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The Wandering Jew — Volume 11

Chapter 24: CHAPTER II.
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About This Book

The volume follows a woman condemned to perpetual wandering who, after centuries of unchanging youth, suddenly feels age and thirst at the ruins of an abbey and experiences a vision that suggests the possibility of death and pardon. Parallel episodes trace a fellow eternal wanderer whose footsteps lead him to a solitary Calvary, and a sequence of interlinked scenes—an improvised hospital amid an epidemic, councils and moral debates, moments of duty and affection, duels and ordeals—that probe guilt, penance, miraculous intervention, and the yearning for reconciliation, closing with an epilogue that contemplates possible redemption and the end of exile.

EPILOGUE.

CHAPTER I.

FOUR YEARS AFTER.

Four years had elapsed, since the events we have just related, when
Gabriel de Rennepont wrote the following letter to Abbe Joseph
Charpentier, curate of the Parish of Saint-Aubin, a hamlet of Sologne:

"Springwater Farm,
"June 2d, 1836.

"Intending to write to you yesterday, my bear Joseph, I seated myself at the little old black table, that you will remember well. My window looks, you know, upon the farmyard, and I can see all that takes place there. These are grave preliminaries, my friend, but I am coming to the point. I had just taken my seat at the table, when, looking from the window, this is what I saw. You, my dear Joseph, who can draw so well, should have been there to have sketched the charming scene. The sun was sinking, the sky serene, the air warm and balmy with the breath of the hawthorn, which, flowering by the side of a little rivulet, forms the edge which borders the yard. Under the large pear-tree, close to the wall of the barn, sat upon the stone bench my adopted father, Dagobert, that brave and honest soldier whom you love so much. He appeared thoughtful, his white head was bowed on his bosom; with absent mind, he patted old Spoil-sport, whose intelligent face was resting on his master's knees. By his side was his wife, my dear adopted mother, occupied with her sewing; and near them, on a stool, sat Angela, the wife of Agricola, nursing her last-born child, while the gentle Magdalen, with the eldest boy in her lap, was occupied in teaching him the letters of the alphabet. Agricola had just returned from the fields, and was beginning to unyoke his cattle, when, struck, like me, no doubt, with this picture, he stood gazing on it for a moment, with his hand still leaning on the yoke, beneath which bent submissive the broad foreheads of his two large black oxen. I cannot express to you, my friend, the enchanting repose of this picture, lighted by the last rays of the sun, here and there broken by the thick foliage. What various and touching types! The venerable face of the soldier—the good, loving countenance of my adopted mother—the fresh beauty of Angela, smiling on her little child—the soft melancholy of the hunchback, now and then pressing her lips to the fair, laughing cheek of Agricola's eldest son—and then Agricola himself, in his manly beauty, which seems to reflect so well the valor and honesty of his heart! Oh, my Friend! in contemplating this assemblage of good, devoted, noble, and loving beings, so dear to each other, living retired in a little farm of our poor Sologne, my heart rose towards heaven with a feeling of ineffable gratitude. This peace of the family circle—this clear evening, with the perfume of the woods and wild flowers wafted on the breeze—this deep silence, only broken by the murmur of the neighboring rill—all affected me with one of these passing fits of vague and sweet emotion, which one feels but cannot express. You well know it, my friend, who, in your solitary walks, in the midst of your immense plains of flowering heath, surrounded by forests of fir trees, often feel your eyes grow moist, without being able to explain the cause of that sweet melancholy, which I, too, have often felt, during those glorious nights passed in the profound solitudes of America.

"But, alas! a painful incident disturbed the serenity of the picture.
Suddenly I heard Dagobert's wife say to him: 'My dear—you are weeping!'

"At these words, Agricola, Angela, and Magdalen gathered round the soldier. Anxiety was visible upon every face. Then, as he raised his head abruptly, one could see two large tears trickle down his cheek to his white moustache. 'It is nothing, my children,' said he, in a voice of emotion 'it is nothing. Only, to-day is the first of June—and this day four years—' He could not complete the sentence; and, as he raised his hands to his eyes, to brush away the tears, we saw that he held between his fingers a little bronze chain, with a medal suspended to it. That is his dearest relic. Four years ago, almost dying with despair at the loss of the two angels, of whom I have so often spoken to you, my friend, he took from the neck of Marshal Simon, brought home dead from a fatal duel, this chain and medal which his children had so long worn. I went down instantly, as you may suppose, to endeavor to soothe the painful remembrances of this excellent man; gradually, he grew calmer, and the evening was passed in a pious and quiet sadness.

"You cannot imagine, my friend, when I returned to my chamber, what cruel thoughts came to my mind, as I recalled those past events, from which I generally turn away with fear and horror. Then I saw once more the victims of those terrible and mysterious plots, the awful depths of which have never been penetrated thanks to the death of Father d'A. and Father R., and the incurable madness of Madame de St.-D., the three authors or accomplices of the dreadful deeds. The calamities occasioned by them are irreparable; for those who were thus sacrificed to a criminal ambition, would have been the pride of humanity by the good they would have done. Ah, my friend! if you had known those noble hearts; if you had known the projects of splendid charity, formed by that young lady, whose heart was so generous, whose mind so elevated, whose soul so great! On the eve of her death, as a kind of prelude to her magnificent designs, after a conversation, the subject of which I must keep secret, even from you, she put into my hands a considerable sum, saying, with her usual grace and goodness: 'I have been threatened with ruin, and it might perhaps come. What I now confide to you will at least be safe—safe—for those who suffer. Give much—give freely—make as many happy hearts as you can. My happiness shall have a royal inauguration!!' I do not know whether I ever told you, my friend, that, after those fatal events, seeing Dagobert and his wife reduced to misery, poor 'Mother Bunch' hardly able to earn a wretched subsistence, Agricola soon to become a father, and myself deprived of my curacy, and suspended by my bishop, for having given religious consolations to a Protestant, and offered up prayers at the tomb of an unfortunate suicide—I considered myself justified in employing a small portion of the sum intrusted to me by Mdlle. de Cardoville in the purchase of this farm in Dagobert's name.

"Yes, my friend, such is the origin of my fortune. The farmer to whom these few acres formerly belonged, gave us the rudiments of our agricultural education, and common sense, and the study of a few good practical books, completed it. From an excellent workman, Agricola has become an equally excellent husbandman; I have tried to imitate him, and have put my hand also to the plough there is no derogation in it, for the labor which provides food for man is thrice hallowed, and it is truly to serve and glorify God, to cultivate and enrich the earth He has created. Dagobert, when his first grief was a little appeased, seemed to gather new vigor from this healthy life of the fields; and, during his exile in Siberia, he had already learned to till the ground. Finally, my dear adopted mother and sister, and Agricola's good wife, have divided between them the household cares; and God has blessed this little colony of people, who, alas! have been sorely tried by misfortune, and who now only ask of toil and solitude, a quite, laborious, innocent life, and oblivion of great sorrows. Sometimes, in our winter evenings, you have been able to appreciate the delicate and charming mind of the gentle 'Mother Bunch,' the rare poetical imagination of Agricola, the tenderness of his mother, the good sense of his father, the exquisite natural grace of Angela. Tell me, my friend, was it possible to unite more elements of domestic happiness? What long evenings have we passed round the fire of crackling wood, reading, or commenting on a few immortal works, which always warm the heart, and enlarge the soul! What sweet talk have we had, prolonged far into the night! And then Agricola's pastorals, and the timid literary confidences of Magdalen! And the fresh, clear voice of Angela, joined to the deep manly tones of Agricola, in songs of simple melody! And the old stories of Dagobert, so energetic and picturesque in their warlike spirit! And the adorable gayety of the children, in their sports with good old Spoil-sport, who rather lends himself to their play than takes part in it—for the faithful, intelligent creature seems always to be looking for somebody, as Dagobert says—and he is right. Yes, the dog also regrets those two angels, of whom he was the devoted guardian!

"Do not think, my friend, that our happiness makes us forgetful. No, no; not a day passes without our repeating, with pious and tender respect, those names so dear to our heart. And these painful memories, hovering forever about us, give to our calm and happy existence that shade of mild seriousness which struck you so much. No doubt, my friend, this kind of life, bounded by the family circle, and not extending beyond, for the happiness or improvement of our brethren, may be set down as selfish; but, alas! we have not the means—and though the poor man always finds a place at our frugal table, and shelter beneath our roof, we must renounce all great projects of fraternal action. The little revenue of our farm just suffices to supply our wants. Alas! when I think over it, notwithstanding a momentary regret, I cannot blame my resolution to keep faithfully my sacred oath, and to renounce that great inheritance, which, alas! had become immense by the death of my kindred. Yes, I believe I performed a duty, when I begged the guardian of that treasure to reduce it to ashes, rather than let it fall into the hands of people, who would have made an execrable use of it, or to perjure myself by disputing a donation which I had granted freely, voluntarily, sincerely. And yet, when I picture to myself the realization of the magnificent views of—my ancestor—an admirable Utopia, only possible with immense resources—and which Mdlle. de Cardoville hoped to carry into execution, with the aid of M. Francois Hardy, of Prince Djalma, of Marshal Simon and his daughters, and of myself—when I think of the dazzling focus of living forces, which such an association would have been, and of the immense influence it might have had on the happiness of the whole human race—my indignation and horror, as an honest man and a Christian, are excited against that abominable Company, whose black plots nipped in their bud all those great hopes, which promised so much for futurity. What remains now of all these splendid projects? Seven tombs. For my grave also is dug in that mausoleum, which Samuel has erected on the site of the house in the Rue Neuve-Saint-Francois, and of which he remains the keeper—faithful to the end!

"I had written thus far, my friend, when I received your letter. So, after having forbidden you to see me, your bishop now orders that you shall cease to correspond with me. Your touching, painful regrets have deeply moved me, my friend. Often have we talked together of ecclesiastical discipline, and of the absolute power of the bishops over, us, the poor working clergy, left to their mercy without remedy. It is painful, but it is the law of the church, my friend, and you have sworn to observe it. Submit as I have submitted. Every engagement is binding upon the man of honor! My poor, dear Joseph! would that you had the compensations which remained to me, after the rupture of ties that I so much value. But I know too well what you must feel—I cannot go on I find it impossible to continue this letter, I might be bitter against those whose orders we are bound to respect. Since it must be so, this letter shall be my last. Farewell, my friend! farewell forever. My heart is almost broken.

"GABRIEL DE RENNEPONT."

CHAPTER II.

THE REDEMPTION.

Day was about to dawn. A rosy light, almost imperceptible, began to glimmer in the east; but the stars still shone, sparkling with radiance, upon the azure of the zenith. The birds awoke beneath the fresh foliage of the great woods; and, with isolated warblings, sang the prelude of their morning-concert. A light mist rose from the high grass, bathed in nocturnal dew, while the calm and limpid waters of a vast lake reflected the whitening dawn in their deep, blue mirror. Everything promised one of those warm and joyous days, that belong to the opening of summer.

Half-way up the slope of a hill, facing the east, a tuft of old, moss grown willows, whose rugged bark disappeared beneath the climbing branches of wild honeysuckle and harebells, formed a natural harbor; and on their gnarled and enormous roots, covered with thick moss, were seated a man and a woman, whose white hair, deep wrinkles, and bending figures, announced extreme old age. And yet this woman had only lately been young and beautiful, with long black hair overshadowing her pale forehead. And yet this man had, a short time ago, been still in the vigor of his age. From the spot where this man and woman were reposing, could be seen the valley, the lake, the woods, and, soaring above the woods, the blue summit of a high mountain, from behind which the sun was about to rise. This picture, half veiled by the pale transparency of the morning twilight, was pleasing, melancholy, and solemn.

"Oh, my sister!" said the old man to the woman, who was reposing with him beneath the rustic arbor formed by the tuft of willow-trees; "oh, my sister! how many times during the centuries in which the hand of the Lord carried us onward, and, separated from each other, we traversed the world from pole to pole—how many times we have witnessed this awakening of nature with a sentiment of incurable grief!—Alas! it was but another day of wandering—another useless day added to our life, since it brought death no nearer!"

"But now what happiness, oh, my brother! since the Lord has had mercy on us, and, with us, as with all other creatures, every returning day is a step nearer to the grave. Glory to Him! yes, glory!"

"Glory to Him, my sister! for since yesterday, when we again met, I feel that indescribable languor which announces the approach of death."

"Like you, my brother, I feel my strength, already shaken, passing away in a sweet exhaustion. Doubtless, the term of our life approaches. The wrath of the Lord is satisfied."

"Alas, my sister! doubtless also, the last of my doomed race, will, at the same time, complete our redemption by his death; for the will of heaven is manifest, that I can only be pardoned, when the last of my family shall have disappeared from the face of the earth. To him, holiest amongst the holiest—was reserved the favor of accomplishing this end he who has done so much for the salvation of his brethren!"

"Oh, yes, my brother! he who has suffered so much, and without complaining, drunk to the dregs the bitter cup of woe—he, the minister of the Lord, who has been his Master's image upon earth—he was fitted for the last instrument of this redemption!"

"Yes, for I feel, my sister, that, at this hour, the last of my race, touching victim of slow persecution, is on the point of resigning his angelic soul to God. Thus, even to the end, have I been fatal to my doomed family. Lord, if Thy mercy is great, Thy anger is great likewise!"

"Courage and hope, my brother! Think how after the expiration cometh pardon, and pardon is followed by a blessing. The Lord punished, in you and your posterity, the artisan rendered wicked by misfortune and injustice. He said to you: 'Go on! without truce or rest—and your labor shall be vain—and every evening, throwing yourself on the hard ground, you shall be no nearer to the end of your eternal course!'—And so, for centuries, men without pity have said to the artisan: 'Work! work! work! without truce or rest—and your labor shall be fruitful for all others, but fruitless for yourself—and every evening, throwing yourself on the hard ground, you shall be no nearer to happiness and repose; and your wages shall only suffice to keep you alive in pain, privation, and poverty!'"

"Alas! alas! will it be always thus?"

"No, no, my brother! and instead of weeping over your lost race, rejoice for them—since their death was needed for your redemption, and in redeeming you, heaven will redeem the artisan, cursed and feared by those—who have laid on him the iron yoke. Yes, my brother! the time draweth nigh—heaven's mercy will not stop with us alone. Yes, I tell you; in us will be rescued both the WOMAN and the SLAVE of these modern ages. The trial has been hard, brother; it has lasted throughout eighteen centuries; but it will last no longer. Look, my brother! see that rosy light, there in the east, gradually spreading over the firmament! Thus will rise the sun of the new emancipation—peaceful, holy, great, salutary, fruitful, filling the world with light and vivifying heat, like the day-star that will soon appear in heaven!"

"Yes, yes, my sister! I feel it. Your words are prophetic. We shall close our heavy eyes just as we see the aurora of the day of deliverance—a fair, a splendid day, like that which is about to dawn. Henceforth I will only shed tears of pride and glory for those of my race, who have died the martyrs of humanity, sacrificed by humanity's eternal enemies—for the true ancestors of the sacrilegious wretches, who blaspheme the name of Jesus by giving it to their Company, were the false Scribes and Pharisees, whom the Saviour cursed!—Yes! glory to the descendants of my family, who have been the last martyrs offered up by the accomplices of all slavery and all despotism, the pitiless enemies of those who wish to think, and not to suffer in silence—of those that would feign enjoy, as children of heaven, the gifts which the Creator has bestowed upon all the human family. Yes, the day approaches—the end of the reign of our modern Pharisees—the false priests, who lend their sacrilegious aid to the merciless selfishness of the strong against the weak, by daring to maintain in the face of the exhaustless treasures of the creation, that God has made man for tears, and sorrow, and suffering—the false priests, who are the agents of all oppression, and would bow to the earth, in brutish and hopeless humiliation, the brow of every creature. No, no! let man lift his head proudly! God made him to be noble and intelligent free and happy."

"Oh, my brother! your words also are prophetic. Yes, yes! the dawn of that bright day approaches, even as the dawn of the natural day which, by the mercy of God, will be our last on earth."

"The last, my sister; for a strange weakness creeps over me, all matter seems dissolving in me, and my soul aspires to mount to heaven."

"Mine eyes are growing dim, brother; I can scarcely see that light in the east, which lately appeared so red."

"Sister! it is through a confused vapor that I now see the valley—the lake—the woods. My strength fails me."

"Blessed be God, brother! the moment of eternal rest is at hand."

"Yes, it comes, my sister! the sweetness of the everlasting sleep takes possession of my senses."

"Oh, happiness! I am dying—"

"These eyes are closing, sister!"

"We are then forgiven!"

"Forgiven!"

"Oh, my brother! may this Divine redemption extend to all those who suffer upon the earth!"

"Die in peace, my sister! The great day has dawned—the sun is rising—behold!"

"Blessed be God!"

"Blessed be God!"

And at the moment when those two voices ceased forever, the sun rose radiant and dazzling, and deluged the valley with its beams.

To M. C—P—.

To you, my friend, I dedicated this book. To inscribe it with your name, was to assume an engagement that, in the absence of talent, it should be at least conscientious, sincere, and of a salutary influence, however limited. My object is attained. Some select hearts, like yours, my friend, have put into practice the legitimate association of labor, capital, and intelligence, and have already granted to their workmen a proportionate share in the profits of their industry. Others have laid the foundations of Common Dwelling-houses, and one of the chief capitalists of Hamburg has favored me with his views respecting an establishment of this kind, on the most gigantic scale.

As for the dispersion of the members of the Company of Jesus, I have taken less part in it than other enemies of the detestable doctrines of Loyola, whose influence and authority were far greater than mine.

Adieu, my friend. I could have wished this work more worthy of you; but you are indulgent, and will at least give me credit for the intentions which dictated it.

Believe me, Yours truly,

EUGENE SUE.

Paris, 25th August, 1845. Paris, 25th August, 1845.

End of Project Gutenberg's The Wandering Jew, Book XI., by Eugene Sue