T.
'Rideat et pulset Lasciva decentius Ætas.'
Hor.
No. 319 |
Thursday, March 6, 1712 |
Budgell |
Quo teneam vultus mutantem Protea nodo?
Hor.
I have endeavoured, in the Course of my Papers, to do Justice to the
Age, and have taken care as much as possible to keep my self a Neuter
between both Sexes. I have neither spared the Ladies out of
Complaisance, nor the Men out of Partiality; but notwithstanding the
great Integrity with which I have acted in this Particular, I find my
self taxed with an Inclination to favour my own half of the Species.
Whether it be that the Women afford a more fruitful Field for
Speculation, or whether they run more in my Head than the Men, I cannot
tell, but I shall set down the Charge as it is laid against me in the
following Letter.
Mr. Spectator,
'I always make one among a Company of young Females, who peruse your Speculations every Morning. I am at present Commissioned, by our whole Assembly, to let you know, that we fear you are a little enclined to be partial towards your own Sex. We must however acknowledge, with all due Gratitude, that in some Cases you have given us our Revenge on the Men, and done us Justice. We could not easily have forgiven you several Strokes in the Dissection of the Coquets Heart, if you had not, much about the same time, made a Sacrifice to us of a Beau's Scull.
'You may, however, Sir, please to remember, that long since you attacked our Hoods and Commodes in such manner, as, to use your own Expression, made very many of us ashamed to shew our Heads. We must, therefore, beg leave to represent to you, that we are in Hopes, if you would please to make a due Enquiry, the Men in all Ages would be found to have been little less whimsical in adorning that Part, than our selves. The different Forms of their Wiggs, together with the various Cocks of their Hats, all flatter us in this Opinion.
'I had an humble Servant last Summer, who the first time he declared himself, was in a Full-Bottom'd Wigg; but the Day after, to my no small Surprize, he accosted me in a thin Natural one. I received him, at this our second Interview, as a perfect Stranger, but was extreamly confounded, when his Speech discovered who he was. I resolved, therefore, to fix his Face in my Memory for the future; but as I was walking in the Park the same Evening, he appeared to me in one of those Wiggs that I think you call a Night-cap, which had altered him more effectually than before. He afterwards played a Couple of Black Riding Wiggs upon me, with the same Success; and, in short, assumed a new Face almost every Day in the first Month of his Courtship.
'I observed afterwards, that the Variety of Cocks into which he moulded his Hat, had not a little contributed to his Impositions upon me.
'Yet, as if all these ways were not sufficient to distinguish their Heads, you must, doubtless, Sir, have observed, that great Numbers of young Fellows have, for several Months last past, taken upon them to wear Feathers.
'We hope, therefore, that these may, with as much Justice, be called Indian Princes, as you have styled a Woman in a coloured Hood an Indian Queen; and that you will, in due time, take these airy Gentlemen into Consideration.
'We the more earnestly beg that you would put a Stop to this Practice, since it has already lost us one of the most agreeable Members of our Society, who after having refused several good Estates, and two Titles, was lured from us last Week by a mixed Feather.
'I am ordered to present you the Respects of our whole Company, and am, Sir,
Your very humble Servant,
Dorinda.
Note, The Person wearing the Feather, tho' our Friend took him for an Officer in the Guards, has proved to be an arrant Linnen-Draper1.'
I am not now at leisure to give my Opinion upon the Hat and Feather;
however to wipe off the present Imputation, and gratifie my Female
Correspondent, I shall here print a Letter which I lately received from
a Man of Mode, who seems to have a very extraordinary Genius in his way.
Sir,
'I presume I need not inform you, that among Men of Dress it is a common Phrase to say Mr. Such an one has struck a bold Stroke; by which we understand, that he is the first Man who has had Courage enough to lead up a Fashion. Accordingly, when our Taylors take Measure of us, they always demand whether we will have a plain Suit, or strike a bold Stroke. 1 think I may without Vanity say, that I have struck some of the boldest and most successful Strokes of any Man in Great Britain. I was the first that struck the Long Pocket about two Years since: I was likewise the Author of the Frosted Button, which when I saw the Town came readily into, being resolved to strike while the Iron was hot, I produced much about the same time the Scallop Flap, the knotted Cravat, and made a fair Push for the Silver-clocked Stocking.
'A few Months after I brought up the modish Jacket, or the Coat with close Sleeves. I struck this at first in a plain Doily; but that failing, I struck it a second time in blue Camlet; and repeated the Stroke in several kinds of Cloth, till at last it took effect. There are two or three young Fellows at the other End of the Town, who have always their Eye upon me, and answer me Stroke for Stroke. I was once so unwary as to mention my Fancy in relation to the new-fashioned Surtout before one of these Gentlemen, who was disingenuous enough to steal my Thought, and by that means prevented my intended Stroke.
'I have a Design this Spring to make very considerable Innovations in the Wastcoat, and have already begun with a Coup d'essai upon the Sleeves, which has succeeded very well.
'I must further inform you, if you will promise to encourage or at least to connive at me, that it is my Design to strike such a Stroke the Beginning of the next Month, as shall surprise the whole Town.
'I do not think it prudent to acquaint you with all the Particulars of my intended Dress; but will only tell you, as a Sample of it, that I shall very speedily appear at White's in a Cherry-coloured Hat. I took this Hint from the Ladies Hoods, which I look upon as the boldest Stroke that Sex has struck for these hundred Years last past.
I am, Sir,
Your most Obedient, most Humble Servant,
Will. Sprightly.'
I have not Time at present to make any Reflections on this Letter, but
must not however omit that having shewn it to Will. Honeycomb, he
desires to be acquainted with the Gentleman who writ it.
X.
only an Ensign in the Train Bands.
No. 320 |
Friday, March 7, 1712 |
Steele |
'—non pronuba Juno,
Non Hymenæus adest, non illi Gratia lecto,
Eumenides stravere torum.'
Ovid1.
Mr. Spectator,
'You have given many Hints in your Papers to the Disadvantage of Persons of your own Sex, who lay Plots upon Women. Among other hard Words you have published the Term Male-Coquets, and been very severe upon such as give themselves the Liberty of a little Dalliance of Heart, and playing fast and loose, between Love and Indifference, till perhaps an easie young Girl is reduced to Sighs, Dreams and Tears; and languishes away her Life for a careless Coxcomb, who looks astonished, and wonders at such an Effect from what in him was all but common Civility. Thus you have treated the Men who are irresolute in Marriage; but if you design to be impartial, pray be so honest as to print the Information I now give you, of a certain Set of Women who never Coquet for the Matter, but with an high Hand marry whom they please to whom they please. As for my Part, I should not have concerned my self with them, but that I understand I am pitched upon by them, to be married, against my Will, to one I never saw in my Life. It has been my Misfortune, Sir, very innocently, to rejoice in a plentiful Fortune, of which I am Master, to bespeak a fine Chariot, to give Direction for two or three handsome Snuff-Boxes, and as many Suits of fine Cloaths; but before any of these were ready, I heard Reports of my being to be married to two or three different young Women. Upon my taking Notice of it to a young Gentleman who is often in my Company he told me smiling, I was in the Inquisition. You may believe I was not a little startled at what he meant, and more so when he asked me if I had bespoke any thing of late that was fine. I told him several; upon which he produced a Description of my Person from the Tradesmen whom I had employed, and told me that they had certainly informed against me. Mr. Spectator, Whatever the World may think of me, I am more Coxcomb than Fool, and I grew very inquisitive upon this Head, not a little pleased with the Novelty. My Friend told me there were a certain Set of Women of Fashion whereof the Number of Six made a Committee, who sat thrice a Week, under the Title of the Inquisition on Maids and Batchelors. It seems, whenever there comes such an unthinking gay Thing as my self to Town, he must want all Manner of Necessaries, or be put into the Inquisition by the first Tradesman he employs. They have constant Intelligence with Cane-Shops, Perfumers, Toymen, Coach-makers, and China-houses. From these several Places, these Undertakers for Marriages have as constant and regular Correspondence, as the Funeral-men have with Vintners and Apothecaries. All Batchelors are under their immediate Inspection, and my Friend produced to me a Report given into their Board, wherein an old Unkle of mine, who came to Town with me, and my self, were inserted, and we stood thus; the Unkle smoaky, rotten, poor; the Nephew raw, but no Fool, sound at present, very rich. My Information did not end here, but my Friend's Advices are so good, that he could shew me a Copy of the Letter sent to the young Lady who is to have me which I enclose to you.Madam,
'This is to let you know, that you are to be Married to a Beau that comes out on Thursday Six in the Evening. Be at the Park. You cannot but know a Virgin Fop; they have a Mind to look saucy, but are out of Countenance. The Board has denied him to several good Families. I wish you Joy.
Corinna.'
What makes my Correspondent's Case the more deplorable, is, that as I
find by the Report from my Censor of Marriages, the Friend he speaks of
is employed by the Inquisition to take him in, as the Phrase is. After
all that is told him, he has Information only of one Woman that is laid
for him, and that the wrong one; for the Lady-Commissioners have devoted
him to another than the Person against whom they have employed their
Agent his Friend to alarm him. The Plot is laid so well about this young
Gentleman, that he has no Friend to retire to, no Place to appear in, or
Part of the Kingdom to fly into, but he must fall into the Notice, and
be subject to the Power of the Inquisition. They have their Emissaries
and Substitutes in all Parts of this united Kingdom. The first Step they
usually take, is to find from a Correspondence, by their Messengers and
Whisperers with some Domestick of the Batchelor (who is to be hunted
into the Toils they have laid for him) what are his Manners, his
Familiarities, his good Qualities or Vices; not as the Good in him is a
Recommendation, or the ill a Diminution, but as they affect or
contribute to the main Enquiry, What Estate he has in him? When this
Point is well reported to the Board, they can take in a wild roaring
Fox-hunter, as easily as a soft, gentle young Fop of the Town. The Way
is to make all Places uneasie to him, but the Scenes in which they have
allotted him to act. His Brother Huntsmen, Bottle Companions, his
Fraternity of Fops, shall be brought into the Conspiracy against him.
Then this Matter is not laid in so bare-faced a Manner before him, as to
have it intimated Mrs. Such-a-one would make him a very proper Wife; but
by the Force of their Correspondence they shall make it (as Mr. Waller
said of the Marriage of the Dwarfs) as impracticable to have any Woman
besides her they design him, as it would have been in Adam to have
refused Eve. The Man named by the Commission for Mrs. Such-a-one, shall
neither be in Fashion, nor dare ever to appear in Company, should he
attempt to evade their Determination.
The Female Sex wholly govern domestick Life; and by this Means, when
they think fit, they can sow Dissentions between the dearest Friends,
nay make Father and Son irreconcilable Enemies, in spite of all the Ties
of Gratitude on one Part, and the Duty of Protection to be paid on the
other. The Ladies of the Inquisition understand this perfectly well; and
where Love is not a Motive to a Man's chusing one whom they allot, they
can, with very much Art, insinuate Stories to the Disadvantage of his
Honesty or Courage, 'till the Creature is too much dispirited to bear up
against a general ill Reception, which he every where meets with, and in
due time falls into their appointed Wedlock for Shelter. I have a long
Letter bearing Date the fourth Instant, which gives me a large Account
of the Policies of this Court; and find there is now before them a very
refractory Person who has escaped all their Machinations for two Years
last past: But they have prevented two successive Matches which were of
his own Inclination, the one, by a Report that his Mistress was to be
married, and the very Day appointed, Wedding-Clothes bought, and all
things ready for her being given to another; the second time, by
insinuating to all his Mistress's Friends and Acquaintance, that he had
been false to several other Women, and the like. The poor Man is now
reduced to profess he designs to lead a single Life; but the Inquisition
gives out to all his Acquaintance, that nothing is intended but the
Gentleman's own Welfare and Happiness. When this is urged, he talks
still more humbly, and protests he aims only at a Life without Pain or
Reproach; Pleasure, Honour or Riches, are things for which he has no
taste. But notwithstanding all this and what else he may defend himself
with, as that the Lady is too old or too young, of a suitable Humour, or
the quite contrary, and that it is impossible they can ever do other
than wrangle from June to January, Every Body tells him all this is
Spleen, and he must have a Wife; while all the Members of the
Inquisition are unanimous in a certain Woman for him, and they think
they all together are better able to judge, than he or any other private
Person whatsoever.
Temple, March 3, 1711.
Sir,
Your Speculation this Day on the Subject of Idleness, has employed me, ever since I read it, in sorrowful Reflections on my having loitered away the Term (or rather the Vacation) of ten Years in this Place, and unhappily suffered a good Chamber and Study to lie idle as long. My Books (except those I have taken to sleep upon) have been totally neglected, and my Lord Coke and other venerable Authors were never so slighted in their Lives. I spent most of the Day at a Neighbouring Coffee-House, where we have what I may call a lazy Club. We generally come in Night-Gowns, with our Stockings about our Heels, and sometimes but one on. Our Salutation at Entrance is a Yawn and a Stretch, and then without more Ceremony we take our Place at the Lolling Table; where our Discourse is, what I fear you would not read out, therefore shall not insert. But I assure you, Sir, I heartily lament this Loss of Time, and am now resolved (if possible, with double Diligence) to retrieve it, being effectually awakened by the Arguments of Mr. Slack out of the Senseless Stupidity that has so long possessed me. And to demonstrate that Penitence accompanies my Confession, and Constancy my Resolutions, I have locked my Door for a Year, and desire you would let my Companions know I am not within. I am with great Respect,
Sir, Your most obedient Servant,
N. B.
T.
Hæ sunt qui tenui sudant in Cyclade.
Hor.
No. 3211 |
Saturday, March 8, 1712 |
Addison |
Nec satis est pulchra esse poemata, dulcia sunto.
Hor.
Those, who know how many Volumes have been written on the Poems of
Homer
and
Virgil
, will easily pardon the Length of my Discourse upon
Milton
.
The
Paradise Lost
is looked upon, by the best Judges, as the greatest
Production, or at least the noblest Work of Genius in our Language, and
therefore deserves to be set before an English Reader in its full
Beauty. For this Reason, tho' I have endeavoured to give a general Idea
of its Graces and Imperfections in my Six First Papers, I thought my
self obliged to bestow one upon every Book in particular. The Three
first Books I have already dispatched, and am now entering upon the
Fourth. I need not acquaint my Reader that there are Multitudes of
Beauties in this great Author, especially in the Descriptive Parts of
his Poem, which I have not touched upon, it being my Intention to point
out those only, which appear to me the most exquisite, or those which
are not so obvious to ordinary Readers. Every one that has read the
Criticks who have written upon the
Odyssey
, the
Iliad
and the
Æneid
,
knows very well, that though they agree in their Opinions of the great
Beauties in those Poems, they have nevertheless each of them discovered
several Master-Strokes, which have escaped the Observation of the rest.
In the same manner, I question not, but any Writer who shall treat of
this Subject after me, may find several Beauties in
Milton
, which I have
not taken notice of. I must likewise observe, that as the greatest
Masters of Critical Learning differ among one another, as to some
particular Points in an Epic Poem, I have not bound my self scrupulously
to the Rules which any one of them has laid down upon that Art, but have
taken the Liberty sometimes to join with one, and sometimes with
another, and sometimes to differ from all of them, when I have thought
that the Reason of the thing was on my side.
We may consider the Beauties of the Fourth Book under three Heads. In
the first are those Pictures of Still-Life, which we meet with in the
Description of Eden, Paradise,
Adam's
Bower, &c. In the next are the
Machines, which comprehend the Speeches and Behaviour of the good and
bad Angels. In the last is the Conduct of
Adam
and
Eve
, who are the
Principal Actors in the Poem.
In
Description of Paradise, the Poet has observed
Aristotle's
Rule
of lavishing all the Ornaments of Diction on the weak unactive Parts of
the Fable, which are not supported by the Beauty of Sentiments and
Characters
. Accordingly the Reader may observe, that the Expressions
are more florid and elaborate in these Descriptions, than in most other
Parts of the Poem. I must further add, that tho' the Drawings of
Gardens, Rivers, Rainbows, and the like dead Pieces of Nature, are
justly censured in an Heroic Poem, when they run out into an unnecessary
length; the Description of Paradise would have been faulty, had not the
Poet been very particular in it, not only as it is the Scene of the
Principal Action, but as it is requisite to give us an Idea of that
Happiness from which our first Parents fell. The Plan of it is
wonderfully Beautiful, and formed upon the short Sketch which we have of
it in Holy Writ.
Milton's
Exuberance of Imagination has poured forth
such a Redundancy of Ornaments on this Seat of Happiness and Innocence,
that it would be endless to point out each Particular.
I must not quit this Head, without further observing, that there is
scarce a Speech of
Adam
or
Eve
in the whole Poem, wherein the Sentiments
and Allusions are not taken from this their delightful Habitation. The
Reader, during their whole Course of Action, always finds himself in the
Walks of Paradise. In short, as the Criticks have remarked, that in
those Poems, wherein Shepherds are Actors, the Thoughts ought always to
take a Tincture from the Woods, Fields and Rivers, so we may observe,
that our first Parents seldom lose Sight of their happy Station in any
thing they speak or do; and, if the Reader will give me leave to use the
Expression, that their Thoughts are always Paradisiacal.
We are in the next place to consider the Machines of the Fourth Book.
Satan
being now within Prospect of Eden, and looking round upon the
Glories of the Creation, is filled with Sentiments different from those
which he discovered whilst he was in Hell. The Place inspires him with
Thoughts more adapted to it: He reflects upon the happy Condition from
which he fell, and breaks forth into a Speech that is softned with
several transient Touches of Remorse and Self-accusation: But at length
he confirms himself in Impenitence, and in his Design of drawing Man
into his own State of Guilt and Misery. This Conflict of Passions is
raised with a great deal of Art, as the opening of his Speech to the Sun
is very bold and noble.
O thou that with surpassing Glory crown'd,
Look'st from thy sole Dominion like the God
Of this new World; at whose Sight all the Stars
Hide their diminish'd Heads; to thee I call,
But with no friendly Voice, and add thy name,
O Sun! to tell thee how I hate thy beams,
That bring to my Remembrance from what State
I fell, how glorious once above thy Sphere.
This Speech is, I think, the finest that is ascribed to Satan in the
whole Poem. The Evil Spirit afterwards proceeds to make his Discoveries
concerning our first Parents, and to learn after what manner they may be
best attacked. His bounding over the Walls of Paradise; his sitting in
the Shape of a Cormorant upon the Tree of Life, which stood in the
Center of it, and overtopped all the other Trees of the Garden, his
alighting among the Herd of Animals, which are so beautifully
represented as playing about Adam and Eve, together with his
transforming himself into different Shapes, in order to hear their
Conversation,
Circumstances that give an agreeable Surprize to the
Reader, and are devised with great Art, to connect that Series of
Adventures in which the Poet has engaged
this
Artificer of Fraud.
The Thought of
Satan's
Transformation into a Cormorant, and placing
himself on the Tree of Life, seems raised upon that Passage in the
Iliad
, where two Deities are described, as perching on the Top of an Oak
in the shape of Vulturs.
planting himself at the Ear of
Eve
under the
form
of a Toad, in
order to produce vain Dreams and Imaginations, is a Circumstance of the
same Nature; as his starting up in his own Form is wonderfully fine,
both in the Literal Description, and in the Moral which is concealed
under it.
Answer upon his being discovered, and demanded to give an
Account of himself,
is
conformable to the Pride and Intrepidity of
his Character.
Know ye not then, said Satan, fll'd with Scorn,
Know ye not Me? ye knew me once no mate
For you, there sitting where you durst not soar;
Not to know Me argues your selves unknown,
The lowest of your throng;—
Zephon's
Rebuke, with the Influence it had on
Satan
, is exquisitely
Graceful and Moral.
Satan
is afterwards led away to
Gabriel
, the chief
of the Guardian Angels, who kept watch in Paradise. His disdainful
Behaviour on this Occasion is so remarkable a Beauty, that the most
ordinary Reader cannot but take Notice of it.
Gabriel's
discovering his
Approach at a Distance, is drawn with great strength and liveliness of
Imagination.
O Friends, I hear the tread of nimble Feet
Hasting this Way, and now by glimps discern
Ithuriel and Zephon through the shade;
And with them comes a third of Regal Port,
But faded splendor wan; who by his gait
And fierce demeanor seems the Prince of Hell;
Not likely to part hence without contest:
Stand firm, for in his look defiance lours.
The Conference between
Gabriel
and
Satan
abounds with Sentiments proper
for the Occasion, and suitable to the Persons of the two Speakers.
Satan
cloathing himself with Terror when he prepares for the Combat is truly
sublime, and at least equal to
Homer's
Description of Discord celebrated
by
Longinus
, or to that of Fame in
Virgil
, who are both represented with
their Feet standing upon the Earth, and their Heads reaching above the
Clouds.
While thus he spake, th' Angelic Squadron bright
Turn'd fiery red, sharpning in mooned Horns
Their Phalanx, and began to hem him round
With ported Spears, &c.
—On the other side Satan alarm'd,
Collecting all his might dilated stood
Like Teneriff, or Atlas, unremov'd.
His Stature reached the Sky, and on his Crest
Sat horror plum'd;—
I
here take
notice
, that
Milton
is every where full of Hints
and sometimes literal Translations, taken from the greatest of the
Greek
and
Latin
Poets. But this I may reserve for a Discourse by it self,
because I would not break the Thread of these Speculations, that are
designed for English Readers, with such Reflections as would be of no
use but to the Learned.
I must however observe in this Place, that the breaking off the Combat
between
Gabriel
and
Satan
, by the hanging out of the Golden Scales in
Heaven, is a Refinement upon
Homer's
Thought, who tells us, that before
the Battle between
Hector
and
Achilles
,
Jupiter
weighed the Event of it
in a pair of Scales. The Reader may see the whole Passage in the 22nd
Iliad
.
Virgil
, before the last decisive Combat, describes
Jupiter
in the same
manner, as weighing the Fates of
Turnus
and
Æneas
.
Milton
, though he
fetched this beautiful Circumstance from the
Iliad
and
Æneid
, does not
only insert it as a Poetical Embellishment, like the Authors
above-mentioned; but makes an artful use of it for the proper carrying
on of his Fable, and for the breaking off the Combat between the two
Warriors, who were upon the point of engaging.
To this we may further
add, that Milton is the more justified in this Passage, as we find the
same noble Allegory in Holy Writ, where a wicked Prince, some few Hours
before he was assaulted and slain, is said to have been weighed in the
Scales, and to have been found wanting.
I must here take Notice under the Head of the Machines, that
Uriel's
gliding down to the Earth upon a Sunbeam, with the Poet's Device to make
him descend, as well in his return to the Sun, as in his coming from it,
is a Prettiness that might have been admired in a little fanciful Poet,
but seems below the Genius of
Milton
. The Description of the Host of
armed Angels walking their nightly Round in Paradise, is of another
Spirit.
So saying, on he led his radiant files,
Dazling the Moon;—
as that Account of the Hymns which our first Parents used to hear them
sing in these their Midnight Walks, is altogether Divine, and
inexpressibly amusing to the Imagination.