The Project Gutenberg eBook of The Sportsman: On Hunting, a Sportsman's Manual, Commonly Called Cynegeticus
Title: The Sportsman: On Hunting, a Sportsman's Manual, Commonly Called Cynegeticus
Author: Xenophon
Translator: Henry Graham Dakyns
Release date: January 1, 1998 [eBook #1180]
Most recently updated: October 29, 2024
Language: English
Credits: Produced by John Bickers, and David Widger
THE SPORTSMAN
ON HUNTING
A Sportsman's Manual
Commonly Called CYNEGETICUS
by Xenophon
Translation by H. G. Dakyns
pupil of Socrates. He marched with the Spartans,
and was exiled from Athens. Sparta gave him land
and property in Scillus, where he lived for many
years before having to move once more, to settle
in Corinth. He died in 354 B.C.
The Sportsman is a manual on hunting hares, deer
and wild boar, including the topics of dogs, and
the benefits of hunting for the young.
This was typed from Dakyns' series, "The Works of Xenophon," a
four-volume set. The complete list of Xenophon's works (though
there is doubt about some of these) is:
Work Number of books
The Anabasis 7
The Hellenica 7
The Cyropaedia 8
The Memorabilia 4
The Symposium 1
The Economist 1
On Horsemanship 1
The Sportsman 1
The Cavalry General 1
The Apology 1
On Revenues 1
The Hiero 1
The Agesilaus 1
The Polity of the Athenians and the Lacedaemonians 2
Text in brackets "{}" is my transliteration of Greek text into
English using an Oxford English Dictionary alphabet table. The
diacritical marks have been lost.
To the gods themselves is due the discovery, to Apollo and Artemis, patrons of the chase and protectors of the hound. (1) As a guerdon they bestowed it upon Cheiron, (2) by reason of his uprightness, and he took it and was glad, and turned the gift to good account. At his feet sat many a disciple, to whom he taught the mystery of hunting and of chivalry (3)—to wit, Cephalus, Asclepius, Melanion, Nestor, Amphiaraus, Peleus, Telamon, Meleager, Theseus and Hippolytus, Palamedes, Odysseus, Menestheus, Diomed, Castor and Polydeuces, Machaon and Podaleirius, Antilochus, Aeneas and Achilles: of whom each in his turn was honoured by the gods. And let none marvel that of these the greater part, albeit well-pleasing to the gods, nevertheless were subject to death—which is the way of nature, (4) but their fame has grown—nor yet that their prime of manhood so far differed. The lifetime of Cheiron sufficed for all his scholars; the fact being that Zeus and Cheiron were brethren, sons of the same father but of different mothers—Zeus of Rhea, and Cheiron of the nymph Nais; (5) and so it is that, though older than all of them, he died not before he had taught the youngest—to wit, the boy Achilles. (6)
and Artemis, to whom belong hunting and dogs." For the style of
exordium L. Dind. cf (Ps.) Dion. "Art. rhet." ad in.; Galen,
"Isagog." ad in.; Alex. Aphrodis. "Probl." 2 proem.
(2) The wisest and "justest of all the centaurs," Hom. "Il." xi. 831.
See Kingsley, "The Heroes," p. 84.
(3) Or, "the discipline of the hunting field and other noble lore."
(4) Lit. "since that is nature, but the praise of them grew greatly."
(5) According to others, Philyra. Pind. "Pyth." iii. 1, {ethelon
Kheirona ke Philuridan}; cf. "Pyth." vi. 22; "Nem." iii. 43.
(6) See Paus. iii. 18. 12.
Thanks to the careful heed they paid to dogs and things pertaining to the chase, thanks also to the other training of their boyhood, all these greatly excelled, and on the score of virtue were admired.
If Cephalus was caught into the arms of one that was a goddess, (7) Asclepius (8) obtained yet greater honour. To him it was given to raise the dead and to heal the sick, whereby, (9) even as a god among mortal men, he has obtained to himself imperishable glory. Melanion (10) so far excelled in zest for toil that he alone of all that flower of chivalry who were his rivals (11) obtained the prize of noblest wedlock with Atalanta; while as to Nestor, what need to repeat the well-known tale? so far and wide for many a day has the fame of his virtue penetrated the ears of Hellas. (12)
Eur. "Ion," 269; Paus. i. 3. 1; iii. 18. 7.
(8) Lat. Aesculapius. Father of Podaleirius and Machaon, "the noble
leech," "Il." ii. 731, iv. 194, 219, xi. 518; "Od." iv. 232.
(9) Cf. "Anab." I. ii. 8; Lincke, "z. Xen. Krit." p. 299.
(10) Melanion, s. Meilanion, Paus. iii. 12. 9; v. 17. 10; v. 19. 1.
(11) "Which were his rival suitors." As to Atalanta see Paus. viii.
45. 2; iii. 24. 2; v. 19. 2; Grote, "H. G." i. 199 foll.
(12) Lit. "the virtue of Nestor has so far penetrated the ears of
Hellas that I should speak to those who know." See Hom. "Il." i.
247, and passim.
Amphiaraus, (13) what time he served as a warrior against Thebes, won for himself the highest praise; and from heaven obtained the honour of a deathless life. (14)
52; Paus. ix. 8. 2; 18. 2-4; ii. 23.2; i. 34; Liv. xlv. 27; Cic.
"de Div." i. 40. See Aesch. "Sept. c. Th." 392; Eur. "Phoen." 1122
foll.; Apollod. iii. 6; Strab. ix. 399, 404.
(14) Lit. "to be honoured ever living."
Peleus kindled in the gods desire to give him Thetis, and to hymn their nuptials at the board of Cheiron. (15)
cf. Pope's rendering:
To grace those nuptials from the bright abode Yourselves were present; when this minstrel god (Well pleased to share the feast) amid the quire Stood proud to hymn, and tune his youthful lyre ("Homer's Il." xxiv.)
passages: Eur. "I. in T." 701 foll., 1036 foll.; Pind. "Isthm." v.
24; "Pyth." iii. 87-96; Isocr. "Evag." 192. 6; Apoll. Rh. iv. 791;
"Il." xxiv. 61; Hes. "Theog." 1006, and "Epithal." (ap. Tsetz,
"Prol. ad Lycophr."):
{tris makar Aiakide kai tetrakis olbie Peleu os toisd' en megarois ieron lekhos eisanabaineis}.
The mighty Telamon (16) won from the greatest of all states and wedded her whom he desired, Periboea the daughter of Alcathus; (17) and when the first of Hellenes, (18) Heracles (19) the son of Zeus, distributed rewards of valour after taking Troy, to Telamon he gave Hesione. (20)
(17) Or Alcathous, who rebuilt the walls of Megara by Apollo's aid.
Ov. "Met." viii. 15 foll.
(18) Reading {o protos}; or if with L. D. {tois protois}, "what time
Heracles was distributing to the heroes of Hellas (lit. the first
of the Hellenes) prizes of valour, to Telamon he gave."
(19) See Hom. "Il." v. 640; Strab. xiii. 595.
(20) See Diod. iv. 32; i. 42.
Of Meleager (21) be it said, whereas the honours which he won are manifest, the misfortunes on which he fell, when his father (22) in old age forgot the goddess, were not of his own causing. (23)
both Sophocles and Euripides, and in our day by Swinburne,
"Atalanta in Calydon." Cf. Paus. iii. 8. 9; viii. 54. 4; Ov.
"Met." viii. 300; Grote, "H. G." i. 195.
(22) i.e. Oeneus. "Il." ix. 535.
(23) Or, "may not be laid to his charge."
Theseus (24) single-handed destroyed the enemies of collective Hellas; and in that he greatly enlarged the boundaries of his fatherland, is still to-day the wonder of mankind. (25)
"Thes." x. foll.; Diod. iv. 59; Ov. "Met." vii. 433.
(25) Or, "is held in admiration still to-day." See Thuc. ii. 15;
Strab. ix. 397.
Hippolytus (26) was honoured by our lady Artemis and with her conversed, (27) and in his latter end, by reason of his sobriety and holiness, was reckoned among the blest.
(27) Al. "lived on the lips of men." But cf. Eur. "Hipp." 85, {soi kai
xeneimi kai logois s' ameibomai}. See Frazer, "Golden Bough," i.
6, for the Hippolytus-Virbius myth.
Palamedes (28) all his days on earth far outshone those of his own times in wisdom, and when slain unjustly, won from heaven a vengeance such as no other mortal man may boast of. (29) Yet died he not at their hands (30) whom some suppose; else how could the one of them have been accounted all but best, and the other a compeer of the good? No, not they, but base men wrought that deed.
death, see Grote, "H. G." i. 400; "Mem." IV. ii. 33; "Apol." 26;
Plat. "Apol." 41; "Rep." vii. 522; Eur. fr. "Palam."; Ov. "Met."
xiii. 56; Paus. x. 31. 1; ii. 20. 3.
(29) For the vengeance see Schol. ad Eur. "Orest." 422; Philostr.
"Her." x. Cf. Strab. viii. 6. 2 (368); Leake, "Morea," ii. 358;
Baedeker, "Greece," 245.
(30) i.e. Odysseus and Diomed. (S. 11, I confess, strikes me as
somewhat in Xenophon's manner.) See "Mem." IV. ii. 33; "Apol." 26.
Menestheus, (31) through diligence and patient care, the outcome of the chase, so far overshot all men in love of toil that even the chiefs of Hellas must confess themselves inferior in the concerns of war save Nestor only; and Nestor, it is said, (32) excelled not but alone might rival him.
"Il." ii. 552; iv. 327; Philostr. "Her." ii. 16; Paus. ii. 25. 6;
i. 17. 6; Plut. "Thes." 32, 35.
(32) Or, "so runs the tale," e.g. in "The Catalogue." See "Il." ii.
l.c.: {Nestor oios erizen}, "Only Nestor rivalled him, for he was
the elder by birth" (W. Leaf).
Odysseus and Diomedes (33) were brilliant for many a single deed of arms, and mainly to these two was due the taking of Troy town. (34)
519; x. 241, etc.
(34) Or, "were brilliant in single points, and broadly speaking were
the cause that Troy was taken." See Hygin. "Fab." 108; Virg.
"Aen." ii. 163.
Castor and Polydeuces, (35) by reason of their glorious display of arts obtained from Cheiron, and for the high honour and prestige therefrom derived, are now immortal.
Grote, "H. G." i. 232 foll.
Machaon and Podaleirius (36) were trained in this same lore, and proved themselves adepts in works of skill, in argument and feats of arms. (37)
leaders of the Achaeans, see "Il." ii. 728; Schol. ad Pind.
"Pyth." iii. 14; Paus. iii. 26; iv. 3; Strab. vi. 4 (284); Diod.
iv. 71. 4; Grote, "H. G." i. 248.
(37) Or, "in crafts, in reasonings, and in deeds of war."
Antilochus, (38) in that he died for his father, obtained so great a glory that, in the judgment of Hellas, to him alone belongs the title "philopator," "who loved his father." (39)
Pind. "Pyth." vi. 28; Philostr. "Her." iv.; "Icon." ii. 281.
(39) Lit. "to be alone proclaimed Philopator among the Hellenes." Cf.
Plat. "Laws," 730 D, "He shall be proclaimed the great and perfect
citizen, and bear away the palm of virtue"; and for the epithet
see Eur. "Or." 1605; "I. A." 68.
Aeneas (40) saved the ancestral gods—his father's and his mother's; (41) yea, and his own father also, whereby he bore off a reputation for piety so great that to him alone among all on whom they laid their conquering hand in Troy even the enemy granted not to be despoiled.
"H. G." i. 413, 427 foll.
(41) Cf. "Hell." II. iv. 21.
Achilles, (42) lastly, being nursed in this same training, bequeathed to after-days memorials so fair, so ample, that to speak or hear concerning him no man wearies.
Achilles," Hegel, "Lectures on the Philosophy of History" (Eng.
tr. p. 233); and for a beautiful elaboration of that idea, J. A.
Symonds, "Greek Poets," 2nd series, ch. ii.
Such, by dint of that painstaking care derived from Cheiron, these all proved themselves; of whom all good men yet still to-day are lovers and all base men envious. So much so that if throughout the length and breadth of Hellas misfortunes at any time befell city or king, it was they who loosed the knot of them; (43) or if all Hellas found herself confronted with the hosts of the Barbarians in strife and battle, once again it was these who nerved the arms of Hellenes to victory and rendered Hellas unconquered and unconquerable.
"thanks to them, they were loosed."
For my part, then, my advice to the young is, do not despise hunting or the other training of your boyhood, if you desire to grow up to be good men, good not only in war but in all else of which the issue is perfection in thought, word, and deed.
II
The first efforts of a youth emerging from boyhood should be directed to the institution of the chase, after which he should come to the rest of education, provided he have the means and with an eye to the same; if his means be ample, in a style worthy of the profit to be derived; or, if they be scant, let him at any rate contribute enthusiasm, in nothing falling short of the power he possesses.
What are the aids and implements of divers sorts with which he who would enter on this field must equip himself? These and the theory of each in particular I will now explain. With a view to success in the work, forewarned is forearmed. Nor let such details be looked upon as insignificant. Without them there will be an end to practical results. (1)
what sort are required by any one wishing to enter this field? A
list of these I propose to give, not omitting the theoretical side
of the matter in each case, so that whoever lays his hand to this
work may have some knowledge to go upon. It would be a mistake to
regard these details as trivial. In fact, without them the
undertaking might as well be let alone."
The net-keeper should be a man with a real passion for the work, and in tongue a Hellene, about twenty years of age, of wiry build, agile at once and strong, with pluck enough to overcome the toils imposed on him, (2) and to take pleasure in the work.
The ordinary small nets should be made of fine Phasian or Carthaginian (3) flax, and so too should the road nets and the larger hayes. (4) These small nets should be nine-threaded (made of three strandes, and each strand of three threads), (5) five spans (6) in depth, (7) and two palms (8) at the nooses or pockets. (9) There should be no knots in the cords that run round, which should be so inserted as to run quite smoothly. (10) The road net should be twelve-threaded, and the larger net (or haye) sixteen. They may be of different sizes, the former varying from twelve to twenty-four or thirty feet, the latter from sixty to one hundred and twenty or one hundred and eighty feet. (11) If larger they will be unwieldy and hard to manage. Both should be thirty-knotted, and the interval of the nooses the same as in the ordinary small nets. At the elbow ends (12) the road net should be furnished with nipples (13) (or eyes), and the larger sort (the haye) with rings, and both alike with a running line of twisted cord. The pronged stakes (14) for the small nets should be ten palms high, (15) as a rule, but there should be some shorter ones besides; those of unequal length will be convenient to equalise the height on uneven ground, and those of equal length on level. They should be sharp-tipped so as to draw out easily (16) and smooth throughout. Those for the road nets should be twice the height, (17) and those for the big (haye) nets five spans long, (18) with small forks, the notches not deep; they should be stout and solid, of a thickness proportionate to their length. The number of props needed for the nets will vary—many or few, according to circumstances; a less number if the tension on the net be great, and a larger number when the nets are slack. (19)
(4) {arkus, enodia, diktua}.
(5) (L. Dind. brackets.) See Pollux, v. 27, ap. Schn.
(6) {spithame}, a span (dodrans) = 7 1/2 inches. Herod. ii. 106;
{trispithamos}, Hes. "Op." 424; Plat. "Alc." i. 126 C; Aristot.
"H. A." viii. 28. 5; Polyb. v. 3-6.
(7) {to megethos}.
(8) Or, "eight fingers' breadth +" = 6 inches +. {palaiste} or
{palaste}, a palm or four fingers' breadth = 3 inches +.
(9) {tous brokhous}, a purse or tunnel arrangement with slip loop.
(10) Reading {upheisthosan de oi peridromoi anammatoi}. Lit. "the
cords that run round should be inserted without knots." See
Pollux, v. 28 foll.
(11) Lit. "2, 4, 5 fathoms; 10, 20, 30 fathoms."
(12) {akroleniois}, elbows, Pollux, v. 29; al. {akroliniois}, L. & S.,
"on the edges or borders."
(13) {mastous}, al. "tufts."
(14) {skhalides}, forks or net props. Cf. Pollux, v. 19. 31.
(15) i.e. 30 + inches = 2 1/2 + ft., say 36 inches = 3 ft.
(16) {euperispastoi ta akra}, al. "they should be made so that the
nets can be fitted on and off easily, with sharp points"; or "off
the points easily."
(17) {siplasiai}, i.e. 20 palms = 60 + inches, say 72, or 6 ft.
(18) {pentespithamoi}, i.e. 5 x 7 1/2 inches = 37 1/2 inches = 3 ft. 1
1/2 inch; al. 5 x 9 inches = 45 inches = 3 ft. 9 inches.
(19) Or, "if in the particular position the nets are taut, a larger if
they lie slack."
Lastly, for the purpose of carrying the nets and hayes, for either sort (20) there must be a bag of calf-skin; and billhooks to cut down branches and stop gaps in the woods when necessary. (21)
ekatera}, transl. "or either separately."
(21) Or, "for the purpose of felling wood and stopping up gaps where
necessary."
III
There are two breeds of sporting dogs: the Castorian and the fox-like. (1) The former get their name from Castor, in memory of the delight he took in the business of the chase, for which he kept this breed by preference. (2) The other breed is literally foxy, being the progeny originally of the dog and the fox, whose natures have in the course of ages become blent. (3)
{alopekides}, i.e. vulpocanine, hybrid between fox and dog.
(2) Or, "get their appellation from the fact that Castor took delight
in the business of the chase, and kept this breed specially for
the purpose." Al. {diephulaxen}, "propagated and preserved the
breed which we now have." See Darwin, "Animals and Plants under
Domestication," ii. 202, 209.
(3) Or, "and through lapse of time the twofold characteristics of
their progenitors have become blent." See Timoth. Gaz. ap.
Schneid. ad loc. for an ancient superstition as to breeds.
Both species present a large proportion of defective animals (4) which fall short of the type, as being under-sized, or crook-nosed, (5) or gray-eyed, (6) or near-sighted, or ungainly, or stiff-jointed, or deficient in strength, thin-haired, lanky, disproportioned, devoid of pluck or of nose, or unsound of foot. To particularise: an under-sized dog will, ten to one, break off from the chase (7) faint and flagging in the performance of his duty owing to mere diminutiveness. An aquiline nose means no mouth, and consequently an inability to hold the hare fast. (8) A blinking bluish eye implies defect of vision; (9) just as want of shape means ugliness. (10) The stiff-limbed dog will come home limping from the hunting-field; (11) just as want of strength and thinness of coat go hand in hand with incapacity for toil. (12) The lanky-legged, unsymmetrical dog, with his shambling gait and ill-compacted frame, ranges heavily; while the spiritless animal will leave his work to skulk off out of the sun into shade and lie down. Want of nose means scenting the hare with difficulty, or only once in a way; and however courageous he may be, a hound with unsound feet cannot stand the work, but through foot-soreness will eventually give in. (13)
noted, as follows."
(5) {grupai}.
(6) {kharopoi}. Al. Arrian, iv. 4, 5.
(7) Or, "will probably retire from the chase and throw up the business
through mere diminutiveness."
(8) Or, "a hook-nosed (? pig-jawed, see Stonehenge, "The Dog," p. 19,
4th ed.) dog has a bad mouth and cannot hold."
(9) Or, "a short-sighted, wall-eyed dog has defective vision."
(10) Or, "they are weedy, ugly brutes as a rule."
(11) Or, "stiffness of limbs means he will come off." Cf. "Mem." III.
xiii. 6.
(12) Lit. "a weak, thinly-haired animal is incapable of severe toil."
(13) Or, "Nor will courage compensate for unsound feet. The toil and
moil will be too great to endure, and owing to the pains in his
feet he will in the end give in."
Similarly many different modes of hunting a line of scent are to be seen in the same species of hound. (14) One dog as soon as he has found the trail will go along without sign or symptom to show that he is on the scent; another will vibrate his ears only and keep his tail (15) perfectly still; while a third has just the opposite propensity: he will keep his ears still and wag with the tip of his tail. Others draw their ears together, and assuming a solemn air, (16) drop their tails, tuck them between their legs, and scour along the line. Many do nothing of the sort. (17) They tear madly about, babbling round the line when they light upon it, and senselessly trampling out the scent. Others again will make wide circuits and excursions; either forecasting the line, (18) they overshoot it and leave the hare itself behind, or every time they run against the line they fall to conjecture, and when they catch sight of the quarry are all in a tremor, (19) and will not advance a step till they see the creature begin to stir.
set as soon as they have got the trail pursue it without a sign,
so there is no means of finding out that the animal is on the
track."
(15) "Stern."
(16) Or "with their noses solemnly fixed on the ground and sterns
lowered."
(17) Or, "have quite a different action"; "exhibit quite another
manner."
(18) i.e. "they cast forwards to make short cuts," of skirters too
lazy to run the line honestly.
(19) Reading {tremousi}, "fall a-trembling"; al. {atremousi}, stand
"stock-still"; i.e. are "dwellers."
A particular sort may be described as hounds which, when hunting or pursuing, run forward with a frequent eye to the discoveries of the rest of the pack, because they have no confidence in themselves. Another sort is over-confident—not letting the cleverer members of the pack go on ahead, but keeping them back with nonsensical clamour. Others will wilfully hug every false scent, (20) and with a tremendous display of eagerness, whatever they chance upon, will take the lead, conscious all the while they are playing false; (21) whilst another sort again will behave in a precisely similar style out of sheer ignorance. (22) It is a poor sort of hound which will not leave a stale line (23) for want of recognising the true trail. So, too, a hound that cannot distinguish the trail leading to a hare's form, and scampers over that of a running hare, hot haste, is no thoroughbred. (24)
(21) Or, "fully aware themselves that the whole thing is a make-
believe."
(22) Or, "do exactly the same thing because they do not know any
better."
(23) {ek ton trimmon}. Lit. "keep away from beaten paths," and
commonly of footpaths, but here apparently of the hare's habitual
"run," not necessarily lately traversed, still less the true line.
(24) Lit. "A dog who on the one hand ignores the form track, and on
the other tears swiftly over a running track, is not a well-bred
dog." Al. {ta eunaia}, "traces of the form"; {ta dromaia}, "tracks
of a running hare." See Sturz. s.v. {dromaios}.
When it comes to the actual chase, some hounds will show great ardour at first starting, but presently give up from weakness of spirit. Others will run in too hastily (25) and then balk; and go hopelessly astray, as if they had lost the sense of hearing altogether.
and over-run the scent. Al. "flash in for a time, and then lose
the scent."
Many a hound will give up the chase and return from mere distaste for hunting, (26) and not a few from pure affection for mankind. Others with their clamorous yelping on the line do their best to deceive, as if true and false were all one to them. (27) There are others that will not do that, but which in the middle of their running, (28) should they catch the echo of a sound from some other quarter, will leave their own business and incontinently tear off towards it. (29) The fact is, (30) they run on without clear motive, some of them; others taking too much for granted; and a third set to suit their whims and fancies. Others simply play at hunting; or from pure jealousy, keep questing about beside the line, continually rushing along and tumbling over one another. (31)
{philanthropon} cf. Pollux, ib. 64; Hermog. ap. L. Dind.
(27) Or, "unable apparently to distinguish false from true." See
Sturz, s.v. {poieisthai}. Cf. Plut. "de Exil." 6. Al. "Gaily
substituting false for true."
(28) "In the heat of the chase."
(29) "Rush to attack it."
(30) The fact is, there are as many different modes of following up
the chase almost as there are dogs. Some follow up the chase
{asaphos}, indistinctly; some {polu upolambanousai}, with a good
deal of guess-work; others again {doxazousai}, without conviction,
insincerely; others, {peplasmenos}, out of mere pretence, pure
humbug, make-believe, or {phthoneros}, in a fit of jealousy,
{ekkunousi}, are skirters; al. {ekkinousi}, Sturz, quit the scent.
(31) Al. "unceasingly tearing along, around, and about it."
The majority of these defects are due to natural disposition, though some must be assigned no doubt to want of scientific training. In either case such hounds are useless, and may well deter the keenest sportsman from the hunting field. (32)
indeed are enough to sicken him altogether with the chase."
The characters, bodily and other, exhibited by the finer specimens of the same breed, (33) I will now set forth.
which characterise the better individuals." But what does Xenophon
mean by {tou autou genous}?
IV
In the first place, this true type of hound should be of large build; and, in the next place, furnished with a light small head, broad and flat in the snout, (1) well knit and sinewy, the lower part of the forehead puckered into strong wrinkles; eyes set well up (2) in the head, black and bright; forehead large and broad; the depression between the eyes pronounced; (3) ears long (4) and thin, without hair on the under side; neck long and flexible, freely moving on its pivot; (5) chest broad and fairly fleshy; shoulder-blades detached a little from the shoulders; (6) the shin-bones of the fore-legs should be small, straight, round, stout and strong; the elbows straight; ribs (7) not deep all along, but sloped away obliquely; the loins muscular, in size a mean between long and short, neither too flexible nor too stiff; (8) flanks, a mean between large and small; the hips (or "couples") rounded, fleshy behind, not tied together above, but firmly knitted on the inside; (9) the lower or under part of the belly (10) slack, and the belly itself the same, that is, hollow and sunken; tail long, straight, and pointed; (11) thighs (i.e. hams) stout and compact; shanks (i.e. lower thighs) long, round, and solid; hind-legs much longer than the fore-legs, and relatively lean; feet round and cat-like. (12)
(2) {meteora}, prominent.?See Sturz, s.v.
(3) {tas diakriseis batheias}, lit. "with a deep frontal sinus."
(4) Reading {makra}, or if {mikra}, "small."
(5) Al. "well rounded."
(6) "Shoulder blades standing out a little from the shoulders"; i.e.
"free."
(7) i.e. "not wholly given up to depth, but well curved"; depth is not
everything unless the ribs be also curved. Schneid. cf. Ov. "Met."
iii. 216, "et substricta gerens Sicyonius ilia Ladon," where the
poet is perhaps describing a greyhound, "chyned like a bream." See
Stonehenge, pp. 21, 22. Xenophon's "Castorians" were more like the
Welsh harrier in build, I presume.
(8) Or, "neither soft and spongy nor unyielding." See Stoneh., p. 23.
(9) "Drawn up underneath it," lit. "tucked up."
(10) Al. "flank," "flanks themselves."
(11) Or, as we should say, "stern." See Pollux, v. 59; Arrian, v. 9.
(12) See Stonehenge, p. 24 foll.
Hounds possessed of these points will be strong in build, and at the same time light and active; they will have symmetry at once and pace; a bright, beaming expression; and good mouths.
In following up scent, (13) see how they show their mettle by rapidly quitting beaten paths, keeping their heads sloping to the ground, smiling, as it were to greet the trail; see how they let their ears drop, how they keep moving their eyes to and fro quickly, flourishing their sterns. (14) Forwards they should go with many a circle towards the hare's form, (15) steadily guided by the line, all together. When they are close to the hare itself, they will make the fact plain to the huntsman by the quickened pace at which they run, as if they would let him know by their fury, by the motion of head and eyes, by rapid changes of gait and gesture, (16) now casting a glance back and now fixing their gaze steadily forward to the creature's hiding-place, (17) by twistings and turnings of the body, flinging themselves backwards, forwards, and sideways, and lastly, by the genuine exaltation of spirits, visible enough now, and the ecstasy of their pleasure, that they are close upon the quarry.
(14) Lit. "fawning and wagging their tails."
(15) Lit. "bed" or "lair."
(16) Or, "by rapid shiftings of attitude, by looks now thrown backward
and now forwards to the..." Reading {kai apo ton anablemmaton
kai emblemmaton ton epi tas kathedras tou l.}, or if with L. D.,
{kai apo ton a. kai emblemmaton eis ton ulen kai anastremmaton ton
epi tas k.}, transl. "now looking back at the huntsman and now
staring hard into the covert, and again right-about-face in the
direction of the hare's sitting-place."
(17) Lit. "form"; "the place where puss is seated."
Once she is off, the pack should pursue with vigour. (18) They must not relax their hold, but with yelp and bark full cry insist on keeping close and dogging puss at every turn. Twist for twist and turn for turn, they, too, must follow in a succession of swift and brilliant bursts, interrupted by frequent doublings; while ever and again they give tongue and yet again till the very welkin rings. (19) One thing they must not do, and that is, leave the scent and return crestfallen to the huntsman. (20)
with yelp and bark."
(19) {dikaios}, Sturz, "non temere"; "and not without good reason."
Al. "a right good honest salvo of barks."
(20) Lit. "Let them not hark back to join the huntsman, and desert the
trail."
Along with this build and method of working, hounds should possess four points. They should have pluck, sound feet, keen noses, and sleek coats. The spirited, plucky hound will prove his mettle by refusing to leave the chase, however stifling the weather; a good nose is shown by his capacity for scenting the hare on barren and dry ground exposed to the sun, and that when the orb is at the zenith; (21) soundness of foot in the fact that the dog may course over mountains during the same season, and yet his feet will not be torn to pieces; and a good coat means the possession of light, thick, soft, and silky hair. (22)
dog-days"; "at the rising of the dog-star."
(22) See Pollux, ib. 59; Arrian, vi. 1.
As to the colour proper for a hound, (23) it should not be simply tawny, nor absolutely black or white, which is not a sign of breeding, but monotonous—a simplicity suggestive of the wild animal. (24) Accordingly the red dog should show a bloom of white hair about the muzzle, and so should the black, the white commonly showing red. On the top of the thigh the hair should be straight and thick, as also on the loins and on the lower portion of the stern, but of a moderate thickness only on the upper parts.
(24) But see Pollux, ib. 65, who apparently read {gennaion touto to
aploun alla therides}; al. Arrian, vi. See Jaques de Fouilloux,
"La Venerie" (ap. E. Talbot, "Oeuvres completes de Xenophon,"
traduction, ii. 318).
There is a good deal to be said for taking your hounds frequently into the mountains; not so much for taking them on to cultivated land. (25) And for this reason: the fells offer facilities for hunting and for following the quarry without interruption, while cultivated land, owing to the number of cross roads and beaten paths, presents opportunities for neither. Moreover, quite apart from finding a hare, it is an excellent thing to take your dogs on to rough ground. It is there they will become sound of foot, and in general the benefit to their physique in working over such ground will amply repay you. (26)
(26) Lit. "they must be benefited in their bodies generally by working
over such ground."
They should be taken out in summer till mid-day; in winter from sunrise to sundown; in autumn any time except mid-day; and in spring any time before evening. These times will hit the mean of temperature. (27)
V
The tracks of hares are long in winter owing to the length of night, and short for the opposite reason during summer. In winter, however, their scent does not lie in early morning, when the rime is on the ground, or earth is frozen. (1) The fact is, hoar frost by its own inherent force absorbs its heat, whilst black frost freezes it. (2)
(2) Or, "the ice congeals them," "encases as it were in itself the
heat," i.e. the warm scent; aliter, "causes the tracks to freeze
at the top."
The hounds, moreover, with their noses nipped by the cold, (3) cannot under these conditions (4) use their sense of smell, until the sun or the mere advance of day dissolves the scent. Then the noses of the hounds recover, and the scent of the trail begins to exhale itself perceptibly. (5)
Rutherford, "N. Phry." p. 135. = "nipped, or numb with cold." For
vulg. {malakiosai} = "whose noses are tender," see Lenz ad loc.
(4) Lit. "when the tracks are in this case."
(5) As it evaporates. Aliter, "is perceptible to smell as it is wafted
by the breeze to greet them."
Heavy dews also will obliterate scent by its depressing effect; (6) and rains occurring after long intervals, while bringing out odours from the earth, (7) will render the soil bad for scent until it dries again. Southerly winds will not improve scent—being moisture-laden they disperse it; whereas northerly winds, provided the scent has not been previously destroyed, tend to fix and preserve it. Rains will drown and wash it away, and so will drizzle; while the moon by her heat (8)—especially a full moon—will dull its edge; in fact the trail is rarest—most irregular (9)—at such times, for the hares in their joy at the light with frolic and gambol (10) literally throw themselves high into the air and set long intervals between one footfall and another. Or again, the trail will become confused and misleading when crossed by that of foxes. (11)
(7) Cf. Theophr. "C. Pl." xix. 5, 6; xx. 4.
(8) Reading {to thermo}. Aristot. "Gen. An." iv. 10. Zeune cf. Plut.
"Symp." iii. 10, 657. Macrob. "Sat." vii. 16; Athen. 276 E. Al.
{to thermon}. See Lenz ad loc., "the moon, especially a full moon,
dulls the heat (or odour) of the tracks."
(9) Cf. Poll. v. 67; ib. 66.
(10) "Playing with one another, in the rivalry of sport."
(11) Lit. "when foxes have gone through before."
Spring with its tempered mildness is the season to render the scent clear, except where possibly the soil, bursting with flowers, may mislead the pack, by mingling the perfume of flowers with the true scent. (12) In summer scent is thin and indistinct; the earth being baked through and through absorbs the thinner warmth inherent in the trail, while the dogs themselves are less keen scented at that season through the general relaxation of their bodies. (13) In autumn scent lies clean, all the products of the soil by that time, if cultivable, being already garnered, or, if wild, withered away with age, so that the odours of various fruits are no longer a disturbing cause through blowing on to the line. (14) In winter, summer, and autumn, moreover, as opposed to spring, the trail of a hare lies for the most part in straight lines, but in the earlier season it is highly complicated, for the little creatures are perpetually coupling and particularly at this season, so that of necessity as they roam together for the purpose they make the line intricate as described.