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The slave trade

Chapter 24: FOOTNOTES:
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About This Book

The work offers a historical examination of slavery and race in the United States, tracing how colonial statutes, legal decisions, and public opinion evolved into contentious national debates. It follows developments from early laws and importation policies through Constitutional deliberations and the growing sectionalism that shaped political alignments. The narrative analyzes legislative measures, social attitudes toward color, and proposals for managing a large enslaved and free population, arguing that what began as a question of slavery became a broader conflict of color that continued to influence law, policy, and public discourse into the twentieth century.

“Money solves all human difficulties. It will buy you love, honor and respect, power and social standing.”[284]

Would he have accepted this even from this great authority? His Society was languishing. How was the structure to be strengthened in 1904? In that year President Roosevelt appointed as Collector of the Port of Charleston, Dr. W. D. Crum, a colored physician of that city, a respectable Republican politician, well thought of by Dr. Booker T. Washington, but not wealthy. To some, who thought the appointment hardly the fittest, it looked as if the incident was fanned into a national question unnecessarily; but when it is noted what its importance appeared to be to men like Mr. Stone, of distinctly philosophical cast of mind in consideration of the color question; and further, that upon Mr. Taft’s elevation to the Presidency there was no reappointment, but instead the incumbent was appointed as minister to Liberia, it would seem as if there had been question of the wisdom of the appointment elsewhere than in the South. But whatever difference of opinion there may have been on the matter of the appointment, it would have been very difficult to find any reasonable ground for condemning the appointee in his acceptance; for he would have been less than a man had he refused it. All through the verbal storm that raged over it, the appointee remained perfectly silent, concerning himself solely with the duties of the office, and at the conclusion, when he departed for Liberia, in a letter to the head of the agency through which his transportation had been arranged, there was only apparent warm affection for the spot Holloway had so fondly alluded to, in the paraphrased lines of Oliver Wendell Holmes.

Holloway evidently did not subscribe to the idea of Sir Harry Johnston as to the power of money to solve all human difficulties, for there were colored men of means in Charleston at the time. It was character, and particularly self control, that appealed to Holloway. His selection, therefore, was W. D. Crum, who had shown that he possessed characteristics very akin to those which Holloway had shown to be the ideals of the Century Fellowship Society, although Crum’s forbears had not been free persons of color before the War of Secession, a matter of importance to Holloway.

Of another product of the old South a word may be further said for the benefit of the fiercely prejudiced English authors, who are unable to believe that any good thing can come out of the slave-holder’s Nazareth.

James H. Fordham, 1891
Free Person of Color—South
Carolina, 1860

James H. Fordham, of the free persons of color before the war, held the position of a lieutenant on the police force of the city of Charleston, from 1874 to as late as 1896. He was a light quadroon, who might have been passed for a Spanish officer. Taciturn to a degree, he discharged the duties of his office thoroughly and conscientiously. Scarcely ever speaking, unless spoken to, and apparently never ruffling the white roundsmen under his command. Yet, in the longest speech he ever made, backed as it was by appropriate action, he evinced an understanding of, and devotion to the fundamental principles of democracy which, if appreciated by the great German people, might have saved them from the pains and penalties they are now undergoing for subjecting the world to the exigencies of military ambition.

The occasion of Fordham’s speech was an incident in 1891, occurring in one of those periodical struggles by which democracy in the United States perpetually renews its strength at the expense of officialdom. At the close of a warmly contested and close primary, the successful faction opposing the municipal administration in Charleston, found it difficult to bring the result in one ward to a count and decision. Impatient and suspicious, as the delay wore past midnight, a worthy but somewhat choleric individual, of the faction announced successful at every other point hours earlier, denounced the presence of the police in the poll where the delay was being maintained by the masterly inactivity of the administration manager.

One of the policemen on duty, ordinarily as amiable as he was strong and courageous, advanced toward the citizen and angrily challenged the accusation with the inquiry:

“What right have you to make charges against the police?”

Before the citizen could reply, the quadroon lieutenant sprang from his horse, pushed through the crowd and, placing himself between the two, the only colored man in a group of excited whites, firmly but quietly said to the policeman:

“What right has he to make charges against you? The right of any citizen, at any time to make charges against any policeman, and I am here to uphold that right.”[285]

It is useless to comment upon this incident; for, to any one who needed such, comment would be useless.

As an incident of the growth of caste feeling, twelve years later in the same locality, a mulatto policeman having arrested a drunken German for noisily quarreling with his wife upon the public streets was, upon the demand of the leading hyphenated politician of the city, dismissed from the force.

In the years which intervened between the events last narrated, the Democratic president, with regard to whom Dr. Washington had asserted that he possessed no color prejudice, had concluded his second term, made illustrious by the firm stand taken by him in the Anglo-Venezuelan dispute, which had been brought to his attention and fought to a decision,[286] against the extreme and arbitrary claims of Great Britain, by that almost forgotten Southerner, William L. Scruggs of Georgia.

Yet, despite the cloud in which this absolutely proper stand for justice between nations and maintenance of the Monroe Doctrine involved him for awhile, on account of the belittling comments of Anglophiles, Cleveland has passed into history as a strong president and a great man. He was succeeded in his high office by the gentlest mannered and sweetest tempered individual who has ever exhibited in such station the high personal traits which adorned the character of William McKinley.

Whatever these two men thought concerning the color question was no doubt discoverable; but it was not announced as a new gospel; for while great in spirit they were not noisily so. They were both great men. Cleveland, the Democrat, was greater in his public character and official achievements, the Republican, McKinley, in the personal integrity and absolute self abnegation which adorned his life and crowned his end. Cleveland opposed to malfeasance a rugged force, which did much to build up public integrity, lamentably lowered in Grant’s two terms. McKinley’s respect for law and order was so sincere, that in his dying moments he interposed to protect his assassin from the natural fury of the mob, thereby defending an anarchist from the outburst of anarchy which the vile deed occasioned, and giving, in his own suffering person, so interposing, the noblest appeal that could possibly be made against lynching.

The executive who succeeded McKinley was essentially different. No president of the United States has done as much as Mr. Roosevelt to wipe out distinctions between white and black. That he should have estranged Southern whites is not unnatural; that he should have aroused the enmity of Northern and Southern colored men discloses to what an extent the Negro is amenable to impulse rather than reason. Mr. Alfred Holt Stone has discussed three incidents which occurred in Mr. Roosevelt’s first term. Benjamin Brawley, a colored man, discusses the even more important incident which occurred in Mr. Roosevelt’s second term. In the first three Mr. Roosevelt held the centre of the stage, in the fourth, the Negroes were the actors, Mr. Roosevelt only responding. Mr. Stone treats the first three, in part, as follows:

“Three incidents marked the progress of the controversy which broke upon the country shortly after Roosevelt’s succession to the presidency. These were the Booker Washington dinner, the appointment of Crum, and the closing of the Indianola post office. There were four parties in interest—Mr. Roosevelt, the Southern press and people, the Northern press and people and the American Negro.... The President acted clearly within his ‘rights’ in each case. This point must be conceded without argument. The dinner episode was in itself no more than a matter of White House routine.... Within forty-eight hours, the President was being denounced for having crossed the social equality dead line through breaking bread with a negro.”[287]

According to Mr. Stone, the attitude of the South was one of general disapproval, the attitude of the Northern press a defence of the President. After a searching consideration of some fifty or more pages, in which Mr. McKinley’s attitude in distributing patronage is compared to that of Mr. Roosevelt, Mr. Stone discusses the attitude of the Negroes. After taking up in turn various expressions by Professor Kelly Miller, Dr. W. E. Burghardt DuBois and Mr. William Pickens, Mr. Stone asks—“What then is the real meaning of their words?” Mr. Pickens says:

“—one side advises ‘quietly accept the imposition of inferiority. It is a lie but just treat it as the truth for the sake of peace. Diligently apply to the white man the title of gentleman, and care not if he persists in addressing you as he calls his horse and his dog. Be patient. This general disrespect and discrimination will develop into the proper respect and impartiality at some time in the long lapse of geological ages, just as the eohippus has developed into the race horse, and the ancestor of the baboon into a respectable Anglo-Saxon.’ The other side says, ‘I ask for nothing more or less than the liberty to associate with any free man who wishes to associate with me. Your colour discriminations, legal or not, are all damnable, inasmuch as they draw an artificial and heartless line, give encouraging suggestions to the vicious and allow the stronger in brute power to force bastardy upon the weaker without remedy. Colour has absolutely no virtue for me and however much I am outnumbered I will not retreat one inch from that principle. However little my position might affect savage opposition, by the God of your fathers and mine, I will never by voluntary act or word acknowledge as the truth what I know to be the grossest of lies. And you might ask all the truly valiant hearts of the world and the ages how they beat toward these contrary tenets.’”[288]

It is true this utterance was some five years later; but Mr. Stone thinks that—

“without the background of that Wednesday dinner at the White House, the canvass which subsequently absorbed and reflected such lurid colours would have given us an almost lifeless picture, as tame and dull as the usual afterglow of Southern appointments by Mr. Roosevelt’s predecessor.”[289]

To his discussion Mr. Stone appends the following interesting little note:

“The substance of this paper was embodied in an article submitted to several magazines while the Crum and Indianola incidents were being generally discussed throughout the country. The article was not found available.”[290]

In the same year that Mr. Pickens was declaring with fine oratorical fervor:

“Your colour discrimination, legal or not, are all damnable, inasmuch as they draw an artificial and heartless line, give encouraging suggestions to the vicious and allow the stronger in brute power to force bastardy upon the weaker without remedy.”[291]

—three Negro companies in the United States Army indicated, in their own way, their disapproval of these distinctions. The incident is treated by Mr. Benjamin Brawley, a colored writer of culture, as follows:

“In 1906 occurred an incident affecting the Negro in the army that received an extraordinary amount of attention in the public press. In August 1906 Companies B, C and D of the Twenty Fifth Regiment, United States Infantry were stationed at Fort Brown, Brownsville, Texas. On the night of the 13th took place a riot in which one citizen of the town was killed and another wounded and the Chief of Police injured. The people of the town accused the soldiers of causing the riot and on November 9th, President Roosevelt dismissed, without honor, the entire battalion, disqualifying its members for service thereafter in either the military or civil employ of the United States.”[292]

The author states, that, later, the civil disabilities were, by President Roosevelt, revoked and he exhibits the terms of a resolution in the Senate to investigate the matter; but the fact that the President’s action was sustained[293] apparently was not of sufficient importance to be made a matter of comment; nor the behavior of the soldiers.

The President’s comment at the time was eminently sane, just and commendable. He wrote:

“The fact that some of their number had been slighted by some of the citizens of Brownsville, though warranting criticism upon Brownsville, is not to be considered for a moment as a provocation for such a murderous assault. All the men of the companies concerned including their veteran non commissioned officers instantly banded together to shield the criminals. In other words they took action which cannot be tolerated in any soldiers black or white, in any policeman black or white, and which if taken generally in the army would mean not merely that the usefulness of the army was at an end, but that it had better be disbanded in its entirety at once.”[294]

The inability of even cultured Negroes to sympathize with the view of the President was their misfortune rather than their fault. It indicated that they lacked the elementary principle essential to the rulership of themselves, much less to the rulership of others.

It was not so much the amount of attention as the amazing attitude of the vast majority of Negroes capable of understanding what had occurred, which attended that attention. To the vast majority of Negroes, irrespective of rank, culture or professions of Christianity, there was something noble and manly in the behavior of “the veteran non-commissioned officers”, so absolutely repugnant to the practical politician Roosevelt, a high type of white. The inability of the succeeding occupant of the highest office in this country, genial in disposition, liberal in view; but yet unable to appreciate the flaming zeal and prompt action, with which a real leader of a free people meets such behavior in armed underlings, marks a certain weakness in that Northern white. Such weakness coupled as it was with the behavior of such public men as Senator Foraker did much to produce the deplorable incident ten years later so properly stamped with executive disapproval and inevitable punishment to the last degree.

It is quite possible and to some degree probable that weak and vicious comments on Roosevelt’s action in the Brownsville matter had something to do with the Houston riot. The comment also affected the Southern white man profoundly in his attitude to colored soldiers and policemen.

FOOTNOTES:

[248] Washington, Up from Slavery, p. 239.

[249] Ibid. p. 226.

[250] Ibid. p. 227.

[251] Ibid. p. 221.

[252] Ibid. p. 223.

[253] Ibid. p. 220.

[254] Ibid. p. 228.

[255] Ibid. p. 316.

[256] Albert Bushnell Hart, The Southern South, p. 16.

[257] DuBois, The Souls of Black Folk, pp. 41-58-59.

[258] Hart, The Southern South, p. 15.

[259] Ibid. p. 134.

[260] Ibid. p. 135.

[261] Wm. H. Thomas, The American Negro, p. 165.

[262] Ibid. p. XI.

[263] Ibid. p. 264.

[264] Thomas, The American Negro, p. XXII.

[265] Washington, Up from Slavery, p. 318.

[266] Ibid. p. XI.

[267] Ibid. p. XVIII.

[268] DuBois, The Souls of Black Folk, p. 58.

[269] Thomas, The American Negro, p. 268.

[270] Ibid. p. 141.

[271] Ibid. p. 75.

[272] Stone, The American Race Problem, p. 397.

[273] Ibid. p. 398.

[274] DuBois, The Philadelphia Negro, pp. 366-358-359.

[275] Thomas, The American Negro, pp. 408-410.

[276] Ibid. p. 280.

[277] Ibid. p. 281.

[278] Stone, The American Race Problem, p. 217.

[279] Ibid. p. 53.

[280] W. E. & Cog. List Tax Payers, City of Charleston 1859, pp. 392-403.

[281] Press of the Southern Reporter, p. 1.

[282] Ibid. p. 5.

[283] Ibid. p. 8.

[284] Sir H. Johnston, The Negro in the New World, p. XI.

[285] Jervey, Lecture Chicago University; The Elder Brother, p. 446.

[286] Scruggs, Colombian and Venezuelan Republics, pp. 300, 301, 324, 325.

[287] Stone, American Race Problem, pp. 243, 245.

[288] Ibid. pp. 328, 329.

[289] Ibid. pp. 314, 315.

[290] Ibid. p. 350.

[291] Ibid. p. 328.

[292] Brawley, Short History American Negro, p. 185.

[293] Bishop, Theodore Roosevelt, Vol. 2, p. 27.

[294] Ibid. p. 28.