However, he stopped short at last opposite a cavity in which lay a considerable pile of letters and papers of every description.
"Ah! I was forgetting," hastily resumed Baron Suire; "this is the most interesting part of it. These are the letters which the faithful throw into the Grotto through the railing every day. We gather them up and place them there; and in the winter I amuse myself by glancing through them. You see, we cannot burn them without opening them, for they often contain money—francs, half-francs, and especially postage-stamps."
He stirred up the letters, and, selecting a few at random, showed the addresses, and opened them to read. Nearly all of them were letters from illiterate persons, with the superscription, "To Our Lady of Lourdes," scrawled on the envelopes in big, irregular handwriting. Many of them contained requests or thanks, incorrectly worded and wondrously spelt; and nothing was more affecting than the nature of some of the petitions: a little brother to be saved, a lawsuit to be gained, a lover to be preserved, a marriage to be effected. Other letters, however, were angry ones, taking the Blessed Virgin to task for not having had the politeness to acknowledge a former communication by granting the writer's prayers. Then there were still others, written in a finer hand, with carefully worded phrases containing confessions and fervent entreaties; and these were from women who confided to the Queen of Heaven things which they dared not even say to a priest in the shadow of the confessional. Finally, one envelope, selected at random, merely contained a photograph; a young girl had sent her portrait to Our Lady of Lourdes, with this dedication: "To my good Mother." In short, they every day received the correspondence of a most powerful Queen, to whom both prayers and secrets were addressed, and who was expected to reply with favours and kindnesses of every kind. The franc and half-franc pieces were simple tokens of love to propitiate her; while, as for the postage-stamps, these could only be sent for convenience' sake, in lieu of coined money; unless, indeed, they were sent guilelessly, as in the case of a peasant woman who had added a postscript to her letter to say that she enclosed a stamp for the reply.
"I can assure you," concluded the Baron, "that there are some very nice ones among them, much less foolish than you might imagine. During a period of three years I constantly found some very interesting letters from a lady who did nothing without relating it to the Blessed Virgin. She was a married woman, and entertained a most dangerous passion for a friend of her husband's. Well, Monsieur l'Abbe, she overcame it; the Blessed Virgin answered her by sending her an armour for her chastity, an all-divine power to resist the promptings of her heart." Then he broke off to say: "But come and seat yourself here, Monsieur l'Abbe. You will see how comfortable you will be."
Pierre went and placed himself beside him on a bench on the left hand, at the spot where the rock sloped down. This was a deliciously reposeful corner, and neither the one nor the other spoke; a profound silence had ensued, when, behind him, Pierre heard an indistinct murmur, a light crystalline voice, which seemed to come from the Invisible. He gave a start, which Baron Suire understood.
"That is the spring which you hear," said he; "it is there, underground, below this grating. Would you like to see it?"
And without waiting for Pierre's reply, he at once bent down to open one of the iron plates protecting the spring, mentioning that it was thus closed up in order to prevent freethinkers from throwing poison into it. For a moment this extraordinary idea quite amazed the priest; but he ended by attributing it entirely to the Baron, who was, indeed, very childish. The latter, meantime, was vainly struggling with the padlock, which opened by a combination of letters, and refused to yield to his endeavours. "It is singular," he muttered; "the word is /Rome/, and I am positive that it hasn't been changed. The damp destroys everything. Every two years or so we are obliged to replace those crutches up there, otherwise they would all rot away. Be good enough to bring me a taper."
By the light of the candle which Pierre then took from one of the holders, he at last succeeded in unfastening the brass padlock, which was covered with /vert-de-gris/. Then, the plate having been raised, the spring appeared to view. Upon a bed of muddy gravel, in a fissure of the rock, there was a limpid stream, quite tranquil, but seemingly spreading over a rather large surface. The Baron explained that it had been necessary to conduct it to the fountains through pipes coated with cement; and he even admitted that, behind the piscinas, a large cistern had been dug in which the water was collected during the night, as otherwise the small output of the source would not suffice for the daily requirements.
"Will you taste it?" he suddenly asked. "It is much better here, fresh from the earth."
Pierre did not answer; he was gazing at that tranquil, innocent water, which assumed a moire-like golden sheen in the dancing light of the taper. The falling drops of wax now and again ruffled its surface. And, as he gazed at it, the young priest pondered upon all the mystery it brought with it from the distant mountain slopes.
"Come, drink some!" said the Baron, who had already dipped and filled a glass which was kept there handy. The priest had no choice but to empty it; it was good pure, water, fresh and transparent, like that which flows from all the lofty uplands of the Pyrenees.
After refastening the padlock, they both returned to the bench. Now and again Pierre could still hear the spring flowing behind him, with a music resembling the gentle warble of some unseen bird. And now the Baron again raised his voice, giving him the history of the Grotto at all times and seasons, in a pathetic babble, replete with puerile details.
The summer was the roughest season, for then came the great itinerant pilgrimage crowds, with the uproarious fervour of thousands of eager beings, all praying and vociferating together. But with the autumn came the rain, those diluvial rains which beat against the Grotto entrance for days together; and with them arrived the pilgrims from remote countries, small, silent, and ecstatic bands of Indians, Malays, and even Chinese, who fell upon their knees in the mud at the sign from the missionaries accompanying them. Of all the old provinces of France, it was Brittany that sent the most devout pilgrims, whole parishes arriving together, the men as numerous as the women, and all displaying a pious deportment, a simple and unostentatious faith, such as might edify the world. Then came the winter, December with its terrible cold, its dense snow-drifts blocking the mountain ways. But even then families put up at the hotels, and, despite everything, faithful worshippers—all those who, fleeing the noise of the world, wished to speak to the Virgin in the tender intimacy of solitude—still came every morning to the Grotto. Among them were some whom no one knew, who appeared directly they felt certain they would be alone there to kneel and love like jealous lovers; and who departed, frightened away by the first suspicion of a crowd. And how warm and pleasant the place was throughout the foul winter weather! In spite of rain and wind and snow, the Grotto still continued flaring. Even during nights of howling tempest, when not a soul was there, it lighted up the empty darkness, blazing like a brasier of love that nothing could extinguish. The Baron related that, at the time of the heavy snowfall of the previous winter, he had spent whole afternoons there, on the bench where they were then seated. A gentle warmth prevailed, although the spot faced the north and was never reached by a ray of sunshine. No doubt the circumstance of the burning tapers continually heating the rock explained this generous warmth; but might one not also believe in some charming kindness on the part of the Virgin, who endowed the spot with perpetual springtide? And the little birds were well aware of it; when the snow on the ground froze their feet, all the finches of the neighbourhood sought shelter there, fluttering about in the ivy around the holy statue. At length came the awakening of the real spring: the Gave, swollen with melted snow, and rolling on with a voice of thunder: the trees, under the action of their sap, arraying themselves in a mantle of greenery, whilst the crowds, once more returning, noisily invaded the sparkling Grotto, whence they drove the little birds of heaven.
"Yes, yes," repeated Baron Suire, in a declining voice, "I spent some most delightful winter days here all alone. I saw no one but a woman, who leant against the railing to avoid kneeling in the snow. She was quite young, twenty-five perhaps, and very pretty—dark, with magnificent blue eyes. She never spoke, and did not even seem to pray, but remained there for hours together, looking intensely sad. I do not know who she was, nor have I ever seen her since."
He ceased speaking; and when, a couple of minutes later, Pierre, surprised at his silence, looked at him, he perceived that he had fallen asleep. With his hands clasped upon his belly, his chin resting on his chest, he slept as peacefully as a child, a smile hovering the while about his mouth. Doubtless, when he said that he spent the night there, he meant that he came thither to indulge in the early nap of a happy old man, whose dreams are of the angels. And now Pierre tasted all the charms of the solitude. It was indeed true that a feeling of peacefulness and comfort permeated the soul in this rocky nook. It was occasioned by the somewhat stifling fumes of the burning wax, by the transplendent ecstasy into which one sank amidst the glare of the tapers. The young priest could no longer distinctly see the crutches on the roof, the votive offerings hanging from the sides, the altar of engraved silver, and the harmonium in its wrapper, for a slow intoxication seemed to be stealing over him, a gradual prostration of his whole being. And he particularly experienced the divine sensation of having left the living world, of having attained to the far realms of the marvellous and the superhuman, as though that simple iron railing yonder had become the very barrier of the Infinite.
However, a slight noise on his left again disturbed him. It was the spring flowing, ever flowing on, with its bird-like warble. Ah! how he would have liked to fall upon his knees and believe in the miracle, to acquire a certain conviction that that divine water had gushed from the rock solely for the healing of suffering humanity. Had he not come there to prostrate himself and implore the Virgin to restore the faith of his childhood? Why, then, did he not pray, why did he not beseech her to bring him back to grace? His feeling of suffocation increased, the burning tapers dazzled him almost to the point of giddiness. And, all at once, the recollection came to him that for two days past, amidst the great freedom which priests enjoyed at Lourdes, he had neglected to say his mass. He was in a state of sin, and perhaps it was the weight of this transgression which was oppressing his heart. He suffered so much that he was at last compelled to rise from his seat and walk away. He gently closed the gate behind him, leaving Baron Suire still asleep do the bench. Marie, he found, had not stirred, but was still raised on her elbows, with her ecstatic eyes uplifted towards the figure of the Virgin.
"How are you, Marie?" asked Pierre. "Don't you feel cold?"
She did not reply. He felt her hands and found them warm and soft, albeit slightly trembling. "It is not the cold which makes you tremble, is it, Marie?" he asked.
In a voice as gentle as a zephyr she replied: "No, no! let me be; I am so happy! I shall see her, I feel it. Ah! what joy!"
So, after slightly pulling up her shawl, he went forth into the night, a prey to indescribable agitation. Beyond the bright glow of the Grotto was a night as black as ink, a region of darkness, into which he plunged at random. Then, as his eyes became accustomed to this gloom, he found himself near the Gave, and skirted it, following a path shaded by tall trees, where he again came upon a refreshing obscurity. This shade and coolness, both so soothing, now brought him relief. And his only surprise was that he had not fallen on his knees in the Grotto, and prayed, even as Marie was praying, with all the power of his soul. What could be the obstacle within him? Whence came the irresistible revolt which prevented him from surrendering himself to faith even when his overtaxed, tortured being longed to yield? He understood well enough that it was his reason alone which protested, and the time had come when he would gladly have killed that voracious reason, which was devouring his life and preventing him from enjoying the happiness allowed to the ignorant and the simple. Perhaps, had he beheld a miracle, he might have acquired enough strength of will to believe. For instance, would he not have bowed himself down, vanquished at last, if Marie had suddenly risen up and walked before him. The scene which he conjured up of Marie saved, Marie cured, affected him so deeply that he stopped short, his trembling arms uplifted towards the star-spangled vault of heaven. What a lovely night it was!—so deep and mysterious, so airy and fragrant; and what joy rained down at the hope that eternal health might be restored, that eternal love might ever revive, even as spring returns! Then he continued his walk, following the path to the end. But his doubts were again coming back to him; when you need a miracle to gain belief, it means that you are incapable of believing. There is no need for the Almighty to prove His existence. Pierre also felt uneasy at the thought that, so long as he had not discharged his priestly duties by saying his mass, his prayers would not be answered. Why did he not go at once to the church of the Rosary, whose altars, from midnight till noon, are placed at the disposal of the priests who come from a distance? Thus thinking, he descended by another path, again finding himself beneath the trees, near the leafy spot whence he and Marie had watched the procession of tapers. Not a light now remained, there was but a boundless expanse of gloom.
Here Pierre experienced a fresh attack of faintness, and as though to gain time, he turned mechanically into the pilgrims' shelter-house. Its door had remained wide open; still this failed to sufficiently ventilate the spacious hall, which was now full of people. On the very threshold Pierre felt oppressed by the stifling heat emanating from the multitude of bodies, the dense pestilential smell of human breath and perspiration. The smoking lanterns gave out so bad a light that he had to pick his way with extreme care in order to avoid treading upon outstretched limbs; for the overcrowding was extraordinary, and many persons, unable to find room on the benches, had stretched themselves on the pavement, on the damp stone slabs fouled by all the refuse of the day. And on all sides indescribable promiscuousness prevailed: prostrated by overpowering weariness, men, women, and priests were lying there, pell-mell, at random, open-mouthed and utterly exhausted. A large number were snoring, seated on the slabs, with their backs against the walls and their heads drooping on their chests. Others had slipped down, with limbs intermingled, and one young girl lay prostrate across an old country priest, who in his calm, childlike slumber was smiling at the angels. It was like a cattle-shed sheltering poor wanderers of the roads, all those who were homeless on that beautiful holiday night, and who had dropped in there and fallen fraternally asleep. Still, there were some who found no repose in their feverish excitement, but turned and twisted, or rose up to finish eating the food which remained in their baskets. Others could be seen lying perfectly motionless, their eyes wide open and fixed upon the gloom. The cries of dreamers, the wailing of sufferers, arose amidst general snoring. And pity came to the heart, a pity full of anguish, at sight of this flock of wretches lying there in heaps in loathsome rags, whilst their poor spotless souls no doubt were far away in the blue realm of some mystical dream. Pierre was on the point of withdrawing, feeling sick at heart, when a low continuous moan attracted his attention. He looked, and recognised Madame Vincent, on the same spot and in the same position as before, still nursing little Rose upon her lap. "Ah! Monsieur l'Abbe," the poor woman murmured, "you hear her; she woke up nearly an hour ago, and has been sobbing ever since. Yet I assure you I have not moved even a finger, I felt so happy at seeing her sleep."
The priest bent down, examining the little one, who had not even the strength to raise her eyelids. A plaintive cry no stronger than a breath was coming from her lips; and she was so white that he shuddered, for he felt that death was hovering near.
"Dear me! what shall I do?" continued the poor mother, utterly worn out. "This cannot last; I can no longer bear to hear her cry. And if you knew all that I have been saying to her: 'My jewel, my treasure, my angel, I beseech you cry no more. Be good; the Blessed Virgin will cure you!' And yet she still cries on."
With these words the poor creature burst out sobbing, her big tears falling on the face of the child, whose rattle still continued. "Had it been daylight," she resumed, "I would long ago have left this hall, the more especially as she disturbs the others. There is an old lady yonder who has already complained. But I fear it may be chilly outside; and besides, where could I go in the middle of the night? Ah! Blessed Virgin, Blessed Virgin, take pity upon us!"
Overcome by emotion, Pierre kissed the child's fair head, and then hastened away to avoid bursting into tears like the sorrowing mother. And he went straight to the Rosary, as though he were determined to conquer death.
He had already beheld the Rosary in broad daylight, and had been displeased by the aspect of this church, which the architect, fettered by the rockbound site, had been obliged to make circular and low, so that it seemed crushed beneath its great cupola, which square pillars supported. The worst was that, despite its archaic Byzantine style, it altogether lacked any religious appearance, and suggested neither mystery nor meditation. Indeed, with the glaring light admitted by the cupola and the broad glazed doors it was more like some brand-new corn-market. And then, too, it was not yet completed: the decorations were lacking, the bare walls against which the altars stood had no other embellishment than some artificial roses of coloured paper and a few insignificant votive offerings; and this bareness heightened the resemblance to some vast public hall. Moreover, in time of rain the paved floor became as muddy as that of a general waiting-room at a railway station. The high altar was a temporary structure of painted wood. Innumerable rows of benches filled the central rotunda, benches free to the public, on which people could come and rest at all hours, for night and day alike the Rosary remained open to the swarming pilgrims. Like the shelter-house, it was a cow-shed in which the Almighty received the poor ones of the earth.
On entering, Pierre felt himself to be in some common hall trod by the footsteps of an ever-changing crowd. But the brilliant sunlight no longer streamed on the pallid walls, the tapers burning at every altar simply gleamed like stars amidst the uncertain gloom which filled the building. A solemn high mass had been celebrated at midnight with extraordinary pomp, amidst all the splendour of candles, chants, golden vestments, and swinging, steaming censers; but of all this glorious display there now remained only the regulation number of tapers necessary for the celebration of the masses at each of the fifteen altars ranged around the edifice. These masses began at midnight and did not cease till noon. Nearly four hundred were said during those twelve hours at the Rosary alone. Taking the whole of Lourdes, where there were altogether some fifty altars, more than two thousand masses were celebrated daily. And so great was the abundance of priests, that many had extreme difficulty in fulfilling their duties, having to wait for hours together before they could find an altar unoccupied. What particularly struck Pierre that evening, was the sight of all the altars besieged by rows of priests patiently awaiting their turn in the dim light at the foot of the steps; whilst the officiating minister galloped through the Latin phrases, hastily punctuating them with the prescribed signs of the cross. And the weariness of all the waiting ones was so great, that most of them were seated on the flagstones, some even dozing on the altar steps in heaps, quite overpowered, relying on the beadle to come and rouse them.
For a moment Pierre walked about undecided. Was he going to wait like the others? However, the scene determined him against doing so. At every altar, at every mass, a crowd of pilgrims was gathered, communicating in all haste with a sort of voracious fervour. Each pyx was filled and emptied incessantly; the priests' hands grew tired in thus distributing the bread of life; and Pierre's surprise increased at the sight. Never before had he beheld a corner of this earth so watered by the divine blood, whence faith took wing in such a flight of souls. It was like a return to the heroic days of the Church, when all nations prostrated themselves beneath the same blast of credulity in their terrified ignorance which led them to place their hope of eternal happiness in an Almighty God. He could fancy himself carried back some eight or nine centuries, to the time of great public piety, when people believed in the approaching end of the world; and this he could fancy the more readily as the crowd of simple folk, the whole host that had attended high mass, was still seated on the benches, as much at ease in God's house as at home. Many had no place of refuge. Was not the church their home, the asylum where consolation awaited them both by day and by night? Those who knew not where to sleep, who had not found room even at the shelter place, came to the Rosary, where sometimes they succeeded in finding a vacant seat on a bench, at others sufficient space to lie down on the flagstones. And others who had beds awaiting them lingered there for the joy of passing a whole night in that divine abode, so full of beautiful dreams. Until daylight the concourse and promiscuity were extraordinary; every row of benches was occupied, sleeping persons were scattered in every corner and behind every pillar; men, women, children were leaning against each other, their heads on one another's shoulders, their breath mingling in calm unconsciousness. It was the break-up of a religious gathering overwhelmed by sleep, a church transformed into a chance hospital, its doors wide open to the lovely August night, giving access to all who were wandering in the darkness, the good and the bad, the weary and the lost. And all over the place, from each of the fifteen altars, the bells announcing the elevation of the Host incessantly sounded, whilst from among the mob of sleepers bands of believers now and again arose, went and received the sacrament, and then returned to mingle once more with the nameless, shepherdless flock which the semi-obscurity enveloped like a veil.
With an air of restless indecision, Pierre was still wandering through the shadowy groups, when an old priest, seated on the step of an altar, beckoned to him. For two hours he had been waiting there, and now that his turn was at length arriving he felt so faint that he feared he might not have strength to say the whole of his mass, and preferred, therefore, to surrender his place to another. No doubt the sight of Pierre, wandering so distressfully in the gloom, had moved him. He pointed the vestry out to him, waited until he returned with chasuble and chalice, and then went off and fell into a sound sleep on one of the neighbouring benches. Pierre thereupon said his mass in the same way as he said it at Paris, like a worthy man fulfilling a professional duty. He outwardly maintained an air of sincere faith. But, contrary to what he had expected from the two feverish days through which he had just gone, from the extraordinary and agitating surroundings amidst which he had spent the last few hours, nothing moved him nor touched his heart. He had hoped that a great commotion would overpower him at the moment of the communion, when the divine mystery is accomplished; that he would find himself in view of Paradise, steeped in grace, in the very presence of the Almighty; but there was no manifestation, his chilled heart did not even throb, he went on to the end pronouncing the usual words, making the regulation gestures, with the mechanical accuracy of the profession. In spite of his effort to be fervent, one single idea kept obstinately returning to his mind—that the vestry was far too small, since such an enormous number of masses had to be said. How could the sacristans manage to distribute the holy vestments and the cloths? It puzzled him, and engaged his thoughts with absurd persistency.
At length, to his surprise, he once more found himself outside. Again he wandered through the night, a night which seemed to him utterly void, darker and stiller than before. The town was lifeless, not a light was gleaming. There only remained the growl of the Gave, which his accustomed ears no longer heard. And suddenly, similar to a miraculous apparition, the Grotto blazed before him, illumining the darkness with its everlasting brasier, which burnt with a flame of inextinguishable love. He had returned thither unconsciously, attracted no doubt by thoughts of Marie. Three o'clock was about to strike, the benches before the Grotto were emptying, and only some twenty persons remained there, dark, indistinct forms, kneeling in slumberous ecstasy, wrapped in divine torpor. It seemed as though the night in progressing had increased the gloom, and imparted a remote visionary aspect to the Grotto. All faded away amidst delicious lassitude, sleep reigned supreme over the dim, far-spreading country side; whilst the voice of the invisible waters seemed to be merely the breathing of this pure slumber, upon which the Blessed Virgin, all white with her aureola of tapers, was smiling. And among the few unconscious women was Madame Maze, still kneeling, with clasped hands and bowed head, but so indistinct that she seemed to have melted away amidst her ardent prayer.
Pierre, however, had immediately gone up to Marie. He was shivering, and fancied that she must be chilled by the early morning air. "I beseech you, Marie, cover yourself up," said he. "Do you want to suffer still more?" And thereupon he drew up the shawl which had slipped off her, and endeavoured to fasten it about her neck. "You are cold, Marie," he added; "your hands are like ice."
She did not answer, she was still in the same attitude as when he had left her a couple of hours previously. With her elbows resting on the edges of her box, she kept herself raised, her soul still lifted towards the Blessed Virgin and her face transfigured, beaming with a celestial joy. Her lips moved, though no sound came from them. Perhaps she was still carrying on some mysterious conversation in the world of enchantments, dreaming wide awake, as she had been doing ever since he had placed her there. He spoke to her again, but still she answered not. At last, however, of her own accord, she murmured in a far-away voice: "Oh! I am so happy, Pierre! I have seen her; I prayed to her for you, and she smiled at me, slightly nodding her head to let me know that she heard me and would grant my prayers. And though she did not speak to me, Pierre, I understood what she wished me to know. 'Tis to-day, at four o'clock in the afternoon, when the Blessed Sacrament passes by, that I shall be cured!"
He listened to her in deep agitation. Had she been sleeping with her eyes wide open? Was it in a dream that she had seen the marble figure of the Blessed Virgin bend its head and smile? A great tremor passed through him at the thought that this poor child had prayed for him. And he walked up to the railing, and dropped upon his knees, stammering: "O Marie! O Marie!" without knowing whether this heart-cry were intended for the Virgin or for the beloved friend of his childhood. And he remained there, utterly overwhelmed, waiting for grace to come to him.
Endless minutes went by. This was indeed the superhuman effort, the waiting for the miracle which he had come to seek for himself, the sudden revelation, the thunderclap which was to sweep away his unbelief and restore him, rejuvenated and triumphant, to the faith of the simple-minded. He surrendered himself, he wished that some mighty power might ravage his being and transform it. But, even as before whilst saying his mass, he heard naught within him but an endless silence, felt nothing but a boundless vacuum. There was no divine intervention, his despairing heart almost seemed to cease beating. And although he strove to pray, to fix his mind wholly upon that powerful Virgin, so compassionate to poor humanity, his thoughts none the less wandered, won back by the outside world, and again turning to puerile trifles. Within the Grotto, on the other side of the railing, he had once more caught sight of Baron Suire, still asleep, still continuing his pleasant nap with his hands clasped in front of him. Other things also attracted his attention: the flowers deposited at the feet of the Virgin, the letters cast there as though into a heavenly letter-box, the delicate lace-like work of wax which remained erect around the flames of the larger tapers, looking like some rich silver ornamentation. Then, without any apparent reason, his thoughts flew away to the days of his childhood, and his brother Guillaume's face rose before him with extreme distinctness. He had not seen him since their mother's death. He merely knew that he led a very secluded life, occupying himself with scientific matters, in a little house in which he had buried himself with a mistress and two big dogs; and he would have known nothing more about him, but for having recently read his name in a newspaper in connection with some revolutionary attempt. It was stated that he was passionately devoting himself to the study of explosives, and in constant intercourse with the leaders of the most advanced parties. Why, however, should Guillaume appear to him in this wise, in this ecstatic spot, amidst the mystical light of the tapers,—appear to him, moreover, such as he had formerly known him, so good, affectionate, and brotherly, overflowing with charity for every affliction! The thought haunted him for a moment, and filled him with painful regret for that brotherliness now dead and gone. Then, with hardly a moment's pause, his mind reverted to himself, and he realised that he might stubbornly remain there for hours without regaining faith. Nevertheless, he felt a sort of tremor pass through him, a final hope, a feeling that if the Blessed Virgin should perform the great miracle of curing Marie, he would at last believe. It was like a final delay which he allowed himself, an appointment with Faith for that very day, at four o'clock in the afternoon, when, according to what the girl had told him, the Blessed Sacrament would pass by. And at this thought his anguish at once ceased, he remained kneeling, worn out with fatigue and overcome by invincible drowsiness.
The hours passed by, the resplendent illumination of the Grotto was still projected into the night, its reflection stretching to the neighbouring hillsides and whitening the walls of the convents there. However, Pierre noticed it grow paler and paler, which surprised him, and he roused himself, feeling thoroughly chilled; it was the day breaking, beneath a leaden sky overcast with clouds. He perceived that one of those storms, so sudden in mountainous regions, was rapidly rising from the south. The thunder could already be heard rumbling in the distance, whilst gusts of wind swept along the roads. Perhaps he also had been sleeping, for he no longer beheld Baron Suire, whose departure he did not remember having witnessed. There were scarcely ten persons left before the Grotto, though among them he again recognised Madame Maze with her face hidden in her hands. However, when she noticed that it was daylight and that she could be seen, she rose up, and vanished at a turn of the narrow path leading to the convent of the Blue Sisters.
Feeling anxious, Pierre went up to Marie to tell her she must not remain there any longer, unless she wished to get wet through. "I will take you back to the hospital," said he.
She refused and then entreated: "No, no! I am waiting for mass; I promised to communicate here. Don't trouble about me, return to the hotel at once, and go to bed, I implore you. You know very well that covered vehicles are sent here for the sick whenever it rains."
And she persisted in refusing to leave, whilst on his side he kept on repeating that he did not wish to go to bed. A mass, it should be mentioned, was said at the Grotto early every morning, and it was a divine joy for the pilgrims to be able to communicate, amidst the glory of the rising sun, after a long night of ecstasy. And now, just as some large drops of rain were beginning to fall, there came the priest, wearing a chasuble and accompanied by two acolytes, one of whom, in order to protect the chalice, held a large white silk umbrella, embroidered with gold, over him.
Pierre, after pushing Marie's little conveyance close to the railing, so that the girl might be sheltered by the overhanging rock, under which the few other worshippers had also sought refuge, had just seen her receive the sacrament with ardent fervour, when his attention was attracted by a pitiful spectacle which quite wrung his heart.
Beneath a dense, heavy deluge of rain, he caught sight of Madame Vincent, still with that precious, woeful burden, her little Rose, whom with outstretched arms she was offering to the Blessed Virgin. Unable to stay any longer at the shelter-house owing to the complaints caused by the child's constant moaning, she had carried her off into the night, and during two hours had roamed about in the darkness, lost, distracted, bearing this poor flesh of her flesh, which she pressed to her bosom, unable to give it any relief. She knew not what road she had taken, beneath what trees she had strayed, so absorbed had she been in her revolt against the unjust sufferings which had so sorely stricken this poor little being, so feeble and so pure, and as yet quite incapable of sin. Was it not abominable that the grip of disease should for weeks have been incessantly torturing her child, whose cry she knew not how to quiet? She carried her about, rocking her in her arms as she went wildly along the paths, obstinately hoping that she would at last get her to sleep, and so hush that wail which was rending her heart. And suddenly, utterly worn-out, sharing each of her daughter's death pangs, she found herself opposite the Grotto, at the feet of the miracle-working Virgin, she who forgave and who healed.
"O Virgin, Mother most admirable, heal her! O Virgin, Mother of Divine
Grace, heal her!"
She had fallen on her knees, and with quivering, outstretched arms was still offering her expiring daughter, in a paroxysm of hope and desire which seemed to raise her from the ground. And the rain, which she never noticed, beat down behind her with the fury of an escaped torrent, whilst violent claps of thunder shook the mountains. For one moment she thought her prayer was granted, for Rose had slightly shivered as though visited by the archangel, her face becoming quite white, her eyes and mouth opening wide; and with one last little gasp she ceased to cry.
"O Virgin, Mother of Our Redeemer, heal her! O Virgin, All-powerful
Mother, heal her!"
But the poor woman felt her child become even lighter in her extended arms. And now she became afraid at no longer hearing her moan, at seeing her so white, with staring eyes and open mouth, without a sign of life. How was it that she did not smile if she were cured? Suddenly a loud heart-rending cry rang out, the cry of the mother, surpassing even the din of the thunder in the storm, whose violence was increasing. Her child was dead. And she rose up erect, turned her back on that deaf Virgin who let little children die, and started off like a madwoman beneath the lashing downpour, going straight before her without knowing whither, and still and ever carrying and nursing that poor little body which she had held in her arms during so many days and nights. A thunderbolt fell, shivering one of the neighbouring trees, as though with the stroke of a giant axe, amidst a great crash of twisted and broken branches.
Pierre had rushed after Madame Vincent, eager to guide and help her. But he was unable to follow her, for he at once lost sight of her behind the blurring curtain of rain. When he returned, the mass was drawing to an end, and, as soon as the rain fell less violently, the officiating priest went off under the white silk umbrella embroidered with gold. Meantime a kind of omnibus awaited the few patients to take them back to the hospital.
Marie pressed Pierre's hands. "Oh! how happy I am!" she said. "Do not come for me before three o'clock this afternoon."
On being left amidst the rain, which had now become an obstinate fine drizzle, Pierre re-entered the Grotto and seated himself on the bench near the spring. He would not go to bed, for in spite of his weariness he dreaded sleep in the state of nervous excitement in which he had been plunged ever since the day before. Little Rose's death had increased his fever; he could not banish from his mind the thought of that heart-broken mother, wandering along the muddy paths with the dead body of her child. What could be the reasons which influenced the Virgin? He was amazed that she could make a choice. Divine Mother as she was, he wondered how her heart could decide upon healing only ten out of a hundred sufferers—that ten per cent. of miracles which Doctor Bonamy had proved by statistics. He, Pierre, had already asked himself the day before which ones he would have chosen had he possessed the power of saving ten. A terrible power in all truth, a formidable selection, which he would never have had the courage to make. Why this one, and not that other? Where was the justice, where the compassion? To be all-powerful and heal every one of them, was not that the desire which rose from each heart? And the Virgin seemed to him to be cruel, badly informed, as harsh and indifferent as even impassible nature, distributing life and death at random, or in accordance with laws which mankind knew nothing of.
The rain was at last leaving off, and Pierre had been there a couple of hours when he felt that his feet were damp. He looked down, and was greatly surprised, for the spring was overflowing through the gratings. The soil of the Grotto was already covered; whilst outside a sheet of water was flowing under the benches, as far as the parapet against the Gave. The late storms had swollen the waters in the neighbourhood. Pierre thereupon reflected that this spring, in spite of its miraculous origin, was subject to the laws that governed other springs, for it certainly communicated with some natural reservoirs, wherein the rain penetrated and accumulated. And then, to keep his ankles dry, he left the place.
V
THE TWO VICTIMS
PIERRE walked along thirsting for fresh air, his head so heavy that he took off his hat to relieve his burning brow. Despite all the fatigue of that terrible night of vigil, he did not think of sleeping. He was kept erect by that rebellion of his whole being which he could not quiet. Eight o'clock was striking, and he walked at random under the glorious morning sun, now shining forth in a spotless sky, which the storm seemed to have cleansed of all the Sunday dust.
All at once, however, he raised his head, anxious to know where he was; and he was quite astonished, for he found that he had already covered a deal of ground, and was now below the station, near the municipal hospital. He was hesitating at a point where the road forked, not knowing which direction to take, when a friendly hand was laid on his shoulder, and a voice inquired: "Where are you going at this early hour?"
It was Doctor Chassaigne who addressed him, drawing up his lofty figure, clad in black from head to foot. "Have you lost yourself?" he added; "do you want to know your way?"
"No, thanks, no," replied Pierre, somewhat disturbed. "I spent the night at the Grotto with that young patient to whom I am so much attached, and my heart was so upset that I have been walking about in the hope it would do me good, before returning to the hotel to take a little sleep."
The doctor continued looking at him, clearly detecting the frightful struggle which was raging within him, the despair which he felt at being unable to sink asleep in faith, the suffering which the futility of all his efforts brought him. "Ah, my poor child!" murmured M. Chassaigne; and in a fatherly way he added: "Well, since you are walking, suppose we take a walk together? I was just going down yonder, to the bank of the Gave. Come along, and on our way back you will see what a lovely view we shall have."
For his part, the doctor took a walk of a couple of hours' duration each morning, ever alone, seeking, as it were, to tire and exhaust his grief. First of all, as soon as he had risen, he repaired to the cemetery, and knelt on the tomb of his wife and daughter, which, at all seasons, he decked with flowers. And afterwards he would roam along the roads, with tearful eyes, never returning home until fatigue compelled him.
With a wave of the hand, Pierre accepted his proposal, and in perfect silence they went, side by side, down the sloping road. They remained for a long time without speaking; the doctor seemed more overcome than was his wont that morning; it was as though his chat with his dear lost ones had made his heart bleed yet more copiously. He walked along with his head bowed; his face, round which his white hair streamed, was very pale, and tears still blurred his eyes. And yet it was so pleasant, so warm in the sunlight on that lovely morning. The road now followed the Gave on its right bank, on the other side of the new town; and you could see the gardens, the inclined ways, and the Basilica. And, all at once, the Grotto appeared, with the everlasting flare of its tapers, now paling in the broad light.
Doctor Chassaigne, who had turned his head, made the sign of the cross, which Pierre did not at first understand. And when, in his turn, he had perceived the Grotto, he glanced in surprise at his old friend, and once more relapsed into the astonishment which had come over him a couple of days previously on finding this man of science, this whilom atheist and materialist, so overwhelmed by grief that he was now a believer, longing for the one delight of meeting his dear ones in another life. His heart had swept his reason away; old and lonely as he was, it was only the illusion that he would live once more in Paradise, where loving souls meet again, that prolonged his life on earth. This thought increased the young priest's discomfort. Must he also wait until he had grown old and endured equal sufferings in order to find a refuge in faith?
Still walking beside the Gave, leaving the town farther and farther behind them, they were lulled as it were by the noise of those clear waters rolling over the pebbles between banks shaded by trees. And they still remained silent, walking on with an equal step, each, on his own side, absorbed in his sorrows.
"And Bernadette," Pierre suddenly inquired; "did you know her?"
The doctor raised his head. "Bernadette? Yes, yes," said he. "I saw her once—afterwards." He relapsed into silence for a moment, and then began chatting: "In 1858, you know, at the time of the apparitions, I was thirty years of age. I was in Paris, still young in my profession, and opposed to all supernatural notions, so that I had no idea of returning to my native mountains to see a girl suffering from hallucinations. Five or six years later, however, some time about 1864, I passed through Lourdes, and was inquisitive enough to pay Bernadette a visit. She was then still at the asylum with the Sisters of Nevers."
Pierre remembered that one of the reasons of his journey had been his desire to complete his inquiry respecting Bernadette. And who could tell if grace might not come to him from that humble, lovable girl, on the day when he should be convinced that she had indeed fulfilled a mission of divine love and forgiveness? For this consummation to ensue it would perhaps suffice that he should know her better and learn to feel that she was really the saint, the chosen one, as others believed her to have been.
"Tell me about her, I pray you," he said; "tell me all you know of her."
A faint smile curved the doctor's lips. He understood, and would have greatly liked to calm and comfort the young priest whose soul was so grievously tortured by doubt. "Oh! willingly, my poor child!" he answered. "I should be so happy to help you on the path to light. You do well to love Bernadette—that may save you; for since all those old-time things I have deeply reflected on her case, and I declare to you that I never met a more charming creature, or one with a better heart."
Then, to the slow rhythm of their footsteps along the well-kept, sunlit road, in the delightful freshness of morning, the doctor began to relate his visit to Bernadette in 1864. She had then just attained her twentieth birthday, the apparitions had taken place six years previously, and she had astonished him by her candid and sensible air, her perfect modesty. The Sisters of Nevers, who had taught her to read, kept her with them at the asylum in order to shield her from public inquisitiveness. She found an occupation there, helping them in sundry petty duties; but she was very often taken ill, and would spend weeks at a time in her bed. The doctor had been particularly struck by her beautiful eyes, pure, candid, and frank, like those of a child. The rest of her face, said he, had become somewhat spoilt; her complexion was losing its clearness, her features had grown less delicate, and her general appearance was that of an ordinary servant-girl, short, puny, and unobtrusive. Her piety was still keen, but she had not seemed to him to be the ecstatical, excitable creature that many might have supposed; indeed, she appeared to have a rather positive mind which did not indulge in flights of fancy; and she invariably had some little piece of needlework, some knitting, some embroidery in her hand. In a word, she appeared to have entered the common path, and in nowise resembled the intensely passionate female worshippers of the Christ. She had no further visions, and never of her own accord spoke of the eighteen apparitions which had decided her life. To learn anything it was necessary to interrogate her, to address precise questions to her. These she would briefly answer, and then seek to change the conversation, as though she did not like to talk of such mysterious things. If wishing to probe the matter further, you asked her the nature of the three secrets which the Virgin had confided to her, she would remain silent, simply averting her eyes. And it was impossible to make her contradict herself; the particulars she gave invariably agreed with her original narrative, and, indeed, she always seemed to repeat the same words, with the same inflections of the voice.
"I had her in hand during the whole of one afternoon," continued Doctor Chassaigne, "and there was not the variation of a syllable in her story. It was disconcerting. Still, I am prepared to swear that she was not lying, that she never lied, that she was altogether incapable of falsehood."
Pierre boldly ventured to discuss this point. "But won't you admit, doctor, the possibility of some disorder of the will?" he asked. "Has it not been proved, is it not admitted nowadays, that when certain degenerate creatures with childish minds fall into an hallucination, a fancy of some kind or other, they are often unable to free themselves from it, especially when they remain in the same environment in which the phenomenon occurred? Cloistered, living alone with her fixed idea, Bernadette, naturally enough, obstinately clung to it."
The doctor's faint smile returned to his lips, and vaguely waving his arm, he replied: "Ah! my child, you ask me too much. You know very well that I am now only a poor old man, who prides himself but little on his science, and no longer claims to be able to explain anything. However, I do of course know of that famous medical-school example of the young girl who allowed herself to waste away with hunger at home, because she imagined that she was suffering from a serious complaint of the digestive organs, but who nevertheless began to eat when she was taken elsewhere. However, that is but one circumstance, and there are so many contradictory cases."
For a moment they became silent, and only the rhythmical sound of their steps was heard along the road. Then the doctor resumed: "Moreover, it is quite true that Bernadette shunned the world, and was only happy in her solitary corner. She was never known to have a single intimate female friend, any particular human love for anybody. She was kind and gentle towards all, but it was only for children that she showed any lively affection. And as, after all, the medical man is not quite dead within me, I will confess to you that I have sometimes wondered if she remained as pure in mind, as, most undoubtedly, she did remain in body. However, I think it quite possible, given her sluggish, poor-blooded temperament, not to speak of the innocent sphere in which she grew up, first Bartres, and then the convent. Still, a doubt came to me when I heard of the tender interest which she took in the orphan asylum built by the Sisters of Nevers, farther along this very road. Poor little girls are received into it, and shielded from the perils of the highways. And if Bernadette wished it to be extremely large, so as to lodge all the little lambs in danger, was it not because she herself remembered having roamed the roads with bare feet, and still trembled at the idea of what might have become of her but for the help of the Blessed Virgin?"
Then, resuming his narrative, he went on telling Pierre of the crowds that flocked to see Bernadette and pay her reverence in her asylum at Lourdes. This had proved a source of considerable fatigue to her. Not a day went by without a stream of visitors appearing before her. They came from all parts of France, some even from abroad; and it soon proved necessary to refuse the applications of those who were actuated by mere inquisitiveness, and to grant admittance only to the genuine believers, the members of the clergy, and the people of mark on whom the doors could not well have been shut. A Sister was always present to protect Bernadette against the excessive indiscretion of some of her visitors, for questions literally rained upon her, and she often grew faint through having to repeat her story so many times. Ladies of high position fell on their knees, kissed her gown, and would have liked to carry a piece of it away as a relic. She also had to defend her chaplet, which in their excitement they all begged her to sell to them for a fabulous amount. One day a certain marchioness endeavoured to secure it by giving her another one which she had brought with her—a chaplet with a golden cross and beads of real pearls. Many hoped that she would consent to work a miracle in their presence; children were brought to her in order that she might lay her hands upon them; she was also consulted in cases of illness, and attempts were made to purchase her influence with the Virgin. Large sums were offered to her. At the slightest sign, the slightest expression of a desire to be a queen, decked with jewels and crowned with gold, she would have been overwhelmed with regal presents. And while the humble remained on their knees on her threshold, the great ones of the earth pressed round her, and would have counted it a glory to act as her escort. It was even related that one among them, the handsomest and wealthiest of princes, came one clear sunny April day to ask her hand in marriage.
"But what always struck and displeased me," said Pierre, "was her departure from Lourdes when she was two-and-twenty, her sudden disappearance and sequestration in the convent of Saint Gildard at Nevers, whence she never emerged. Didn't that give a semblance of truth to those spurious rumours of insanity which were circulated? Didn't it help people to suppose that she was being shut up, whisked away for fear of some indiscretion on her part, some naive remark or other which might have revealed the secret of a prolonged fraud? Indeed, to speak plainly, I will confess to you that for my own part I still believe that she was spirited away."
Doctor Chassaigne gently shook his head. "No, no," said he, "there was no story prepared in advance in this affair, no big melodrama secretly staged and afterwards performed by more or less unconscious actors. The developments came of themselves, by the sole force of circumstances; and they were always very intricate, very difficult to analyse. Moreover, it is certain that it was Bernadette herself who wished to leave Lourdes. Those incessant visits wearied her, she felt ill at ease amidst all that noisy worship. All that /she/ desired was a dim nook where she might live in peace, and so fierce was she at times in her disinterestedness, that when money was handed to her, even with the pious intent of having a mass said or a taper burnt, she would fling it upon the floor. She never accepted anything for herself or for her family, which remained in poverty. And with such pride as she possessed, such natural simplicity, such a desire to remain in the background, one can very well understand that she should have wished to disappear and cloister herself in some lonely spot so as to prepare herself to make a good death. Her work was accomplished; she had initiated this great movement scarcely knowing how or why; and she could really be of no further utility. Others were about to conduct matters to an issue and insure the triumph of the Grotto."
"Let us admit, then, that she went off of her own accord," said Pierre; "still, what a relief it must have been for the people you speak of, who thenceforth became the real masters, whilst millions of money were raining down on Lourdes from the whole world."
"Oh! certainly; I don't pretend that any attempt was made to detain her here!" exclaimed the doctor. "Frankly, I even believe that she was in some degree urged into the course she took. She ended by becoming somewhat of an incumbrance. It was not that any annoying revelations were feared from her; but remember that with her extreme timidity and frequent illnesses she was scarcely ornamental. Besides, however small the room which she took up at Lourdes, however obedient she showed herself, she was none the less a power, and attracted the multitude, which made her, so to say, a competitor of the Grotto. For the Grotto to remain alone, resplendent in its glory, it was advisable that Bernadette should withdraw into the background, become as it were a simple legend. Such, indeed, must have been the reasons which induced Monseigneur Laurence, the Bishop of Tarbes, to hasten her departure. The only mistake that was made was in saying that it was a question of screening her from the enterprises of the world, as though it were feared that she might fall into the sin of pride, by growing vain of the saintly fame with which the whole of Christendom re-echoed. And this was doing her a grave injury, for she was as incapable of pride as she was of falsehood. Never, indeed, was there a more candid or more modest child."
The doctor was growing impassioned, excited. But all at once he became calm again, and a pale smile returned to his lips. "'Tis true," said he, "I love her; the more I have thought of her, the more have I learned to love her. But you must not think, Pierre, that I am completely brutified by belief. If I nowadays acknowledge the existence of an unseen power, if I feel a need of believing in another, better, and more just life, I nevertheless know right well that there are men remaining in this world of ours; and at times, even when they wear the cowl or the cassock, the work they do is vile."
There came another interval of silence. Each was continuing his dream apart from the other. Then the doctor resumed: "I will tell you of a fancy which has often haunted me. Suppose we admit that Bernadette was not the shy, simple child we knew her to be; let us endow her with a spirit of intrigue and domination, transform her into a conqueress, a leader of nations, and try to picture what, in that case, would have happened. It is evident that the Grotto would be hers, the Basilica also. We should see her lording it at all the ceremonies, under a dais, with a gold mitre on her head. She would distribute the miracles; with a sovereign gesture her little hand would lead the multitudes to heaven. All the lustre and glory would come from her, she being the saint, the chosen one, the only one that had been privileged to see the Divinity face to face. And indeed nothing would seem more just, for she would triumph after toiling, enjoy the fruit of her labour in all glory. But you see, as it happens, she is defrauded, robbed. The marvellous harvests sown by her are reaped by others. During the twelve years which she lived at Saint Gildard, kneeling in the gloom, Lourdes was full of victors, priests in golden vestments chanting thanksgivings, and blessing churches and monuments erected at a cost of millions. She alone did not behold the triumph of the new faith, whose author she had been. You say that she dreamt it all. Well, at all events, what a beautiful dream it was, a dream which has stirred the whole world, and from which she, dear girl, never awakened!"
They halted and sat down for a moment on a rock beside the road, before returning to the town. In front of them the Gave, deep at this point of its course, was rolling blue waters tinged with dark moire-like reflections, whilst, farther on, rushing hurriedly over a bed of large stones, the stream became so much foam, a white froth, light like snow. Amidst the gold raining from the sun, a fresh breeze came down from the mountains.
Whilst listening to that story of how Bernadette had been exploited and suppressed, Pierre had simply found in it all a fresh motive for revolt; and, with his eyes fixed on the ground, he began to think of the injustice of nature, of that law which wills that the strong should devour the weak. Then, all at once raising his head, he inquired: "And did you also know Abbe Peyramale?"
The doctor's eyes brightened once more, and he eagerly replied: "Certainly I did! He was an upright, energetic man, a saint, an apostle. He and Bernadette were the great makers of Our Lady of Lourdes. Like her, he endured frightful sufferings, and, like her, he died from them. Those who do not know his story can know nothing, understand nothing, of the drama enacted here."
Thereupon he related that story at length. Abbe Peyramale was the parish priest of Lourdes at the time of the apparitions. A native of the region, tall, broad-shouldered, with a powerful leonine head, he was extremely intelligent, very honest and goodhearted, though at times violent and domineering. He seemed built for combat. An enemy of all pious exaggerations, discharging the duties of his ministry in a broad, liberal spirit, he regarded the apparitions with distrust when he first heard of them, refused to believe in Bernadette's stories, questioned her, and demanded proofs. It was only at a later stage, when the blast of faith became irresistible, upsetting the most rebellious minds and mastering the multitude, that he ended, in his turn, by bowing his head; and when he was finally conquered, it was more particularly by his love for the humble and the oppressed which he could not restrain when he beheld Bernadette threatened with imprisonment. The civil authorities were persecuting one of his flock; at this his shepherd's heart awoke, and, in her defence, he gave full reign to his ardent passion for justice. Moreover, the charm which the child diffused had worked upon him; he felt her to be so candid, so truthful, that he began to place a blind faith in her and love her even as everybody else loved her. Moreover, why should he have curtly dismissed all questions of miracles, when miracles abound in the pages of Holy Writ? It was not for a minister of religion, whatever his prudence, to set himself up as a sceptic when entire populations were falling on their knees and the Church seemed to be on the eve of another great triumph. Then, too, he had the nature of one who leads men, who stirs up crowds, who builds, and in this affair he had really found his vocation, the vast field in which he might exercise his energy, the great cause to which he might wholly devote himself with all his passionate ardour and determination to succeed.
From that moment, then, Abbe Peyramale had but one thought, to execute the orders which the Virgin had commissioned Bernadette to transmit to him. He caused improvements to be carried out at the Grotto. A railing was placed in front of it; pipes were laid for the conveyance of the water from the source, and a variety of work was accomplished in order to clear the approaches. However, the Virgin had particularly requested that a chapel might be built; and he wished to have a church, quite a triumphal Basilica. He pictured everything on a grand scale, and, full of confidence in the enthusiastic help of Christendom, he worried the architects, requiring them to design real palaces worthy of the Queen of Heaven. As a matter of fact, offerings already abounded, gold poured from the most distant dioceses, a rain of gold destined to increase and never end. Then came his happy years: he was to be met among the workmen at all hours, instilling activity into them like the jovial, good-natured fellow he was, constantly on the point of taking a pick or trowel in hand himself, such was his eagerness to behold the realisation of his dream. But days of trial were in store for him: he fell ill, and lay in danger of death on the fourth of April, 1864, when the first procession started from his parish church to the Grotto, a procession of sixty thousand pilgrims, which wound along the streets amidst an immense concourse of spectators.
On the day when Abbe Peyramale rose from his bed, saved, a first time, from death, he found himself despoiled. To second him in his heavy task, Monseigneur Laurence, the Bishop, had already given him as assistant a former episcopal secretary, Father Sempe, whom he had appointed warden of the Missionaries of Geraison, a community founded by himself. Father Sempe was a sly, spare little man, to all appearance most disinterested and humble, but in reality consumed by all the thirst of ambition. At the outset he kept in his place, serving the parish priest of Lourdes like a faithful subordinate, attending to matters of all kinds in order to lighten the other's work, and acquiring information on every possible subject in his desire to render himself indispensable. He must soon have realised what a rich farm the Grotto was destined to become, and what a colossal revenue might be derived from it, if only a little skill were exercised. And thenceforth he no longer stirred from the episcopal residence, but ended by acquiring great influence over the calm, practical Bishop, who was in great need of money for the charities of his diocese. And thus it was that during Abbe Peyramale's illness Father Sempe succeeded in effecting a separation between the parish of Lourdes and the domain of the Grotto, which last he was commissioned to manage at the head of a few Fathers of the Immaculate Conception, over whom the Bishop placed him as Father Superior.
The struggle soon began, one of those covert, desperate, mortal struggles which are waged under the cloak of ecclesiastical discipline. There was a pretext for rupture all ready, a field of battle on which the longer purse would necessarily end by conquering. It was proposed to build a new parish church, larger and more worthy of Lourdes than the old one already in existence, which was admitted to have become too small since the faithful had been flocking into the town in larger and larger numbers. Moreover, it was an old idea of Abbe Peyramale, who desired to carry out the Virgin's orders with all possible precision. Speaking of the Grotto, she had said that people would go "thither in procession"; and the Abbe had always seen the pilgrims start in procession from the town, whither they were expected to return in the same fashion, as indeed had been the practice on the first occasions after the apparitions. A central point, a rallying spot, was therefore required, and the Abbe's dream was to erect a magnificent church, a cathedral of gigantic proportions, which would accommodate a vast multitude. Builder as he was by temperament, impassioned artisan working for the glory of Heaven, he already pictured this cathedral springing from the soil, and rearing its clanging belfry in the sunlight. And it was also his own house that he wished to build, the edifice which would be his act of faith and adoration, the temple where he would be the pontiff, and triumph in company with the sweet memory of Bernadette, in full view of the spot of which both he and she had been so cruelly dispossessed. Naturally enough, bitterly as he felt that act of spoliation, the building of this new parish church was in some degree his revenge, his share of all the glory, besides being a task which would enable him to utilise both his militant activity and the fever that had been consuming him ever since he had ceased going to the Grotto, by reason of his soreness of heart.
At the outset of the new enterprise there was again a flash of enthusiasm. At the prospect of seeing all the life and all the money flow into the new city which was springing from the ground around the Basilica, the old town, which felt itself thrust upon one side, espoused the cause of its priest. The municipal council voted a sum of one hundred thousand francs, which, unfortunately, was not to be paid until the new church should be roofed in. Abbe Peyramale had already accepted the plans of his architect—plans which, he had insisted, should be on a grand scale—and had also treated with a contractor of Chartres, who engaged to complete the church in three or four years if the promised supplies of funds should be regularly forthcoming. The Abbe believed that offerings would assuredly continue raining down from all parts, and so he launched into this big enterprise without any anxiety, overflowing with a careless bravery, and fully expecting that Heaven would not abandon him on the road. He even fancied that he could rely upon the support of Monseigneur Jourdan, who had now succeeded Monseigneur Laurence as Bishop of Tarbes, for this prelate, after blessing the foundation-stone of the new church, had delivered an address in which he admitted that the enterprise was necessary and meritorious. And it seemed, too, as though Father Sempe, with his customary humility, had bowed to the inevitable and accepted this vexatious competition, which would compel him to relinquish a share of the plunder; for he now pretended to devote himself entirely to the management of the Grotto, and even allowed a collection-box for contributions to the building of the new parish church to be placed inside the Basilica.
Then, however, the secret, rageful struggle began afresh. Abbe Peyramale, who was a wretched manager, exulted on seeing his new church so rapidly take shape. The work was being carried on at a fast pace, and he troubled about nothing else, being still under the delusion that the Blessed Virgin would find whatever money might be needed. Thus he was quite stupefied when he at last perceived that the offerings were falling off, that the money of the faithful no longer reached him, as though, indeed, someone had secretly diverted its flow. And eventually the day came when he was unable to make the stipulated payments. In all this there had been so much skilfully combined strangulation, of which he only became aware later on. Father Sempe, however, had once more prevailed on the Bishop to grant his favour exclusively to the Grotto. There was even a talk of some confidential circulars distributed through the various dioceses, so that the many sums of money offered by the faithful should no longer be sent to the parish. The voracious, insatiable Grotto was bent upon securing everything, and to such a point were things carried that five hundred franc notes slipped into the collection-box at the Basilica were kept back; the box was rifled and the parish robbed. Abbe Peyramale, however, in his passion for the rising church, his child, continued fighting most desperately, ready if need were to give his blood. He had at first treated with the contractor in the name of the vestry; then, when he was at a loss how to pay, he treated in his own name. His life was bound up in the enterprise, he wore himself out in the heroic efforts which he made. Of the four hundred thousand francs that he had promised, he had only been able to pay two hundred thousand; and the municipal council still obstinately refused to hand over the hundred thousand francs which it had voted, until the new church should be covered in. This was acting against the town's real interests. However, it was said that Father Sempe was trying to bring influence to bear on the contractor. And, all at once, the work was stopped.
From that moment the death agony began. Wounded in the heart, the Abbe Peyramale, the broad-shouldered mountaineer with the leonine face, staggered and fell like an oak struck down by a thunderbolt. He took to his bed, and never left it alive. Strange stories circulated: it was said that Father Sempe had sought to secure admission to the parsonage under some pious pretext, but in reality to see if his much-dreaded adversary were really mortally stricken; and it was added, that it had been necessary to drive him from the sick-room, where his presence was an outrageous scandal. Then, when the unhappy priest, vanquished and steeped in bitterness, was dead, Father Sempe was seen triumphing at the funeral, from which the others had not dared to keep him away. It was affirmed that he openly displayed his abominable delight, that his face was radiant that day with the joy of victory. He was at last rid of the only man who had been an obstacle to his designs, whose legitimate authority he had feared. He would no longer be forced to share anything with anybody now that both the founders of Our Lady of Lourdes had been suppressed—Bernadette placed in a convent, and Abbe Peyramale lowered into the ground. The Grotto was now his own property, the alms would come to him alone, and he could do what he pleased with the eight hundred thousand francs* or so which were at his disposal every year. He would complete the gigantic works destined to make the Basilica a self-supporting centre, and assist in embellishing the new town in order to increase the isolation of the old one and seclude it behind its rock, like an insignificant parish submerged beneath the splendour of its all-powerful neighbour. All the money, all the sovereignty, would be his; he henceforth would reign.
* About 145,000 dollars.
However, although the works had been stopped, and the new parish church was slumbering inside its wooden fence, it was none the less more than half built. The vaulted aisles were already erected. And the imperfect pile remained there like a threat, for the town might some day attempt to finish it. Like Abbe Peyramale, therefore, it must be killed for good, turned into an irreparable ruin. The secret labour therefore continued, a work of refined cruelty and slow destruction. To begin with, the new parish priest, a simple-minded creature, was cowed to such a point that he no longer opened the envelopes containing remittances for the parish; all the registered letters were at once taken to the Fathers. Then the site selected for the new parish church was criticised, and the diocesan architect was induced to draw up a report stating that the old church was still in good condition and of ample size for the requirements of the community. Moreover, influence was brought to bear on the Bishop, and representations were made to him respecting the annoying features of the pecuniary difficulties which had arisen with the contractor. With a little imagination poor Peyramale was transformed into a violent, obstinate madman, through whose undisciplined zeal the Church had almost been compromised. And, at last, the Bishop, forgetting that he himself had blessed the foundation-stone, issued a pastoral letter laying the unfinished church under interdict, and prohibiting all religious services in it. This was the supreme blow. Endless lawsuits had already begun; the contractor, who had only received two hundred thousand francs for the five hundred thousand francs' worth of work which had been executed, had taken proceedings against Abbe Peyramale's heir-at-law, the vestry, and the town, for the last still refused to pay over the amount which it had voted. At first the Prefect's Council declared itself incompetent to deal with the case, and when it was sent back to it by the Council of State, it rendered a judgment by which the town was condemned to pay the hundred thousand francs and the heir-at-law to finish the church. At the same time the vestry was put out of court. However, there was a fresh appeal to the Council of State, which quashed this judgment, and condemned the vestry, and, in default, the heir-at-law, to pay the contractor. Neither party being solvent, matters remained in this position. The lawsuits had lasted fifteen years. The town had now resignedly paid over the hundred thousand francs, and only two hundred thousand remained owing to the contractor. However, the costs and the accumulated interest had so increased the amount of indebtedness that it had risen to six hundred thousand francs; and as, on the other hand, it was estimated that four hundred thousand francs would be required to finish the church, a million was needed to save this young ruin from certain destruction. The Fathers of the Grotto were thenceforth able to sleep in peace; they had assassinated the poor church; it was as dead as Abbe Peyramale himself.
The bells of the Basilica rang out triumphantly, and Father Sempe reigned as a victor at the conclusion of that great struggle, that dagger warfare in which not only a man but stones also had been done to death in the shrouding gloom of intriguing sacristies. And old Lourdes, obstinate and unintelligent, paid a hard penalty for its mistake in not giving more support to its minister, who had died struggling, killed by his love for his parish, for now the new town did not cease to grow and prosper at the expense of the old one. All the wealth flowed to the former: the Fathers of the Grotto coined money, financed hotels and candle shops, and sold the water of the source, although a clause of their agreement with the municipality expressly prohibited them from carrying on any commercial pursuits.
The whole region began to rot and fester; the triumph of the Grotto had brought about such a passion for lucre, such a burning, feverish desire to possess and enjoy, that extraordinary perversion set in, growing worse and worse each day, and changing Bernadette's peaceful Bethlehem into a perfect Sodom or Gomorrah. Father Sempe had ensured the triumph of his Divinity by spreading human abominations all around and wrecking thousands of souls. Gigantic buildings rose from the ground, five or six millions of francs had already been expended, everything being sacrificed to the stern determination to leave the poor parish out in the cold and keep the entire plunder for self and friends. Those costly, colossal gradient ways had only been erected in order to avoid compliance with the Virgin's express desire that the faithful should come to the Grotto in procession. For to go down from the Basilica by the incline on the left, and climb up to it again by the incline on the right, could certainly not be called going to the Grotto in procession: it was simply so much revolving in a circle. However, the Fathers cared little about that; they had succeeded in compelling people to start from their premises and return to them, in order that they might be the sole proprietors of the affair, the opulent farmers who garnered the whole harvest. Abbe Peyramale lay buried in the crypt of his unfinished, ruined church, and Bernadette, who had long since dragged out her life of suffering in the depths of a convent far away, was now likewise sleeping the eternal sleep under a flagstone in a chapel.