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The Treasure of the Tigris: A Tale of Mesopotamia

Chapter 67: CHAPTER XXIX.
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About This Book

A young man who abandons military ambition for work at the British Museum becomes involved in an expedition across Mesopotamia to locate a fabled treasure. The story follows desert journeys, confrontations with raiders and pursuing troops, interactions with tribal leaders and seers, and explorations of ancient temples and wells. Perils including storms, betrayals, narrow escapes, and rival claimants test loyalties, while rescues, unexpected alliances, and fulfilled prophecies resolve mysteries surrounding the hoard and the companions' fates.

"WE COULD SEE BELOW US ... THE FIGURE OF A MAN LYING ACROSS THE GUNWALE"


"See that he does not escape," shouted Edwards. "He may not be dead."

Quick as thought, Sedjur ran to where his own kufa was fastened, jumped down into it, and soon brought it alongside the other one. Faris and I then assisted to drag the man up and lay him on the ground, while Edwards obtained a lamp from indoors, and made an examination. The man was dead, his skull having been crushed and his neck broken. Death, Edwards declared, must have been instantaneous; and, with some excitement, he told us what had taken place. Feeling faint, he had walked out into the courtyard, and was sitting on one of the seats in the fresh air, when he suddenly saw a figure climb stealthily over the wall from the direction of the river, and creep towards the room where we were seated. Thinking that something was wrong, Edwards rushed across to the intruder, but the man was too quick for him, and fled back to the river-side. Edwards, however, shouting for help, succeeded in cutting him off, and was able to seize, for a second, the end of his cloak as the man leapt over the wall into the river. Whether the fugitive knew that his kufa was immediately below him, and had intended to jump into it, no one can say; but it was evident that the effect of Edwards's temporary hold on his cloak was to throw him off his balance, so that he pitched headlong into the bottom of the boat from a height of some fifteen feet or more.

Holding the lamp to the dead man's face, we sought to identify him, and Faris instantly uttered an exclamation of surprise.

"Wallah!" said he, "it is Shustri, the astrologer."

"Wallah!" exclaimed Sedjur, "and he told Daud that he was going to Damascus."

"Without a doubt," said Faris, "he had come here to steal the Serpent Belt; but death overtakes even a man who knows all things, and who can converse with the dead."

There were already signs of day, and Faris was anxious to depart.

"Twere better," said he "that this man's body should not remain here; for if it became known that such an one had perished in this place, then would it have an evil reputation for all time. We will therefore take the body and the kufa a little way with us, and let them float away in mid-stream, until, if Allah wills, they reach the great Shattu'l Arab."

None of us dissented, and within a few minutes we had grasped the hands of our Bedouin friends, and had seen them drop down into their kufa. Then we lowered the body of the Hindu into the other boat, and Sedjur, casting loose its rope, towed it astern, while Faris paddled away from land. We stood watching the two black specks moving across the water, until, in the growing daylight, we saw them part, the one slowly ascending the river, and the other, caught by the current, sweeping down stream, out of sight.


CHAPTER XXVIII.

MYSTERIES, SOLVED AND UNSOLVED.

The adventures of that memorable night laid me low for many a day to come, and Edwards himself suffered a good deal from the shock of having been, as he supposed, the cause of Shustri's death. I argued with him that no blame whatever could possibly attach to him, since the ruffian was evidently up to no good.

"There I am convinced that you are right," said Edwards; "for the Consul-General picked up, just outside his study door, the most diabolical looking knife you ever saw."

"Did he?" said I. "Then I expect he meant business."

"I suppose," said Edwards, after a long silence, "that you are too matter of fact to believe in presentiments."

"I do not know," I replied. "They have never bothered me much. But why do you ask?"

"Well," said my friend, "I will confess to you, in strict confidence, that when you were brought in here that day, by your weird old Sinbad, and I took the Golden Girdle from your waist, I felt a most extraordinary sensation all over me. I cannot explain what it was like, except that it was very similar to the feeling that I have when a cat is anywhere near, about which you always laugh at me."

"My dear George," said I, "I would not dream of laughing at you. But go on."

"The curious thing about it," said he, "was that I felt all right directly the Consul-General locked up the Girdle. But I positively dreaded seeing the thing again. It haunted me day and night, but I did not like to mention my fears to anyone."

"At any rate," said I, "you did not conceal them very well. I noticed that you looked blue whenever I suggested having a peep at my Girdle. Poor chap, I wish I had known that you had got it so badly. How do you feel now?"

"Since last night," said he, "I have become a different being, but I felt pretty ill when the Consul-General unlocked the safe."

"I saw you," said I; "and I thought you were going to faint. What was the matter?"

"I cannot describe it," said Edwards. "Something seemed to drag me out of my chair, haul me out of the room, and plump me on a bench in the courtyard. My whole body felt as if it were full of pins and needles, darting about in all directions; and this sort of thing continued until the man fell over the wall, when suddenly a delightful feeling of calm spread over me. Now I fear nothing from your Golden Girdle; you might take it out of the safe, and flourish it in front of my face, and I would not move a muscle."

I looked at him out of the corner of my eye, thinking that his mind was unhinged, but he appeared to be quite rational, so I concluded that he had suffered from some temporary delusion, and that he had recovered from it. It struck me, however, as certainly most extraordinary that he should have fought shy of the Girdle, and gone outside just in time to frustrate the astrologer's evil designs. Afterwards, we discussed the matter often, but the enigma remained unsolved; for it was difficult for a plain, untutored brain like mine to follow my friend into the intricate regions of telepathy, second sight, and psychology in general, in which things he professed to be a believer. In the end, I formed my own opinion, which I kept to myself: Edwards's fear of the Girdle was superstitious dread, produced by the various stories which he had heard of it; his experiences on the night of Shustri's death amounted to nothing more than that, suffering from the same superstitious dread, he had left the room at a certain moment, which moment happened to have been selected by Shustri for his appearance on the scene. This I put down as a mere coincidence, and whether my opinion was right or wrong, no man will ever be able to decide. That there was reason enough for superstitious dread I freely admit, and surely no one had more cause to dread the sight of the Girdle than had I. As far as I was aware, death had always followed swiftly after its appearance. Raspul the seer, Yusuf Mersina, and Shustri the astrologer, had each and all been killed before my very eyes, and when I reckoned up the deaths that had occurred within my certain knowledge, they appeared to be legion. At times I found myself speculating as to who would be the victim when next the safe was unlocked; but each time such thoughts rose up I banished them from my mind, as unworthy of a man of intelligence.

On such matters as these I had plenty of leisure to reflect, as I was on my back for several weeks, and unable to do much more than think and sometimes talk. During this time, however, I succeeded in getting into communication with Sheik Daud; and, through the Indian pilgrim agent at Kerbela, paid him his 5000 kerans. He sent a grateful message of thanks to me, and expressed a hope that some day I would honour him by a visit to his tents. But the most pleasant part of his message was the news that he had sworn a perpetual truce with Faris and Sedjur. The two latter, I learned, had gone away to join their people in the Hamad, where they would remain until the coming of spring, or at any rate until I should let them know that Shahzadi's shoe was waiting for them.

Slowly but surely the days and weeks passed. I had received a telegram from Karachi, from my father, who told me that he and my uncle Ambrose had got so far on their journey, and were just leaving for the Persian Gulf. Ten days later, the river steamer panted past the Residency, and Edwards and I were down at the wharf to greet the newcomers. It was a great and glorious occasion, and I was astonished at the change that seemed to have come over my uncle, with his tanned face and his travelling suit taking the place of the colourless cheeks and dingy old black coat to which I was accustomed. In my father I saw little alteration. He was still the smart, soldierly-looking man that he had always been; and looked no older than he did on the day when I had met him at Southampton, on his return from South Africa.

"Well, Walter," said my uncle, after we had recovered from the excitement of our first meeting, "is your golden treasure still safe and sound?"

"Under lock and key at the Residency," I replied, "and only waiting for your arrival to be properly inspected. The Consul-General will be away until this evening, but he sent all sorts of messages to you, and that there are rooms ready for you in the Residency. Have you brought Shahzadi's shoe?"

"Yes," replied my uncle, "but I only got your wire in the nick of time."

Later in the day I told the tale of my second and successful hunt; for my people had received no details, but merely the bald telegram that I was alive and had secured the Girdle. That they were astonished at what I had to tell them, I need not say, and the fuss they made over me was quite embarrassing. My uncle, I thought, was somewhat upset by my descriptions of the evil doings of the Girdle, and I could not refrain from amusing myself by watching his face, whilst I enlarged on them.

"So," said my father, when I had concluded, "you have not let the terror out of the safe since that night."

"No," said I, "we decided that we would restrain our impatience, in order to give you a chance of taking part in the next séance. We thought it would add to your interest in the Girdle, if you could witness a real tragedy."

"What a bloodthirsty young villain you are," said my father, with a laugh.

"Personally," said I, thinking it time to reassure my uncle, "I am quite certain that nothing dreadful will happen again, and Edwards is of the same opinion. He says that he no longer has the tingly feeling and he has no presentiment of evil, both of which I consider good signs. Moreover, he has elaborated a marvellous theory, though I myself cannot follow it. He has worked it out by what he calls the "Law of the Three plus Five, equals Eight," and he argues something like this:—Raspul was killed with the Golden Girdle in his hand, after having blown up Three Shammar. Remember the number 3. Then when Kellner fled with the Girdle and was pursued, he shot Five Shammar. Remember the number 5, and the total 8. Now we begin with 3 again, the two Birs Nimroud Jews and Yusuf Mersina; then four Shammar of the original party which stole the Girdle, plus Kellner, equals 5. Hence, we have two groups of 3 plus 5 equals 8——"

"Heavens alive!" interrupted my father, "are you going on with this much longer?"

"Only a little more," said I, laughing, "but it is really interesting. Edwards has spent a deal of time over it. Listen to his deductions. He places the dead Raspul at one end of the Golden Girdle, and the dead Shustri at the other end; and he maintains that as Raspul had directly and indirectly caused the deaths of 8 men; so when Shustri had directly or indirectly caused the deaths of a similar number, then the chain had to be completed by his own death."

"With all due deference to the brain power of your worthy friend," said my father, "I have never heard such a lot of rubbish in my life. I should say that he required looking after. Is he all right otherwise?"

"Perfectly," said I. "But you have not heard quite all. We now go back to the famous mare Shahzadi—the heroine of the shoe. You remember the eight nail-holes. Well, because Shahzadi cast that eight-nailed shoe, the Golden Girdle came into Raspul's possession, and gave him the mystic number 8."

"And what about the numbers 3 and 5?" asked my uncle, who was listening with all seriousness. "The doctor seems to have forgotten his 3 plus 5."

"I know," said I. "I attacked him about that, but was told politely that I was dull of comprehension. Edwards explained it away by saying that originally Shahzadi's shoe, of course, had 3 nail-holes on either side, and if they had drilled the two new holes on the same side, then his theory would have been proved undeniably. We should have had the 3 plus 5 equals 8. As things are, he considers that the mare's hoof probably would not stand having 5 nails on one side, and so they had to equalise the number."

"Most ingenious!" said my father, "though a trifle weak. But your friend thinks that the evil spirit which was in the Girdle has now flown, does he not?"

"Yes," said I, "he is almost certain on that point, but he suggests that, as there may possibly be what he terms 'a metallic sympathy' between the Golden Girdle and the iron horse-shoe, it would be advisable to lay up the shoe in the safe with the Girdle."

"Pooh!" said my father. "Is not the safe itself made of iron? That should have settled the Girdle long ago, but apparently it did not."

"Not at all," said my uncle, to my astonishment, "it is not the same thing. In my opinion, the doctor has reason on his side. We all know that the ancients had a firm belief in the magical powers of iron, and we all know something of the luck of a horse-shoe. At any rate, whether there is anything in it or not, I shall uphold the doctor in his opinions, and shall ask the Consul-General to place the shoe in the safe, as soon as I meet him."

Thus it came about that, within a couple of hours, Shahzadi's shoe joined the Golden Girdle in its iron prison. Possibly they had never been so close before; yet it was but sixty years since only the height of Shahzadi's withers separated them. Could the one have related to the other its experiences during those six decades, the story would have been well worth writing down, and much more interesting than my own insignificant adventures.

Edwards was overjoyed when I told him what my uncle had done, and at dinner that night he was quite light-hearted and gay. After dinner came the great séance, whereat the death-dealing belt of serpents was to be let loose among us. It was held in the Consul-General's study, in the middle of which had been placed, for the occasion, a bare table—the dissecting table, as Edwards jocosely termed it; and when the Consul-General unlocked the safe, I think that more than one of us expected something desperate to happen. But nothing extraordinary occurred, and everyone craned forward, as I unrolled the rope, and left the Girdle lying at full length on the table.

My uncle, as he took it in his hands and examined it, could not restrain his delight, and, trembling visibly, he pronounced it to be the most glorious and beautiful treasure that it had ever been his good fortune to handle; even my father, who cared little for such things, was deeply impressed; while I myself regretted none of the troubles that it had cost me. I felt that I had not lived in vain. We were each allowed to take it up and gaze on it for a while, and then it was handed back to my uncle, for his more careful scrutiny.

"Egyptian," he said, "without a doubt, and of great age. Possibly a present from an Egyptian king to Queen Sophana, or to one of her ancestors. It is impossible, of course, to decide these matters until we have it at the Museum, with other things to refer to. But, Walter, I promise you that it will be found to be the most priceless work of art that has ever been brought to light. I know of nothing that can approach it in workmanship."

He then went on to discuss each detail of the Girdle, and as, on this occasion and on several subsequent ones when he examined it again, I acted in my old capacity of secretary and took shorthand notes of all that he said, I am able to give a faithful description of the far-famed belt of the Great Queen.

In length it was a trifle more than thirty inches; in depth it averaged five inches, widening in the centre to almost seven inches. The twelve snakes which composed it were twisted around one another in various contortions; the heads of four of them formed the clasp, their bodies intertwined with those of the snakes behind them; while the heads of the eight other snakes projected, at regular intervals, a little distance beyond either edge of the Girdle. In the centre, the bodies of two snakes were coiled, so as to resemble a circular brooch, some seven inches in diameter.

The delicacy of the workmanship can be understood when I say that the body of each reptile was fashioned out of hundreds of tiny scales, invisibly connected; and when one lifted the belt up at any point, the remainder of it hung limp and quivering. So, also, when placed on the table, the whole thing appeared to be alive, until each restless scale had settled down. But this was not all; for the scales were so arranged that when the Girdle lay flat and open, they closed tightly on each other; yet, as soon as the Girdle was formed into a circle and clasped, the scales on the inner side opened slightly. This peculiarity, we soon discovered, was not unintentional. At my uncle's request, I, one day, fastened the Girdle round my waist, and found that in removing it, it caught in my clothes; then I fastened it next to my skin, when I immediately felt an extraordinary sensation of pricking. We examined the belt again most carefully, and at once became convinced that we had fathomed the mystery of the evil results which we had heard followed the wearing of the Girdle. It was quite evident to me that people, and especially superstitious people, on clasping on the belt and feeling the sharp prickles, would be capable of doing almost anything. This was a most interesting discovery, and, at one fell swoop, it abolished half the magic supposed to be contained in Sophana's Girdle.

To my uncle, however, perhaps the greatest interest was the head of each snake. The eyes were precious stones, and the crown of the head was set with a large stone, in all cases beautifully engraved. The four heads which constituted the clasp were all similar, having small ruby eyes, and on the crown a square of jade upon which was engraved the magic figures, 1, 8, 1, 1 in hieroglyphics.

"Ah!" exclaimed my uncle, "the demon number. Our friend the doctor knows something of it."

"It is as I thought," said Edwards excitedly. "So, Walter, you can no longer scoff. I was right. The 3 and the 8 entered into all my calculations, as you will remember, and there are the mystic numbers at the beginning and at the end of the Golden Girdle. And was it a mere coincidence that Shahzadi's shoe had at first 3 nail-holes on either side, and then 8 nail-holes altogether?"

The heads of the two snakes coiled in the centre had amethysts for eyes, and each was crowned with a square of lapis-lazuli, engraved with the figure of Isis. The six other heads were set with different stones, the eyes being of sapphire, topaz, emerald, garnet, crystal, and cornelian; while the crown stones consisted of circular, oval, or heart-shaped bloodstone, chalcedony, hæmatite, jasper, onyx, and agate. On each of these large stones were engraved magical formulæ, and a figure; the figures representing Osiris, Serapis, Horus, a human-headed lion, a human-headed hawk, and a lion-headed serpent.

Considering the age of the Girdle, and the vicissitudes through which it had passed, it was in a marvellous state of preservation. One or two of the stones had gone from the snakes' eyes, two of the larger stones were cracked, and here and there the bodies of the snakes were a trifle dented. With these exceptions there was little amiss with it; and when my uncle and I had cleaned it, it looked really beautiful.

For days we could talk of little else, and each day we had it brought out from the safe, to examine some particular part. It was photographed from every point of view; careful drawings were made of it; and impressions of each of the stones were taken; but all such things were returned to the safe, each time, to remain with the original, until we should remove the Girdle and everything connected with it, on leaving for England. My uncle refused to allow any description of it to be sent home, as it was his desire that the Girdle itself, in all its glory, should be allowed to burst on the astonished gaze of his confrères, without any previous warning.


CHAPTER XXIX.

A PROPHECY FULFILLED.

It was not long before my uncle made known to me the real reason for his journey to the East. The description that I had sent home of the Temple of Sophana had, as he told me, caused the smouldering fire within him to break into flame, and he decided that he was not too old to do something in the world of discovery. The report of my death, however, was a great shock to him, and extinguished the flame of his ambitions. Then, when he heard of my success, he no longer hesitated, but persuaded my father to accompany him, and set out at once. It was therefore, I found, not so much the Golden Girdle that had impelled him to come to Baghdad, as his craving to visit the ruins of Katib, and see with his own eyes what no other European, except myself, had seen. That I should wish to go with him was only natural; but it was not to be, as Edwards declared that I was wholly unfit for such an undertaking.

In due course all arrangements were made; and, at my suggestion, Faris was communicated with, and asked to conduct my father and uncle to the ruins. But it was nearly a month before everything was settled. In the end, Faris agreed to meet the party at the Birs Nimroud on a certain day, and to bring with him a sufficient escort of Aeniza. There he was to receive from my uncle the much coveted shoe of Shahzadi, and he promised to be responsible for the safety of the relatives of his "brother the magician" until he brought them back again to the Birs Nimroud. In my opinion, no expedition ever started under more favourable circumstances, and it was with many heart-burnings that, after seeing the two adventurers and their zaptiehs a few miles on the road, I turned back, and returned with Edwards to Baghdad.

"It is rather sickening," said I, "to be out of this. I must say I should have liked to have had a look at the temple in cold blood."

"Be content," said Edwards, "with what you have already seen and done. Your constitution has been pretty well undermined as it is, and if you are not ever so careful, you will shatter it altogether."

"It will be a trifle dull," said I, "idling about this place until they come back."

"They will not be very long, I fancy," said Edwards. "The professor promised to waste no time, as he is most anxious to get home with the Girdle. I am to go on six months' leave by the same boat, so we will have merry times. In the meanwhile, I have got a job for you, and if you undertake it, you will not be bored by idleness."

"What is it?" I asked. "Nothing very exciting, I expect."

"Perhaps not quite up to your standard of excitement," said my friend, "but I told your father that I would do my level best to persuade you to carry out his wishes. All you have to do is to take pen, ink, and paper, and put together the story of your wanderings in search of the Golden Girdle."

"How deadly uninteresting," said I, with a groan.

Yet, as the time went on, and I found myself unable to do much riding or take other hard exercise, I began to jot down notes and headings on the paper which Edwards, each day, thrust obtrusively before me; and, at length, I came to the conclusion that such a treasure as the Golden Girdle was indeed worthy of having its history put on record. So I set to work with a will, full of misgivings of my ability to describe the queer things that I had seen and heard in the desert; and, each morning, sitting at my window, overlooking the mighty waters of the Tigris, I added a few sheets to the fast-growing pile.

While thus engaged, I received the first news of the wanderers, contained in a long letter from my father. It was written at Hillah, and finished as the camp was being struck at the Birs Nimroud. Edwards and I read it with intense interest, and both of us blushed when we came to passages dealing with the good names which we had left behind us; for many were the nice things that my father told me he had heard, not only from the Aeniza, but also from the Turkish officials at Hillah. There he had met the cheery old Commandant, who had recently returned from reinstating Ali Khan at Adiba. In the eyes of Ali Khan and his people, we were, the Commandant affirmed, the greatest heroes that Arabia had yet known, and if ever we revisited Adiba, our welcome would be magnificent. At the Birs Nimroud, Faris, Sedjur, two hundred horsemen, and many camels were found waiting, and immediately on his arrival, my uncle presented the sheik, in the presence of his men, with the shoe of Shahzadi, the Aeniza displaying extraordinary enthusiasm on the occasion. "We are just off," concluded my father, "and Sheik Faris is capering around on little Kushki, with the prized shoe dangling from her neck—the two of them as proud as peacocks."


"THE TWO OF THEM AS PROUD AS PEACOCKS"


After this, we received no further news for some time. Then came the first letter from the ruins, my uncle having arranged that his zaptiehs, whom he had left at Hillah, should act as despatch riders, the Aeniza carrying his letters from Katib to a small village on the Sea of Njef, whence the zaptiehs rode on with them to Hillah and Baghdad. When this first letter was written, the party had been only three days in camp near the ruins, and the temple itself had not then been explored, although my uncle had looked down into it from the gap in the roof. The whole time had been occupied in a thorough examination of the outer chamber, with its ramification of passages, of which my father had made several elaborate plan-drawings. Faris and I had been right in thinking that there was only the one chamber, and that the various passages always led back to it, except, of course, the one by which we had originally entered, by way of the steps. Apparently, this form of building was not unknown to my uncle, who, however, had never actually seen anything of the kind, and was delighted with what he had now observed. With the drawings were numerous rubbings from glazed bricks, paper mouldings from carvings, copies of inscriptions, and a few photographic films, which I was to develop. All such things I had been instructed to place in the great safe with the treasured Girdle, and before long the collection began to swell to vast proportions.

Soon, the desert despatches came in regularly once a week, and each one was more bulky than the last, until the safe would hold no more, and cupboards had to be set apart to receive the accumulating mass of papers. Knowing what I did of my uncle's life at the British Museum, I trembled to think of what he was laying up for his old age. Neither did I relish the idea that he would probably persuade me to assist him in unravelling the threads of all his discoveries.

With considerable impatience I awaited the letter which should tell me that the explorers had reached the temple of the queen-goddess, and, when it came, I was relieved to learn that my uncle was in no way disappointed. In fact, it was evident that he was in the seventh heaven of joy, and had no intention of leaving the place until he had overhauled every nook and corner. They had entered the temple, as Faris and I had done, by the tunnelled way, and had found everything just as we had left it. Our tower of escape still stood against the side wall; Raspul's corpse, shrivelled and dried up, lay on the bench on which we had placed it, and the image, or statue, of Sophana looked down serenely on the débris scattered around her feet. No man had been near the place since that awful night, for Faris said that the tribes had become aware of the murder of the seer in his temple, and knowing that his corpse still remained unburied, feared to visit the spot. Even his own Aeniza refused to pitch their camp nearer than a mile from the ruins. The rosary of the seer had been found, but beyond saying that the beads composing it were highly interesting, my uncle did not enter into details.

In thus describing the events of my last days in the City of the Caliphs, I have found it impossible to refrain from mentioning the great things that my father and uncle were doing, whilst I remained, an unwilling prisoner, at the base of operations. These matters, however, are so intimately connected with my quest of the Golden Girdle, that I do not think that any apology for their introduction into my story is needed. Still, I hesitate to forestall my uncle's own account of his wonderful discoveries, which, I have little doubt, when made known to the world, will be found to rival those of the early Babylonian explorers; and with the exception of quoting from one more of his letters, I shall throw no further light on his doings.

The letter in question arrived after I had been without news for a fortnight, and just as I had made up my mind that something was amiss. I had, indeed, gone so far as to suggest to Edwards that he and I should start off for Hillah, and thence try to reach Katib. Many were the papers which accompanied my uncle's letter, which, though written in great haste, was of considerable length. It opened with instructions about the new bundle of papers, and more particularly about the negatives sent for development; then it disclosed information which made my heart thump and my fingers twitch with nervous excitement. The contents of his letter, said my uncle, were on no account whatever to be revealed to anyone, except to Edwards, and to him only on the condition that he swore to keep the secret. This is what he wrote:—

"I could not send in news last week, as we were much too busy to think of anything beyond the work in hand. How sorry we are that you were not with us to share our triumph; for triumph it assuredly is! We have had, Walter, the most astounding stroke of luck. The temple itself and its extraordinary surroundings have given me the greatest joy, and had the beautiful statue of the goddess been the only thing that I could remove, I should have been more than satisfied. Yet we have found other things, and your father, whose greed is terrible, is in ecstasies over our undreamt-of success.

"You will remember the small chamber, into which, as Sheik Faris tells me, the Seer retired to change his clothes. That was his private dwelling-room, and we found little of interest in it until, about ten days ago, on sounding the walls, I thought that one of them rang hollow. I examined it more carefully, and after a while I discovered a tiny metal knob, similar to the one on the wall door by which we had gained access to the temple. I held my finger on it, and the wall began to move. Then in my eagerness I pushed it with my shoulder, to find myself at the entrance to a large and dark dungeon. I have no time now to describe fully what that dungeon contained, and I cannot say whether it was the store-house of Raspul, or of many generations of priests. But whoever amassed the wealth that lay therein cannot have acquired it honestly in one lifetime, nor yet in twenty, and for what purpose it should have been kept there is incomprehensible. There were wooden boxes filled with gold mohurs, Turkish gold coins, English sovereigns, and even 'spade' guineas; the wood of the boxes in many instances crumbled away with age, and the coins trickling through. Of silver coins there were pagodas, kerans, rupees, and money from almost every country, piled in great heaps in the corners of the chamber. Not a little rare and antique jewellery also, and gems cut, uncut, and engraved; besides pearls representing the produce of Bahrein for a decade or more. I do not attempt to estimate the value of our find, though your father talks of six figures. The intrinsic value is to me nothing. I have as much of this world's goods as I wish for. Your father will, of course, take his share; my share will be divided equally between yourself and your friend the doctor; while the share which belongs by right to Sheik Faris, he refuses to take, and he desires me to say that he gives it all to his 'brother the magician,' to whom it will be of greater use than to himself.

"Ever since we made this wondrous discovery, we have been engaged day and night in packing the treasure, only our three selves and Sedjur being in the secret. The Aeniza, who refused to enter the ruins, are aware that we intend to remove portions of the temple and other parts of the ruins, and so that they shall not suspect the nature of the loads which the camels will take away, we have sewn up the gold and other valuables in small pieces of camel cloth, binding fragments of stones around each package. The statue of the goddess we hope to bring away also; but it is doubtful if there are sufficient camels to carry all the silver. However, we can well spare some of it.

"Sheik Faris has arranged that, in order to avoid all difficulties with the Turkish authorities, he will convey everything across the desert, to a certain small bay in the Gulf, not far from Kuwait, where, he tells me, we shall be able to hire large boats used for shipping smuggled horses, and so get the goods on board our steamer, without any trouble. He and a hundred and fifty horsemen start with the camels to-morrow night; and we, accompanied by Sedjur and fifty men, return at the same time towards Hillah, where we shall pick up the zaptiehs, and ere many days we shall be with you again in Baghdad.

"We must leave Bussorah in the steamer which departs next Monday three weeks, so that we may be off the appointed place at the time at which Faris calculates to arrive there. He assures me that there can be no possibility of failure on his part; for he says that the man who carries Shahzadi's shoe can never fail!

"I can write no more now, as there are still many things to be seen to. It would be well if you were to prepare to leave Baghdad shortly after our arrival. I have every confidence in the noble and generous Faris, whom I hold in the highest esteem. He is now seated in my tent, and bids me remind you of the prophecy of Raspul: Wealth untold cometh to the man whose mare shall carry the iron with which Shahzadi was shod!"

"And also," said Edwards, "to the man who recovered the Golden Girdle of the Great Queen."