Non hic Centauros, non Gorgonas, Harpyiasque
Invenies: hominem pagina nostra sapit.
CHAPTER XXXIX.
Proceed we next to one whose house Porson
for a long series of years frequented with more familiarity
and regular intimacy, than that of almost
any body else. The expression of regular intimacy
is deliberately used; for, in this respect, the Professor
was particularly wayward. After visiting at
a friend’s house, for perhaps four or five days in
succession, he would abruptly, and without any
assignable reason, absent himself for as many
weeks. The individual of whom we are about to
speak, did not in this respect fare better than his
neighbours. This individual was
—.
It appears from the scattered memoranda, from
which what follows has been compiled and arranged,
that our Sexagenarian’s acquaintance with
him commenced in childhood, but different places
of education, and a different period of residence at
the university, occasioned a separation for many
years; the connection was renewed, on again meeting
in the metropolis.
His history in few words is this:
His father was a clergyman, and master of an
endowed free-school in Yorkshire. He received a
small number of private boarders into his house,
which, with the addition of curacies, enabled him
to live with respectability and comfort. The fortunes
of men often turn upon slight hinges, and he
who has the sagacity to avail himself of the favourable
opportunities which present themselves,
without any imputation on his integrity, is justly
entitled to esteem and praise.
The elder Mr. — was a very good scholar, remarkably
quick and intelligent, and, very differently
from the general herd of masters of seed-shops
and seminaries, by courtesy ycleped boarding
schools, his plan of educating his pupils was
admirable. He knew the right way, and pursued
it: he was not satisfied with his boys having a sort
of smattering of this book and the other—what
they knew, they knew effectually; for their knowledge
was grounded on the most familiar intimacy
with grammar. He was also of a sociable and
convivial temper, and exceedingly acceptable to the
gentlemen of the neighbourhood.
Fortunately for him, and, indeed, for his family,
he served the curacy of a village (the name is now
forgotten by the writer), where Lord —, who
married the gay, alas! too gay, daughter of Lord
— resided. Lord — was at that
time a great favourite with the Queen; and, at the
intercession of his daughter, his Lordship applied
to her Majesty for a presentation to a great and
popular seminary, for the subject of this article.
The request was granted; and thus the foundation
of his future good fortune was permanently laid.
But this was not all the good derived to the family
from this splendid connection.—In process of time,
the old gentleman, who well deserved it, obtained
from the kindness of the same noble family, very
valuable preferment. Another son also was enabled
from the same source to appear with great
distinction in life, was confidentially and honourably
employed in their affairs, and did at one time
at least, if not now, represent in parliament one of
the boroughs in this interest.
But, to return to our immediate subject. He
passed through the ordinary routine of a public
school with credit, whence he removed to Cambridge,
acquitted himself with great respectability,
became a fellow of the society, and, at the usual
period, entered into orders. He was for a time
curate of the parish in which some of the relatives
of that unfortunate India Captain who perished at
sea in the Holwell, resided, and he preached on
that occasion a funeral sermon which he was afterwards
induced to publish. As far as recollection
is of avail, the discourse was in every respect highly
creditable to his sensibility and judgment. A vacancy
happening at the public school where he was
educated, among the under masters, he removed
thither, and most probably was invited to do so.
After various gradations, he rose to the chief situation,
which he retained till his death. He obtained
at different times, different pieces of preferment,
and having always his house full of pupils, in all
probability died opulent.
His connection with Porson commenced at the
university, and was only interrupted by that which
breaks all human bonds asunder—a summons to
the grave. Different as they were in the powers
of intellect, and attainments of learning, properly so
called, though it is by no means intended to insinuate,
that this gentleman’s talents and learning
were not very highly reputable, yet there was a
certain congeniality of mind and sentiment between
him and Porson, which tended to confirm and cement
their intimacy. They took the same decided
line in politics; both were strenuous advocates, at
first, at least, of the French Revolution, both associated
intimately with its warmest defenders, and
both were alike sceptical on certain points of ecclesiastical
controversy. Of the subject of this article,
it was facetiously remarked by a Barrister, who was
one of his auditors, that having engaged to preach
at Lincoln’s Inn, on Trinity Sunday, he preached
against the Trinity. But perhaps by this remark
no more was intended, than that the preacher did
not enter very profoundly into the question, but
rather permitted it to escape in a vapour of generality.
Both these worthies were deluded enough to
think Fox the true lover, and Pitt the decided
enemy of his country. But what will not the spirit
of party do? Now, in our opinion, and in more
instances than one, Fox was the enemy of his
country. But we are well aware that these may be
called prejudices on the other side; and it is not intended
to throw down the glove for political hostility
in this narrative. To show, however, our
candour, the following ingenious nonsense is inserted,
which some have given to Porson, others to
—. It is more probable to have been the production
of the former, who had a great talent for
splendid trifles; for trifles they certainly are, even
when such a genius sports with them.
ORACULA ECHUS
DE BELLO ET STATU NATIONIS.
| Huc ades, huc ades prestò, resonabilis |
Echo |
|
ἨΚΩ. |
| Romanam credidi—οἶσθα καὶ ελληνιστι |
ΛΑΛΕΙΝ |
|
ΛΑΛΕΙΝ. |
| Forsan & Gallicè, polyglolta, possis |
loqui? |
|
O qu’oui. |
| Et Anglica nostra non sit tibi prorsus |
igNOTA? |
|
NOTA. |
| Benè, τετραφωνήσς καγω—si tibi non dis- |
PLICET. |
|
LICET. |
| Quid tibi videtur, Dea! de hocce Gallico |
Bello? |
|
HELL, O. |
| Ignoscas, Cara, dicendum Anglicè, |
O, HELL! |
|
O, HELL! |
| Scilicet auctor hujus Belli est ipse |
ΔιαΒΟΛΟΣ. |
|
ὉΛΟΣ. |
| Et instrumenta Diaboli boni regis Ministri |
sunt? |
| I |
Sunt. |
| Num isti regis Ministri sciunt quid |
faciunt? |
|
Sciunt. |
| Sed nobis, vili Plebeculæ, consilia sua dicere |
NOLUNT? |
|
NOLUNT. |
| Audesne tu, Dea! Belli veram dicere |
causam |
|
AUSIM. |
| Equidem pugnari putavi, primò Libertatis |
aMORE. |
|
ΜΩΡΕ! |
| Secundò certamen esse pro sacra |
ConstitutiONE |
|
O NE! |
| Sic tamen solet ὁ Δεινα |
crepare. |
|
A RE. |
| Periclitari navigium, clamitat ille |
ναυκΛΗΡΟΣ. |
|
ΛΗΡΟΣ. |
| Τον βασιλεα, τους Νομους, την Εκκλησιαν, κινδυ |
ΝΕUΕΙΝ. |
|
NEW WINE. |
| Non aliter, tamen ille Sobrius Dundassus loqui |
sOLET. |
|
OLET. |
| Αλλ’ ἀυτος ὁ Πωρτλανδος τουτους αποδεχεται τους |
λΟΓΟΥΣ |
|
O GOOSE. |
| Et ipse Wyndhamus devorat dictamina |
PITTI |
|
PITY! |
| And even BURKE himself now listens to |
Dundass |
|
ASS! |
| Hinc in Foxium, ἡμιθεον, tantum concitatur |
ODII. |
|
O, DII! |
| Qui tamen Patriam, ut aiunt, quàm maxumè |
adAMAT. |
|
AMAT. |
| Et enixè tuetur sacra Anglorum |
JURA. |
|
JURA. |
| Quàm, ergo, Anglorum Populus ingratus mihi |
viDETUR! |
|
DETUR. |
| Ce peuple ne voit pas les miseres de la |
GUERRE. |
|
GUERES. |
| Ni l’infinitè des maux qui doit s’en |
SUIVRE |
|
SUIVRE. |
| Quot, quæso, sunt mala metuenda pro |
PaTRIA? |
|
TRIA. |
| Τις, δεομαι, τουτων ἡ πρωτη |
συμΦΟΡΑ; |
|
ΦΟΡΑ. |
| Intelligo: secunda calamitas erit |
iNEDIA. |
|
ΝΗ, ΔΙΑ! |
| Και ἡ τριτη, γογγυσμος του λαου απορ’ |
ΡΗΤΟΣ? |
|
ΡΗΤΟΣ. |
| Και τα λοιπα ταχα, θεα! αμεινον τα νυν |
ΣΙΓΑΝ? |
|
ΣΙΓΑΝ. |
| At causas Belli nondum dixisti:—apertè |
loQUERE. |
|
QUÆRE. |
| Quræram:—αλλα ψιθυριζωμεν, ει και σοι |
ΔΟΚΕΙ. |
|
ΔΟΚΕΙ. |
| Peutêtre, on fait la guerre, en partie, pour plaire |
au —? |
|
Au —. |
| Et sur tout, pour empêcher une reforme |
Des —? |
|
Des —. |
| Et pour êtablir un systeme de pure |
—? |
|
—. |
| Dic mihi, quis erit hujusmodi Belli |
EVENTUS? |
|
VENTUS. |
| Scilicet, frustrà tentamus istos subjicere |
GALLOS? |
|
ἈΛΛΩΣ. |
| Precamur ergo Deos, ut quam maturimè finiatur |
certAMEN. |
|
AMEN. |
Whoever was the author of the above facetiousness,
was indebted for the idea to a book of no
common occurrence, of which the title is “Lusus
Imaginis Jocosæ sive Echus, a variis Poetis, variis
linguis et numeris exculti. Ex Bibliotheca Theodori
Dousæ, I. F. Accessit M. Schoockii Dissertatio
de natura Soni et Echus. Ultrajecti. Ex officina
Ægidii Roman. Acad. Typog. 1638.”
The volume consists of poems, in the style and
manner of that above printed, in Greek, Latin,
French, Italian, Dutch, German, and English; as
for example:
Echo in Nuptias
Nobiliss. Viri Henrici Van Eeden
et Nobil. Virginis Dousæ, quæ
maternum stemma ducit e familia
Dominorum Van Reeden.
Dic age quem thalamo deposcit filia Reeden?
Eeden—num thalamo vota parata? rata.
Num sponsum moresque probos adamabit? amabit
Qualis ei conjunx? res operosa? rosa.
Quæ pestis procul esse velis? lis—optima virtus
Conjugii quæ sit, dic mihi clamor? amor.
Dicite saxa, thori quæ spes, num fœmina vel mas
Mas. At Posteritas quos sibi dicet avos?
Vos. Sibi num celebres Downas annectere gaudet?
Audet—Quid sponso dicere mane? mane—
Num colet Henricus teneram siue labe puellam?
Ellam—num magnum credet amare? mare—
An mihi tam chari thalami fas dicere civis?
Si vis—at Musæ si faveant? aveant—
Num candor, doctrina, boni cultura sodalis,
Et probitans illi est unica Thais? ais.
This Caspar, or Gaspar Barlæus was a very
learned physician of Antwerp, of whom Vossius
says, “Dubium Poeta melior an Philosophus.”
Many of his works are extant, and highly esteemed.
But, to return to our subject.
Let not such of —’s surviving friends as may
peruse this article take offence, when it is asserted
that he was not the most profound of scholars, nor
was his taste the finest and most accurate in the
world; but he was certainly an excellent teacher,
and many very eminent scholars have been produced
under his guidance. He was far from deficient
in judgment, was possessed of excellent common
sense, and was wise enough to turn his familiar
and intimate connection with Porson to excellent
use. Many a lecture on the Greek dramas
has smacked sensibly of the Professor. It is not
known that he ever wrote any thing by which (the
sermon above-mentioned excepted) his intellectual
powers, or acquired attainments, can be brought to
the test. The oration which follows in the Appendix
was undoubtedly of his composition. As
one of Porson’s has been exhibited, composed by
him in very early youth, it should be noticed that
the oration subjoined was produced not a great
while before — changed this state for a better.
They who are so disposed may there, if they
please, enter into a critical examination and comparison
of the Latinity of these two distinguished
personages. We have something else to do. It is
not pretended to say that the author of this last
oration was defective in good taste with respect to
literary composition, but it is rather extraordinary
that so protracted a course of scholastic discipline
did not create more. One thing is alike remarkable
and certain, and was notorious to the pupils
in almost every division of their classes, that their
master had no great talent for versification. They
who have seen the Masters of Westminster, of
Eton, or Harrow, correct verse exercises, must be
well aware of the extreme readiness, facility, and
precision, with which a false quantity is detected,
an unpoetical word erased, a better substituted,
and every part of the rhythm accurately determined.
Whereas the learned man of whom we
are speaking, made few or no remarks when correcting
verse exercises, and was generally satisfied—with
putting a mark under the mistakes of his
boobies. This is not intended to depreciate his
value as a schoolmaster. By no means; as a master,
he had the more useful and valuable qualities,
though he could not be said to have had much of
poetry in his composition.
It is an old and generally received adage, “a
man is known by the company he keeps.” We
will not altogether apply this to — in the
present case, because it is most willingly conceded
that he had a great share of mildness and
benevolence in his temper; and perhaps it might
be illiberal to infer, that his kindness to certain individuals
was the result of an entire congeniality
and community of feeling. We trust that it was
not, and more particularly with respect to one
person, hereafter to be mentioned.
Of the subject of this article, little more remains
to be said, than that he died prematurely, and
much lamented by an extensive circle of friends
and acquaintance. It does not appear that he left
behind him any thing with the view of publication,
though among his manuscripts, particularly when
his long intimacy with Porson is remembered, there
must probably have been many things well deserving
of public notice.