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The Voiage and Travayle of Sir John Maundeville Knight / Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys cover

The Voiage and Travayle of Sir John Maundeville Knight / Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys

Chapter 48: CAP. XL.
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About This Book

The narrator offers a medieval travelogue that traces routes toward Jerusalem and across regions of Asia, Africa, and India, blending eyewitness-style observations, borrowed reports, and fantastic tales. It catalogs cities, landscapes, animals, plants, trade goods, and unfamiliar customs, alternating itinerary notes with moral and religious commentary. Frequent digressions present marvels and monstrous races alongside practical details about pilgrim routes, local rites, and fortifications, producing a text that shifts between guidebook information and imaginative storytelling. The structure mixes descriptive chapters with episodic anecdotes, inviting readers to weigh veracity while encountering the era's geographical knowledge, commerce, and popular curiosities.

CAP. XL.

For to turne on this syde of Galyle.

NOW sythen I haue tolde you of many maners of men, that dwell in the countreys before said, now will I tourne againe to my waye for to tourne uppon this side. Now he that will tourne from the lande of Galyle, that I spake of, to come on this syde, he shall go through Damas that is a fayre citie & full of good marchaundises, and it is three Journeys from the sea and five journeis from Hierusalem, but they cary marchaundises upon camels, mules, horses and dromedaries and other maner of beastes. This citie of Damas founded Helyzeus, that was Abrahams servaunte before Ysaac was borne, and he thought to haue bene Abrahams heyre and therefore he named that citie Damas. And in that place slew Cayne his brother Abel, and besyde Damas is ye mount of Syry, and in yt Citie is many a Phisicion & yt holy man. S. Paule was a phisicion to saue mens bodys before yt he was Converted, and after, he was a phisicyon of soules. And from Damas men come by a place called our Lady of Sardmarch,1 that is fiue myle from Damas & it is on a roch & there is a fayre churche and there dwell Monkes & Nunnes, crysten, in the church, behynde the high auter is a table of tree,2 on the whiche table the ymage of our lady was depainted that many tymes was turned into fleshe, but the ymage is now sene but a lyttle, but evermore through grace of God, the table droppeth oyle, as it were an Olyfe, & there is a vessell of marble under the table to receive the oyle, thereof they giue to Pylgrimes, for it maketh whole many sicknesses, and he that kepeth it clenely a year, after a yeare, it turneth to fleshe and bloud. Betwene the citie of Darke and the citie of Raphane is a ryver that men call Sabatory, for on the Saterday it runneth fast, and all the weeke else it standeth styll and runneth not or little. And there is another ryver that in the night freseth fast and upon the day no frost is seene. And so men go by a citie that men call Berugh,3 and there men go into the sea that will go into Cipres and they aryve at a porte of Sur or of Thyrry4 & then men go to Cipres, or else men go or may goe from the porte of Thyry ryght, and come not to Cypres and arryve at some haven of Grece & there come men into those countreys by ways that I haue spoken of before.

1:  Others say Sardenak.

2:  On wood panel.

3:  Others say Beruthe.

4:  Tyre.