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The Underground Railroad / A Record of Facts, Authentic Narratives, Letters, &c., Narrating the Hardships, Hair-Breadth Escapes and Death Struggles of the Slaves in Their Efforts for Freedom, As Related by Themselves and Others, or Witnessed by the Author. cover

The Underground Railroad / A Record of Facts, Authentic Narratives, Letters, &c., Narrating the Hardships, Hair-Breadth Escapes and Death Struggles of the Slaves in Their Efforts for Freedom, As Related by Themselves and Others, or Witnessed by the Author.

Chapter 291: ARRIVAL FROM RICHMOND, 1859. STEPNEY BROWN.
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About This Book

This collection assembles first-person narratives, letters, and sketches documenting the experiences of enslaved people who sought freedom via clandestine networks, detailing hardships, narrow escapes, separations, rescues, and legal confrontations. Accompanying portraits and profiles present supporters and participants in those networks. The compiler frames the material with a personal preface that explains a motivation to preserve testimonies and to encourage self-improvement among the newly freed. The overall portrait emphasizes courage, communal aid, and the practical and moral challenges of escape, while arguing for the value of these records for future instruction and uplift.

SUNDRY ARRIVALS IN 1859.



SARAH ANN MILLS, Boonsborough; CAROLINE GASSWAY, Mt. Airy; LEVIN HOLDEN, Laurel; WILLIAM JAMES CONNER, with his wife, child, and four brothers; JAMES LAZARUS, Delaware; RICHARD WILLIAMS, Richmond, Virginia; SYDNEY HOPKINS and HENRY WHEELER, Havre de Grace.



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ARRIVAL FROM RICHMOND, 1859.



CORNELIUS HENRY JOHNSON. FACE CANADA-WARD FOR YEARS.

Quite an agreeable interview took place between Cornelius and the Committee. He gave his experience of Slavery pretty fully, and the Committee enlightened him as to the workings of the Underground Rail Road, the value of freedom, and the safety of Canada as a refuge.

Cornelius was a single man, thirty-six years of age, full black, medium size, and intelligent. He stated that he had had his face set toward Canada for a long while. Three times he had made an effort to get out of the prison-house. "Within the last four or five years, times have gone pretty hard with me. My mistress, Mrs. Mary F. Price, had lately put me in charge of her brother, Samuel M. Bailey, a tobacco merchant of Richmond. Both believed in nothing as they did in Slavery; they would sooner see a black man dead than free. They were about second class in society. He and his sister own well on to one hundred head, though within the last few years he has been thinning off the number by sale. I was allowed one dollar a week for my board; one dollar is the usual allowance for slaves in my situation. On Christmas week he allowed me no board money, but made me a present of seventy-five cents; my mistress added twenty-five cents, which was the extent of their liberality. I was well cared for. When the slaves got sick he doctored them himself, he was too stingy to employ a physician. If they did not get well as soon as he thought they should, he would order them to their work, and if they did not go he would beat them. My cousin was badly beat last year in the presence of his wife, and he was right sick. Mr. Bailey was a member of St. James' church, on Fifth street, and my mistress was a communicant of the First Baptist church on Broad Street. She let on to be very good."

"I am one of a family of sixteen; my mother and eleven sisters and brothers are now living; some have been sold to Alabama, and some to Tennessee, the rest are held in Richmond. My mother is now old, but is still in the service of Bailey. He promised to take care of her in her old age, and not compel her to labor, so she is only required to cook and wash for a dozen slaves. This they consider a great favor to the old 'grandmother.' It was only a year ago he cursed her and threatened her with a flogging. I left for nothing else but because I was dissatisfied with Slavery. The threats of my master caused me to reflect on the North and South. I had an idea that I was not to die in Slavery. I believed that God would assist me if I would try. I then made up my mind to put my case in the hands of God, and start for the Underground Rail Road. I bade good-bye to the old tobacco factory on Seventh street, and the First African Baptist church on Broad street (where he belonged), where I had so often heard the minister preach 'servants obey your masters;' also to the slave pens, chain-gangs, and a cruel master and mistress, all of which I hoped to leave forever. But to bid good-bye to my old mother in chains, was no easy job, and if my desire for freedom had not been as strong as my desire for life itself, I could never have stood it; but I felt that I could do her no good; could not help her if I staid. As I was often threatened by my master, with the auction-block, I felt I must give up all and escape for my life."

Such was substantially the story of Cornelius Henry Johnson. He talked for an hour as one inspired, and as none but fugitive slaves could talk.



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ARRIVAL FROM DELAWARE, 1858.



THEOPHILUS COLLINS, ANDREW JACKSON BOYCE, HANDY BURTON AND ROBERT JACKSON.



A DESPERATE, BLOODY STRUGGLE—GUN, KNIFE AND FIRE SHOVEL, USED BY AN INFURIATED MASTER.

Judged from their outward appearance, as well as from the fact that they were from the neighboring State of Delaware, no extraordinary revelations were looked for from the above-named party. It was found, however, that one of their number, at least, had a sad tale of outrage and cruelty to relate. The facts stated are as follows:

Theophilus is twenty-four years of age, dark, height and stature hardly medium, with faculties only about average compared with ordinary fugitives from Delaware and Maryland. His appearance is in no way remarkable. His bearing is subdued and modest; yet he is not lacking in earnestness. Says Theophilus, "I was in servitude under a man named Houston, near Lewes, Delaware; he was a very mean man, he didn't allow you enough to eat, nor enough clothes to wear. He never allowed a drop of tea, or coffee, or sugar, and if you didn't eat your breakfast before day he wouldn't allow you any, but would drive you out without any. He had a wife; she was mean, too, meaner than he was. Four years ago last Fall my master cut my entrails out for going to meeting at Daniel Wesley's church one Sabbath night. Before day, Monday morning, he called me up to whip me; called me into his dining-room, locked the doors, then ordered me to pull off my shirt. I told him no, sir, I wouldn't; right away he went and got the cowhide, and gave me about twenty over my head with the butt. He tore my shirt off, after I would not pull it off; he ordered me to cross my hands. I didn't do that. After I wouldn't do that he went and got his gun. and broke the breech of that over my head. He then seized up the fire-tongs and struck me over the head ever so often. The next thing he took was the parlor shovel and he beat on me with that till he broke the handle; then he took the blade and stove it at my head with all his might. I told him that I was bound to come out of that room. He run up to the door and drawed his knife and told me if I ventured to the door he would stab me. I never made it any better or worse, but aimed straight for the door; but before I reached it he stabbed me, drawing the knife (a common pocket knife) as hard as he could rip across my stomach; right away he began stabbing me about my head," (marks were plainly to be seen). After a desperate struggle, Theophilus succeeded in getting out of the building.

"I started," said he, "at once for Georgetown, carrying a part of my entrails in my hands for the whole journey, sixteen miles. I went to my young masters, and they took me to an old colored woman, called Judah Smith, and for five days and nights I was under treatment of Dr. Henry Moore, Dr. Charles Henry Richards, and Dr. William Newall; all these attended me. I was not expected to live for a long time, but the Doctors cured me at last."



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ARRIVAL FROM RICHMOND, 1859.



STEPNEY BROWN.

Stepney was an extraordinary man, his countenance indicating great goodness of heart, and his gratitude to his heavenly Father for his deliverance proved that he was fully aware of the Source whence his help had come. Being a man of excellent natural gifts, as well as of religious fervor and devotion to a remarkable degree, he seemed admirably fitted to represent the slave in chains, looking up to God with an eye of faith, and again the fugitive in Canada triumphant and rejoicing with joy unspeakable over his deliverance, yet not forgetting those in bonds, as bound with them. The beauty of an unshaken faith in the good Father above could scarcely have shone with a brighter lustre than was seen in this simple-hearted believer.

Stepney was thirty-four years of age, tall, slender, and of a dark hue. He readily confessed that he fled from Mrs. Julia A. Mitchell, of Richmond; and testified that she was decidedly stingy and unkind, although a member of St. Paul's church. Still he was wholly free from acrimony, and even in recounting his sufferings was filled with charity towards his oppressors. He said, "I was moved to leave because I believed that I had a right to be a free man."

He was a member of the Second Baptist church, and entertained strong faith that certain infirmities, which had followed him through life up to within seven years of the time of his escape, had all been removed through the Spirit of the Lord. He had been an eye-witness to many outrages inflicted on his fellow-men. But he spoke more of the sufferings of others than his own.

His stay was brief, but interesting. After his arrival in Canada he turned his attention to industrial pursuits, and cherished his loved idea that the Lord was very good to him. Occasionally he would write to express his gratitude to God and man, and to inquire about friends in different localities, especially those in bonds.

The following letters are specimens, and speak for themselves:

CLIFTON HOUSE, NIAGARA FALLS, August the 27.

DEAR BROTHER:—It is with pleasure i take my pen in hand to write a few lines to inform you that i am well hopeping these few lines may fine you the same i am longing to hear from you and your family i wish you would say to Julis Anderson that he must realy excuse me for not writing but i am in hopes that he is doing well. i have not heard no news from Virgina. plese to send me all the news say to Mrs. Hunt an you also forever pray for me knowing that God is so good to us. i have not seen brother John Dungy for 5 months, but we have corresponded together but he is doing well in Brandford. i am now at the falls an have been on here some time an i shall with the help of the lord locate myself somewhere this winter an go to school excuse me for not annser your letter sooner knowing that i cannot write well you please to send me one of the earliest papers send me word if any of our friends have been passing through i know that you are very busy but ask your little daughter if she will annser this letter for you i often feel that i cannot turn god thanks enough for his blessings that he has bestoueth upon me. Say to brother suel that he must not forget what god has consighn to his hand, to do that he must pray in his closet that god might teach him. say to mr. Anderson that i hope he have retrad an has seeked the lord an found him precious to his own soul for he must do it in this world for he cannot do it in the world to come, i often think about the morning that i left your house it was such a sad feeling but still i have a hope in crist do you think it is safe in boston my love to all i remain your brother,

STEPNEY BROWN.



BRANTFORD, March 3d, 1860.

MR. WILLIAM STILL, DEAR SIR:—I now take the pleasure of writing to you a few lines write soon hoping to find you enjoying perfect health, as I am the same.

My joy within is so great that I cannot find words to express it. When I met with my friend brother Dungy who stopped at your house on his way to Canada after having a long chase after me from Toronto to Hamilton he at last found me in the town of Brantford Canada West and ought we not to return Almighty God thanks for delivering us from the many dangers and trials that beset our path in this wicked world we live in.

I have long been wanting to write to you but I entirely forgot the number of your house Mr. Dungy luckily happened to have your directions with him.

Religion is good when we live right may God help you to pray often to him that he might receive you at the hour of your final departure. Yours most respectfully.

STEPNEY BROWN, per Jas. A. Walk.

P.S. Write as soon as possible for I wish very much to hear from you. I understand that Mrs. Hunt has been to Richmond, Va. be so kind as to ask her if she heard anything about that money. Give my love to all inquiring friends and to your family especially. I now thank God that I have not lost a day in sickness since I came to Canada.

Kiss the baby for me. I know you are busy but I hope you will have time to write a few lines to me to let me know how you and your family are getting on. No more at present, but I am yours very truly,

STEPNEY BROWN, per Jas. A. Walkinshaw.



BRANTFORD, Oct. 25, '60

DEAR SIR:—I take the pleasure of dropping you a few lines, I am yet residing in Brantford and I have been to work all this summer at the falls and I have got along remarkably well, surely God is good to those that put their trust in him I suppose you have been wondering what has become of me but I am in the lands of living and long to hear from you and your family. I would have wrote sooner, but the times has been such in the states I have not but little news to send you and I'm going to school again this winter and will you be pleased to send me word what has become of Julius Anderson and the rest of my friends and tell him I would write to him if I knew where to direct the letter, please send me word whether any body has been along lately that knows me. I know that you are busy but you must take time and answer this letter as I am anxious to hear from you, but nevertheless we must not forget our maker, so we cannot pray too much to our lord so I hope that mr. Anderson has found peace with God for me myself really appreciate that hope that I have in Christ, for I often find myself in my slumber with you and I hope we will meet some day. Mr. Dungy sends his love to you I suppose you are aware that he is married, he is luckier than I am or I must get a little foothold before I do marry if I ever do. I am in a very comfortable room all fixed for the winter and we have had one snow. May the lord be with you and all you and all your household.

I remain forever your brother in Christ,

STEPNEY BROWN.

ARRIVAL FROM MARYLAND, 1859.



JIM KELL, CHARLES HEATH, WILLIAM CARLISLE, CHARLES RINGGOLD, THOMAS MAXWELL, AND SAMUEL SMITH.

On the evening of the Fourth of July, while all was hilarity and rejoicing the above named very interesting fugitives arrived from the troubled district, the Eastern shore, of Maryland, where so many conventions had been held the previous year to prevent escapes; where the Rev. Samuel Green had been convicted and sent to the penitentiary for ten years for having a copy of Uncle Tom's Cabin in his humble home; where so many parties, on escaping, had the good sense and courage to secure their flight by bringing their masters' horses and carriages a good way on their perilous journey.

Sam had been tied up and beat many times severely. William had been stripped naked, and frequently and cruelly cowhided. Thomas had been clubbed over his head more times than a few. Jim had been whipped with clubs and switches times without number. Charles had had five men on him at one time, with cowhides, his master in the lead.

After being furnished with food, clothing, and free tickets, they were forwarded on in triumph and full of hope.



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SUNDRY ARRIVALS, 1859.



JOHN EDWARD LEE, JOHN HILLIS, CHARLES ROSS, JAMES RYAN, WILLIAM JOHNSTON, EDWARD WOOD, CORNELIUS FULLER AND HIS WIFE HARRIET, JOHN PINKET, ANSAL CANNON, AND JAMES BROWN.

John Pinket and Ansal Cannon took the Underground Rail Road cars at New Market, Dorchester county, Maryland.



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ARRIVAL FROM DELAWARE, 1859.



EDWARD, JOHN, AND CHARLES HALL.

The above named individuals were brothers from Delaware. They were young; the eldest being about twenty, the youngest not far from seventeen years of age.

The mother of these boys was freed at the age of twenty-eight, and lived in Wilmington, Delaware. It was owing to the fact that their mother had been freed that they entertained the vague notion that they too might be freed; but it was a well established fact that thousands lived and died in such a hope without ever realizing their expectations. The boys, more shrewd and wide awake than many others, did not hearken to such "stuff." The two younger heard the views of the elder brother, and expressed a willingness to follow him. Edward, becoming satisfied that what they meant to do must be done quickly, took the lead, and off they started for a free State.



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