The Wandering Jew — Complete

CHAPTER LI. THE SECRET.

When the very natural astonishment which the arrival of Marshal Simon had caused in Angela had passed away, Agricola said to her with a smile: “I do not wish to take advantage of this circumstance, Mdlle. Angela, to spare you the account of the secret, by which all the wonders of our Common Dwelling-house are brought to pass.”

“Oh! I should not have let you forget your promise, M. Agricola,” answered Angela, “what you have already told me interests me too much for that.”

“Listen, then. M. Hardy, like a true magician, has pronounced three cabalistic words: ASSOCIATION—COMMUNITY—FRATERNITY. We have understood the sense of these words, and the wonders you have seen have sprung from them, to our great advantage; and also, I repeat, to the great advantage of M. Hardy.”

“It is that which appears so extraordinary, M. Agricola.”

“Suppose, mademoiselle, that M. Hardy, instead of being what he is, had only been a cold-hearted speculator, looking merely to the profit, and saying to himself: ‘To make the most of my factory, what is needed? Good work—great economy in the raw material—full employment of the workman’s time; in a word, cheapness of manufacture, in order to produce cheaply—excellence of the thing produced, in order to sell dear.’”

“Truly, M. Agricola, no manufacturer could desire more.”

“Well, mademoiselle, these conditions might have been fulfilled, as they have been, but how? Had M. Hardy only been a speculator, he might have said: ‘At a distance from my factory, my workmen might have trouble to get there: rising earlier, they will sleep less; it is a bad economy to take from the sleep so necessary to those who toil. When they get feeble, the work suffers for it; then the inclemency of the seasons makes it worse; the workman arrives wet, trembling with cold, enervated before he begins to work—and then, what work!’”

“It is unfortunately but too true, M. Agricola. At Lille, when I reached the factory, wet through with a cold rain, I used sometimes to shiver all day long at my work.”

Original

“Therefore, Mdlle. Angela, the speculator might say: ‘To lodge my workmen close to the door of my factory would obviate this inconvenience. Let us make the calculation. In Paris the married workman pays about two hundred and fifty francs a-year,(30) for one or two wretched rooms and a closet, dark, small, unhealthy, in a narrow, miserable street; there he lives pell-mell with his family. What ruined constitutions are the consequence! and what sort of work can you expect from a feverish and diseased creature? As for the single men, they pay for a smaller, and quite as unwholesome lodging, about one hundred and fifty francs a-year. Now, let us make the addition. I employ one hundred and forty-six married workmen, who pay together, for their wretched holes, thirty-six thousand five hundred francs; I employ also one hundred and fifteen bachelors, who pay at the rate of seventeen thousand two hundred and eighty francs; the total will amount to about fifty thousand francs per annum, the interest on a million.”’

“Dear me, M. Agricola! what a sum to be produced by uniting all these little rents together!”

“You see, mademoiselle, that fifty thousand francs a-year is a millionaire’s rent. Now, what says our speculator: To induce our workmen to leave Paris, I will offer them, enormous advantages. I will reduce their rent one-half, and, instead of small, unwholesome rooms, they shall have large, airy apartments, well-warmed and lighted, at a trifling charge. Thus, one hundred and forty-six families, paying me only one hundred and twenty-five francs a-year, and one hundred and fifteen bachelors, seventy-five francs, I shall have a total of twenty-six to twenty-seven thousand francs. Now, a building large enough to hold all these people would cost me at most five hundred thousand francs.(31) I shall then have invested my money at five per cent at the least, and with perfect security, since the wages is a guarantee for the payment of the rent.’”

“Ah, M. Agricola! I begin to understand how it may sometimes be advantageous to do good, even in a pecuniary sense.”

“And I am almost certain, mademoiselle, that, in the long run, affairs conducted with uprightness and honesty turn out well. But to return to our speculator. ‘Here,’ will he say, ‘are my workmen, living close to my factory, well lodged, well warmed, and arriving always fresh at their work. That is not all; the English workman who eats good beef, and drinks good beer, does twice as much, in the same time, as the French workman,(32) reduced to a detestable kind of food, rather weakening than the reverse, thanks to the poisonous adulteration of the articles he consumes. My workmen will then labor much better, if they eat much better. How shall I manage it without loss? Now I think of it, what is the food in barracks, schools, even prisons? Is it not the union of individual resources which procures an amount of comfort impossible to realize without such an association? Now, if my two hundred and sixty workmen, instead of cooking two hundred and sixty detestable dinners, were to unite to prepare one good dinner for all of them, which might be done, thanks to the savings of all sorts that would ensue, what an advantage for me and them! Two or three women, aided by children, would suffice to make ready the daily repasts; instead of buying wood and charcoal in fractions,(33) and so paying for it double its value, the association of my workmen would, upon my security (their wages would be an efficient security for me in return), lay in their own stock of wood, flour, butter, oil, wine, etc., all which they would procure directly from the producers. Thus, they would pay three or four sous for a bottle of pure wholesome wine, instead of paying twelve or fifteen sous for poison. Every week the association would buy a whole ox, and some sheep, and the women would make bread, as in the country. Finally, with these resources, and order, and economy, my workmen may have wholesome, agreeable, and sufficient food, for from twenty to twenty-five sous a day.’”

“Ah! this explains it, M. Agricola.”

“It is not all, mademoiselle. Our cool-headed speculator would continue: ‘Here are my workmen well lodged, well warmed, well fed, with a saving of at least half; why should they not also be warmly clad? Their health will then have every chance of being good, and health is labor. The association will buy wholesale, and at the manufacturing price (still upon my security, secured to me by their wages), warm, good, strong materials, which a portion of the workmen’s wives will be able to make into clothes as well as any tailor. Finally, the consumption of caps and shoes being considerable, the association will obtain them at a great reduction in price.’ Well, Mdlle. Angela! what do you say to our speculator?”

“I say, M. Agricola,” answered the young girl; with ingenuous admiration, “that it is almost incredible, and yet so simple!”

“No doubt, nothing is more simple than the good and beautiful, and yet we think of it so seldom. Observe, that our man has only been speaking with a view to his own interest—only considering the material side of the question—reckoning for nothing the habit of fraternity and mutual aid, which inevitably springs from living together in common—not reflecting that a better mode of life improves and softens the character of man—not thinking of the support and instruction which the strong owe to the weak—not acknowledging, in fine, that the honest, active, and industrious man has a positive right to demand employment from society, and wages proportionate to the wants of his condition. No, our speculator only thinks of the gross profits; and yet, you see, he invests his money in buildings at five per cent., and finds the greatest advantages in the material comfort of his workmen.”

“It is true, M. Agricola.”

“And what will you say, mademoiselle, when I prove to you that our speculator finds also a great advantage in giving to his workmen, in addition to their regular wages, a proportionate share of his profits?”

“That appears to me more difficult to prove, M. Agricola.”

“Yet I will convince you of it in a few minutes.”

Thus conversing, Angela and Agricola had reached the garden-gate of the Common Dwelling-house. An elderly woman, dressed plainly, but with care and neatness, approached Agricola, and asked him: “Has M. Hardy returned to the factory, sir?”

“No, madame; but we expect him hourly.”

“To-day, perhaps?”

“To-day or to-morrow, madame.”

“You cannot tell me at what hour he will be here?”

“I do not think it is known, madame, but the porter of the factory, who also belongs to M. Hardy’s private house, may, perhaps, be able to inform you.”

“I thank you, sir.”

“Quite welcome, madame.”

“M. Agricola,” said Angela, when the woman who had just questioned him was gone, “did you remark that this lady was very pale and agitated?”

“I noticed it as you did, mademoiselle; I thought I saw tears standing in her eyes.”

“Yes, she seemed to have been crying. Poor woman! perhaps she came to ask assistance of M. Hardy. But what ails you, M. Agricola? You appear quite pensive.”

Agricola had a vague presentiment that the visit of this elderly woman with so sad a countenance, had some connection with the adventure of the young and pretty lady, who, three days before had come all agitated and in tears to inquire after M. Hardy, and who had learned—perhaps too late—that she was watched and followed.

“Forgive me, mademoiselle,” said Agricola to Angela; “but the presence of this old lady reminded me of a circumstance, which, unfortunately, I cannot tell you, for it is a secret that does not belong to me alone.”

“Oh! do not trouble yourself, M. Agricola,” answered the young girl, with a smile; “I am not inquisitive, and what we were talking of before interests me so much, that I do not wish to hear you speak of anything else.”

“Well, then mademoiselle, I will say a few words more, and you will be as well informed as I am of the secrets of our association.”

“I am listening, M. Agricola.”

“Let us still keep in view the speculator from mere interest. ‘Here are my workmen, says he, ‘in the best possible condition to do a great deal of work. Now what is to be done to obtain large profits? Produce cheaply, and sell dear. But there will be no cheapness, without economy in the use of the raw material, perfection of the manufacturing process, and celerity of labor. Now, in spite of all my vigilance, how am I to prevent my workmen from wasting the materials? How am I to induce them, each in his own province, to seek for the most simple and least irksome processes?”

“True, M. Agricola; how is that to be done?”

“‘And that is not all,’ says our man; ‘to sell my produce at high prices, it should be irreproachable, excellent. My workmen do pretty well; but that is not enough. I want them to produce masterpieces.’”

“But, M. Agricola, when they have once performed the task set them what interest have workmen to give themselves a great deal of trouble to produce masterpieces?”

“There it is, Mdlle. Angela; what interest have they? Therefore, our speculator soon says to himself: ‘That my workmen may have an interest to be economical in the use of the materials, an interest to employ their time well, an interest to invent new and better manufacturing processes, an interest to send out of their hands nothing but masterpieces—I must give them an interest in the profits earned by their economy, activity, zeal and skill. The better they manufacture, the better I shall sell, and the larger will be their gain and mine also.’”

“Oh! now I understand, M. Agricola.”

“And our speculator would make a good speculation. Before he was interested, the workman said: ‘What does it matter to me, that I do more or do better in the course of the day? What shall I gain by it? Nothing. Well, then, little work for little wages. But now, on the contrary (he says), I have an interest in displaying zeal and economy. All is changed. I redouble my activity, and strive to excel the others. If a comrade is lazy, and likely to do harm to the factory, I have the right to say to him: ‘Mate, we all suffer more or less from your laziness, and from the injury you are doing the common weal.’”

“And then, M. Agricola, with what ardor, courage, and hope, you must set to work!”

“That is what our speculator counts on; and he may say to himself, further: ‘Treasures of experience and practical wisdom are often buried in workshops, for want of goodwill, opportunity, or encouragement. Excellent workmen, instead of making all the improvements in their power, follow with indifference the old jog-trot. What a pity! for an intelligent man, occupied all his life with some special employment, must discover, in the long run, a thousand ways of doing his work better and quicker. I will form, therefore, a sort of consulting committee; I will summon to it my foremen and my most skillful workmen. Our interest is now the same. Light will necessarily spring from this centre of practical intelligence.’ Now, the speculator is not deceived in this, and soon struck with the incredible resources, the thousand new, ingenious, perfect inventions suddenly revealed by his workmen, ‘Why’ he exclaims, ‘if you knew this, did you not tell it before? What for the last ten years has cost me a hundred francs to make, would have cost me only fifty, without reckoning an enormous saving of time.’ ‘Sir,’ answers the workman, who is not more stupid than others, ‘what interest had I, that you should effect a saving of fifty per cent? None. But now it is different. You give me, besides my wages, a share in your profits; you raise me in my own esteem, by consulting my experience and knowledge. Instead of treating me as an inferior being, you enter into communion with me. It is my interest, it is my duty, to tell you all I know, and to try to acquire more.’ And thus it is, Mdlle. Angela, that the speculator can organize his establishment, so as to shame his oppositionists, and provoke their envy. Now if, instead of a cold hearted calculator, we tape a man who unites with the knowledge of these facts the tender and generous sympathies of an evangelical heart, and the elevation of a superior mind, he will extend his ardent solicitude; not only to the material comfort, but to the moral emancipation, of his workmen. Seeking everywhere every possible means to develop their intelligence, to improve their hearts, and strong in the authority acquired by his beneficence, feeling that he on whom depends the happiness or the misery of three hundred human creatures has also the care of souls, he will be the guide of those whom he no longer calls his workmen, but his brothers, in a straightforward and noble path, and will try to create in them the taste for knowledge and art, which will render them happy and proud of a condition of life that is often accepted by others with tears and curses of despair. Well, Mdlle. Angela, such a man is—but, see! he could not arrive amongst us except in the middle of a blessing. There he is—there is M. Hardy!”

“Oh, M. Agricola!” said Angela, deeply moved, and drying her tears; “we should receive him with our hands clasped in gratitude.”

“Look if that mild and noble countenance is not the image of his admirable soul!”

A carriage with post horses, in which was M. Hardy, with M. de Blessac, the unworthy friend who was betraying him in so infamous a manner, entered at this moment the courtyard of the factory.

A little while after, a humble hackney-coach was seen advancing also towards the factory, from the direction of Paris. In this coach was Rodin.

(30) The average price of a workman’s lodging, composed of two small rooms and a closet at most, on the third or fourth story.

(31) This calculation is amply sufficient, if not excessive. A similar building, at one league from Paris, on the side of Montrouge, with all the necessary offices, kitchen, wash-houses, etc., with gas and water laid on, apparatus for warming, etc., and a garden of ten acres, cost, at the period of this narrative, hardly five hundred thousand francs. An experienced builder less obliged us with an estimate, which confirms what we advance. It is, therefore, evident, that, even at the same price which workmen are in the habit of paying, it would be possible to provide them with perfectly healthy lodgings, and yet invest one’s money at ten per cent.

(32) The fact was proved in the works connected with the Rouen Railway. Those French workmen who, having no families, were able to live like the English, did at least as much work as the latter, being strengthened by wholesome and sufficient nourishment.

(33) Buying penny-worths, like all other purchases at minute retail, are greatly to the poor man’s disadvantage.

CHAPTER LII. REVELATIONS.

During the visit of Angela and Agricola to the Common Dwelling-house, the band of Wolves, joined upon the road by many of the haunters of taverns, continued to march towards the factory, which the hackney-coach, that brought Rodin from Paris, was also fast approaching. M. Hardy, on getting out of the carriage with his friend, M. de Blessac, had entered the parlor of the house that he occupied next the factory. M. Hardy was of middle size, with an elegant and slight figure, which announced a nature essentially nervous and impressionable. His forehead was broad and open, his complexion pale, his eyes black, full at once of mildness and penetration, his countenance honest, intelligent, and attractive.

One word will paint the character of M. Hardy. His mother had called him her Sensitive Plant. His was indeed one of those fine and exquisitely delicate organizations, which are trusting, loving, noble, generous, but so susceptible, that the least touch makes them shrink into themselves. If we join to this excessive sensibility a passionate love for art, a first-rate intellect, tastes essentially refined, and then think of the thousand deceptions, and numberless infamies of which M. Hardy must have been the victim in his career as a manufacturer, we shall wonder how this heart, so delicate and tender, had not been broken a thousand times, in its incessant struggle with merciless self-interest. M. Hardy had indeed suffered much. Forced to follow the career of productive industry, to honor the engagements of his father, a model of uprightness and probity, who had yet left his affairs somewhat embarrassed, in consequence of the events of 1815, he had succeeded, by perseverance and capacity, in attaining one of the most honorable positions in the commercial world. But, to arrive at this point, what ignoble annoyances had he to bear with, what perfidious opposition to combat, what hateful rivalries to tire out!

Sensitive as he was, M. Hardy would a thousand times have fallen a victim to his emotions of painful indignation against baseness, of bitter disgust at dishonesty, but for the wise and firm support of his mother. When he returned to her, after a day of painful struggles with odious deceptions, he found himself suddenly transported into an atmosphere of such beneficent purity, of such radiant serenity, that he lost almost on the instant the remembrance of the base things by which he had been so cruelly tortured during the day; the pangs of his heart were appeased at the mere contact of her great and lofty soul; and therefore his love for her resembled idolatry. When he lost her, he experienced one of those calm, deep sorrows which have no end—which become, as it were, part of life, and have even sometimes their days of melancholy sweetness. A little while after this great misfortune, M. Hardy became more closely connected with his workmen. He had always been a just and good master; but, although the place that his mother left in his heart would ever remain void, he felt as it were a redoubled overflowing of the affections, and the more he suffered, the more he craved to see happy faces around him. The wonderful ameliorations, which he now produced in the physical and moral condition of all about him, served, not to divert, but to occupy his grief. Little by little, he withdrew from the world, and concentrated his life in three affections: a tender and devoted friendship, which seemed to include all past friendships—a love ardent and sincere, like a last passion—and a paternal attachment to his workmen. His days therefore passed in the heart of that little world, so full of respect and gratitude towards him—a world, which he had, as it were, created after the image of his mind, that he might find there a refuge from the painful realities he dreaded, surrounded with good, intelligent, happy beings, capable of responding to the noble thoughts which had become more and more necessary to his existence. Thus, after many sorrows, M. Hardy, arrived at the maturity of age, possessing a sincere friend, a mistress worthy of his love, and knowing himself certain of the passionate devotion of his workmen, had attained, at the period of this history, all the happiness he could hope for since his mother’s death.

M. de Blessac, his bosom friend, had long been worthy of his touching and fraternal affection; but we have seen by what diabolical means Father d’Aigrigny and Rodin had succeeded in making M. de Blessac, until then upright and sincere, the instrument of their machinations. The two friends, who had felt on their journey a little of the sharp influence of the north wind, were warming themselves at a good fire lighted in M. Hardy’s parlor.

“Oh! my dear Marcel, I begin really to get old,” said M. Hardy, with a smile, addressing M. de Blessac; “I feel more and more the want of being at home. To depart from my usual habits has become painful to me, and I execrate whatever obliges me to leave this happy little spot of ground.”

“And when I think,” answered M. de Blessac, unable to forbear blushing, “when I think, my friend, that you undertook this long journey only for my sake!—”

“Well, my dear Marcel! have you not just accompanied me in your turn, in an excursion which, without you, would have been as tiresome as it has been charming?”

“What a difference, my friend! I have contracted towards you a debt that I can never repay.”

“Nonsense, my dear Marcel! Between us, there are no distinctions of meum and tuum. Besides, in matters of friendship, it is as sweet to give as to receive.”

“Noble heart! noble heart!”

“Say, happy heart!—most happy, in the last affections for which it beats.”

“And who, gracious heaven! could deserve happiness on earth, if it be not you, my friend?”

“And to what do I owe that happiness? To the affections which I found here, ready to sustain me, when deprived of the support of my mother, who was all my strength, I felt myself (I confess my weakness) almost incapable of standing up against adversity.”

“You, my friend—with so firm and resolute a character in doing good—you, that I have seen struggle with so much energy and courage, to secure the triumph of some great and noble idea?”

“Yes; but the farther I advance in my career, the more am I disgusted with all base and shameful actions, and the less strength I feel to encounter them—”

“Were it necessary, you would have the courage, my friend.”

“My dear Marcel,” replied M. Hardy, with mild and restrained emotion, “I have often said to you: My courage was my mother. You see, my friend, when I went to her, with my heart torn by some horrible ingratitude, or disgusted by some base deceit, she, taking my hands between her own venerable palms, would say to me in her grave and tender voice: ‘My dear child, it is for the ungrateful and dishonest to suffer; let us pity the wicked, let us forget evil, and only think of good.’—Then, my friend, this heart, painfully contracted, expanded beneath the sacred influence of the maternal words, and every day I gathered strength from her, to recommence on the morrow a cruel struggle with the sad necessities of my condition. Happily, it has pleased God, that, after losing that beloved mother, I have been able to bind up my life with affections, deprived of which, I confess, I should find myself feeble and disarmed for you cannot tell, Marcel, the support, the strength that I have found in your friendship.”

“Do not speak of me, my dear friend,” replied M. de Blessac, dissembling his embarrassment. “Let us talk of another affection, almost as sweet and tender as that of a mother.”

“I understand you, my good Marcel,” replied M. Hardy: “I have concealed nothing from you since, under such serious circumstances, I had recourse to the counsels of your friendship. Well! yes; I think that every day I live augment my adoration for this woman, the only one that I have ever passionately loved, the only one that I shall now ever love. And then I must tell you, that my mother, not knowing what Margaret was to me, as often loud in her praise, and that circumstance renders this love almost sacred in my eyes.”

“And then there are such strange resemblances between Mme. de Noisy’s character and yours, my friend; above all, in her worship of her mother.”

“It is true, Marcel; that affection has often caused me both admiration and torment. How often she has said to me, with her habitual frankness: ‘I have sacrificed all for you, but I would sacrifice you for my mother.’”

“Thank heaven, my friend, you will never see Mme. de Noisy exposed to that cruel choice. Her mother, you say, has long renounced her intention of returning to America, where M. de Noisy, perfectly careless of his wife, appears to have settled himself permanently. Thanks to the discreet devotion of the excellent woman by whom Margaret was brought up, your love is concealed in the deepest mystery. What could disturb it now?”

“Nothing—oh! nothing,” cried M. Hardy. “I have almost security for its duration.”

“What do you mean, my friend?”

“I do not know if I ought to tell you.”

“Have you ever found me indiscreet, my friend?”

“You, good Marcel! how can you suppose such a thing?” said M. Hardy, in a tone of friendly reproach; “no! but I do not like to tell you of my happiness, till it is complete; and I am not yet quite certain—”

A servant entered at this moment and said to M. Hardy: “Sir, there is an old gentleman who wishes to speak to you on very pressing business.”

“So soon!” said M. Hardy, with a slight movement of impatience. “With your permission, my friend.” Then, as M. de Blessac seemed about to withdraw into the next room, M. Hardy added with a smile: “No, no; do not stir. Your presence will shorten the interview.”

“But if it be a matter of business, my friend?”

“I do everything openly, as you know.” Then, addressing the servant, M. Hardy bade him: “Ask the gentleman to walk in.”

“The postilion wishes to know if he is to wait?”

“Certainly: he will take M. de Blessac back to Paris.”

The servant withdrew, and presently returned, introducing Rodin, with whom M. de Blessac was not acquainted, his treacherous bargain having been negotiated through another agent.

“M. Hardy?” said Rodin, bowing respectfully to the two friends, and looking from one to the other with an air of inquiry.

“That is my name, sir; what can I do to serve you?” answered the manufacturer, kindly; for, at first sight of the humble and ill-dressed old man, he expected an application for assistance.

“M. Francois Hardy,” repeated Rodin, as if he wished to make sure of the identity of the person.

“I have had the honor to tell you that I am he.”

“I have a private communication to make to you, sir,” said Rodin.

“You may speak, sir. This gentleman is my friend,” said M. Hardy, pointing to M. de Blessac.

“But I wish to speak to you alone, sir,” resumed Rodin.

M. de Blessac was again about to withdraw, when M. Hardy retained him with a glance, and said to Rodin kindly, for he thought his feelings might be hurt by asking a favor in presence of a third party: “Permit me to inquire if it is on your account or on mine, that you wish this interview to be secret?”

“On your account entirely, sir,” answered Rodin.

“Then, sir,” said M. Hardy, with some surprise, “you may speak out. I have no secrets from this gentleman.”

After a moment’s silence, Rodin resumed, addressing himself to M. Hardy: “Sir, you deserve, I know, all the good that is said of you; and you therefore command the sympathy of every honest man.”

“I hope so, sir.”

“Now, as an honest man, I come to render you a service.”

“And this service, sir—”

“To reveal to you an infamous piece of treachery, of which you have been the victim.”

“I think, sir, you must be deceived.”

“I have the proofs of what I assert.”

“Proofs?”

“The written proofs of the treachery that I come to reveal: I have them here,” answered Rodin “In a word, a man whom you believed your friend, has shamefully deceived you, sir.”

“And the name of this man?”

“M. Marcel de Blessac,” replied Rodin.

On these words, M. de Blessac started, and became pale as death. He could hardly murmur: “Sir—”

But, without looking at his friend, or perceiving his agitation, M. Hardy seized his hand, and exclaimed hastily: “Silence, my friend!” Then, whilst his eye flashed with indignation, he turned towards Rodin, who had not ceased to look him full in the face, and said to him, with an air of lofty disdain: “What! do you accuse M. de Blessac?”

“Yes, I accuse him,” replied Rodin, briefly.

“Do you know him?”

“I have never seen him.”

“Of what do you accuse him? And how dare you say that he has betrayed me?”

“Two words, if you please,” said Rodin, with an emotion which he appeared hardly able to restrain. “If one man of honor sees another about to be slain by an assassin, ought he not give the alarm of murder?”

“Yes, sir; but what has that to do—”

“In my eyes, sir, certain treasons are as criminal as murders: I have come to place myself between the assassin and his victim.”

“The assassin? the victim?” said M. Hardy more and more astonished.

“You doubtless know M. de Blessac’s writing?” said Rodin.

“Yes, sir.”

“Then read this,” said Rodin, drawing from his pocket a letter, which he handed to M. Hardy.

Casting now for the first time a glance at M. de Blessac, the manufacturer drew back a step, terrified at the death-like paleness of this man, who, struck dumb with shame, could not find a word to justify himself; for he was far from possessing the audacious effrontery necessary to carry him through his treachery.

“Marcel!” cried M. Hardy, in alarm, and deeply agitated by this unexpected blow. “Marcel! how pale you are! you do not answer!”

“Marcel! this, then, is M. de Blessac?” cried Rodin, feigning the most painful surprise. “Oh, sir, if I had known—”

“But don’t you hear this man, Marcel?” cried M. Hardy. “He says that you have betrayed me infamously.” He seized the hand of M. de Blessac. That hand was cold as ice. “Oh, God! Oh God!” said M. Hardy, drawing back in horror: “he makes no answer!”

Original

“Since I am in presence of M. de Blessac,” resumed Rodin, “I am forced to ask him, if he can deny having addressed many letters to the Rue du Milieu des Ursins, at Paris under cover of M. Rodin.”

M. de Blessac remained dumb. M. Hardy, still unwilling to believe what he saw and heard, convulsively tore open the letter, which Rodin had just delivered to him, and read the first few lines—interrupting the perusal with exclamations of grief and amazement. He did not require to finish the letter, to convince himself of the black treachery of M. de Blessac. He staggered; for a moment his senses seemed to abandon him. The horrible discovery made him giddy, and his head swam on his first look down into that abyss of infamy. The loathsome letter dropped from his trembling hands. But soon indignation, rage, and scorn succeeded this moment of despair, and rushing, pale and terrible, upon M. de Blessac: “Wretch!” he exclaimed, with a threatening gesture. But, pausing as in the act to strike: “No!” he added, with fearful calmness. “It would be to soil my hands.”

He turned towards Rodin, who had approached hastily, as if to interpose. “It is not worth while chastising a wretch,” said M. Hardy; “But I will press your honest hand, sir—for you have had the courage to unmask a traitor and a coward.”

“Sir!” cried M. de Blessac, overcome with shame; “I am at your orders—and—”

He could not finish. The sound of voices was heard behind the door, which opened violently, and an aged woman entered, in spite of the efforts of the servant, exclaiming in an agitated voice: “I tell you, I must speak instantly to your master.”

On hearing this voice, and at sight of the pale, weeping woman, M. Hardy, forgetting M. de Blessac, Rodin, the infamous treachery, and all, fell back a step, and exclaimed: “Madame Duparc! you here! What is the matter?”

“Oh, sir! a great misfortune—”

“Margaret!” cried M. Hardy, in a tone of despair.

“She is gone, sir!”

“Gone!” repeated M. Hardy, as horror-struck as if a thunderbolt had fallen at his feet. “Margaret gone!”

Original

“All is discovered. Her mother took her away—three days ago!” said the unhappy woman, in a failing voice.

“Gone! Margaret! It is not true. You deceive me,” cried M. Hardy. Refusing to hear more, wild, despairing, he rushed out of the house, threw himself into his carriage, to which the post-horses were still harnessed, waiting for M. de Blessac, and said to the postilion: “To Paris! as fast as you can go!”

As the carriage, rapid as lightning, started upon the road to Paris, the wind brought nearer the distant sound of the war-song of the Wolves, who were rushing towards the factory. In this impending destruction, see Rodin’s subtle hand, administering his fatal blows to clear his way up to the chair of St. Peter to which he aspired. His tireless, wily course can hardly be darker shadowed by aught save that dread coming horror the Cholera, whose aid he evoked, and whose health the Bacchanal Queen wildly drank.

That once gay girl, and her poor famished sister; the fair patrician and her Oriental lover; Agricola, the workman, and his veteran father; the smiling Rose-Pompon, and the prematurely withered Jacques Rennepont; Father d’Aigrigny, the mock priest; and Gabriel, the true disciple; with the rest that have been named and others yet to be pictured, in the blaze of the bolts of their life’s paths, will be seen in the third and concluding part of this romance entitled,

“THE WANDERING JEW: REDEMPTION.”

BOOK VIII.

PART THIRD.—THE REDEMPTION.

CHAPTER I. THE WANDERING JEW’S CHASTISEMENT.

‘Tis night—the moon is brightly shining, the brilliant stars are sparkling in a sky of melancholy calmness, the shrill whistlings of a northerly wind—cold, bleak, and evil-bearing—are increasing: winding about, and bursting into violent blasts, with their harsh and hissing gusts, they are sweeping the heights of Montmartre. A man is standing on the very summit of the hill; his lengthened shadow, thrown out by the moon’s pale beams, darkens the rocky ground in the distance. The traveller is surveying the huge city lying at his feet—the City of Paris—from whose profundities are cast up its towers, cupolas, domes, and steeples, in the bluish moisture of the horizon; while from the very centre of this sea of stones is rising a luminous vapor, reddening the starry azure of the sky above. It is the distant light of a myriad lamps which at night, the season for pleasure, is illuminating the noisy capital.

“No!” said the traveller, “it will not be. The Lord surely will not suffer it. Twice is quite enough. Five centuries ago, the avenging hand of the Almighty drove me hither from the depths of Asia. A solitary wanderer, I left in my track more mourning, despair, disaster, and death, than the innumerable armies of a hundred devastating conquerors could have produced. I then entered this city, and it was decimated. Two centuries ago that inexorable hand which led me through the world again conducted me here; and on that occasion, as on the previous one, that scourge, which at intervals the Almighty binds to my footsteps, ravaged this city, attacking first my brethren, already wearied by wretchedness and toil. My brethren! through me—the laborer of Jerusalem, cursed by the Lord, who in my person cursed the race of laborers—a race always suffering, always disinherited, always slaves, who like me, go on, on, on, without rest or intermission, without recompense, or hope; until at length, women, men, children, and old men, die under their iron yoke of self-murder, that others in their turn then take up, borne from age to age on their willing but aching shoulders. And here again, for the third time, in the course of five centuries, I have arrived at the summit of one of the hills which overlooks the city; and perhaps I bring again with me terror, desolation, and death. And this unhappy city, intoxicated in a whirl of joys, and nocturnal revelries, knows nothing about it—oh! it knows not that I am at its very gate. But no! no! my presence will not be a source of fresh calamity to it. The Lord, in His unsearchable wisdom, has brought me hither across France, making me avoid on my route all but the humblest villages, so that no increase of the funeral knell has, marked my journey. And then, moreover, the spectre has left me—that spectre, livid and green, with its deep bloodshot eyes. When I touched the soil of France, its moist and icy hand abandoned mine—it disappeared. And yet I feel the atmosphere of death surrounding me still. There is no cessation; the biting gusts of this sinister wind, which envelop me in their breath, seem by their envenomed breath to propagate the scourge. Doubtless the anger of the Lord is appeased. Maybe, my presence here is meant only as a threat, intending to bring those to their senses whom it ought to intimidate. It must be so; for were it otherwise, it would, on the contrary, strike a loud-sounding blow of greater terror, casting at once dread and death into the very heart of the country, into the bosom of this immense city. Oh, no! no! the Lord will have mercy; He will not condemn me to this new affliction. Alas! in this city my brethren are more numerous and more wretched than in any other. And must I bring death to them? No! the Lord will have mercy; for, alas! the seven descendants of my sister are at last all united in this city. And must I bring death to them? Death! instead of that immediate assistance they stand so much in need of? For that woman who, like myself, wanders from one end of the world into the other, has gone now on her everlasting journey, after having confounded their enemies’ plots. In vain did she foretell that great evils still threatened those who are akin to me through my sister’s blood. The unseen hand by which I am led, drives that woman away from me, even as though it were a whirlwind that swept her on. In vain she entreated and implored at the moment she was leaving those who are so dear to me.—At least, 0 Lord, permit me to stay until I shall have finished my task! Onward! A few days, for mercy’s sake, only a few days! Onward! I leave these whom I am protecting on the very brink of an abyss! Onward! Onward!! And the wandering star is launched afresh on its perpetual course. But her voice traversed through space, calling me to the assistance of my own! When her voice reached me I felt that the offspring of my sister were still exposed to fearful dangers: those dangers are still increasing. Oh, say, say, Lord! shall the descendants of my sister escape those woes which for so many centuries have oppressed my race? Wilt Thou pardon me in them? Wilt Thou punish me in them? Oh! lead them, that they may obey the last wishes of their ancestor. Guide them, that they may join their charitable hearts, their powerful strength, their best wisdom, and their immense wealth, and work together for the future happiness of mankind, thereby, perhaps, enabled to ransom me from my eternal penalties. Let those divine words of the Son of Man, ‘Love ye one another!’ be their only aim; and by the assistance of their all-powerful words, let them contend against and vanquish those false priests who have trampled on the precepts of love, of peace, and hope commanded by the Saviour, setting up in their stead the precepts of hatred, violence, and despair. Those false shepherds, supported ay the powerful and wealthy of the world, who in all times have been their accomplices, instead of asking here below a little happiness for my brethren, who have been suffering and groaning for centuries, dare to utter, in Thy name, O Lord! that the poor must always be doomed to the tortures of this world, and that it is criminal in Thine eyes that they should either wish for or hope a mitigation of their sufferings on earth, because the happiness of the few and the wretchedness of nearly all mankind is Thine almighty will. Blasphemies! is it not the contrary of these homicidal words that is more worthy of the name of Divine will? Hear, me, O Lord! for mercy’s sake. Snatch from their enemies the descendants of my sister, from the artisan up to the king’s son. Do not permit them to crush the germ of a mighty and fruitful association, which, perhaps, under Thy protection, may take its place among the records of the happiness of mankind. Suffer me, O Lord! to unite those whom they are endeavoring to divide—to defend those whom they are attacking. Suffer me to bring hope to those from whom hope has fled, to give courage to those who are weak, to uphold those whom evil threatens, and to sustain those who would persevere in well-doing. And then, perhaps, their struggles, their devotedness, their virtues, this miseries might expiate my sin. Yes, mine—misfortune, misfortune alone, made me unjust and wicked. O Lord! since Thine almighty hand hath brought me hither, for some end unknown to me, disarm Thyself, I implore Thee, of Thine anger, and let not me be the instrument of Thy vengeance! There is enough of mourning in the earth these two years past—Thy creatures have fallen by millions in my footsteps. The world is decimated. A veil of mourning extends from one end of the globe to the other. I have traveled from Asia even to the Frozen Pole, and death has followed in my wake. Dost Thou not hear, O Lord! the universal wailings that mount up to Thee? Have mercy upon all, and upon me. One day, grant me but a single day, that I may collect the descendants of my sister together, and save them!” And uttering these words, the wanderer fell upon his knees, and raised his hands to heaven in a suppliant attitude.

Suddenly, the wind howled with redoubled violence; its sharp whistlings changed to a tempest. The Wanderer trembled, and exclaimed in a voice of terror, “O Lord! the blast of death is howling in its rage. It appears as though a whirlwind were lifting me up. Lord, wilt Thou not, then, hear my prayer? The spectre! O! do I behold the spectre? Yes, there it is; its cadaverous countenance is agitated by convulsive throes, its red eyes are rolling in their orbits. Begone! begone! Oh! its hand—its icy hand has seized on mine! Mercy, Lord, have mercy! ‘Onward!’ Oh, Lord! this scourge, this terrible avenging scourge! Must I, then, again carry it into this city, must my poor wretched brethren be the first to fall under it—though already so miserable? Mercy, mercy! ‘Onward!’ And the descendants of my sister—oh, pray, have mercy, mercy! ‘Onward!’ O Lord, have pity on me! I can no longer keep my footing on the ground, the spectre is dragging me over the brow of the hill; my course is as rapid as the death-bearing wind that whistles in my track; I already approach the walls of the city. Oh, mercy, Lord, mercy on the descendants of my sister—spare them! do not compel me to be their executioner, and let them triumph over their enemies. Onward, onward! The ground is fleeing from under me; I am already at the city gate; oh, yet, Lord, yet there is time; oh, have mercy on this slumbering city, that it may not even now awaken with the lamentations of terror, of despair and death! O Lord, I touch the threshold of the gate; verily Thou willest it so then. ‘Tis done—Paris! the scourge is in thy bosom! oh, cursed, cursed evermore am I. Onward! on! on!”(34)

(34) In 1346, the celebrated Black Death ravaged the earth, presenting the same symptoms as the cholera, and the same inexplicable phenomena as to its progress and the results in its route. In 1660 a similar epidemic decimated the world. It is well known that when the cholera first broke out in Paris, it had taken a wide and unaccountable leap; and, also memorable, a north-east wind prevailed during its utmost fierceness.