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The Weavers: a tale of England and Egypt of fifty years ago - Volume 2 cover

The Weavers: a tale of England and Egypt of fifty years ago - Volume 2

Chapter 14: GLOSSARY
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About This Book

The narrative traces the intertwined lives of a rural community and an absent relative in a distant city, linked by letters, chance visits, and recovered manuscripts. A woman returns to her village to find a craftsman long thought dead living in his old hut with unfinished work and papers that reveal private reflections; an ambitious neighbor presses claims that unsettle local hierarchies. Episodes of memory, social friction, and personal confession alternate with private writings, prompting meditations on exile, regret, the restraints of habit and vice, and the obligations of family that shape characters' choices and destinies.

"Kaid! The Nubians!" Harrik said, at last. David made no response.

The slave returned, and his voice murmured softly, as though the matter were of no concern: "The Nubians—from the Palace." In an instant he was gone again.

"Kaid had not faith in thee," Harrik said grimly. "But see, infidel though thou art, thou trustest me, and thou shalt go thy way. Take them with thee, yonder jackals of the desert. I will not go with them. I did not choose to live; others chose for me; but I will die after my own choice. Thou hast heard a voice, even as I. It is too late to flee to the desert. Fate tricks me. 'The lions are loosed on thee'—so the voice said to me in the night. Hark! dost thou not hear them—the lions, Harrik's lions, got out of the uttermost desert?"

David could hear the distant roar, for the menagerie was even part of the palace itself.

"Go in peace," continued Harrik soberly and with dignity, "and when Egypt is given to the infidel and Muslims are their slaves, remember that Harrik would have saved it for his Lord Mahomet, the Prophet of God."

He clapped his hands, and fifty slaves slid from behind the velvet curtains.

"I have thy word by the tomb of thy mother that thou wilt take the
Nubians hence, and leave me in peace?" he asked.

David raised a hand above his head. "As I have trusted thee, trust thou me, Harrik, son of Mahomet." Harrik made a gesture of dismissal, and David salaamed and turned to go. As the curtains parted for his exit, he faced Harrik again. "Peace be to thee," he said.

But, seated in his cushions, the haggard, fanatical face of Harrik was turned from him, the black, flaring eyes fixed on vacancy. The curtain dropped behind David, and through the dim rooms and corridors he passed, the slaves gliding beside him, before him, and behind him, until they reached the great doors. As they swung open and the cool night breeze blew in his face, a great suspiration of relief passed from him. What he had set out to do would be accomplished in all. Harrik would keep his word. It was the only way.

As he emerged from the doorway some one fell at his feet, caught his sleeve and kissed it. It was Mahommed Hassan. Behind Mahommed was a little group of officers and a hundred stalwart Nubians. David motioned them towards the great gates, and, without speaking, passed swiftly down the pathway and emerged upon the road without. A moment later he was riding towards the Citadel with Harrik's message to Achmet. In the red- curtained room Harrik sat alone, listening until he heard the far clatter of hoofs, and knew that the Nubians were gone. Then the other distant sound which had captured his ear came to him again. In his fancy it grew louder and louder. With it came the voice that called him in the night, the voice of a woman—of the wife he had given to the lions for a crime against him which she did not commit, which had haunted him all the years. He had seen her thrown to the king of them all, killed in one swift instant, and dragged about the den by her warm white neck—this slave wife from Albania, his adored Fatima. And when, afterwards, he came to know the truth, and of her innocence, from the chief eunuch who with his last breath cleared her name, a terrible anger and despair had come upon him. Time and intrigue and conspiracy had distracted his mind, and the Jehad became the fixed aim and end of his life. Now this was gone. Destiny had tripped him up. Kaid and the infidel Inglesi had won.

As the one great passion went out like smoke, the woman he loved, whom he had given to the lions, the memory of her, some haunting part of her, possessed him, overcame him. In truth, he had heard a voice in the night, but not the voice of a spirit. It was the voice of Zaida, who, preying upon his superstitious mind—she knew the hallucination which possessed him concerning her he had cast to the lions—and having given the terrible secret to Kaid, whom she had ever loved, would still save Harrik from the sure vengeance which must fall upon him. Her design had worked, but not as she intended. She had put a spell of superstition on him, and the end would be accomplished, but not by flight to the desert.

Harrik chose the other way. He had been a hunter.

He was without fear. The voice of the woman he loved called him. It came to him through the distant roar of the lions as clear as when, with one cry of "Harrik !" she had fallen beneath the lion's paw. He knew now why he had kept the great beast until this hour, though tempted again and again to slay him.

Like one in a dream, he drew a dagger from the cushions where he sat, and rose to his feet. Leaving the room and passing dark groups of waiting slaves, he travelled empty chambers and long corridors, the voices of the lions growing nearer and nearer. He sped faster now, and presently came to two great doors, on which he knocked thrice. The doors opened, and two slaves held up lights for him to enter. Taking a torch from one of them, he bade them retire, and the doors clanged behind them.

Harrik held up the torch and came nearer. In the centre of the room was a cage in which one great lion paced to and fro in fury. It roared at him savagely. It was his roar which had come to Harrik through the distance and the night. He it was who had carried Fatima, the beloved, about his cage by that neck in which Harrik had laid his face so often.

The hot flush of conflict and the long anger of the years were on him. Since he must die, since Destiny had befooled him, left him the victim of the avengers, he would end it here. Here, against the thing of savage hate which had drunk of the veins and crushed the bones of his fair wife, he would strike one blow deep and strong and shed the blood of sacrifice before his own was shed.

He thrust the torch into the ground, and, with the dagger grasped tightly, carefully opened the cage and stepped inside. The door clicked behind him. The lion was silent now, and in a far corner prepared to spring, crouching low.

"Fatima!" Harrik cried, and sprang forward as the wild beast rose at him. He struck deep, drew forth the dagger—and was still.

CHAPTER XIII

ACHMET THE ROPEMAKER STRIKES

War! War! The chains of the conscripts clanked in the river villages; the wailing of the women affrighted the pigeons in a thousand dovecotes on the Nile; the dust of despair was heaped upon the heads of the old, who knew that their young would no more return, and that the fields of dourha would go ungathered, the water-channels go unattended, and the onion-fields be bare. War! War! War! The strong, the broad-shouldered —Aka, Mahmoud, Raschid, Selim, they with the bodies of Seti and the faces of Rameses, in their blue yeleks and unsandalled feet—would go into the desert as their forefathers did for the Shepherd Kings. But there would be no spoil for them—no slaves with swelling breasts and lips of honey; no straight-limbed servants of their pleasure to wait on them with caressing fingers; no rich spoils carried back from the fields of war to the mud hut, the earth oven, and the thatched roof; no rings of soft gold and necklaces of amber snatched from the fingers and bosoms of the captive and the dead. Those days were no more. No vision of loot or luxury allured these. They saw only the yellow sand, the ever-receding oasis, the brackish, undrinkable water, the withered and fruitless date- tree, handfuls of dourha for their food by day, and the keen, sharp night to chill their half-dead bodies in a half-waking sleep. And then the savage struggle for life—with all the gain to the pashas and the beys, and those who ruled over them; while their own wounds grew foul, and, in the torturing noon-day heat of the white waste, Death reached out and dragged them from the drooping lines to die. Fighting because they must fight—not patriot love, nor understanding, nor sacrifice in their hearts. War! War! War! War!

David had been too late to stop it. It had grown to a head with revolution and conspiracy. For months before he came conscripts had been gathered in the Nile country from Rosetta to Assouan, and here and there, far south, tribes had revolted. He had come to power too late to devise another course. One day, when this war was over, he would go alone, save for a faithful few, to deal with these tribes and peoples upon another plane than war; but here and now the only course was that which had been planned by Kaid and those who counselled him. Troubled by a deep danger drawing near, Kaid had drawn him into his tough service, half-blindly catching at his help, with a strange, almost superstitious belief that luck and good would come from the alliance; seeing in him a protection against wholesale robbery and debt—were not the English masters of finance, and was not this Englishman honest, and with a brain of fire and an eye that pierced things?

David had accepted the inevitable. The war had its value. It would draw off to the south—he would see that it was so—Achmet and Higli and Diaz and the rest, who were ever a danger. Not to himself: he did not think of that; but to Kaid and to Egypt. They had been out-manoeuvred, beaten, foiled, knew who had foiled them and what they had escaped; congratulated themselves, but had no gratitude to him, and still plotted his destruction. More than once his death had been planned, but the dark design had come to light—now from the workers of the bazaars, whose wires of intelligence pierced everywhere; now from some hungry fellah whose yelek he had filled with cakes of dourha beside a bread-shop; now from Mahommed Hassan, who was for him a thousand eyes and feet and hands, who cooked his food, and gathered round him fellaheen or Copts or Soudanese or Nubians whom he himself had tested and found true, and ruled them with a hand of plenty and a rod of iron. Also, from Nahoum's spies he learned of plots and counterplots, chiefly on Achmet's part; and these he hid from Kaid, while he trusted Nahoum—and not without reason, as yet.

The day of Nahoum's wrath and revenge was not yet come; it was his deep design to lay the foundation for his own dark actions strong on a rock of apparent confidence and devotion. A long torture and a great over- whelming was his design. He knew himself to be in the scheme of a master-workman, and by-and-by he would blunt the chisel and bend the saw; but not yet. Meanwhile, he hated, admired, schemed, and got a sweet taste on his tongue from aiding David to foil Achmet—Higli and Diaz were of little account; only the injury they felt in seeing the sluices being closed on the stream of bribery and corruption kept them in the toils of Achmet's conspiracy. They had saved their heads, but they had not learned their lesson yet; and Achmet, blinded by rage, not at all. Achmet did not understand clemency. One by one his plots had failed, until the day came when David advised Kaid to send him and his friends into the Soudan, with the punitive expedition under loyal generals. It was David's dream that, in the field of war, a better spirit might enter into Achmet and his friends; that patriotism might stir in them.

The day was approaching when the army must leave. Achmet threw dice once more.

Evening was drawing down. Over the plaintive pink and golden glow of sunset was slowly being drawn a pervasive silver veil of moonlight. A caravan of camels hunched alone in the middle distance, making for the western desert. Near by, village life manifested itself in heavily laden donkeys; in wolfish curs stealing away with refuse into the waste; in women, upright and modest, bearing jars of water on their heads; in evening fires, where the cover of the pot clattered over the boiling mass within; in the voice of the Muezzin calling to prayer.

Returning from Alexandria to Cairo in the special train which Kaid had sent for him, David watched the scene with grave and friendly interest. There was far, to go before those mud huts of the thousand years would give place to rational modern homes; and as he saw a solitary horseman spread his sheepskin on the ground and kneel to say his evening prayer, as Mahomet had done in his flight between Mecca and Medina, the distance between the Egypt of his desire and the ancient Egypt that moved round him sharply impressed his mind, and the magnitude of his task settled heavily on his spirit.

"But it is the beginning—the beginning," he said aloud to himself, looking out upon the green expanses of dourha and Lucerne, and eyeing lovingly the cotton-fields here and there, the origin of the industrial movement he foresaw—"and some one had to begin. The rest is as it must be—"

There was a touch of Oriental philosophy in his mind—was it not Galilee and the Nazarene, that Oriental source from which Mahomet also drew? But he added to the "as it must be" the words, "and as God wills." He was alone in the compartment with Lacey, whose natural garrulity had had a severe discipline in the months that had passed since he had asked to be allowed to black David's boots. He could now sit for an hour silent, talking to himself, carrying on unheard conversations. Seeing David's mood, he had not spoken twice on this journey, but had made notes in a little "Book of Experience,"—as once he had done in Mexico. At last, however, he raised his head, and looked eagerly out of the window as David did, and sniffed.

"The Nile again," he said, and smiled. The attraction of the Nile was upon him, as it grows on every one who lives in Egypt. The Nile and Egypt—Egypt and the Nile—its mystery, its greatness, its benevolence, its life-giving power, without which Egypt is as the Sahara, it conquers the mind of every man at last.

"The Nile, yes," rejoined David, and smiled also. "We shall cross it presently."

Again they relapsed into silence, broken only by the clang, clang of the metal on the rails, and then presently another, more hollow sound—the engine was upon the bridge. Lacey got up and put his head out of the window. Suddenly there was a cry of fear and horror over his head, a warning voice shrieking:

"The bridge is open—we are lost. Effendi—master—Allah!" It was the voice of Mahommed Hassan, who had been perched on the roof of the car.

Like lightning Lacey realised the danger, and saw the only way of escape. He swung open the door, even as the engine touched the edge of the abyss and shrieked its complaint under the hand of the terror-stricken driver, caught David's shoulder, and cried: "Jump-jump into the river— quick!"

As the engine toppled, David jumped—there was no time to think, obedience was the only way. After him sprang, far down into the grey- blue water, Lacey and Mahommed. When they came again to the surface, the little train with its handful of human freight had disappeared.

Two people had seen the train plunge to destruction—the solitary horseman whom David had watched kneel upon his sheepskin, and who now from a far hill had seen the disaster, but had not seen the three jump for their lives, and a fisherman on the bank, who ran shouting towards a village standing back from the river.

As the fisherman sped shrieking and beckoning to the villagers, David, Lacey, and Mahommed fought for their lives in the swift current, swimming at an angle upstream towards the shore; for, as Mahommed warned them, there were rocks below. Lacey was a good swimmer, but he was heavy, and David was a better, but Mahommed had proved his merit in the past on many an occasion when the laws of the river were reaching out strong hands for him. Now, as Mahommed swam, he kept moaning to himself, cursing his father and his father's son, as though he himself were to blame for the crime which had been committed. Here was a plot, and he had discovered more plots than one against his master. The bridge-opener—when he found him he would take him into the desert and flay him alive; and find him he would. His watchful eyes were on the hut by the bridge where this man should be. No one was visible. He cursed the man and all his ancestry and all his posterity, sleeping and waking, until the day when he, Mahommed, would pinch his flesh with red hot irons. But now he had other and nearer things to occupy him, for in the fierce struggle towards the shore Lacey found himself failing, and falling down the stream. Presently both Mahommed and David were beside him, Lacey angrily protesting to David that he must save himself.

"Say, think of Egypt and all the rest. You've got to save yourself—let me splash along!" he spluttered, breathing hard, his shoulders low in the water, his mouth almost submerged.

But David and Mahommed fought along beside him, each determined that it must be all or none; and presently the terror-stricken fisherman who had roused the village, still shrieking deliriously, came upon them in a flat-bottomed boat manned by four stalwart fellaheen, and the tragedy of the bridge was over. But not the tragedy of Achmet the Ropemaker.

CHAPTER XIV

BEYOND THE PALE

Mahommed Hassan had vowed a vow in the river, and he kept it in so far as was seemly. His soul hungered for the face of the bridge-opener, and the hunger grew. He was scarce passed from the shivering Nile into a dry yelek, had hardly taken a juicy piece from the cooking-pot at the house of the village sheikh, before he began to cultivate friends who could help him, including the sheikh himself; for what money Mahommed lacked was supplied by Lacey, who had a reasoned confidence in him, and by the fiercely indignant Kaid himself, to whom Lacey and Mahommed went secretly, hiding their purpose from David. So, there were a score of villages where every sheikh, eager for gold, listened for the whisper of the doorways, and every slave and villager listened at the sheikh's door. But neither to sheikh nor to villager was it given to find the man.

But one evening there came a knocking at the door of the house which Mahommed still kept in the lowest Muslim quarter of the town, a woman who hid her face and was of more graceful figure than was familiar in those dark purlieus. The door was at once opened, and Mahommed, with a cry, drew her inside.

"Zaida—the peace of God be upon thee," he said, and gazed lovingly yet sadly upon her, for she had greatly changed.

"And upon thee peace, Mahommed," she answered, and sat upon the floor, her head upon her breast.

"Thou hast trouble at," he said, and put some cakes of dourha and a meated cucumber beside her. She touched the food with her fingers, but did not eat. "Is thy grief, then, for thy prince who gave himself to the lions?" he asked.

"Inshallah! Harrik is in the bosom of Allah. He is with Fatima in the fields of heaven—was I as Fatima to him? Nay, the dead have done with hurting."

"Since that night thou hast been lost, even since Harrik went. I searched for thee, but thou wert hid. Surely, thou knewest mine eyes were aching and my heart was cast down—did not thou and I feed at the same breast?"

"I was dead, and am come forth from the grave; but I shall go again into the dark where all shall forget, even I myself; but there is that which I would do, which thou must do for me, even as I shall do good to thee, that which is the desire of my heart."

"Speak, light of the morning and blessing of thy mother's soul," he said, and crowded into his mouth a roll of meat and cucumber. "Against thy feddan shall be set my date-tree; it hath been so ever."

"Listen then, and by the stone of the Kaabah, keep the faith which has been throe and mine since my mother, dying, gave me to thy mother, whose milk gave me health and, in my youth, beauty—and, in my youth, beauty!" Suddenly she buried her face in her veil, and her body shook with sobs which had no voice. Presently she continued: "Listen, and by Abraham and Christ and all the Prophets, and by Mahomet the true revealer, give me thine aid. When Harrik gave his life to the lions, I fled to her whom I had loved in the house of Kaid—Laka the Syrian, afterwards the wife of Achmet Pasha. By Harrik's death I was free—no more a slave. Once Laka had been the joy of Achmet's heart, but, because she had no child, she was despised and forgotten. Was it not meet I should fly to her whose sorrow would hide my loneliness? And so it was—I was hidden in the harem of Achmet. But miserable tongues—may God wither them!—told Achmet of my presence. And though I was free, and not a bondswoman, he broke upon my sleep. . . ."

Mahommed's eyes blazed, his dark skin blackened like a coal, and he muttered maledictions between his teeth. ". . . In the morning there was a horror upon me, for which there is no name. But I laughed also when I took a dagger and stole from the harem to find him in the quarters beyond the women's gate. I found him, but I held my hand, for one was with him who spake with a tone of anger and of death, and I listened. Then, indeed, I rejoiced for thee, for I have found thee a road to honour and fortune. The man was a bridge-opener—" "Ah!—O, light of a thousand eyes, fruit of the tree of Eden!" cried Mahommed, and fell on his knees at her feet, and would have kissed them, but that, with a cry, she said: "Nay, nay, touch me not. But listen. . . . Ay, it was Achmet who sought to drown thy Pasha in the Nile. Thou shalt find the man in the little street called Singat in the Moosky, at the house of Haleel the date-seller."

Mahommed rocked backwards and forwards in his delight. "Oh, now art thou like a lamp of Paradise, even as a star which leadeth an army of stars, beloved," he said. He rubbed his hands together. "Thy witness and his shall send Achmet to a hell of scorpions, and I shall slay the bridge- opener with my own hand—hath not the Effendina secretly said so to me, knowing that my Pasha, the Inglesi, upon whom be peace for ever and forever, would forgive him. Ah, thou blossom of the tree of trees—"

She rose hastily, and when he would have kissed her hand she drew back to the wall. "Touch me not—nay, then, Mahommed, touch me not—"

"Why should I not pay thee honour, thou princess among women? Hast thou not the brain of a man, and thy beauty, like thy heart, is it not—"

She put out both her hands and spoke sharply. "Enough, my brother," she said. "Thou hast thy way to great honour. Thou shalt yet have a thousand feddans of well-watered land and slaves to wait upon thee. Get thee to the house of Haleel. There shall the blow fall on the head of Achmet, the blow which was mine to strike, but that Allah stayed my hand that I might do thee and thy Pasha good, and to give the soul-slayer and the body-slayer into the hands of Kaid, upon whom be everlasting peace!" Her voice dropped low. "Thou saidst but now that I had beauty. Is there yet any beauty in my face?" She lowered her yashmak and looked at him with burning eyes.

"Thou art altogether beautiful," he answered, "but there is a strangeness to thy beauty like none I have seen; as if upon the face of an angel there fell a mist—nay, I have not words to make it plain to thee."

With a great sigh, and yet with the tenseness gone from her eyes, she slowly drew the veil up again till only her eyes were visible. "It is well," she answered. "Now, I have heard that to-morrow night Prince Kaid will sit in the small court-yard of the blue tiles by the harem to feast with his friends, ere the army goes into the desert at the next sunrise. Achmet is bidden to the feast."

"It is so, O beloved!"

"There will be dancers and singers to make the feast worthy?"

"At such a time it will be so."

"Then this thou shalt do. See to it that I shall be among the singers, and when all have danced and sung, that I shall sing, and be brought before Kaid."

"Inshallah! It shall be so. Thou dost desire to see Kaid—in truth, thou hast memory, beloved."

She made a gesture of despair. "Go upon thy business. Dost thou not desire the blood of Achmet and the bridge-opener?"

Mahommed laughed, and joyfully beat his breast, with whispered exclamations, and made ready to go. "And thou?" he asked.

"Am I not welcome here?" she replied wearily. "O, my sister, thou art the master of my life and all that I have," he exclaimed, and a moment afterwards he was speeding towards Kaid's Palace.

For the first time since the day of his banishment Achmet the Ropemaker was invited to Kaid's Palace. Coming, he was received with careless consideration by the Prince. Behind his long, harsh face and sullen eyes a devil was raging, because of all his plans that had gone awry, and because the man he had sought to kill still served the Effendina, putting a blight upon Egypt. To-morrow he, Achmet, must go into the desert with the army, and this hated Inglesi would remain behind to have his will with Kaid. The one drop of comfort in his cup was the fact that the displeasure of the Effendina against himself was removed, and that he had, therefore, his foot once more inside the Palace. When he came back from the war he would win his way to power again. Meanwhile, he cursed the man who had eluded the death he had prepared for him. With his own eyes had he not seen, from the hill top, the train plunge to destruction, and had he not once more got off his horse and knelt upon his sheepskin and given thanks to Allah—a devout Arab obeying the sunset call to prayer, as David had observed from the train?

One by one, two by two, group by group, the unveiled dancers came and went; the singers sang behind the screen provided for them, so that none might see their faces, after the custom. At last, however, Kaid and his guests grew listless, and smoked and talked idly. Yet there was in the eyes of Kaid a watchfulness unseen by any save a fellah who squatted in a corner eating sweetmeats, and a hidden singer waiting until she should be called before the Prince Pasha. The singer's glances continually flashed between Kaid and Achmet. At last, with gleaming eyes, she saw six Nubian slaves steal silently behind Achmet. One, also, of great strength, came suddenly and stood before him. In his hands was a leathern thong.

Achmet saw, felt the presence of the slaves behind him, and shrank back numbed and appalled. A mist came before his eyes; the voice he heard summoning him to stand up seemed to come from infinite distances. The hand of doom had fallen like a thunderbolt. The leathern thong in the hands of the slave was the token of instant death. There was no chance of escape. The Nubians had him at their mercy. As his brain struggled to regain its understanding, he saw, as in a dream, David enter the court-yard and come towards Kaid.

Suddenly David stopped in amazement, seeing Achmet. Inquiringly he looked at Kaid, who spoke earnestly to him in a low tone. Whereupon David turned his head away, but after a moment fixed his eyes on Achmet.

Kaid motioned all his startled guests to come nearer. Then in strong, unmerciful voice he laid Achmet's crime before them, and told the story of the bridge-opener, who had that day expiated his crime in the desert by the hands of Mahommed—but not with torture, as Mahommed had hoped might be.

"What shall be his punishment—so foul, so wolfish?" Kaid asked of them all. A dozen voices answered, some one terrible thing, some another.

"Mercy!" moaned Achmet aghast. "Mercy, Saadat!" he cried to David.

David looked at him calmly. There was little mercy in his eyes as he answered: "Thy crimes sent to their death in the Nile those who never injured thee. Dost thou quarrel with justice? Compose thy soul, and I pray only the Effendina to give thee that seemly death thou didst deny thy victims." He bowed respectfully to Kaid.

Kaid frowned. "The ways of Egypt are the ways of Egypt, and not of the land once thine," he answered shortly. Then, under the spell of that influence which he had never yet been able to resist, he added to the slaves: "Take him aside. I will think upon it. But he shall die at sunrise ere the army goes. Shall not justice be the gift of Kaid for an example and a warning? Take him away a little. I will decide."

As Achmet and the slaves disappeared into a dark corner of the court- yard, Kaid rose to his feet, and, upon the hint, his guests, murmuring praises of his justice and his mercy and his wisdom, slowly melted from the court-yard; but once outside they hastened to proclaim in the four quarters of Cairo how yet again the English Pasha had picked from the Tree of Life an apple of fortune.

The court-yard was now empty, save for the servants of the Prince, David and Mahommed, and two officers in whom David had advised Kaid to put trust. Presently one of these officers said: "There is another singer, and the last. Is it the Effendina's pleasure?"

Kaid made a gesture of assent, sat down, and took the stem of a narghileh between his lips. For a moment there was silence, and then, out upon the sweet, perfumed night, over which the stars hung brilliant and soft and near, a voice at first quietly, then fully, and palpitating with feeling, poured forth an Eastern love song:

         "Take thou thy flight, O soul! Thou hast no more
          The gladness of the morning! Ah, the perfumed roses
          My love laid on my bosom as I slept!
          How did he wake me with his lips upon mine eyes,
          How did the singers carol—the singers of my soul
          That nest among the thoughts of my beloved! . . .
          All silent now, the choruses are gone,
          The windows of my soul are closed; no more
          Mine eyes look gladly out to see my lover come.
          There is no more to do, no more to say:
          Take flight, my soul, my love returns no more!"

At the first note Kaid started, and his eyes fastened upon the screen behind which sat the singer. Then, as the voice, in sweet anguish, filled the court-yard, entrancing them all, rose higher and higher, fell and died away, he got to his feet, and called out hoarsely: "Come—come forth!"

Slowly a graceful, veiled figure came from behind the great screen. He took a step forward.

"Zaida! Zaida!" he said gently, amazedly.

She salaamed low. "Forgive me, O my lord!" she said, in a whispering voice, drawing her veil about her head. "It was my soul's desire to look upon thy face once more."

"Whither didst thou go at Harrik's death? I sent to find thee, and give thee safety; but thou wert gone, none knew where."

"O my lord, what was I but a mote in thy sun, that thou shouldst seek me?"

Kaid's eyes fell, and he murmured to himself a moment, then he said slowly: "Thou didst save Egypt, thou and my friend"—he gestured towards David"—and my life also, and all else that is worth. Therefore bounty, and safety, and all thy desires were thy due. Kaid is no ingrate—no, by the hand of Moses that smote at Sinai!"

She made a pathetic motion of her hands. "By Harrik's death I am free, a slave no longer. O my lord, where I go bounty and famine are the same."

Kaid took a step forward. "Let me see thy face," he said, something strange in her tone moving him with awe.

She lowered her veil and looked him in the eyes. Her wan beauty smote him, conquered him, the exquisite pain in her face filled Kaid's eyes with foreboding, and pierced his heart.

"O cursed day that saw thee leave these walls! I did it for thy good— thou wert so young; thy life was all before thee! But now—come, Zaida, here in Kaid's Palace thou shalt have a home, and be at peace, for I see that thou hast suffered. Surely it shall be said that Kaid honours thee." He reached out to take her hand.

She had listened like one in a dream, but, as he was about to touch her, she suddenly drew back, veiled her face, save for the eyes, and said in a voice of agony: "Unclean, unclean! My lord, I am a leper!"

An awed and awful silence fell upon them all. Kaid drew back as though smitten by a blow.

Presently, upon the silence, her voice sharp with agony said: "I am a leper, and I go to that desert place which my lord has set apart for lepers, where, dead to the world, I shall watch the dreadful years come and go. Behold, I would die, but that I have a sister there these many years, and her sick soul lives in loneliness. O my lord, forgive me! Here was I happy; here of old I did sing to thee, and I came to sing to thee once more a death-song. Also, I came to see thee do justice, ere I went from thy face for ever."

Kaid's head was lowered on his breast. He shuddered. "Thou art so beautiful—thy voice, all! Thou wouldst see justice—speak! Justice shall be made plain before thee."

Twice she essayed to speak, and could not; but from his sweetmeats and the shadows Mahommed crept forward, kissed the ground before Kaid, and said: "Effendina, thou knowest me as the servant of thy high servant, Claridge Pasha."

"I know thee—proceed."

"Behold, she whom God has smitten, man smote first. I am her foster- brother—from the same breast we drew the food of life. Thou wouldst do justice, O Effendina; but canst thou do double justice—ay, a thousandfold? Then"—his voice raised almost shrilly—"then do it upon Achmet Pasha. She—Zaida—told me where I should find the bridge- opener."

"Zaida once more!" Kaid murmured.

"She had learned all in Achmet's harem—hearing speech between Achmet and the man whom thou didst deliver to my hands yesterday."

"Zaida-in Achmet's harem?" Kaid turned upon her.

Swiftly she told her dreadful tale, how, after Achmet had murdered all of her except her body, she rose up to kill herself; but fainting, fell upon a burning brazier, and her hand thrust accidentally in the live coals felt no pain. "And behold, O my lord, I knew I was a leper; and I remembered my sister and lived on." So she ended, in a voice numbed and tuneless.

Kaid trembled with rage, and he cried in a loud voice: "Bring Achmet forth."

As the slave sped upon the errand, David laid a hand on Kaid's arm, and whispered to him earnestly. Kaid's savage frown cleared away, and his rage calmed down; but an inflexible look came into his face, a look which petrified the ruined Achmet as he salaamed before him.

"Know thy punishment, son of a dog with a dog's heart, and prepare for a daily death," said Kaid. "This woman thou didst so foully wrong, even when thou didst wrong her, she was a leper."

A low cry broke from Achmet, for now when death came he must go unclean to the after-world, forbidden Allah's presence. Broken and abject he listened.

"She knew not, till thou wert gone," continued Kaid. She is innocent before the law. But thou—beast of the slime—hear thy sentence. There is in the far desert a place where lepers live. There, once a year, one caravan comes, and, at the outskirts of the place unclean, leaves food and needful things for another year, and returns again to Egypt after many days. From that place there is no escape—the desert is as the sea, and upon that sea there is no ghiassa to sail to a farther shore. It is the leper land. Thither thou shalt go to wait upon this woman thou hast savagely wronged, and upon her kind, till thou diest. It shall be so."

"Mercy! Mercy!" Achmet cried, horror-stricken, and turned to David.
"Thou art merciful. Speak for me, Saadat."

"When didst thou have mercy?" asked David. "Thy crimes are against humanity."

Kaid made a motion, and, with dragging feet, Achmet passed from the haunts of familiar faces.

For a moment Kaid stood and looked at Zaida, rigid and stricken in that awful isolation which is the leper's doom. Her eyes were closed, but her head was high. "Wilt thou not die?" Kaid asked her gently.

She shook her head slowly, and her hands folded on her breast. "My sister is there," she said at last. There was an instant's stillness, then Kaid added with a voice of grief: "Peace be upon thee, Zaida. Life is but a spark. If death comes not to-day, it will tomorrow, for thee— for me. Inshallah, peace be upon thee!"

She opened her eyes and looked at him. Seeing what was in his face, they lighted with a great light for a moment.

"And upon thee peace, O my lord, for ever and for ever!" she said softly, and, turning, left the court-yard, followed at a distance by Mahommed Hassan.

Kaid remained motionless looking after her.

David broke in on his abstraction. "The army at sunrise—thou wilt speak to it, Effendina?"

Kaid roused himself. "What shall I say?" he asked anxiously.

"Tell them they shall be clothed and fed, and to every man or his family three hundred piastres at the end."

"Who will do this?" asked Kaid incredulously. "Thou, Effendina—Egypt and thou and I."

"So be it," answered Kaid.

As they left the court-yard, he said suddenly to an officer behind him:

"The caravan to the Place of Lepers—add to the stores fifty camel-loads this year, and each year hereafter. Have heed to it. Ere it starts, come to me. I would see all with mine own eyes."

GLOSSARY

Aiwa——Yes.
Allah hu Achbar——God is most Great.
Al'mah——Female professional singers, signifying "a learned female."
Ardab——A measure equivalent to five English bushels.

Backsheesh——Tip, douceur.
Balass——Earthen vessel for carrying water.
Bdsha——Pasha.
Bersim——Clover.
Bismillah——In the name of God.
Bowdb——A doorkeeper.

Dahabieh——A Nile houseboat with large lateen sails.
Darabukkeh——A drum made of a skin stretched over an earthenware funnel.
Dourha——Maize.

Effendina——Most noble.
El Azhar——The Arab University at Cairo.

Fedddn——A measure of land representing about an acre.
Fellah——The Egyptian peasant.

Ghiassa——Small boat.

Hakim——Doctor.
Hasheesh——Leaves of hemp.

Inshallah——God willing.

Kdnoon——A musical instrument like a dulcimer.
Kavass——An orderly.
Kemengeh——A cocoanut fiddle.
Khamsin——A hot wind of Egypt and the Soudan.

Kourbash——A whip, often made of rhinoceros hide.

La ilaha illa-llah——There is no deity but God.

Malaish——No matter.
Malboos——Demented.
Mastaba——A bench.
Medjidie——A Turkish Order.
Mooshrabieh——Lattice window.
Moufettish——High Steward.
Mudir——The Governor of a
Mudirieh, or province.
Muezzin——The sheikh of the mosque who calls to prayer.

Narghileh——A Persian pipe.
Nebool——A quarter-staff.

Ramadan——The Mahommedan season of fasting.

Saadat-el-bdsha——Excellency Pasha.
Sdis——Groom.
Sakkia——The Persian water-wheel.
Salaam——Eastern salutation.
Sheikh-el-beled——Head of a village.

Tarboosh——A Turkish turban.

Ulema——Learned men.

Wakf——Mahommedan Court dealing with succession, etc.
Welee——A holy man or saint.

Yashmak——A veil for the lower part of the face.
Yelek——A long vest or smock.

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