Lev xxiii.

Please read from 20th page onward, how Jesus and the Apostle make the distinction.

3. Page 31. Was the seventh day Sabbath ever changed? If so, when, and for what reason? Here we find, by examining the proofs set forth by those who favor and insist upon the change, that there is not one passage of scripture in the bible to sustain it, but to the contrary, that Jesus kept it and gave directions about it at the destruction of Jerusalem. Paul also, and other Apostles taught how we were to keep the commandments.

4. Page 45. The History which is uncontroverted.

5. The time when the Sabbath commences. See pages 35 and 36, not 31, as on page 46. The sun in the centre of the globe, at the commencement of the sacred year (March or April) is the great regulator or time-keeper for every living soul on this planet. Gen. 1: 14, Exo. xii: 2.

6. Page 49 begins with the covenants. Here by tracing them through the bible we find them founded on the ten commandments. The Sabbath of the Lord our God, the connecting link, or covenant within the covenant; the first law ever given, annexed to the last promise ever made, which if obeyed will save them that are alive when Jesus comes ... Sabbath HOLY.

... principals of the flock.

Transcriber's Notes

Ellipses on page 63 represent text missing in the original. When a copy of the book with the missing text intact is found, this file will be updated.

This is an old text. As such, spelling is often inconsistent. Spelling has been left as in the original with the exception of typographical errors. The following typographical errors have been corrected:

Page iii: proving clearly that the doing of{of missing in original} these commandments

Page 6: two thousand years before{original has befere} Abraham

Page 8: adopted peculiar{original has pecular} days to suit themselves

Page 12: xviii:{original has xvii} 4, 11.

Page 18: (when will{original has wlil} this be Paul)

Page 19: also 3d v{original has 3dv} of 2d Cor: iii

Page 22: follow any of their{original has heir} customs

Page 23: without the least intimation{original has ntimation} from him

Page 26: the man that{original has tha} shall

Page 27: taught the same doctrines{original has doctrince}

Page 28: We are repeatedly{original has re- on one line and repeatedly on the next} told

Page 28: 2d{original has 3d}, announcing the fall of Babylon

Page 28: And this{original has this this} picture

Page 32: the christians of Troas{original has Traos}

Page 33: ever mentioned by numbers{original has uumbers}

Page 36: at the summer solstice{original has solistice}

Page 50: Lev. xvi{original has vvi}: 15.

Page 52: broken the everlasting{original has everlastidg} covenant

Page 59: keeping the commandments{original has commandmentr}

Page 60: covenant which continued{original has eontinued}

Page 62: Christ{original has Cbrist} is God's only son

Page 62: 11-14.{original has 17-14}

The following punctuation corrections have been made to the text.

Page i: from the beginning."{period and quotation mark missing in original}

Page iv: as was the first edition.{period missing in original}

Page 6: claimed as the father of the Jews{original has extraneous parenthesis}

Page 6: statutes and my laws."{quotation mark missing in original}

Page 8: children of Israel forever."{quotation mark missing in original}

Page 14: "Well,"{quotation mark missing in original} says one,

Page 16: Psl.{period missing in original} viii: 3.

Page 16: Heb. iv: 9,{comma missing in original} Rev. 22: 14

Page 17: third part of a shekel"{quotation mark missing in original}

Page 19: for 78 Sabbaths in succession.{period missing in original}

Page 20: children of Israel in Mount Sinai"{quotation mark missing in original}

Page 22: I have already quoted Matt. 5: 17,{comma is missing in original} 18

Page 22: tauntingly asked "{original has single quote}which is the

Page 23: John xv:{original has comma} 10

Page 24: "great apostle to the Gentiles:"{quotation mark is missing in original}

Page 24: "{quotation mark is missing in original}circumcision is nothing

Page 25: Gal.{period is missing in original} iii: 11-23, 23-25.

Page 26: perish with their using?"{quotation mark is missing in original}

Page 26: handwriting in his book,{original has period}

Page 26: i:{original has semi-colon} 25.

Page 33: Justin Marter in his Apology{original has extraneous period}

Page 34: "{quotation mark missing in original}it was so at that time

Page 35: from sunrise to sunset.{period missing in original}

Page 36: Gen.{period missing in original} i: 5.

Page 37: time before he was created."{quotation mark missing in original}

Page 39: xxi.{original has comma} ch. John

Page 43: judge righteous judgment."{original has single quote}

Page 46: {original has extraneous quotation mark}Jesus says there are but twelve

Page 47: {original has extraneous single quote}This testimony first

Page 48: See Exod. xvi: 27-30.{period missing in original}

Page 48: the wrong covenant.'{quotation mark missing in original}

Page 49: Eph.{period missing in original} i: 14.

Page 49: brought to view by Paul.{period missing in original}

Page 49: Rom. xi: 26, 27.{period missing in original}

Page 50: testimony of Jesus'{quotation mark missing in original}

Page 51: in the viii. ch.{period missing in original} on this Covenant

Page 51: quotes from the viii. ch.{period missing in original}

Page 51: In ch.{period missing in original} xx: 37

Page 51: of the covenant."{period and quotation mark missing in original}

Page 53: they that love thy{original has extraneous comma} law

Page 53: shall be an abomination."{quotation mark missing in original}

Page 53: Isa.{original has comma} viii: 16.

Page 53: 66:{original has comma} 22, 23

Page 54: profaned among them."{quotation mark missing in original}

Page 54: Rom. iii: 31.{period missing in original}

Page 54: "{quotation mark missing in original}perfect Royal law of liberty."

Page 54: waves of the sea."{quotation mark missing in original}

Page 55: Gen.{original has comma} ii: 2, 3

Page 57: into the city.{period missing in original}

Page 57: in the middle of a wheel.{period missing in original}

Page 60: of paths to dwell in."{quotation mark missing in original}

Page 60: children of Israel forever."{quotation mark missing in original}

Page 61: righteousness of faith,"{quotation mark missing in original}