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The Tribes and Castes of the Central Provinces of India, Volume 1

Chapter 2: Preface
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The work presents a systematic ethnographic survey of the peoples of the Central Provinces, organizing entries for tribes, castes, and sects by linguistic, geographic, and social attributes. It provides classifications, descriptions of origins, customs, religious beliefs, marriage and kinship practices, occupations, and subcaste divisions, and includes maps and references to earlier ethnological and administrative reports. Compiled from field reports, census material, and comparative literature, it aims to serve as a detailed reference for administrators and students of social structure, emphasizing local variations, totemic groupings, and the interactions between non-Aryan and Aryan-speaking communities.

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Title: The Tribes and Castes of the Central Provinces of India, Volume 1

Author: R. V. Russell

Release date: February 15, 2007 [eBook #20583]

Language: English

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*** START OF THE PROJECT GUTENBERG EBOOK THE TRIBES AND CASTES OF THE CENTRAL PROVINCES OF INDIA, VOLUME 1 ***

The Tribes and Castes of the Central Provinces of India

Published Under the Orders of the Central Provinces Administration
In Four Volumes
Vol. I.
Macmillan and Co., Limited St. Martin’s Street, London.
1916

Political Divisions of the Indian Empire

Scale = 1 : 17,500,000

Central Provinces and Berar

Scale = 1 : 4,000,000 or 63.1 Miles to an Inch

Main Linguistic or Ethnical Divisions of the Central Provinces with the Sambalpur District and Certain States now in Bihar and Orissa

Scale = 1 : 4,000,000 or 63.1 Miles to an Inch

HINDI-speaking Districts.—The western tract includes the Saugor, Damoh, Jubbulpore, Narsinghpur, Hoshangabad, Nimar and Betul Districts which lie principally in the Nerbudda Valley or on the Vindhyan Hills north-west of the Valley. In most of this area the language is the Bundeli dialect of Western Hindi, and in Nimar and Betul a form of the Rajputana dialects. The eastern tract includes the Raipur, Bilaspur and Drug Districts and adjacent Feudatory States. This country is known as Chhattisgarh, and the language is the Chhattisgarhi dialect of Eastern Hindi.

MARATHI.—Amraoti, Akola, Buldana and Yeotmal Districts of Berar, and Nagpur, Bhandara, Wardha and Chanda Districts of the Nagpur Plain.

TELUGU.—Sironcha tahsil of Chanda District. Telugu is also spoken to some extent in the adjacent tracts of Chanda and Bastar States.

TRIBAL or Non-Aryan dialects.—Mandla, Seoni, Chhindwara, and part of Balaghat Districts on the Satpura Range in the centre. Sarguja, Jashpur, Udaipur, Korea, and Chang Bhakar States on the Chota Nagpur plateau to the north-east. Bastar and Kanker States and parts of Chanda and Drug Districts on the hill-ranges south of the Mahanadi Valley to the south-east. In these areas the non-Aryan or Kolarian and Dravidian tribes form the strongest element in the population but many of them have abandoned their own languages and speak Aryan vernaculars.

URIYA.—Sambalpur District and Sarangarh, Bamra, Rairakhol, Sonpur, Patna and Kalahandi Feudatory States. This area, with the exception of Sarangarh, no longer forms part of the Central Provinces, having been transferred to Bengal in 1905, and subsequently to the new Province of Bihar and Orissa. It was, however, included in the ethnographic survey for some years, and is often referred to in the text.

Preface

This book is the result of the arrangement made by the Government of India, on the suggestion of the late Sir Herbert Risley, for the preparation of an ethnological account dealing with the inhabitants of each of the principal Provinces of India. The work for the Central Provinces was entrusted to the author, and its preparation, undertaken in addition to ordinary official duties, has been spread over a number of years. The prescribed plan was that a separate account should be written of each of the principal tribes and castes, according to the method adopted in Sir Herbert Risley’s Tribes and Castes of Bengal. This was considered to be desirable as the book is intended primarily as a work of reference for the officers of Government, who may desire to know something of the customs of the people among whom their work lies. It has the disadvantage of involving a large amount of repetition of the same or very similar statements about different castes, and the result is likely therefore to be somewhat distasteful to the ordinary reader. On the other hand, there is no doubt that this method of treatment, if conscientiously followed out, will produce more exhaustive results than a general account. Similar works for some other Provinces have already appeared, as Mr. W. Crooke’s Castes and Tribes of the North-Western Provinces and Oudh, Mr. Edgar Thurston’s Castes and Tribes of Southern India, and Mr. Ananta Krishna Iyer’s volumes on Cochin, while a Glossary for the Punjab by Mr. H.A. Rose has been partly published. The articles on Religions and Sects were not in the original scheme of the work, but have been subsequently added as being necessary to render it a complete ethnological account of the population. In several instances the adherents of the religion or sect are found only in very small numbers in the Province, and the articles have been compiled from standard works.

In the preparation of the book much use has necessarily been made of the standard ethnological accounts of other parts of India, especially Colonel Tod’s Annals and Antiquities of Rājasthān, Mr. J.D. Forbes’ Rasmāla or Annals of Gujarāt, Colonel Dalton’s Ethnology of Bengal, Dr. Buchanan’s Eastern India, Sir Denzil Ibbetson’s Punjab Census Report for 1881, Sir John Malcolm’s Memoir of Central India, Sir Edward Gait’s Bengal and India Census Reports and article on Caste in Dr. Hastings’ Encyclopaedia of Religion and Ethics, Colonel (Sir William) Sleeman’s Report on the Badhaks and Rāmāseeāna or Vocabulary of the Thugs, Mr. Kennedy’s Criminal Classes of the Bombay Presidency, Major Gunthorpe’s Criminal Tribes of Bombay, Berār and the Central Provinces, the books of Mr. Crooke and Sir H. Risley already mentioned, and the mass of valuable ethnological material contained in the Bombay Gazetteer (Sir J. Campbell), especially the admirable volumes on Hindus of Gujarāt by Mr. Bhimbhai Kirpārām, and Pārsis and Muhammadans of Gujarāt by Khān Bahādur Fazlullah Lutfullah Faridi, and Mr. Kharsedji Nasarvānji Seervai, J.P., and Khān Bahādur Bāmanji Behrāmji Patel. Other Indian ethnological works from which I have made quotations are Dr. Wilson’s Indian Caste (Times Press and Messrs. Blackwood). Bishop Westcott’s Kabīr and the Kabīrpanth (Baptist Mission Press, Cawnpore), Mr. Rajendra Lāl Mitra’s Indo-Aryans (Newman & Co., Calcutta), The Jainas by Dr. J.G. Bühler and Mr. J. Burgess, Dr. J.N. Bhattachārya’s Hindu Castes and Sects (Thacker, Spink & Co., Calcutta), Professor Oman’s Mystics, Ascetics and Saints of India, Cults, Customs and Superstitions of India, and Brāhmans, Theists and Muslims of India (T. Fisher Unwin), Mr. V.A. Smith’s Early History of India (Clarendon Press), the Rev. T.P. Hughes’ Dictionary of Islām (W.H. Allen & Co., and Heffer & Sons, Cambridge), Mr. L.D. Barnett’s Antiquities of India, M. André Chevrillon’s Romantic India, Mr. V. Ball’s Jungle Life in India, Mr. W. Crooke’s Popular Religion and Folklore of Northern India, and Things Indian, Captain Forsyth’s Highlands of Central India (Messrs. Chapman & Hall), Messrs. Yule and Burnell’s Hobson-Jobson (Mr. Crooke’s edition), Professor Hopkins’ Religions of India, the Rev. E.M. Gordon’s Indian Folk-Tales (Elliot & Stock), Messrs. Sewell and Dikshit’s Indian Calendar, Mr. Brennand’s Hindu Astronomy, and the late Rev. Father P. Dehon’s monograph on the Oraons in the Memoirs of the Asiatic Society of Bengal.

Ethnological works on the people of the Central Provinces are not numerous; among those from which assistance has been obtained are Sir C. Grant’s Central Provinces Gazetteer of 1871, Rev. Stephen Hislop’s Notes on the Aboriginal Tribes of the Central Provinces, Colonel Bloomfield’s Notes on the Baigas, Sir Charles Elliott’s Hoshangābād Settlement Report, Sir Reginald Craddock’s Nāgpur Settlement Report, Colonel Ward’s Mandla Settlement Report, Colonel Lucie Smith’s Chānda Settlement Report, Mr. G.W. Gayer’s Lectures on Criminal Tribes, Mr. C.W. Montgomerie’s Chhindwāra Settlement Report, Mr. C.E. Low’s Bālāghāt District Gazetteer, Mr. E.J. Kitts’ Berār Census Report of 1881, and the Central Provinces Census Reports of Mr. T. Drysdale, Sir Benjamin Robertson and Mr. J.T. Marten.

The author is indebted to Sir J.G. Frazer for his kind permission to make quotations from The Golden Bough and Totemism and Exogamy (Macmillan), in which the best examples of almost all branches of primitive custom are to be found; to Dr. Edward Westermarck for similar permission in respect of The History of Human Marriage, and The Origin and Development of the Moral Ideas (Macmillan); to Messrs. A. & C. Black in respect of the late Professor Robertson Smith’s Religion of the Semites; to Messrs. Heinemann for those from M. Salomon Reinach’s Orpheus; and to Messrs. Hachette et Cie and Messrs. Parker of Oxford for those from La Cité Antique of M. Fustel de Coulanges. Much assistance has also been obtained from Sir E. B. Tylor’s Early History of Mankind and Primitive Culture, Lord Avebury’s The Origin of Civilisation, Mr. E. Sidney Hartland’s Primitive Paternity, and M. Salomon Reinach’s Cultes, Mythes et Religions. The labours of these eminent authors have made it possible for the student to obtain a practical knowledge of the ethnology of the world by the perusal of a small number of books; and if any of the ideas put forward in these volumes should ultimately be so fortunate as to obtain acceptance, it is to the above books that I am principally indebted for having been able to formulate them. Other works from which help has been obtained are M. Emile Senart’s Les Castes dans I’Inde, Professor W. E. Hearn’s The Aryan Household, and Dr. A.H. Keane’s The World’s Peoples. Sir George Grierson’s great work, The Linguistic Survey of India, has now given an accurate classification of the non-Aryan tribes according to their languages and has further thrown a considerable degree of light on the vexed question of their origin. I have received from Mr. W. Crooke of the Indian Civil Service (retired) much kind help and advice during the final stages of the preparation of this work. As will be seen from the articles, resort has constantly been made to his Tribes and Castes for filling up gaps in the local information.

Rai Bahādur Hīra Lāl was my assistant for several years in the taking of the census of 1901 and the preparation of the Central Provinces District Gazetteers; he has always given the most loyal and unselfish aid, has personally collected a large part of the original information contained in the book, and spent much time in collating the results. The association of his name in the authorship is no more than his due, though except where this has been specifically mentioned, he is not responsible for the theories and deductions from the facts obtained. Mr. Pyāre Lāl Misra, barrister, Chhindwāra, was my ethnographic clerk for some years, and he and Munshi Kanhya Lāl, late of the Educational Department, and Mr. Adurām Chandhri, Tahsīldār, gave much assistance in the inquiries on different castes. Among others who have helped in the work, Rai Bahādur Panda Baijnāth, Diwān of the Patna and Bastar States, should be mentioned first, and Bābu Kali Prasanna Mukerji, pleader, Saugor, Mr. Gopāl Datta Joshi, District Judge, Saugor, Mr. Jeorākhan Lāl, Deputy-Inspector of Schools, and Mr. Gokul Prasād, Tahsīldār, may be selected from the large number whose names are given in the footnotes to the articles. Among European officers whose assistance should be acknowledged are Messrs. C.E. Low, C.W. Montgomerie, A.B. Napier, A.E. Nelson, A.K. Smith, R.H. Crosthwaite and H.F. Hallifax, of the Civil Service; Lt.-Col. W.D. Sutherland, I.M.S., Surgeon-Major Mitchell of Bastar, and Mr. D. Chisholm.

Some photographs have been kindly contributed by Mrs. Ashbrooke Crump, Mrs. Mangabai Kelkar, Mr. G.L. Corbett, C.S., Mr. R.L. Johnston, A.D.S.P., Mr. J.H. Searle, C.S., Mr. Strachey, Mr. H.E. Bartlett, Professor L. Scherman of Munich, and the Diwān of Raigarh State. Bishop Westcott kindly gave the photograph of Kabīr, which appears in his own book.

Finally I have to express my gratitude to the Chief Commissioner, Sir Benjamin Robertson, for the liberal allotment made by the Administration for the publication of the work; and to the publishers, Messrs. Macmillan & Co., and the printers, Messrs. R. & R. Clark, for their courtesy and assistance during its progress through the press.

September 1915.

Contents

Part I—Volume I

Part II—Volumes II, III and IV

Descriptive Articles on the Principal Castes and Tribes of the Central Provinces 1

Detailed List of Contents

Part I

Articles on Religions and Sects

The articles which are considered to be of most general interest are shown in capitals

Articles on Minor Castes and Miscellaneous Notices Included in the Glossary

Part II—Vol. II

Articles on Castes and Tribes of the Central Provinces in Alphabetical Order

  • Agaria (Iron-worker) 3
  • Agharia (Cultivator) 8
  • Aghori (Religious mendicant) 13
  • Ahīr (Herdsman and milkman) 18
  • Andh (Tribe, now cultivators) 38
  • Arakh (Hunter) 40
  • Atāri (Scent-seller) 42
  • Audhelia (Labourer) 45
  • Badhak (Robber) 49
  • Bahna (Cotton-cleaner) 69
  • Baiga (Forest tribe) 77
  • Bairāgi (Religious mendicants) 93
  • Balāhi (Labourer and village watchman) 105
  • Balija (Cultivator) 108
  • Bania (Merchant and moneylender) 111
  • Subcastes of Bania
    • Agarwāla.
    • Agrahari.
    • Ajudhiabāsi.
    • Asāthi.
    • Charnāgri.
    • Dhūsar.
    • Dosar.
    • Gahoi.
    • Golapūrab.
    • Kasarwāni.
    • Kasaundhan.
    • Khandelwāl.
    • Lād.
    • Lingāyat.
    • Maheshri.
    • Nema.
    • Oswāl.
    • Parwār.
    • Srimāli.
    • Umre.
  • Banjāra (Pack-carrier) 162
  • Barai (Betel-vine grower and seller) 192
  • Barhai (Carpenter) 199
  • Bāri (Maker of leaf-plates) 202
  • Basdewa (Cattle-dealer and religious mendicant) 204
  • Basor (Bamboo-worker) 208
  • Bedar (Soldier and public service) 212
  • Beldār (Digger and navvy) 215
  • Beria (Vagabond gipsy) 220
  • Bhaina (Forest tribe) 225
  • Bhāmta (Criminal tribe and labourers) 234
  • Bharbhūnja (Grain-parcher) 238
  • Bharia (Forest tribe) 242
  • Bhāt (Bard and genealogist) 251
  • Bhatra (Forest tribe) 271
  • Bhīl (Forest tribe) 278
  • Bhilāla (Landowner and cultivator) 293
  • Bhishti (Water-man) 298
  • Bhoyar (Cultivator) 301
  • Bhuiya (Forest tribe) 305
  • Bhulia (Weaver) 319
  • Bhunjia (Forest tribe) 322
  • Binjhwār (Cultivator) 329
  • Bishnoi (Cultivator) 337
  • Bohra (Trader) 345
  • Brāhman (Priest) 351
  • Subcastes of Brāhman
    • Ahivāsi.
    • Jijhotia.
    • Kanaujia, Kanyakubja.
    • Khedāwāl.
    • Mahārāshtra.
    • Maithil.
    • Mālwi.
    • Nāgar.
    • Nāramdeo.
    • Sanādhya.
    • Sarwaria.
    • Utkal.
  • Chadār (Village watchman and labourer) 400
  • Chamār (Tanner and labourer) 403
  • Chasa (Cultivator) 424
  • Chauhān (Village watchman and labourer) 427
  • Chhīpa (Dyer and calico-printer) 429
  • Chitāri (Painter) 432
  • Chitrakathi (Picture showman) 438
  • Cutchi (Trader and shopkeeper) 440
  • Dahāit (Village watchman and labourer) 444
  • Daharia (Cultivator) 453
  • Dāngi (Landowner and cultivator) 457
  • Dāngri (Vegetable-grower) 463
  • Darzi (Tailor) 466
  • Dewār (Beggar and musician) 472
  • Dhākar (Illegitimate, cultivator) 477
  • Dhangar (Shepherd) 480
  • Dhānuk (Bowman, labourer) 484
  • Dhanwār (Forest tribe) 488
  • Dhīmar (Fisherman, water-carrier, and household servant) 502
  • Dhoba (Forest tribe, cultivator) 515
  • Dhobi (Washerman) 519
  • Dhuri (Grain-parcher) 527
  • Dumāl (Cultivator) 530
  • Fakīr (Religious mendicant) 537

Part II—Vol. III

  • Gadaria (Shepherd) 3
  • Gadba (Forest tribe) 9
  • Gānda (Weaver and labourer) 14
  • Gandhmāli (Uriya village priests and temple servants) 17
  • Gārpagāri (Averter of hailstorms) 19
  • Gauria (Snake-charmer and juggler) 24
  • Ghasia (Grass-cutter) 27
  • Ghosi (Buffalo-herdsman) 32
  • Golar (Herdsman) 35
  • Gond (Forest tribe and cultivator) 39
  • Gond-Gowāri (Herdsman) 143
  • Gondhali (Religious mendicant) 144
  • Gopāl (Vagrant criminal caste) 147
  • Gosain (Religious mendicant) 150
  • Gowāri (Herdsman) 160
  • Gūjar (Cultivator) 166
  • Gurao (Village Priest) 175
  • Halba (Forest tribe, labourer) 182
  • Halwai (Confectioner) 201
  • Hatkar (Soldier, shepherd) 204
  • Hijra (Eunuch, mendicant) 206
  • Holia (Labourer, curing hides) 212
  • Injhwār (Boatman and fisherman) 213
  • Jādam (Cultivator) 217
  • Jādua (Criminal caste) 219
  • Jangam (Priest of the Lingāyat sect) 222
  • Jāt (Landowner and cultivator) 225
  • Jhādi Telenga (Illegitimate, labourer) 238
  • Jogi (Religious mendicant and pedlar) 243
  • Joshi (Astrologer and village priest) 255
  • Julāha (Weaver) 279
  • Kachera (Maker of glass bangles) 281
  • Kāchhi (Vegetable-grower) 285
  • Kadera (Firework-maker) 288
  • Kahār (Palanquin-bearer and household servant) 291
  • Kaikāri (Basket-maker and vagrant) 296
  • Kalanga (Soldier, cultivator) 302
  • Kalār (Liquor vendor) 306
  • Kamār (Forest tribe) 323
  • Kanjar (Gipsies and prostitutes) 331
  • Kāpewār (Cultivator) 342
  • Karan (Writer and clerk) 343
  • Kasai (Butcher) 346
  • Kasār (Worker in brass) 369
  • Kasbi (Prostitute) 373
  • Katia (Cotton-spinner) 384
  • Kawar (Forest tribe and cultivator) 389
  • Kāyasth (Village accountant, writer and clerk) 404
  • Kewat (Boatman and fisherman) 422
  • Khairwār (Forest tribe; boilers of catechu) 427
  • Khandait (Soldier, cultivator) 436
  • Khangār (Village watchman and labourer) 439
  • Kharia (Forest tribe, labourer) 445
  • Khatīk (Mutton-butcher) 453
  • Khatri (Merchant) 456
  • Khojāh (Trader and shopkeeper) 461
  • Khond (Forest tribe, cultivator) 464
  • Kīr (Cultivator) 481
  • Kirār (Cultivator) 485
  • Kohli (Cultivator) 493
  • Kol (Forest tribe, labourer) 500
  • Kolām (Forest tribe, cultivator) 520
  • Kolhāti (Acrobat) 527
  • Koli (Forest tribe, cultivator) 532
  • Kolta (Landowner and cultivator) 537
  • Komti (Merchant and shopkeeper) 542
  • Kori (Weaver and labourer) 545
  • Korku (Forest tribe, labourer) 550
  • Korwa (Forest tribe, cultivator) 571
  • Koshti (Weaver) 581

Part II—Vol. IV

  • Kumhār (Potter) 3
  • Kunbi (Cultivator) 16
  • Kunjra (Greengrocer) 50
  • Kuramwār (Shepherd) 52
  • Kurmi (Cultivator) 55
  • Lakhera (Worker in lac) 104
  • Lodhi (Landowner and cultivator) 112
  • Lohār (Blacksmith) 120
  • Lorha (Growers of san-hemp) 126
  • Mahār (Weaver and labourer) 129
  • Mahli (Forest tribe) 146
  • Majhwār (Forest tribe) 149
  • Māl (Forest tribe) 153
  • Māla (Cotton-weaver and labourer) 156
  • Māli (Gardener and vegetable-grower) 159
  • Mallāh (Boatman and fisherman) 171
  • Māna (Forest tribe, cultivator) 172
  • Mānbhao (Religious mendicant) 176
  • Māng (Labourer and village musician) 184
  • Māng-Garori (Criminal caste) 189
  • Manihār (Pedlar) 193
  • Mannewār (Forest tribe) 195
  • Marātha (Soldier, cultivator and service) 198
  • Mehtar (Sweeper and scavenger) 215
  • Meo (Tribe) 233
  • Mīna or Deswāli (Non-Aryan tribe, cultivator) 235
  • Mirāsi (Bard and genealogist) 242
  • Mochi (Shoemaker) 244
  • Mowar (Cultivator) 250
  • Murha (Digger and navvy) 252
  • Nagasia (Forest tribe) 257
  • Nāhal (Forest tribe) 259
  • Nai (Barber) 262
  • Naoda (Boatman and fisherman) 283
  • Nat (Acrobat) 286
  • Nunia (Salt-refiner, digger and navvy) 294
  • Ojha (Augur and soothsayer) 296
  • Oraon (Forest tribe) 299
  • Pāik (Soldier, cultivator) 321
  • Panka (Labourer and village watchman) 324
  • Panwār Rājpūt (Landowner and cultivator) 330
  • Pardhān (Minstrel and priest) 352
  • Pārdhī (Hunter and fowler) 359
  • Parja (Forest tribe) 371
  • Pāsi (Toddy-drawer and labourer) 380
  • Patwa (Maker of silk braid and thread) 385
  • Pindāri (Freebooter) 388
  • Prabhu (Writer and clerk) 399
  • Rāghuvansi (Cultivator) 403
  • Rājjhar (Agricultural labourer) 405
  • Rājpūt (Soldier and landowner) 410
  • Rājpūt Clans
    • Baghel.
    • Bāgri.
    • Bais.
    • Baksaria.
    • Banāphar.
    • Bhadauria.
    • Bisen.
    • Bundela.
    • Chandel.
    • Chaubān.
    • Dhākar.
    • Gaharwār.
    • Gaur.
    • Haihaya.
    • Hūna.
    • Kachhwāha.
    • Nāgvansi.
    • Nikumbh.
    • Pāik.
    • Parihār.
    • Rāthor.
    • Sesodia.
    • Solankhi.
    • Somvansi.
    • Sūrajvansi.
    • Tomara.
    • Yādu.
  • Rajwār (Forest tribe) 470
  • Rāmosi (Village watchmen and labourers, formerly thieves) 472
  • Rangrez (Dyer) 477
  • Rautia (Forest tribe and cultivators, formerly soldiers) 479
  • Sanaurhia (Criminal thieving caste) 483
  • Sānsia (Vagrant criminal tribe) 488
  • Sānsia (Uria) (Mason and digger) 496
  • Savar (Forest tribe) 500
  • Sonjhara (Gold-washer) 509
  • Sudh (Cultivator) 514
  • Sunār (Goldsmith and silversmith) 517
  • Sundi (Liquor distiller) 534
  • Tamera (Coppersmith) 536
  • Taonla (Soldier and labourer) 539
  • Teli (Oilman) 542
  • Thug (Criminal community of murderers by strangulation) 558
  • Turi (Bamboo-worker) 588
  • Velama (Cultivator) 593
  • Vidur (Village accountant, clerk and writer) 596
  • Wāghya (Religious mendicant) 603
  • Yerūkala (Criminal thieving caste) 606

Note.—The Gonds are the most important of the non-Aryan or primitive tribes, and their social customs are described in detail. The Baiga, Bhīl, Kawar, Khond, Kol, Korku and Korwa are other important tribes. The two representative cultivating castes are the Kurmis and Kunbis, and the articles on them include detailed descriptions of Hindu social customs, and some information on villages, houses, dress, food and manner of life. Articles in which subjects of general interest are treated are Darzi (clothes), Sunār (ornaments), Kachera and Lakhera (bangles), Nai (hair), Kalār (veneration of alcoholic liquor), Bania (moneylending and interest), Kasai (worship and sacrifice of domestic animals), Joshi (the Hindu calendar and personal names), Bhāt (suicide), Dahait (significance of the umbrella), and Kanjar (connection of Indian and European gipsies). The articles on Badhak, Sānsia and Thug are compiled from Sir William Sleeman’s reports on these communities of dacoits and murderers, whose suppression he achieved. For further information the Subject Index may be consulted.

Maps and Illustrations

Illustrations

Volume I

Volume II

  • 31. Aghori mendicant 14
  • 32. Ahīrs decorated with cowries for the Stick Dance at Diwāli 18
  • 33. Image of Krishna as Murlidhar or the flute-player, with attendant deities 28
  • 34. Ahīr dancers in Diwāli costume 32
  • 35. Pinjāra cleaning cotton 72
  • 36. Baiga village, Bālāghāt District 88
  • 37. Hindu mendicants with sect-marks 94
  • 38. Anchorite sitting on iron nails 98
  • 39. Pilgrims carrying water of the river Nerbudda 100
  • 40. Coloured Plate: Examples of Tilaks or sect-marks worn on the forehead 102
  • 41. Group of Mārwāri Bania women 112
  • 42. Image of the god Ganpati carried in procession 116
  • 43. The elephant-headed god Ganpati. His conveyance is a rat, which can be seen as a little blob between his feet 120
  • 44. Mud images made and worshipped at the Holi festival 126
  • 45. Bania’s shop 128
  • 46. Banjāra women with the singh or horn 184
  • 47. Group of Banjāra women 188
  • 48. Basors making baskets of bamboo 210
  • 49. Bhāt with his putla or doll 256
  • 50. Group of Bhīls 278
  • 51. Tantia Bhīl, a famous dacoit 282
  • 52. Group of Bohras at Burhānpur (Nimār) 346
  • 53. Brāhman worshipping his household gods 380
  • 54. Brāhman bathing party 384
  • 55. Brāhman Pujāris or priests 390
  • 56. Group of Marātha Brāhman men 392
  • 57. Group of Nāramdeo Brāhman women 396
  • 58. Group of Nāramdeo Brāhman men 398
  • 59. Chamārs tanning and working in leather 416
  • 60. Chamārs cutting leather and making shoes 418
  • 61. Chhīpa or calico-printer at work 430
  • 62. Dhīmar or fisherman’s hut 502
  • 63. Fishermen in dug-outs or hollowed tree trunks 506
  • 64. Group of Gurujwāle Fakīrs 538

Volume III

  • 65. Gond women grinding corn 42
  • 66. Palace of the Gond kings of Garha-Mandla at Rāmnagar 46
  • 67. Gonds on a journey 62
  • 68. Killing of Rāwan, the demon king of Ceylon, from whom the Gonds are supposed to be descended 114
  • 69. Woman about to be swung round the post called Meghnāth 116
  • 70. Climbing the pole for a bag of sugar 118
  • 71. Gonds with their bamboo carts at market 122
  • 72. Gond women, showing tattooing on backs of legs 126
  • 73. Māria Gonds in dancing costume 136
  • 74. Gondhali musicians and dancers 144
  • 75. Gosain mendicant 150
  • 76. Alakhwāle Gosains with faces covered with ashes 152
  • 77. Gosain mendicants with long hair 154
  • 78. Famous Gosain Mahant. Photograph taken after death 156
  • 79. Gūjar village proprietress and her land agent 168
  • 80. Guraos with figures made at the Holi festival called Gangour 176
  • 81. Group of Gurao musicians with their instruments 180
  • 82. Ploughing with cows and buffaloes in Chhattīsgarh 182
  • 83. Halwai or confectioner’s shop 202
  • 84. Jogi mendicants of the Kanphata sect 244
  • 85. Jogi musicians with sārangi or fiddle 250
  • 86. Kaikāris making baskets 298
  • 87. Kanjars making ropes 332
  • 88. A group of Kasārs or brass-workers 370
  • 89. Dancing girls and musicians 374
  • 90. Girl in full dress and ornaments 378
  • 91. Old type of sugarcane mill 494
  • 92. Group of Kol women 512
  • 93. Group of Kolams 520
  • 94. Korkus of the Melghāt hills 550
  • 95. Korku women in full dress 556
  • 96. Koshti men dancing a figure, holding strings and beating sticks 582

Volume IV

  • 97. Potter at his wheel 4
  • 98. Group of Kunbis 16
  • 99. Figures of animals made for Pola festival 40
  • 100. Hindu boys on stilts 42
  • 101. Throwing stilts into the water at the Pola festival 46
  • 102. Carrying out the dead 48
  • 103. Pounding rice 60
  • 104. Sowing 84
  • 105. Threshing 86
  • 106. Winnowing 88
  • 107. Women grinding wheat and husking rice 90
  • 108. Group of women in Hindustāni dress 92
  • 109. Coloured Plate: Examples of spangles worn by women on the forehead 106
  • 110. Weaving: sizing the warp 142
  • 111. Winding thread 144
  • 112. Bride and bridegroom with marriage crowns 166
  • 113. Bullocks drawing water with mot 170
  • 114. Māng musicians with drums 186
  • 115. Statue of Marātha leader, Bīmbāji Bhonsla, in armour 200
  • 116. Image of the god Vishnu as Vithoba 248
  • 117. Coolie women with babies slung at the side 256
  • 118. Hindu men showing the choti or scalp-lock 272
  • 119. Snake-charmer with cobras 292
  • 120. Transplanting rice 340
  • 121. Group of Pardhāns 350
  • 122. Little girls playing 400
  • 123. Gujarāti girls doing figures with strings and sticks 402
  • 124. Ornaments 524
  • 125. Teli’s oil-press 544
  • 126. The Goddess Kāli 574
  • 127. Wāghya mendicants 604

Pronunciation

a has the sound of u in but or murmur.
ā has the sound of a in bath or tar.
e has the sound of é in écarté or ai in maid.
i has the sound of i in bit, or (as a final letter) of y in sulky
ī has the sound of ee in beet.
o has the sound of o in bore or bowl.
u has the sound of u in put or bull.
ū has the sound of oo in poor or boot.

The plural of caste names and a few common Hindustāni words is formed by adding s in the English manner according to ordinary usage, though this is not, of course, the Hindustāni plural.

Note.—The rupee contains 16 annas, and an anna is of the same value as a penny. A pice is a quarter of an anna, or a farthing. Rs. 1–8 signifies one rupee and eight annas. A lakh is a hundred thousand, and a krore ten million.