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The Spectator, Volume 2.

Chapter 355: Steele
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About This Book

A collection of short essays presented as a daily periodical, blending moral reflection, social observation, and light satire. Contributors address manners, love, education, and public conduct through anecdote, letters, and character sketches, alternating serious criticism with playful pieces. Recurring editorial voices comment on reading, theatre, and personal behavior, recommending temperance, civility, and good judgment while exposing vanity and hypocrisy. Short fictional letters and imagined correspondents create varied perspectives, and the arrangement favors accessible moral instruction delivered with wit and concise rhetoric.

Henry the Fifth
and
Queen Elizabeth
gave the Knight great Opportunities of shining, and of doing Justice to Sir Richard Baker, who, as our Knight observed with some Surprize, had a great many Kings in him, whose Monuments he had not seen in the
Abby
.


For my own part, I could not but be pleased to see the Knight shew such an honest Passion for the Glory of his Country, and such a respectful Gratitude to the Memory of its Princes.


I must not omit, that the Benevolence of my good old Friend, which flows out towards every one he converses with, made him very kind to our Interpreter, whom he looked upon as an extraordinary Man; for which reason he shook him by the Hand at parting, telling him, that he should be very glad to see him at his Lodgings in Norfolk-Buildings, and talk over these Matters with him more at leisure.


L.






 
an



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No. 330

Wednesday, March 19, 1712

Steele



Maxima debetur pueris reverentia.

Juv.


The following Letters, written by two very considerate Correspondents, both under twenty Years of Age, are very good Arguments of the Necessity of taking into Consideration the many Incidents which affect the Education of Youth.





Sir,
'I have long expected, that in the Course of your Observations upon the several Parts of human Life, you would one time or other fall upon a Subject, which, since you have not, I take the liberty to recommend to you. What I mean, is the Patronage of young modest Men to such as are able to countenance and introduce them into the World. For want of such Assistances, a Youth of Merit languishes in Obscurity or Poverty, when his Circumstances are low, and runs into Riot and Excess when his Fortunes are plentiful. I cannot make my self better understood, than by sending you an History of my self, which I shall desire you to insert in your Paper, it being the only Way I have of expressing my Gratitude for the highest Obligations imaginable.

I am the Son of a Merchant of the City of London, who, by many Losses, was reduced from a very luxuriant Trade and Credit to very narrow Circumstances, in Comparison to that his former Abundance. This took away the Vigour of his Mind, and all manner of Attention to a Fortune, which he now thought desperate; insomuch that he died without a Will, having before buried my Mother in the midst of his other Misfortunes. I was sixteen Years of Age when I lost my Father; and an Estate of £200 a Year came into my Possession, without Friend or Guardian to instruct me in the Management or Enjoyment of it. The natural Consequence of this was, (though I wanted no Director, and soon had Fellows who found me out for a smart young Gentleman, and led me into all the Debaucheries of which I was capable) that my Companions and I could not well be supplied without my running in Debt, which I did very frankly, till I was arrested, and conveyed with a Guard strong enough for the most desperate Assassine, to a Bayliff's House, where I lay four Days, surrounded with very merry, but not very agreeable Company. As soon as I had extricated my self from this shameful Confinement, I reflected upon it with so much Horror, that I deserted all my old Acquaintance, and took Chambers in an Inn of Court, with a Resolution to study the Law with all possible Application. But I trifled away a whole Year in looking over a thousand Intricacies, without Friend to apply to in any Case of Doubt; so that I only lived there among Men, as little Children are sent to School before they are capable of Improvement, only to be out of harm's way. In the midst of this State of Suspence, not knowing how to dispose of my self, I was sought for by a Relation of mine, who, upon observing a good Inclination in me, used me with great Familiarity, and carried me to his Seat in the Country. When I came there, he introduced me to all the good Company in the County; and the great Obligation I have to him for this kind Notice and Residence with him ever since, has made so strong an Impression upon me, that he has an Authority of a Father over me, founded upon the Love of a Brother. I have a good Study of Books, a good Stable of Horses always at my command; and tho' I am not now quite eighteen Years of Age, familiar Converse on his Part, and a strong Inclination to exert my self on mine, have had an effect upon me that makes me acceptable wherever I go. Thus, Mr. Spectator, by this Gentleman's Favour and Patronage, it is my own fault if I am not wiser and richer every day I live. I speak this as well by subscribing the initial Letters of my Name to thank him, as to incite others to an Imitation of his Virtue. It would be a worthy Work to shew what great Charities are to be done without Expence, and how many noble Actions are lost, out of Inadvertency in Persons capable of performing them, if they were put in mind of it. If a Gentleman of Figure in a County would make his Family a Pattern of Sobriety, good Sense, and Breeding, and would kindly endeavour to influence the Education and growing Prospects of the younger Gentry about him, I am apt to believe it would save him a great deal of stale Beer on a publick Occasion, and render him the Leader of his Country from their Gratitude to him, instead of being a Slave to their Riots and Tumults in order to be made their Representative. The same thing might be recommended to all who have made any Progress in any Parts of Knowledge, or arrived at any Degree in a Profession; others may gain Preferments and Fortunes from their Patrons, but I have, I hope, receiv'd from mine good Habits and Virtues. I repeat to you, Sir, my Request to print this, in return for all the Evil an helpless Orphan shall ever escape, and all the Good he shall receive in this Life; both which are wholly owing to this Gentleman's Favour to,

Sir,
Your most obedient humble Servant,
S. P.




Mr. Spectator,
'I am a Lad of about fourteen. I find a mighty Pleasure in Learning. I have been at the Latin School four Years. I don't know I ever play'd truant1, or neglected any Task my Master set me in my Life. I think on what I read in School as I go home at noon and night, and so intently, that I have often gone half a mile out of my way, not minding whither I went. Our Maid tells me, she often hears me talk Latin in my sleep. And I dream two or three Nights in the Week I am reading Juvenal and Homer. My Master seems as well pleased with my Performances as any Boy's in the same Class. I think, if I know my own Mind, I would chuse rather to be a Scholar, than a Prince without Learning. I have a very good2 affectionate Father; but tho' very rich, yet so mighty near, that he thinks much of the Charges of my Education. He often tells me, he believes my Schooling will ruin him; that I cost him God-knows what in Books. I tremble to tell him I want one. I am forced to keep my Pocket-Mony, and lay it out for a Book, now and then, that he don't know of. He has order'd my Master to buy no more Books for me, but says he will buy them himself. I asked him for Horace t'other Day, and he told me in a Passion, he did not believe I was fit for it, but only my Master had a Mind to make him think I had got a great way in my Learning. I am sometimes a Month behind other Boys in getting the Books my Master gives Orders for. All the Boys in the School, but I, have the Classick Authors in usum Delphini, gilt and letter'd on the Back. My Father is often reckoning up how long I have been at School, and tells me he fears I do little good. My Father's Carriage so discourages me, that he makes me grow dull and melancholy. My Master wonders what is the matter with me; I am afraid to tell him; for he is a Man that loves to encourage Learning, and would be apt to chide my Father, and, not knowing my Father's Temper, may make him worse. Sir, if you have any Love for Learning, I beg you would give me some Instructions in this case, and persuade Parents to encourage their Children when they find them diligent and desirous of Learning. I have heard some Parents say, they would do any thing for their Children, if they would but mind their Learning: I would be glad to be in their place. Dear Sir, pardon my Boldness. If you will but consider and pity my case, I will pray for your Prosperity as long as I live.
London, March 2,1711.
Your humble Servant,
James Discipulus.




March the 18th.

Mr. Spectator,

The ostentation you showed yesterday would have been pardonable had you provided better for the two Extremities of your Paper, and placed in one the letter R., in the other Nescio quid meditans nugarum, et lotus in illis. A Word to the wise.

I am your most humble Servant, T. Trash.




to the Emendation of the above Correspondent, the Reader is desired in the Paper of the 17th to read R. for T
.


T.






 
at truant




 
loving




 Steele had discontinued the signature R. since [Volume 1 link:
], for August 3, 1711.



Contents
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No. 331

Thursday, March 20, 1712

Budgell



Stolidam praebet tibi vellere barbam.

Pers.


When I was last with my Friend Sir
Roger
in
Westminster-Abby
, I observed that he stood longer than ordinary before the Bust of a venerable old Man. I was at a loss to guess the Reason of it, when after some time he pointed to the Figure, and asked me if I did not think that our Fore-fathers looked much wiser in their Beards than we do without them? For my part, says he, when I am walking in my Gallery in the Country, and see my Ancestors, who many of them died before they were of my Age, I cannot forbear regarding them as so many old Patriarchs, and at the same time looking upon myself as an idle Smock-fac'd young Fellow. I love to see your
Abrahams
, your
Isaacs
, and your
Jacobs
, as we have them in old Pieces of Tapestry, with Beards below their Girdles, that cover half the Hangings. The Knight added, if I would recommend Beards in one of my Papers, and endeavour to restore human Faces to their Ancient Dignity, that upon a Month's warning he would undertake to lead up the Fashion himself in a pair of Whiskers.


I smiled at my Friend's Fancy; but after we parted, could not forbear reflecting on the Metamorphoses our Faces have undergone in this Particular.


The Beard, conformable to the Notion of my Friend Sir
Roger
, was for many Ages look'd upon as the Type of Wisdom.
Lucian
more than once rallies the Philosophers of his Time, who endeavour'd to rival one another in Beard; and represents a learned Man who stood for a Professorship in Philosophy, as unqualify'd for it by the Shortness of his Beard.


Ælian
, in his Account of
Zoilus
, the pretended Critick, who wrote against
Homer
and
Plato
, and thought himself wiser than all who had gone before him, tells us that this
Zoilus
had a very long Beard that hung down upon his Breast, but no Hair upon his Head, which he always kept close shaved, regarding, it seems, the Hairs of his Head as so many Suckers, which if they had been suffer'd to grow, might have drawn away the Nourishment from his Chin, and by that means have starved his Beard.


I have read somewhere that one of the Popes refus'd to accept an Edition of a Saint's Works, which were presented to him, because the Saint in his Effigies before the Book, was drawn without a Beard.


We see by these Instances what Homage the World has formerly paid to Beards; and that a Barber was not then allow'd to make those Depredations on the Faces of the Learned, which have been permitted him of later Years.


Accordingly several wise Nations have been so extremely Jealous of the least Ruffle offer'd to their Beard, that they seem to have fixed the Point of Honour principally in that Part. The
Spaniards
were wonderfully tender in this Particular.


Don Quevedo
, in his third
Vision on the Last Judgment
, has carry'd the Humour very far, when he tells us that one of his vain-glorious Countrymen, after having receiv'd Sentence, was taken into custody by a couple of evil Spirits; but that his Guides happening to disorder his Mustachoes, they were forced to recompose them with a Pair of Curling-irons before they could get him to file off.


If we look into the History of our own Nation, we shall find that the Beard flourish'd in the
Saxon
Heptarchy, but was very much discourag'd under the
Norman
Line. It shot out, however, from time to time, in several Reigns under different Shapes. The last Effort it made seems to have been in
Queen Mary's
Days, as the curious Reader may find, if he pleases to peruse the Figures of
Cardinal Poole
, and
Bishop Gardiner;
tho' at the same time, I think it may be question'd, if Zeal against Popery has not induced our Protestant Painters to extend the Beards of these two Persecutors beyond their natural Dimensions, in order to make them appear the more terrible.


I find but few Beards worth taking notice of in the Reign of
King James the First.


During the Civil Wars there appeared one, which makes too great a Figure in Story to be passed over in Silence; I mean that of the redoubted
Hudibras
, an Account of which
Butler
has transmitted to Posterity in the following Lines:
His tawny Beard was th' equal Grace
Both of his Wisdom, and his Face;
In Cut and Dye so like a Tyle,
A sudden View it would beguile:
The upper Part thereof was Whey,
The nether Orange mixt with Grey.
The Whisker continu'd for some time among us after the Expiration of Beards; but this is a Subject which I shall not here enter upon, having discussed it at large in a distinct Treatise, which I keep by me in Manuscript, upon the Mustachoe.


If my Friend Sir
Roger's
Project, of introducing Beards, should take effect, I fear the Luxury of the present Age would make it a very expensive Fashion. There is no question but the Beaux would soon provide themselves with false ones of the lightest Colours, and the most immoderate Lengths. A fair Beard, of the Tapestry-Size Sir
Roger
seems to approve, could not come under twenty Guineas. The famous Golden Beard of
Æsculapius
would hardly be more valuable than one made in the Extravagance of the Fashion.


Besides, we are not certain that the Ladies would not come into the Mode, when they take the Air on Horse-back. They already appear in Hats and Feathers, Coats and Perriwigs; and I see no reason why we should not suppose that they would have their Riding-Beards on the same Occasion.


I may give the Moral of this Discourse, in another Paper,


X.


Contents
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No. 332

Friday, March 21, 1712

Steele



Minus aptus acutis
Naribus horum hominum


Hor.




Dear Short-Face,

'In your Speculation of Wednesday last, you have given us some Account of that worthy Society of Brutes the Mohocks; wherein you have particularly specify'd the ingenious Performance of the Lion-Tippers, the Dancing-Masters, and the Tumblers: But as you acknowledge you had not then a perfect History of the whole Club, you might very easily omit one of the most notable Species of it, the Sweaters, which may be reckon'd a sort of Dancing-Masters too. It is it seems the Custom for half a dozen, or more, of these well-dispos'd Savages, as soon as they have inclos'd the Person upon whom they design the Favour of a Sweat, to whip out their Swords, and holding them parallel to the Horizon, they describe a sort of Magick Circle round about him with the Points. As soon as this Piece of Conjuration is perform'd, and the Patient without doubt already beginning to wax warm, to forward the Operation, that Member of the Circle towards whom he is so rude as to turn his Back first, runs his Sword directly into that Part of the Patient wherein School-boys are punished; and, as it is very natural to imagine this will soon make him tack about to some other Point, every Gentleman does himself the same Justice as often as he receives the Affront. After this Jig has gone two or three times round, and the Patient is thought to have sweat sufficiently, he is very handsomly rubb'd down by some Attendants, who carry with them Instruments for that purpose, and so discharged. This Relation I had from a Friend of mine, who has lately been under this Discipline. He tells me he had the Honour to dance before the Emperor himself, not without the Applause and Acclamations both of his Imperial Majesty, and the whole Ring; tho' I dare say, neither I or any of his Acquaintance ever dreamt he would have merited any Reputation by his Activity.

'I can assure you, Mr. SPEC, I was very near being qualify'd to have given you a faithful and painful Account of this walking Bagnio, if I may so call it, my self: For going the other night along Fleet-street, and having, out of curiosity, just enter'd into Discourse with a wandring Female who was travelling the same Way, a couple of Fellows advanced towards us, drew their Swords, and cry'd out to each other, A Sweat! a Sweat! Whereupon suspecting they were some of the Ringleaders of the Bagnio, I also drew my Sword, and demanded a Parly; but finding none would be granted me, and perceiving others behind them filing off with great diligence to take me in Flank, I began to sweat for fear of being forced to it: but very luckily betaking my self to a Pair of Heels, which I had good Reason to believe would do me justice, I instantly got possession of a very snug Corner in a neighbouring Alley that lay in my Rear; which Post I maintain'd for above half an hour with great Firmness and Resolution, tho' not letting this Success so far overcome me, as to make me unmindful of the Circumspection that was necessary to be observ'd upon my advancing again towards the Street; by which Prudence and good Management I made a handsome and orderly Retreat, having suffer'd no other Damage in this Action than the Loss of my Baggage, and the Dislocation of one of my Shoe-heels, which last I am just now inform'd is in a fair way of Recovery. These Sweaters, by what I can learn from my Friend, and by as near a View as I was able to take of them myself, seem to me to have at present but a rude kind of Discipline amongst them. It is probable, if you would take a little Pains with them, they might be brought into better order. But I'll leave this to your own Discretion; and will only add, that if you think it worth while to insert this by way of Caution to those who have a mind to preserve their Skins whole from this sort of Cupping, and tell them at the same time the Hazard of treating with Night-Walkers, you will perhaps oblige others, as well as

Your very humble Servant,

Jack Lightfoot.

'P. S. My Friend will have me acquaint you, That though he would not willingly detract from the Merit of that extra-ordinary Strokes-Man Mr. Sprightly, yet it is his real Opinion, that some of those Fellows, who are employ'd as Rubbers to this new-fashioned Bagnio, have struck as bold Strokes as ever he did in his Life.

'I had sent this four and twenty Hours sooner, if I had not had the Misfortune of being in a great doubt about the Orthography of the word Bagnio. I consulted several Dictionaries, but found no relief; at last having recourse both to the Bagnio in Newgate-street, and to that in Chancery lane, and finding the original Manuscripts upon the Sign-posts of each to agree literally with my own Spelling, I returned home, full of Satisfaction, in order to dispatch this Epistle.'




Mr. Spectator,
As you have taken most of the Circumstances of human Life into your Consideration, we, the under-written, thought it not improper for us also to represent to you our Condition. We are three Ladies who live in the Country, and the greatest Improvements we make is by reading. We have taken a small Journal of our Lives, and find it extremely opposite to your last Tuesday's Speculation. We rise by seven, and pass the beginning of each Day in Devotion, and looking into those Affairs that fall within the Occurrences of a retired Life; in the Afternoon we sometimes enjoy the Company of some Friend or Neighbour, or else work or read; at Night we retire to our Chambers, and take Leave of each other for the whole Night at Ten of Clock. We take particular Care never to be sick of a Sunday. Mr. Spectator, We are all very good Maids, but are ambitious of Characters which we think more laudable, that of being very good Wives. If any of your Correspondents enquire for a Spouse for an honest Country Gentleman, whose Estate is not dipped, and wants a Wife that can save half his Revenue, and yet make a better Figure than any of his Neighbours of the same Estate, with finer bred Women, you shall have further notice from,
Sir,
Your courteous Readers,
Martha Busie.
Deborah Thrifty.
Alice Early1.





  To this number there is added after a repeated advertisement of the
Lucubrations of Isaac Bickerstaff
in 4 vols. 8vo, a repetition in Italic type of the advertisement of the Boarding School on Mile-end Green (ending at the words
'render them accomplish'd
') to which a conspicuous place was given, with original additions by Steele, in



Contents
Contents, p.5




No. 333

Saturday, March 22, 1712

Addison



—vocat in Certamina Divos.

Virg.


We are now entering upon the Sixth Book of
Paradise Lost
, in which the Poet describes the Battel of Angels; having raised his Reader's Expectation, and prepared him for it by several Passages in the preceding Books. I omitted quoting these Passages in my Observations on the former Books, having purposely reserved them for the opening of this, the Subject of which gave occasion to them. The Author's Imagination was so inflam'd with this great Scene of Action, that wherever he speaks of it, he rises, if possible, above himself. Thus where he mentions
Satan
in the Beginning of his Poem:
—Him the Almighty Power
Hurl'd headlong flaming from th' Ethereal Sky,
With hideous ruin and combustion, down
To bottomless Perdition, there to dwell
In Adamantine Chains and penal Fire,
Who durst defy th' Omnipotent to Arms.
We have likewise several noble Hints of it in the Infernal Conference.
O Prince! O Chief of many throned Powers,
That led th' imbattel'd Seraphim to War,
Too well I see and rue the dire Event,
That with sad Overthrow and foul Defeat
Hath lost us Heav'n, and all this mighty Host
In horrible Destruction laid thus low.
But see I the angry Victor has recalled
His Ministers of Vengeance and Pursuit,
Back to the Gates of Heav'n: The sulphurous Hail
Shot after us in Storm, overblown, hath laid
The fiery Surge, that from the Precipice
Of Heaven receiv'd us falling: and the Thunder,
Winged with red Lightning and impetuous Rage,
Perhaps hath spent his Shafts, and ceases now
To bellow through the vast and boundless Deep.
There are several other very sublime Images on the same Subject in the First Book, as also in the Second.
What when we fled amain, pursued and strook
With Heav'n's afflicting Thunder, and besought
The Deep to shelter us; this Hell then seem'd
A Refuge from those Wounds—
In short, the Poet never mentions anything of this Battel but in such Images of Greatness and Terror as are suitable to the Subject. Among several others I cannot forbear quoting that Passage, where the Power, who is described as presiding over the Chaos, speaks in the Third Book.
Thus Satan; and him thus the Anarch old
With faultring Speech, and Visage incompos'd,
Answer'd, I know thee, Stranger, who thou art,
That mighty leading Angel, who of late
Made Head against Heaven's King, tho' overthrown.
I saw and heard, for such a numerous Host
Fled not in silence through the frighted Deep
With Ruin upon Ruin, Rout on Rout,
Confusion worse confounded; and Heav'n's Gates
Pour'd out by Millions her victorious Bands
Pursuing—
It requir'd great Pregnancy of Invention, and Strength of Imagination, to fill this Battel with such Circumstances as should raise and astonish the Mind of the Reader; and at the same time an Exactness of Judgment, to avoid every thing that might appear light or trivial. Those who look into
Homer
, are surprized to find his Battels still rising one above another, and improving in Horrour, to the Conclusion of the
Iliad
.
Milton's
Fight of Angels is wrought up with the same Beauty. It is usher'd in with such Signs of Wrath as are suitable to Omnipotence incensed. The first Engagement is carry'd on under a Cope of Fire, occasion'd by the Flights of innumerable burning Darts and Arrows, which are discharged from either Host. The second Onset is still more terrible, as it is filled with those artificial Thunders, which seem to make the Victory doubtful, and produce a kind of Consternation even in the good Angels. This is follow'd by the tearing up of Mountains and Promontories; till, in the last place, the
Messiah
comes forth in the Fulness of Majesty and Terror, The Pomp of his Appearance amidst the Roarings of his Thunders, the Flashes of his Lightnings, and the Noise of his Chariot-Wheels, is described with the utmost Flights of Human Imagination.


There is nothing in the first and last Day's Engagement which does not appear natural, and agreeable enough to the Ideas most Readers would conceive of a Fight between two Armies of Angels.


The second Day's Engagement is apt to startle an Imagination, which has not been raised and qualify'd for such a Description, by the reading of the ancient Poets, and of
Homer
in particular. It was certainly a very bold Thought in our Author, to ascribe the first Use of Artillery to the Rebel Angels. But as such a pernicious Invention may be well supposed to have proceeded from such Authors, so it entered very properly into the Thoughts of that Being, who is all along describ'd as aspiring to the Majesty of his Maker. Such Engines were the only Instruments he could have made use of to imitate those Thunders, that in all Poetry, both sacred and profane, are represented as the Arms of the Almighty. The tearing up the Hills, was not altogether so daring a Thought as the former. We are, in some measure, prepared for such an Incident by the Description of the Giants' War, which we meet with among the Ancient Poets. What
made this Circumstance the more proper for the Poet's Use, is the Opinion of many learned Men, that the Fable of the Giants' War, which makes so great a noise in Antiquity,
and gave birth to the sublimest Description in Hesiod's Works was
an Allegory founded upon this very Tradition of a Fight between the good and bad Angels.