IGNATIUS TO THE PHILADELPHIANS.

CHAPTER I.

Commends their bishop, whom they had sent unto him, warns them against division and schism.

IGNATIUS, who is also called Theophorus, to the church of God the Father, and our Lord Jesus Christ, which is at Philadelphia in Asia; which has obtained mercy, being fixed in the concord of God, and rejoicing evermore in the passion of our Lord, and being fulfilled in all mercy through his resurrection: Which also I salute in the blood of Jesus Christ, which is our eternal and undefiled joy; especially if they are at unity with the bishop, and presbyters who are with him, and the deacons appointed according to the mind of Jesus Christ; whom he has settled according to his own will in all firmness by his Holy Spirit:

2 Which bishop I know obtained that great ministry among you, not of himself, neither by men, nor out of vain glory; but by the love of God the Father, and our Lord Jesus Christ.

3 Whose moderation I admire; who by his silence is able to do more than others with all their vain talk. For he is fitted to the commands, as the harp to its strings.

4 Wherefore my soul esteems his mind towards God most happy, knowing it to be fruitful in all virtue, and perfect; full of constancy, free from passion, and according to all the moderation of the living God.

5 Wherefore as becomes the children both of the light and of truth; flee divisions and false doctrines; but where your shepherd is, there do ye, as sheep, follow after.

6 For there are many wolves who seem worthy of belief, that with a false pleasure lead captive those that run in the course of God; but in the concord they shall find no place.

7 Abstain therefore from those evil herbs which Jesus Christ does not dress: because such are not the plantation of the Father. Not that I have found any division among you, but rather all manner of purity.

8 For as many as are of God, and of Jesus Christ, are also with their bishop. And as many as shall with repentance return into the unity of the church, even these shall also be the servants of God, that they may live according to Jesus Christ.

9 Be not deceived brethren; if any one follows him that makes a schism in the church, he shall not inherit the kingdom of God. If any one walks after any other opinion, he agrees not with the passion of Christ.

10 Wherefore let it be your endeavour to partake all of the same holy eucharist.

11 For there is but one flesh of our Lord Jesus Christ; one cup in the unity of his blood; and one altar;

12 As also there is one bishop, together with his presbytery, and the deacons my fellow servants that so whatsoever ye do, ye may do it according to the will of God.

CHAPTER II.

Desires their prayers, and to be united, but not to Judaize.

MY brethren, the love I have towards you makes me the more large; and having a great joy in you, I endeavour to secure you against danger; or rather not I, but Jesus Christ; in whom being bound, I the more fear, as being yet only on the way to suffering.

2 But your prayer to God shall make me perfect, that I may attain to that portion, which by God's mercy is allotted to me Fleeing to the Gospel as to the flesh of Christ; and to the Apostles as to the presbytery of the church.

3 Let us also love the prophets, forasmuch as they have led us to the Gospel, and to hope in Christ, and to expect him.

4 In whom also believing they were saved in the unity of Jesus Christ; being holy men, worthy to be loved, and had in wonder;

5 Who have received testimony from Jesus Christ, and are numbered in the Gospel of our common hope.

6 But if any one shall preach the Jewish law unto you, hearken not unto him; for it is better to receive the doctrine of Christ from one that has been circumcised, than Judaism from one that has not.

7 But if either the one, or other, do not speak concerning Christ Jesus; they seem to me to be but as monuments and sepulchres of the dead, upon which are written only the names of men.

8 Flee therefore the wicked arts and snares of the prince of this world; lest at any time being oppressed by his cunning, ye grow cold in your charity. But come altogether into the same place, with an undivided heart.

9 And I bless my God that I have a good conscience towards you, and that no one among you has whereof to boast either openly or privately, that I have been burthensome to him in much or little.

10 And I wish to all, among whom I have conversed, that may not turn to a witness again them.

11 For although some would have deceived me according to the flesh, yet the spirit, being from God, is not deceived: for it knows, both whence it comes and whither it goes, and reproves the secrets of the heart.

12 I cried whilst I was among you; I spake with a loud voice: attend to the bishop, and to the presbytery, and to the deacons.

13 Now some supposed that I spake this as foreseeing the division that should come among you.

14 But he is my witness for whose sake I am in bonds that I know nothing from any man. But the spirit spake, saying on this wise: Do nothing without the bishop:

15 Keep your bodies as the temples of God: Love unity; Flee divisions; Be the followers of Christ, as he was of his Father.

16 I therefore did as became me, as a man composed to unity for where there is division, and wrath, God dwelleth not.

17 But the Lord forgives all that repent, if they return to the unity of God, and to the council of the bishop.

18 For I trust in the grace Jesus Christ that he will free you from every bond.

19 Nevertheless I exhort you that you do nothing out of strife but according to the instruction of Christ.

20 Because I have heard some who say; unless I find written in the originals, I will not believe it to be written in the Gospel. And when I said, It is written; they answered from what lay before them in the corrupted copies.

21 But to me Jesus Christ instead of all the uncorrupted monuments in the world; together with those undefiled monuments, his cross, and death, and resurrection, and the faith which is by him; by which I desire, through your prayers, to be justified.

22 The priests indeed are good; but much better is the High Priest to whom the Holy of Holies has been committed; and who alone has been intrusted with the secrets of God.

23 He is the door of the Father; by which Abraham, and Isaac, and Jacob, and all the prophets, enter in; as well as the Apostles, and the church.

24 And all these things tend to the unity which is of God. Howbeit the Gospel has somewhat in it far above all other dispensations; namely, the appearance of our Saviour, the Lord Jesus Christ, his passion and resurrection.

25 For the beloved prophets referred to him; but the Gospel is the perfection of incorruption. All therefore together are good, if ye believe with charity.

CHAPTER III.

Informs them he had heard that the persecution was stopped at Antioch: and directs them to send a messenger thither to congratulate with the church.

NOW as concerning the church of Antioch which is in Syria, seeing I am told that through your prayers and the bowels which ye have towards it in Jesus Christ, it is in peace; it will become you, as the church of God, to ordain some I deacon to go to them thither as the ambassador of God; that he may rejoice with them when they meet together, and glorify God's name.

2 Blessed be that man in Jesus, Christ, who shall be found worthy of such a ministry; and ye yourselves also shall be glorified.

3 Now if you be willing, it is not impossible for you to do this for the grace of God; as also the other neighbouring churches have sent them some bishops, some priests and some deacons.

4 As concerning Philo the deacon of Cilicia, a most worthy man, he still ministers unto me in the word of God: together with Rheus of Agathopolis a singular good person, who has followed me even from Syria, not regarding his life: These also bear witness unto you.

5 And I myself give thanks to God for you, that you receive them as the Lord shall receive you. But for those that dishonoured them, may they be forgiven through the grace of Jesus Christ.

6 The charity of the brethren that are at Troas salutes you: from whence also I now write by Burrhurs, who was sent together with me by those of Ephesus and Smyrna, for respect sake.

7 May our Lord Jesus Christ honour them; in whom they hope, both in flesh, and soul, and spirit; in faith, in love, in unity. Fare-well in Christ Jesus our common hope.

IGNATIUS TO THE SMYRNEANS.

CHAPTER I.

1 Declares his joy for their firmness in the Gospel. 4 Enlarges on the person of Christ, against such as pretend that Christ did not suffer.

IGNATIUS, who is also called Theohorus, to the church of God the Father, and of the beloved Jesus Christ, which God hath mercifully blessed with every good gift; being filled with faith and charity, so that it is wanting in no gift; most worthy of God, and fruitful in saints; the church which is at Smyrna in Asia; all through his immaculate spirit, through word of God.

2 I glorify God, even Jesus Christ, who has given you such wisdom.

3 For I have observed that you are settled in an immoveable faith, as if you were nailed to the cross of our Lord Jesus Christ, both in the flesh and in the spirit; and are confirmed in love through the blood of Christ; being fully persuaded of those things which relate unto our Lord.

4 Who truly was of the race of David according to the flesh, but the Son of God according to the will and power of God; truly born of the Virgin, and baptised of John; that so all righteousness might be fulfilled by him.

5 He was also truly crucified by Pontius Pilate, and Herod the Tetrarch, being nailed for us in the flesh; by the fruits of which we are, even by his most blessed Passion;

6 That he might set up a token for all ages through his resurrection, to all his holy and faithful servants, whether they be Jews or Gentiles, in one body of his church.

7 Now all these things he suffered for us that we might be saved; and he suffered truly, as he also truly raised up himself; and not, as some unbelievers say, that he only seemed to suffer; they themselves 'only seeming to be.'

8 And as they believe so shall it happen unto them, when being divested of the body they shall become mere spirits.

9 But I know that even after his resurrection he was in the flesh; and I believe that he is still so.

10 And when he came to those who were with Peter, he said unto them, Take, handle me, and see that I am not an incorporeal daemon. And straightway they felt and believed; being convinced both by his flesh and spirit.

11 For this cause they despised death, and were bound to be above it.

12 But after his resurrection he did eat and drink with them, as he was flesh; although as to his Spirit he was united to the Father.

CHAPTER II.

1 Exhorts them against heretics. 8 The danger of their doctrine.

NOW these things, beloved, I put you in mind of, not questioning but that you yourselves also believe that they are so.

2 But I arm you before-hand against certain beasts in the shape of men, whom you must not only not receive, but if it be possible must not meet with.

3 Only you must pray for them, that if it be the will of God they may repent; which yet will be very hard. But of this our Lord Jesus Christ has the power, who is our true life.

4 For if all these things were done only in show by our Lord, then do I also seem only to be bound:

5 And why have I given up myself to death, to the fire, to the sword, to wild beasts?

6 But now the nearer I am to the sword, the nearer I am to God: when I shall come among the wild beasts, I shall come to God.

7 Only in the name of Jesus Christ, I undergo all, to suffer together with him; he who was made a perfect man strengthening, me.

8 Whom some not knowing, do deny; or rather have been denied by him, being the advocates of death, rather than of the truth. Whom neither the prophecies, nor the law of Moses have persuaded; nor the Gospel itself, even to this day; nor the sufferings of every one of us.

9 For they think also the same things of us. For what does a man profit me, if he shall praise me, and blaspheme my Lord; not confessing that he was truly made man?

10 Now he that doth not say this, does in effect deny him, and is in death. But for the names of such as do this, they being unbelievers, I thought it not fitting to write them unto you.

11 Yea, God forbid that I should make any mention of them, till they shall repent to a true belief of Christ's passion, which is our resurrection.

12 Let no man deceive himself; both the things which are in heaven, and the glorious angels, and princes, whether visible or invisible, if they believe not in the blood of Christ, it shall be to them, unto condemnation.

13 He that is able to receive this, let him receive it. Let no man's place or state in the world puff him up: that which is worth all his faith and charity, to it nothing is to be preferred.

14 But consider those who are of a different opinion from us, as to what concerns the grace of Jesus Christ which is come unto us, how contrary they are to the design of God.

15 They have no regard to charity, no care of the widow, the fatherless, and the oppressed; of the bond or free, of the hungry or thirsty.

16 They abstain from the eucharist, and from the public offices; because they confess not the eucharist to be the flesh of our Saviour Jesus Christ which suffered for our sins, and which the Father of his goodness raised again from the dead.

17 And for this cause contradicting the gift of God, they die in their disputes; but much better would it be for them to receive it, that they might one day rise through it.

18 It will therefore become you. to abstain from such persons, and not to speak with them, neither in public nor in private.

19 But to hearken to the prophets, and especially to the Gospel, in which both Christ's passion is manifested unto us, and his resurrection perfectly declared.

20 But flee all divisions, as the beginning of evils.

CHAPTER III.

     1 Exhorts them to follow their bishop and pastors;
     but especially their bishop.
     6 Thanks them for their kindness,
     11 and acquaints them with the ceasing of the
      persecution at Antioch.

SEE that ye all follow your bishop, as Jesus Christ, the Father; and the presbytery, as the Apostles; and reverence the deacons, as the command of God.

2 Let no man do any thing of what belongs to the church separately from the bishop.

3 Let that eucharist be looked upon as well established, which is either offered by the bishop, or by him to whom the bishop has given. his consent.

4 Wheresoever the bishop shall appear, there let the people also be: as where Jesus Christ is, there is the Catholic church.

5 It is not lawful without the bishop; neither to baptize, nor to celebrate the Holy Communion but whatsoever he shall approve of, that is also pleasing unto God; that so whatever is done, may be sure and well done.

6 For what remains, it is very reasonable that we should repent whilst there is yet time to return unto God.

7 It is a good thin to have a due regard both to God, and to the bishop: he that honours the bishop, shall be honoured of God; but he that does any thing without his knowledge, ministers unto the devil.

8 Let all things therefore abound to you in charity; seeing that ye are worthy.

9 Ye have refreshed me in all things; so shall Jesus Christ you. Ye have loved me both when I was present with you, and now being absent, ye cease not to do so.

10 May God be your reward, for whom whilst ye undergo all things, ye shall attain unto him.

11 Ye have done well in that ye have received Philo, and Rheus Agathopus, who followed me for the word of God, as the deacons of Christ our God.

12 Who also gave thanks unto the Lord for you, forasmuch as ye have refreshed them in all things. Nor shall any thing that you have done be lost to you.

13 My soul be for yours, and my bonds which ye have not despised, nor been ashamed of. Wherefore neither shall. Jesus Christ, our perfect faith, be ashamed of you.

14 Your prayer is come to the church of Antioch, which is in Syria. From whence being sent bound with chains becoming God. I salute the churches; being not worthy to be called from thence, as being the least among them.

15 Nevertheless by the will of God I have been thought worthy of this honour; not for that I think I have deserved it, but by the grace of God;

16 Which I wish may be perfectly given unto me, that through your prayers I may attain unto God.

17 And therefore, that your work may be fully accomplished, both upon earth and in heaven; it will be fitting, and for the honour of God, that your church appoint some worthy deldgate, who being come as far as Syria, may rejoice together with them that they are in peace; and that they are again restored to their former state, and have again received their proper body.

18 Wherefore I should think it a worthy action, to send some one from you with an epistle, to congratulate with them their peace in God; and that through your prayers, they have now gotten to their harbour.

19 For inasmuch as ye are perfect yourselves, you ought to think those things that are perfect. For when you are desirous to do well, God is ready to enable you there. unto.

20 The love of the brethren that are at Troas salute you; from whence I write to you by Burrhus whom ye sent with me, together with the Ephesians, your brethren; and who has in all Things refreshed me.

21 And I would to God that all would imitate him, as being a pattern of the ministry of God. May his grace fully reward him.

22 I salute your very worthy bishop, and your venerable presbytery; and your deacons, my fellow-servants; and all of you in general, and every one in particular, in the name of Jesus Christ, and in his flesh and blood; in his passion and resurrection both fleshly and spiritually; and in the unity of God with you.

23 Grace be with you, and mercy, and peace, and patience, for evermore.

24 I salute the families of my brethren, with their wives and children; and the virgins that are called widows. Be strong in the power of the Holy Ghost. Philo, who is present with me salutes you.

25 I salute the house of Tavias, and pray that it may be strengthened in faith and charity, both of flesh and spirit.

26 I salute Alce my well-beloved, together with the incomparable Daphnus, and Eutechnus, and all by name.

27 Farewell in the grace of God.

IGNATIUS TO POLYCARP

CHAPTER I.

Ignatius blesses God for the firm, establishment of Polycarp in the faith, and gives him particular directions for improving it.

IGNATIUS, who is also called Theophorus, to Polycarp, bishop of the church which is at Smyrna; their overseer, but rather himself overlooked by God the Father, and the Lord Jesus Christ; all happiness.

2 Having known that thy mind towards God, is fixed as it were upon an immoveable rock; I exceedingly give thanks, that I have been thought worthy to behold thy blessed face, in which may I always rejoice in God.

3 Wherefore I beseech thee by the grace of God with which thou art clothed, to press forward in thy course, and to exhort all others that they may be saved.

4 Maintain thy place with all care both of flesh and spirit: Make it thy endeavour to preserve unity, than which nothing is better. Bear with all men even as the Lord with thee.

5 Support all in love, as also thou dost. Pray without ceasing ask more understanding than what thou already hast. Be watchful, having thy spirit always awake.

6 Speak to every one according as God shall enable thee. Bear the infirmities of all, as a perfect combatant; where the labour is great, the gain is the more.

7 If thou shalt love the good disciples, what thank is it? But rather do thou subject to thee those that are mischievous, in meekness.

8 Every wound is not healed with the same plaister: if the accessions of the disease be vehement, modify them with soft remedies: be in all things wise as a serpent, but harmless as a dove.

9 For this cause thou art composed of flesh and spirit; that thou mayest modify those things that appear before thy face.

10 And as for those that are not seen, pray to God that he would reveal them into thee, that so thou mayest be wanting in nothing, but mayest abound in every gift.

11 The times demand thee, as the pilots the winds; and be that is tossed in a tempest, the haven where he would be.

12 That thou mayest attain unto God, be sober as the combatant of God. The crown proposed to thee is immortality, and eternal life: concerning which thou art also fully persuaded. I will be thy surety in all things, by my bonds, which thou halt loved.

13 Let not those that seem worthy of credit, but teach other doctrines, disturb thee. Stand firm and immoveable, as an anvil when it is beaten upon.

14 It is the part of a brave combatant to be wounded, and yet overcome. But especially we ought to endure all things for God's sake, that he may bear with us.

15 Be every day better than others; consider the times, and expect him, who is above all time, eternal; invisible, though for our sakes made visible: impalpable, and impassible, yet for us subjected to sufferings; enduring all manner of ways for our salvation.

CHAPTER II.

1 Continues his advice, 6 and teaches him how to advise others. 12 Enforces unity and subjection to the bishop.

LET not the widows be neglected: be thou after God, their Guardian.

2 Let nothing be done without thy knowledge and consent; neither do thou anything but according to the will of God; as also thou dost, with all constancy.

3 Let your assemblies be more full: inquire into all by name.

4 Overlook not the men and maid servants; neither let them be puffed up: but rather let them be the more subject to the glory of God, that they may obtain from him a better liberty.

5 Let them not desire to be set free at the public cost, that they be not slaves to their own lusts.

6 Flee evil arts; or rather make not any mention of them.

7 Say to my sisters, that they love the Lord; and be satisfied with their own husbands, both in the flesh and spirit.

8 In like manner, exhort my brethren in the name of Jesus Christ, that they love their wives, even as the Lord the church.

9 If any man can remain in a virgin state, to the honour of the flesh of Christ, let him remain without boasting; but if he boast, he is undone. And if he desire to be more taken notice of than the bishop he is corrupted.

10 But it becomes all such as are married, whether men or women, to come together with the consent of the bishop, that so their marriage may be according to godliness, and not in lust.

11 Let all things be done to the honour of God.

12 Hearken unto the bishop, that God also may hearken unto you. My soul be security for them that submit to their bishop, with their presbyters and deacons. And may my portion be together with theirs in God.

13 Labour with one another; contend together, run together, suffer together; sleep together, and rise together; as the stewards, and assessors, and ministers of God.

14 Please him under whom ye war; and from whom ye receive your wages. Let none of you be found a deserter; but let your baptism remain, as your arms; your faith, as your helmet; your charity, as your spear; your patience, as your whole armour.

15 Let your works be your charge, that so you may receive a suitable reward. Be long suffering therefore towards each other in meekness; as God is towards you.

16 Let me have joy of you in all things.

CHAPTER III.

1 Greets Polycarp on the peace of the church at Antioch: 2 and desires him to write to that and other churches.

NOW forasmuch as the church of Antioch in Lyria is, as I am told, in peace through your prayers; I also have been the more comforted, and without care in God; if so be that by suffering, I shall attain unto God; and through your prayers I may be found a disciple of Christ.

2 It will be very fit, O most worthy Polycarp, to call a select council, and choose some one whom ye particularly love, and who is patient of labour: that he may be the messenger of God; and that going unto Syria, he may glorify your incessant love, to the praise of Christ.

3 A Christian has not the power of himself; but must be always at leisure for God's service. Now this work is both God's and our's; when ye shall have perfected it.

4 For I trust through the grace of God that ye are ready to every good work that is fitting for you in the Lord.

5 Knowing therefore your earnest affection for the truth, I have exhorted you by these short letters.

6 But forasmuch as I have not been able to write to all the churches, because I must suddenly sail from Troas to Neapolis; (for so is the command of those to whose pleasure I am subject;) do you write to the churches that are near you, as being instructed in the will of God, that they also may do in like manner.

7 Let those that are able send messengers; and let the rest send their letters by those who shall be sent by you: that you may be glorified to all eternity, of which you are worthy.

8 I salute all by name; particularly the wife of Epitropus with all her house and children. I salute Attalus my well-beloved.

9 I salute him who shall be thought worthy to be sent by you into Syria. Let grace be ever with him, and with Polycarp who sends him.

10 I wish you all happiness in our God, Jesus Christ; in whom continue, in the unity and protection of God.

11 I salute Alce my well- beloved. Farewell in the Lord.

REFERENCES TO THE SEVEN EPISTLES OF IGNATIUS,

[The Epistles of Ignatius are translated by Archbishop Wake from the text of Vossius. He says that there were considerable difference in the editions; the best for a long time extant containing fabrications, and the genuine being altered and corrupted. Archbishop Usher printed old Latin translations of them at Oxford, in 1644. At Amsterdam, two years afterwards, Vossius printed six of them in their ancient and pure Greek; and the seventh, greatly amended from the ancient Latin version, was Printed at Paris, by Ruinart, in 1689, in the Acts and Martyrdom of Ignatius, from a Greek uninterpolated copy. These are supposed to form the collection that Polycarp made of the Epistles of Ignatius, mentioned by Irenaes, Origen, Eusebius, Jerome, Athanasius, Theodoret, and other ancients: but many learned men have imagined all of them to be apocryphal. This supposition, the piety of Arch-bishop Wake, and his persuasion of their utility to the faith of the church, will not permit him to entertain: hence he has taken great pains to render the present translation acceptable, by adding numerous readings and references to the Canonical Books.]

THE EPISTLE OF POLYCARP TO THE PHILIPPIANS.

[The genuineness of this Epistle is controverted, but implicitly believed by Arch-bishop Wake, whose translation is below. There is also a translation by Dr. Cave attached to his life of Polycarp.]

CHAPTER I.

Polycarp commends the Philippians for their respect to those who suffered for the Gospel; and for their own faith.

POLYCARP, and the presbyters that are with him, to the church of God which is at Philippi; mercy unto you, and peace from God Almighty, and the Lord Jesus Christ our Saviour, be multiplied.

2 I rejoiced greatly with you in our Lord Jesus Christ, that ye received the images of a true love, and accompanied, as it behoved you, those who were in bonds, becoming saints; which are the crowns of such as are truly chosen by God and our Lord:

3 As also that the root of the faith which was preached from ancient times, remains firm in you to this day; and brings forth fruit to our Lord Jesus Christ, who suffered himself to be brought even to the death for our sins:

4 Whom God hath raised up, having loosed the pains of death. Whom having not seen, ye love; in whom though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.

5 Into which many desire to enter; I knowing that by grace ye are saved; not by works, but by the will of God through Jesus Christ.

6 Wherefore girding up the loins of your minds; I serve the Lord with fear, and in truth; laying aside all empty and vain speech, and the errors of many; believing in him that raised up our Lord Jesus Christ from the dead, and hath given him glory and a throne at his right hand.

7 To whom all things are made subject, both that are in heaven, and that are in earth; whom every living creature shall worship; who shall come to be the judge of the quick and dead: whose blood God shall require of them that believe not in him.

8 But he that raised up Christ from the dead, shall also raise up us in like manner, if we do his will, and walk according to his commandments; and love those things which he loved:

9 Abstaining from all unrighteousness; inordinate affection, and love of money; from evil. speaking; false witness; not rendering evil for evil, or railing for railing, or striking for striking, or cursing for cursing:

10 But remembering what the Lord has taught us saying, Judge not, and ye shall not be judged; forgive and ye shall be forgiven; be ye merciful, and ye shall obtain mercy; for with the same measure that ye meet withal, it shall be measured to you again.

11 And again; Blessed are the poor, and they that are persecuted for righteousness sake; for theirs is the kingdom of God.

CHAPTER II.

2 Exhorts to Faith, Hope, and Charity. 5 Against covetousness, and as to the duties of husbands, wives, widows, 9 deacons, young men, virgins, and presbyters.

THESE things, my brethren, I took not the liberty of myself to write unto you concerning righteousness, but you yourselves before encouraged me to it.

2 For neither can i, nor any other such as I am, come up to the wisdom of the blessed and renowned Paul; who being himself in person with those who then lived, did with all exactness and soundness teach the word of truth; and being gone from you wrote an epistle to you.

3 Into which if you look, you will be able to edify yourselves in the faith that has been delivered unto you, which is the mother of us all; being followed with hope, and led on by a general love, both towards God and towards Christ, and towards our neighbour.

4 For if any man has these things, he has fulfilled the law of righteousness: for he that has charity is far from all sin.

5 But the love of money is the root of all evil. Knowing therefore that as we brought nothing into this world, so neither may we carry any thing out; let us arm ourselves with the armour of righteousness.

6 And teach ourselves first to walk according to the commandments of the Lord; and then your wives to walk likewise according to the faith that is given to them; in charity, and in purity; loving their own husbands, with all sincerity, and all others alike, with all temperance; and to bring up their children in the instruction and fear of the Lord.

7 The widows likewise teach that they be sober as to what concerns the faith of the Lord: praying always for all men; being far from all detraction, evil speaking, false witness; from covetousness, and from all evil.

8 Knowing that they are the altars of God, who sees all blemishes, and from whom nothing is hid; who searches out the very reasonings, and thoughts, and secrets of our hearts.

9 Knowing therefore that God is not mocked, we ought to walk worthy both of his command and of his glory.

10 Also the deacons must be blameless before him, as the ministers of God in Christ, and not of men. Not false mousers, not double tongued, not lovers of money; but moderate in all things; compassionate, careful; walking according to the truth of the Lord, who was the servant of all.

11 Whom if we please in this present world, we shall also be made partakers of that which is to come, according as he has promised to us, that he will raise us from the dead; and that if we shall walk worthy of him, we shall also reign together with him, if we believe.

12 In like manner the younger men must be unblameable in all things; above all, taking care of their purity, and to restrain themselves from all evil. For it is good to be cut off from the lusts that are in the world; because every such lust warreth against the spirit: and neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God; nor they who do such things as are foolish and unreasonable.

13 Wherefore ye must needs abstain from all these things, being subject to the priests and deacons, as unto God and Christ.

14 The virgins admonish to walk in a spotless and pure conscience.

15 And let the elders be compassionate and merciful towards all; turning them from their errors; seeking out those that are weak; not forgetting the widows, the fatherless, and the poor; but always providing what is good both in the sight of God and man.

16 Abstaining from all wrath, respect of persons, and unrighteous judgment; and especially being free from all covetousness.

17 Not easy to believe anything against any; not severe in judgment; knowing that we are all debtors in point of sin.

18 If therefore we pray to the Lord that he would forgive us, we ought also to forgive others; for we are all in the sight of our Lord and God; a and must all stand before the judgment-seat of Christ; and shall every one give an account of himself.

19 Let us therefore serve him in fear, and with all reverence as both himself hath commanded; and as the Apostles who have preached the Gospel unto us, and the prophets who have foretold the coming of our Lord have taught us:

20 Being zealous of what is good; abstaining from all offence, and from false brethren; and from those who bear the name of Christ in hypocrisy; who deceive vain men.

CHAPTER III.

     1 As to faith in our Saviour Christ;
     his nature and sufferings, the resurrection and judgment.
     3 Exhorts to prayer
     5 and steadfastness in the faith, from the examples of Christ,
     7 and Apostles and saints, and exhorts to carefulness
     in all well-doing.

FOR whosoever does not confess that Jesus Christ is come in the flesh, he is Antichrist: and whoever does not confess his suffering upon the cross, is from the devil.

2 And whosoever perverts the oracles of the Lord to his own lusts, and says that there shall. neither be any resurrection, nor judgment, he is the first-born of Satan.

3 Wherefore leaving the vanity of many, and their false doctrines; let us return to the word that was delivered to us from the beginning: Watching unto prayer; and persevering in fasting;

4 With supplication beseeching the all seeing God not to lead us into temptation; as the Lord hath said, The spirit is truly willing, but the flesh is weak.

5 Let us therefore without ceasing hold steadfastly to him who is our hope, and the earnest of our righteousnes, even Jesus Christ; Who, his own self, bare our sins in his own body on the tree: who did no sin, neither was guile found in his mouth; but suffered all for us that we might live through him.

6 Let us therefore imitate his patience; and if we suffer for his name, let us glorify him; for this example he has given us by himself, and so have we believed.

7 Wherefore I exhort all of you that ye obey the word of righteousness, and exercise all patience; which ye have seen set forth before your eyes, not only in the blessed Ignatius, and Zozimus, and Rufus; but in others among yourselves; and in Paul himself, and the rest of the Apostles:

8 Being confident of this, that all these have not run in vain, but in faith and righteousness; and are gone to the place that was due to them from the Lord; with whom also they suffered.

9 For they loved not this present world; but him who died, and was raised again by God for us.

10 Stand therefore in these things, and follow the example of the Lord; being firm and immutable in the faith, lovers of the brotherhood, lovers of one another: companions together in the truth, being kind and gentle towards each other, despising none.

11 When it is in your power to do good defer it not, for charity delivered from death.

12 Be all of you subject one to another, having your conversation honest among the Gentiles; that by your good works, both ye yourselves may receive praise, and the Lord may not be blasphemed through you. But woe be to him by whom the name of the Lord is blasphemed.

13 Therefore teach all men sobriety; in which do ye also exercise yourselves.

CHAPTER IV.

Valens, a presbyter, having fallen into the sin of covetousness, he exhorts them against it.

I am greatly afflicted for Valens, who was once a presbyter among you; that he should so little understand the place that was given to him in the church, Wherefore I admonish you that ye abstain from covetousness; and that ye be chaste, and true of speech.

2 Keep yourselves from all evil. For he that in these things cannot govern himself, how shall he be able to prescribe them to another?

3 If a man does not keep himself from covetousness, he shall be polluted with idolatry, and be judged as if he were a Gentile.

4 But who of you are ignorant of the judgment of God? Do we not know that the saints shall judge the world, as Paul teaches?

5 But I have neither perceived nor heard anything of this kind in you, among whom the blessed Paul laboured; and who are named in the beginning of his Epistle.

6 For he glories of you in all the churches who then only knew God; for we did not then know him. Wherefore, my brethren, I am exceedingly sorry both for him and for his wife; to whom God grant a true repentance.

7 And be ye also moderate upon this occasion; and look not upon such as enemies, but call them back as suffering and erring members, that ye may save your whole body: for by so doing, ye shall edify your own selves.

8 For I trust that ye are well exercised in the Holy Scriptures, and that nothing is hid from you but at present it is not granted unto me to practise that which is written, Be angry and sin not; and again, Let not the sun go down upon your wrath.

9 Blessed be he that believeth and remembereth these things; which also I trust you do.

10 Now the God and Father of our Lord Jesus Christ, and he himself who is our everlasting high-priest, the Son of God, even Jesus Christ, build you up in faith and in truth, and in all meekness and lenity; in patience and long- suffering, in forbearance and chastity:

11 And grant unto you a lot and portion among his saints, and us with you; and to all that are under the heavens, who shall believe in our Lord Jesus Christ, and in his Father who raised him from the dead.

12 Pray for all the saints: pray also for kings, and all that are in authority; and for those who persecute you, and hate you, and for the enemies of the cross; that your fruit may be manifest in all; and that ye may be perfect in Christ.

13 Ye wrote to me, both ye, and also Ignatius, that if any one went from hence into Syria, he should bring your letters with him; which also I will take care of, as soon as I shall have a convenient opportunity; either by myself, or him whom I shall send upon your account.

14 The Epistle of Ignatius, which he wrote unto us, together with what others of his have come to our hands, we have sent to you, according to your order; which are subjoined to this Epistle:

15 By which we may be greatly profited; for they treat of faith and patience, and of all things that pertain to edification in the Lord Jesus.

16 What you know certainly of Ignatius, and those that are with him, signify to us.

17 These things have I written unto you by Crescens, whom by this present Epistle I have recommended to you, and do now again commend.

18 For he has had his conversation without blame among us; and I suppose also with you.

19 Ye will also have regard unto his sister when she shall come unto you.

20 Be ye safe in the Lord Jesus Christ; and in favour with all yours. Amen.