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The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 1 of 2) cover

The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 1 of 2)

Chapter 53: CHAPTER XII.
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About This Book

The work expounds a Neoplatonic theology in which an ineffable first principle emanates successive orders—intellect, soul, natures, and the world—each sustaining series of beings that descend to corporeal existence. It argues that multiplicity issues from unity by similitude and that divine hypostases function as intermediate causes between the first principle and the sensible realm. Additional treatises consider providence, fate, and the subsistence of evil, while a concise set of doctrinal propositions lays out systematic metaphysical demonstrations. The style combines symbolic imagery with geometric and dialectical reasoning to reconcile mystical theism with rigorous philosophical argument.

CHAPTER XII.

Such therefore, is the first triad of intelligibles, according to Socrates in the Philebus, viz. bound, infinite, and that which is mixed from these. And of these, bound indeed is a God proceeding to the intelligible summit, from the imparticipable and first God, measuring and defining all things, and giving subsistence to every paternal, connective, and undefiled genus of Gods. But infinite is the never-failing power of this God, unfolding into light all the generative orders, and all infinity, both that which is prior to essence, and that which is essential, and also that which proceeds as far as to the last matter. And that which is mixed, is the first and highest order of the Gods, comprehending all things occultly, deriving its completion indeed through the intelligible connective triad, but unically comprehending the cause of every being, and establishing its summit in the first intelligibles, exempt from the whole of things.