This eBook was produced by David Widger <widger@cecomet.net>

THE WEAVERS

By Gilbert Parker

BOOK II.

V. THE WIDER WAY VI. "HAST THOU NEVER BILLED A MANY" VII. THE COMPACT VIII. FOR HIS SOUL'S SAKE AND THE LAND'S SAKE IX. THE LETTER, THE NIGHT, AND THE WOMAN X. THE FOUR WHO KNEW XI. AGAINST THE HOUR OF MIDNIGHT XII. THE JEHAD AND THE LIONS XIII. ACHMET THE ROPEMAKER STRIKES XIV. BEYOND THE PALE

CHAPTER V

THE WIDER WAY

Some months later the following letter came to David Claridge in Cairo from Faith Claridge in Hamley:

David, I write thee from the village and the land of the people which thou didst once love so well. Does thee love them still? They gave thee sour bread to eat ere thy going, but yet thee didst grind the flour for the baking. Thee didst frighten all who knew thee with thy doings that mad midsummer time. The tavern, the theatre, the cross-roads, and the cockpit—was ever such a day!

Now, Davy, I must tell of a strange thing. But first, a moment. Thee remembers the man Kimber smitten by thee at the public-house on that day? What think thee has happened? He followed to London the lass kissed by thee, and besought her to return and marry him. This she refused at first with anger; but afterwards she said that, if in three years he was of the same mind, and stayed sober and hard- working meanwhile, she would give him an answer, she would consider. Her head was high. She has become maid to a lady of degree, who has well befriended her.

How do I know these things? Even from Jasper Kimber, who, on his return from London, was taken to his bed with fever. Because of the hard blows dealt him by thee, I went to make amends. He welcomed me, and soon opened his whole mind. That mind has generous moments, David, for he took to being thankful for thy knocks.

Now for the strange thing I hinted. After visiting Jasper Kimber at Heddington, as I came back over the hill by the path we all took that day after the Meeting—Ebn Ezra Bey, my father, Elder Fairley, and thee and me—I drew near the chairmaker's but where thee lived alone all those sad months. It was late evening; the sun had set. Yet I felt that I must needs go and lay my hand in love upon the door of the empty hut which had been ever as thee left it. So I came down the little path swiftly, and then round the great rock, and up towards the door. But, as I did so, my heart stood still, for I heard voices. The door was open, but I could see no one. Yet there the voices sounded, one sharp and peevish with anger, the other low and rough. I could not hear what was said. At last, a figure came from the door and went quickly down the hillside. Who, think thee, was it? Even "neighbour Eglington." I knew the walk and the forward thrust of the head. Inside the hut all was still. I drew near with a kind of fear, but yet I came to the door and looked in.

As I looked into the dusk, my limbs trembled under me, for who should be sitting there, a half-finished chair between his knees, but Soolsby the old chair-maker! Yes, it was he. There he sat looking at me with his staring blue eyes and shock of redgrey hair. "Soolsby! Soolsby!" said I, my heart hammering at my breast; for was not Soolsby dead and buried? His eyes stared at me in fright. "Why do you come?" he said in a hoarse whisper. "Is he dead, then? Has harm come to him?"

By now I had recovered myself, for it was no ghost I saw, but a human being more distraught than was myself. "Do you not know me, Soolsby?" I asked. "You are Mercy Claridge from beyond—beyond and away," he answered dazedly. "I am Faith Claridge, Soolsby," answered I. He started, peered forward at me, and for a moment he did not speak; then the fear went from his face. "Ay, Faith Claridge, as I said," he answered, with apparent understanding, his stark mood passing. "No, thee said Mercy Claridge, Soolsby," said I, "and she has been asleep these many years." "Ay, she has slept soundly, thanks be to God!" he replied, and crossed himself. "Why should thee call me by her name?" I inquired. "Ay, is not her tomb in the churchyard?" he answered, and added quickly, "Luke Claridge and I are of an age to a day—which, think you, will go first?"

He stopped weaving, and peered over at me with his staring blue eyes, and I felt a sudden quickening of the heart. For, at the question, curtains seemed to drop from all around me, and leave me in the midst of pains and miseries, in a chill air that froze me to the marrow. I saw myself alone—thee in Egypt and I here, and none of our blood and name beside me. For we are the last, Davy, the last of the Claridges. But I said coldly, and with what was near to anger, that he should link his name and fate with that of Luke Claridge: "Which of ye two goes first is God's will, and according to His wisdom. Which, think thee," added I—and now I cannot forgive myself for saying it—"which, think thee, would do least harm in going?" "I know which would do most good," he answered, with a harsh laugh in his throat. Yet his blue eyes looked kindly at me, and now he began to nod pleasantly. I thought him a little mad, but yet his speech had seemed not without dark meaning. "Thee has had a visitor," I said to him presently. He laughed in a snarling way that made me shrink, and answered: "He wanted this and he wanted that—his high-handed, second-best lordship. Ay, and he would have it, because it pleased him to have it—like his father before him. A poor sparrow on a tree-top, if you tell him he must not have it, he will hunt it down the world till it is his, as though it was a bird of paradise. And when he's seen it fall at last, he'll remember but the fun of the chase; and the bird may get to its tree-top again—if it can—if it can—if it can, my lord! That is what his father was, the last Earl, and that is what he is who left my door but now. He came to snatch old Soolsby's palace, his nest on the hill, to use it for a telescope, or such whimsies. He has scientific tricks like his father before him. Now is it astronomy, and now chemistry, and suchlike; and always it is the Eglington mind, which let God A'mighty make it as a favour. He would have old Soolsby's palace for his spy-glass, would he then? It scared him, as though I was the devil himself, to find me here. I had but come back in time—a day later, and he would have sat here and seen me in the Pit below before giving way. Possession's nine points were with me; and here I sat and faced him; and here he stormed, and would do this and should do that; and I went on with my work. Then he would buy my Colisyum, and I wouldn't sell it for all his puffball lordship might offer. Isn't the house of the snail as much to him as the turtle's shell to the turtle? I'll have no upstart spilling his chemicals here, or devilling the stars from a seat on my roof." "Last autumn," said I, "David Claridge was housed here. Thy palace was a prison then." "I know well of that. Haven't I found his records here? And do you think his makeshift lordship did not remind me?" "Records? What records, Soolsby?" asked I, most curious. "Writings of his thoughts which he forgot— food for mind and body left in the cupboard." "Give them to me upon this instant, Soolsby," said I. "All but one," said he, "and that is my own, for it was his mind upon Soolsby the drunken chair-maker. God save him from the heathen sword that slew his uncle. Two better men never sat upon a chair!" He placed the papers in my hand, all save that one which spoke of him. Ah, David, what with the flute and the pen, banishment was no pain to thee! . . . He placed the papers, save that one, in my hands, and I, womanlike, asked again for all. "Some day," said he, "come, and I will read it to you. Nay, I will give you a taste of it now," he added, as he brought forth the writing. "Thus it reads."

Here are thy words, Davy. What think thee of them now?

"As I dwell in this house I know Soolsby as I never knew him when he lived, and though, up here, I spent many an hour with him. Men leave their impressions on all around them. The walls which have felt their look and their breath, the floor which has taken their footsteps, the chairs in which they have sat, have something of their presence. I feel Soolsby here at times so sharply that it would seem he came again and was in this room, though he is dead and gone. I ask him how it came he lived here alone; how it came that he made chairs, he, with brains enough to build great houses or great bridges; how it was that drink and he were such friends; and how he, a Catholic, lived here among us Quakers, so singular, uncompanionable, and severe. I think it true, and sadly true, that a man with a vice which he is able to satisfy easily and habitually, even as another satisfies a virtue, may give up the wider actions of the world and the possibilities of his life for the pleasure which his one vice gives him, and neither miss nor desire those greater chances of virtue or ambition which he has lost. The simplicity of a vice may be as real as the simplicity of a virtue."

Ah, David, David, I know not what to think of those strange words; but old Soolsby seemed well to understand thee, and he called thee "a first-best gentleman." Is my story long? Well, it was so strange, and it fixed itself upon my mind so deeply, and thy writings at the hut have been so much in my hands and in my mind, that I have put it all down here. When I asked Soolsby how it came he had been rumoured dead, he said that he himself had been the cause of it; but for what purpose he would not say, save that he was going a long voyage, and had made up his mind to return no more. "I had a friend," he said, "and I was set to go and see that friend again. . . . But the years go on, and friends have an end. Life spills faster than the years," he said. And he would say no more, but would walk with me even to my father's door. "May the Blessed Virgin and all the Saints be with you," he said at parting, "if you will have a blessing from them. And tell him who is beyond and away in Egypt that old Soolsby's busy making a chair for him to sit in when the scarlet cloth is spread, and the East and West come to salaam before him. Tell him the old man says his fluting will be heard."

And now, David, I have told thee all, nearly. Remains to say that thy one letter did our hearts good. My father reads it over and over, and shakes his head sadly, for, truth is, he has a fear that the world may lay its hand upon thee. One thing I do observe, his heart is hard set against Lord Eglington. In degree it has ever been so; but now it is like a constant frown upon his forehead. I see him at his window looking out towards the Cloistered House; and if our neighbour comes forth, perhaps upon his hunter, or now in his cart, or again with his dogs, he draws his hat down upon his eyes and whispers to himself. I think he is ever setting thee off against Lord Eglington; and that is foolish, for Eglington is but a man of the earth earthy. His is the soul of the adventurer.

Now what more to be set down? I must ask thee how is thy friend Ebn Ezra Bey? I am glad thee did find all he said was true, and that in Damascus thee was able to set a mark by my uncle's grave. But that the Prince Pasha of Egypt has set up a claim against my uncle's property is evil news; though, thanks be to God, as my father says, we have enough to keep us fed and clothed and housed. But do thee keep enough of thy inheritance to bring thee safe home again to those who love thee. England is ever grey, Davy, but without thee it is grizzled—all one "Quaker drab," as says the Philistine. But it is a comely and a good land, and here we wait for thee.

In love and remembrance.

I am thy mother's sister, thy most loving friend.

FAITH.

David received this letter as he was mounting a huge white Syrian donkey to ride to the Mokattam Hills, which rise sharply behind Cairo, burning and lonely and large. The cities of the dead Khalifas and Mamelukes separated them from the living city where the fellah toiled, and Arab, Bedouin, Copt strove together to intercept the fruits of his toiling, as it passed in the form of taxes to the Palace of the Prince Pasha; while in the dark corners crouched, waiting, the cormorant usurers—Greeks, Armenians, and Syrians, a hideous salvage corps, who saved the house of a man that they might at last walk off with his shirt and the cloth under which he was carried to his grave. In a thousand narrow streets and lanes, in the warm glow of the bazaars, in earth-damp huts, by blistering quays, on the myriad ghiassas on the river, from long before sunrise till the sunset-gun boomed from the citadel rising beside the great mosque whose pinnacles seem to touch the blue, the slaves of the city of Prince Kaid ground out their lives like corn between the millstones.

David had been long enough in Egypt to know what sort of toiling it was. A man's labour was not his own. The fellah gave labour and taxes and backsheesh and life to the State, and the long line of tyrants above him, under the sting of the kourbash; the high officials gave backsheesh to the Prince Pasha, or to his Mouffetish, or to his Chief Eunuch, or to his barber, or to some slave who had his ear.

But all the time the bright, unclouded sun looked down on a smiling land, and in Cairo streets the din of the hammers, the voices of the boys driving heavily laden donkeys, the call of the camel-drivers leading their caravans into the great squares, the clang of the brasses of the sherbet-sellers, the song of the vendor of sweetmeats, the drone of the merchant praising his wares, went on amid scenes of wealth and luxury, and the city glowed with colour and gleamed with light. Dark faces grinned over the steaming pot at the door of the cafes, idlers on the benches smoked hasheesh, female street-dancers bared their faces shamelessly to the men, and indolent musicians beat on their tiny drums, and sang the song of "O Seyyid," or of "Antar"; and the reciter gave his sing-song tale from a bench above his fellows. Here a devout Muslim, indifferent to the presence of strangers, turned his face to the East, touched his forehead to the ground, and said his prayers. There, hung to a tree by a deserted mosque near by, the body of one who was with them all an hour before, and who had paid the penalty for some real or imaginary crime; while his fellows blessed Allah that the storm had passed them by. Guilt or innocence did not weigh with them; and the dead criminal, if such he were, who had drunk his glass of water and prayed to Allah, was, in their sight, only fortunate and not disgraced, and had "gone to the bosom of Allah." Now the Muezzin from a minaret called to prayer, and the fellah in his cotton shirt and yelek heard, laid his load aside, and yielded himself to his one dear illusion, which would enable him to meet with apathy his end—it might be to-morrow!—and go forth to that plenteous heaven where wives without number awaited him, where fields would yield harvests without labour, where rich food in gold dishes would be ever at his hand. This was his faith.

David had now been in the country six months, rapidly perfecting his knowledge of Arabic, speaking it always to his servant Mahommed Hassan, whom he had picked from the streets. Ebn Ezra Bey had gone upon his own business to Fazougli, the tropical Siberia of Egypt, to liberate, by order of Prince Kaid,—and at a high price—a relative banished there. David had not yet been fortunate with his own business—the settlement of his Uncle Benn's estate—though the last stages of negotiation with the Prince Pasha seemed to have been reached. When he had brought the influence of the British Consulate to bear, promises were made, doors were opened wide, and Pasha and Bey offered him coffee and talked to him sympathetically. They had respect for him more than for most Franks, because the Prince Pasha had honoured him with especial favour. Perhaps because David wore his hat always and the long coat with high collar like a Turk, or because Prince Kaid was an acute judge of human nature, and also because honesty was a thing he greatly desired—in others—and never found near his own person; however it was, he had set David high in his esteem at once. This esteem gave greater certainty that any backsheesh coming from the estate of Benn Claridge would not be sifted through many hands on its way to himself. Of Benn Claridge Prince Kaid had scarcely even heard until he died; and, indeed, it was only within the past few years that the Quaker merchant had extended his business to Egypt and had made his headquarters at Assiout, up the river.

David's donkey now picked its way carefully through the narrow streets of the Moosky. Arabs and fellaheen squatting at street corners looked at him with furtive interest. A foreigner of this character they had never before seen, with coat buttoned up like an Egyptian official in the presence of his superior, and this wide, droll hat on his head. David knew that he ran risks, that his confidence invited the occasional madness of a fanatical mind, which makes murder of the infidel a passport to heaven; but as a man he took his chances, and as a Christian he believed he would suffer no mortal hurt till his appointed time. He was more Oriental, more fatalist, than he knew. He had also early in his life learned that an honest smile begets confidence; and his face, grave and even a little austere in outline, was usually lighted by a smile.

From the Mokattam Hills, where he read Faith's letter again, his back against one of the forts which Napoleon had built in his Egyptian days, he scanned the distance. At his feet lay the great mosque, and the citadel, whose guns controlled the city, could pour into it a lava stream of shot and shell. The Nile wound its way through the green plains, stretching as far to the north as eye could see between the opal and mauve and gold of the Libyan Hills. Far over in the western vista a long line of trees, twining through an oasis flanking the city, led out to a point where the desert abruptly raised its hills of yellow sand. Here, enormous, lonely, and cynical, the pyramids which Cheops had built, the stone sphinx of Ghizeh, kept faith with the desert in the glow of rainless land-reminders ever that the East, the mother of knowledge, will by knowledge prevail; that:

                   "The thousand years of thy insolence
                    The thousand years of thy faith,
                    Will be paid in fiery recompense,
                    And a thousand years of bitter death."

"The sword—for ever the sword," David said to himself, as he looked: "Rameses and David and Mahomet and Constantine, and how many conquests have been made in the name of God! But after other conquests there have been peace and order and law. Here in Egypt it is ever the sword, the survival of the strongest."

As he made his way down the hillside again he fell to thinking upon all Faith had written. The return of the drunken chair-maker made a deep impression on him—almost as deep as the waking dreams he had had of his uncle calling him.

"Soolsby and me—what is there between Soolsby and me?" he asked himself now as he made his way past the tombs of the Mamelukes. "He and I are as far apart as the poles, and yet it comes to me now, with a strange conviction, that somehow my life will be linked with that of the drunken Romish chair-maker. To what end?" Then he fell to thinking of his Uncle Benn. The East was calling him. "Something works within me to hold me here, a work to do."

From the ramparts of the citadel he watched the sun go down, bathing the pyramids in a purple and golden light, throwing a glamour over all the western plain, and making heavenly the far hills with a plaintive colour, which spoke of peace and rest, but not of hope. As he stood watching, he was conscious of people approaching. Voices mingled, there was light laughter, little bursts of admiration, then lower tones, and then he was roused by a voice calling. He turned round. A group of people were moving towards the exit from the ramparts, and near himself stood a man waving an adieu.

"Well, give my love to the girls," said the man cheerily. Merry faces looked back and nodded, and in a moment they were gone. The man turned round, and looked at David, then he jerked his head in a friendly sort of way and motioned towards the sunset.

"Good enough, eh?"

"Surely, for me," answered David. On the instant he liked the red, wholesome face, and the keen, round, blue eyes, the rather opulent figure, the shrewd, whimsical smile, all aglow now with beaming sentimentality, which had from its softest corner called out: "Well, give my love to the girls."

"Quaker, or I never saw Germantown and Philadelphy," he continued, with a friendly manner quite without offence. "I put my money on Quakers every time."

"But not from Germantown or Philadelphia," answered David, declining a cigar which his new acquaintance offered.

"Bet you, I know that all right. But I never saw Quakers anywhere else, and I meant the tribe and not the tent. English, I bet? Of course, or you wouldn't be talking the English language—though I've heard they talk it better in Boston than they do in England, and in Chicago they're making new English every day and improving on the patent. If Chicago can't have the newest thing, she won't have anything. 'High hopes that burn like stars sublime,' has Chicago. She won't let Shakespeare or Milton be standards much longer. She won't have it—simply won't have England swaggering over the English language. Oh, she's dizzy, is Chicago—simply dizzy. I was born there. Parents, one Philadelphy, one New York, one Pawtucket—the Pawtucket one was the step-mother. Father liked his wives from the original States; but I was born in Chicago. My name is Lacey—Thomas Tilman Lacey of Chicago."

"I thank thee," said David.

"And you, sir?"

"David Claridge."

"Of—?"

"Of Hamley."

"Mr. Claridge of Hamley. Mr. Claridge, I am glad to meet you." They shook hands. "Been here long, Mr. Claridge?"

"A few months only."

"Queer place—gilt-edged dust-bin; get anything you like here, from a fresh gutter-snipe to old Haroun-al-Raschid. It's the biggest jack-pot on earth. Barnum's the man for this place—P. T. Barnum. Golly, how the whole thing glitters and stews! Out of Shoobra his High Jinks Pasha kennels with his lions and lives with his cellars of gold, as if he was going to take them with him where he's going—and he's going fast. Here —down here, the people, the real people, sweat and drudge between a cake of dourha, an onion, and a balass of water at one end of the day, and a hemp collar and their feet off the ground at the other."

"You have seen much of Egypt?" asked David, feeling a strange confidence in the garrulous man, whose frankness was united to shrewdness and a quick, observant eye.

"How much of Egypt I've seen, the Egypt where more men get lost, strayed, and stolen than die in their beds every day, the Egypt where a eunuch is more powerful than a minister, where an official will toss away a life as I'd toss this cigar down there where the last Mameluke captain made his great jump, where women—Lord A'mighty! where women are divorced by one evil husband, by the dozen, for nothing they ever did or left undone, and yet 'd be cut to pieces by their own fathers if they learned that 'To step aside is human—' Mr. Claridge, of that Egypt I don't know much more'n would entitle me to say, How d'ye do. But it's enough for me. You've seen something—eh?"

"A little. It is not civilised life here. Yet—yet a few strong patriotic men—"

Lacey looked quizzically at David.

"Say," he said, "I thought that about Mexico once. I said Manana— this Manana is the curse of Mexico. It's always to-morrow—to-morrow —to-morrow. Let's teach 'em to do things to-day. Let's show 'em what business means. Two million dollars went into that experiment, but Manana won. We had good hands, but it had the joker. After five years I left, with a bald head at twenty-nine, and a little book of noble thoughts—Tips for the Tired, or Things you can say To-day on what you can do to-morrow. I lost my hair worrying, but I learned to be patient. The Dagos wanted to live in their own way, and they did. It's one thing to be a missionary and say the little word in season; it's another to run your soft red head against a hard stone wall. I went to Mexico a conquistador, I left it a child of time, who had learned to smile; and I left some millions behind me, too. I said to an old Padre down there that I knew—we used to meet in the Cafe Manrique and drink chocolate— I said to him, 'Padre, the Lord's Prayer is a mistake down here.' 'Si, senor,' he said, and smiled his far-away smile at me. 'Yes,' said I, 'for you say in the Lord's Prayer, "Give us this day our daily bread."' 'Si, senor,' he says, 'but we do not expect it till to-morrow!' The Padre knew from the start, but I learned at great expense, and went out of business—closed up shop for ever, with a bald head and my Tips for the Tired. Well, I've had more out of it all, I guess, than if I'd trebled the millions and wiped Manana off the Mexican coat of arms."

"You think it would be like that here?" David asked abstractedly.

Lacey whistled. "There the Government was all right and the people all wrong. Here the people are all right and the Government all wrong. Say, it makes my eyes water sometimes to see the fellah slogging away. He's a Jim-dandy—works all day and half the night, and if the tax-gatherer isn't at the door, wakes up laughing. I saw one"—his light blue eyes took on a sudden hardness—"laughing on the other side of his mouth one morning. They were 'kourbashing' his feet; I landed on them as the soles came away. I hit out." His face became grave, he turned the cigar round in his mouth. "It made me feel better, but I had a close call. Lucky for me that in Mexico I got into the habit of carrying a pop-gun. It saved me then. But it isn't any use going on these special missions. We Americans think a lot of ourselves. We want every land to do as we do; and we want to make 'em do it. But a strong man here at the head, with a sword in his hand, peace in his heart, who'd be just and poor—how can you make officials honest when you take all you can get yourself—! But, no, I guess it's no good. This is a rotten cotton show."

Lacey had talked so much, not because he was garrulous only, but because the inquiry in David's eyes was an encouragement to talk. Whatever his misfortunes in Mexico had been, his forty years sat lightly on him, and his expansive temperament, his childlike sentimentality, gave him an appearance of beaming, sophisticated youth. David was slowly apprehending these things as he talked—subconsciously, as it were; for he was seeing pictures of the things he himself had observed, through the lens of another mind, as primitive in some regards as his own, but influenced by different experiences.

"Say, you're the best listener I ever saw," added Lacey, with a laugh.

David held out his hand. "Thee sees things clearly," he answered.

Lacey grasped his hand.

At that moment an orderly advanced towards them. "He's after us—one of the Palace cavalry," said Lacey.

"Effendi—Claridge Effendi! May his grave be not made till the karadh- gatherers return," said the orderly to David.

"My name is Claridge," answered David.

"To the hotel, effendi, first, then to the Mokattam Hills after thee, then here—from the Effendina, on whom be God's peace, this letter for thee."

David took the letter. "I thank thee, friend," he said.

As he read it, Lacey said to the orderly in Arabic "How didst thou know he was here?"

The orderly grinned wickedly.

"Always it is known what place the effendi honours. It is not dark where he uncovers his face."

Lacey gave a low whistle.

"Say, you've got a pull in this show," he said, as David folded up the letter and put it in his pocket.

"In Egypt, if the master smiles on you, the servant puts his nose in the dust."

"The Prince Pasha bids me to dinner at the Palace to-night. I have no clothes for such affairs. Yet—" His mind was asking itself if this was a door opening, which he had no right to shut with his own hand. There was no reason why he should not go; therefore there might be a reason why he should go. It might be, it no doubt was, in the way of facilitating his business. He dismissed the orderly with an affirmative and ceremonial message to Prince Kaid—and a piece of gold.

"You've learned the custom of the place," said Lacey, as he saw the gold piece glitter in the brown palm of the orderly.

"I suppose the man's only pay is in such service," rejoined David. "It is a land of backsheesh. The fault is not with the people; it is with the rulers. I am not sorry to share my goods with the poor."

"You'll have a big going concern here in no time," observed Lacey. "Now, if I had those millions I left in Mexico—" Suddenly he stopped. "Is it you that's trying to settle up an estate here—at Assiout—belonged to an uncle?"

David inclined his head.

"They say that you and Prince Kaid are doing the thing yourselves, and that the pashas and judges and all the high-mogul sharks of the Medjidie think that the end of the world has come. Is that so?"

"It is so, if not completely so. There are the poor men and humble—the pashas and judges and the others of the Medjidie, as thee said, are not poor. But such as the orderly yonder—" He paused meditatively.

Lacey looked at David with profound respect. "You make the poorest your partners, your friends. I see, I see. Jerusalem, that's masterly! I admire you. It's a new way in this country." Then, after a moment: "It'll do—by golly, it'll do! Not a bit more costly, and you do some good with it. Yes—it—will—do."

"I have given no man money save in charity and for proper service done openly," said David, a little severely.

"Say—of course. And that's just what isn't done here. Everything goes to him who hath, and from him who hath not is taken away even that which he hath. One does the work and another gets paid—that's the way here. But you, Mr. Claridge, you clinch with the strong man at the top, and, down below, you've got as your partners the poor man, whose name is Legion. If you get a fall out of the man at the top, you're solid with the Legion. And if the man at the top gets up again and salaams and strokes your hand, and says, 'Be my brother,' then it's a full Nile, and the fig-tree putteth forth its tender branches, and the date-palm flourisheth, and at the village pond the thanksgiving turkey gobbles and is glad. 'Selah'!"

The sunset gun boomed out from the citadel. David turned to go, and
Lacey added:

"I'm waiting for a pasha who's taking toll of the officers inside there —Achmet Pasha. They call him the Ropemaker, because so many pass through his hands to the Nile. The Old Muslin I call him, because he's so diaphanous. Thinks nobody can see through him, and there's nobody that can't. If you stay long in Egypt, you'll find that Achmet is the worst, and Nahoum the Armenian the deepest, pasha in all this sickening land. Achmet is cruel as a tiger to any one that stands in his way; Nahoum, the whale, only opens out to swallow now and then; but when Nahoum does open out, down goes Jonah, and never comes up again. He's a deep one, and a great artist is Nahoum. I'll bet a dollar you'll see them both to-night at the Palace—if Kaid doesn't throw them to the lions for their dinner before yours is served. Here one shark is swallowed by another bigger, till at last the only and original sea-serpent swallows 'em all."

As David wound his way down the hills, Lacey waved a hand after him.

"Well, give my love to the girls," he said.

CHAPTER VI

"HAST THOU NEVER KILLED A MAN?"

"Claridge Effendi!"

As David moved forward, his mind was embarrassed by many impressions. He was not confused, but the glitter and splendour, the Oriental gorgeousness of the picture into which he stepped, excited his eye, roused some new sense in him. He was a curious figure in those surroundings. The consuls and agents of all the nations save one were in brilliant uniform, and pashas, generals, and great officials were splendid in gold braid and lace, and wore flashing Orders on their breasts. David had been asked for half-past eight o'clock, and he was there on the instant; yet here was every one assembled, the Prince Pasha included. As he walked up the room he suddenly realised this fact, and, for a moment, he thought he had made a mistake; but again he remembered distinctly that the letter said half-past eight, and he wondered now if this had been arranged by the Prince—for what purpose? To afford amusement to the assembled company? He drew himself up with dignity, his face became graver. He had come in a Quaker suit of black broadcloth, with grey steel buttons, and a plain white stock; and he wore his broad-brimmed hat—to the consternation of the British Consul-General and the Europeans present, to the amazement of the Turkish and native officials, who eyed him keenly. They themselves wore red tarbooshes, as did the Prince; yet all of them knew that the European custom of showing respect was by doffing the hat. The Prince Pasha had settled that with David, however, at their first meeting, when David had kept on his hat and offered Kaid his hand.

Now, with amusement in his eyes, Prince Kaid watched David coming up the great hall. What his object was in summoning David for an hour when all the court and all the official Europeans should be already present, remained to be seen. As David entered, Kaid was busy receiving salaams, and returning greeting, but with an eye to the singularly boyish yet gallant figure approaching. By the time David had reached the group, the Prince Pasha was ready to receive him.

"Friend, I am glad to welcome thee," said the Effendina, sly humour lurking at the corner of his eye. Conscious of the amazement of all present, he held out his hand to David.

"May thy coming be as the morning dew, friend," he added, taking David's willing hand.

"And thy feet, Kaid, wall in goodly paths, by the grace of God the compassionate and merciful."

As a wind, unfelt, stirs the leaves of a forest, making it rustle delicately, a whisper swept through the room. Official Egypt was dumfounded. Many had heard of David, a few had seen him, and now all eyed with inquisitive interest one who defied so many of the customs of his countrymen; who kept on his hat; who used a Mahommedan salutation like a true believer; whom the Effendina honoured—and presently honoured in an unusual degree by seating him at table opposite himself, where his Chief Chamberlain was used to sit.

During dinner Kaid addressed his conversation again and again to David, asking questions put to disconcert the consuls and other official folk present, confident in the naive reply which would be returned. For there was a keen truthfulness in the young man's words which, however suave and carefully balanced, however gravely simple and tactful, left no doubt as to their meaning. There was nothing in them which could be challenged, could be construed into active criticism of men or things; and yet much he said was horrifying. It made Achmet Pasha sit up aghast, and Nahoum Pasha, the astute Armenian, for a long time past the confidant and favourite of the Prince Pasha, laugh in his throat; for, if there was a man in Egypt who enjoyed the thrust of a word or the bite of a phrase, it was Nahoum. Christian though he was, he was, nevertheless, Oriental to his farthermost corner, and had the culture of a French savant. He had also the primitive view of life, and the morals of a race who, in the clash of East and West, set against Western character and directness, and loyalty to the terms of a bargain, the demoralised cunning of the desert folk; the circuitous tactics of those who believed that no man spoke the truth directly, that it must ever be found beneath devious and misleading words, to be tracked like a panther, as an Antipodean bushman once said, "through the sinuosities of the underbrush." Nahoum Pasha had also a rich sense of grim humour. Perhaps that was why he had lived so near the person of the Prince, had held office so long. There were no Grand Viziers in Egypt; but he was as much like one as possible, and he had one uncommon virtue, he was greatly generous. If he took with his right hand he gave with his left; and Mahommedan as well as Copt and Armenian, and beggars of every race and creed, hung about his doors each morning to receive the food and alms he gave freely.

After one of David's answers to Kaid, which had had the effect of causing his Highness to turn a sharp corner of conversation by addressing himself to the French consul, Nahoum said suavely:

"And so, monsieur, you think that we hold life lightly in the East—that it is a characteristic of civilisation to make life more sacred, to cherish it more fondly?"

He was sitting beside David, and though he asked the question casually, and with apparent intention only of keeping talk going, there was a lurking inquisition in his eye. He had seen enough to-night to make him sure that Kaid had once more got the idea of making a European his confidant and adviser; to introduce to his court one of those mad Englishmen who cared nothing for gold—only for power; who loved administration for the sake of administration and the foolish joy of labour. He was now set to see what sort of match this intellect could play, when faced by the inherent contradictions present in all truths or the solutions of all problems.

"It is one of the characteristics of that which lies behind civilisation, as thee and me have been taught," answered David.

Nahoum was quick in strategy, but he was unprepared for David's knowledge that he was an Armenian Christian, and he had looked for another answer.

But he kept his head and rose to the occasion. "Ah, it is high, it is noble, to save life—it is so easy to destroy it," he answered. "I saw his Highness put his life in danger once to save a dog from drowning. To cherish the lives of others, and to be careless of our own; to give that of great value as though it were of no worth—is it not the Great Lesson?" He said it with such an air of sincerity, with such dissimulation, that, for the moment, David was deceived. There was, however, on the face of the listening Kaid a curious, cynical smile. He had heard all, and he knew the sardonic meaning behind Nahoum's words.

Fat High Pasha, the Chief Chamberlain, the corrupt and corruptible, intervened. "It is not so hard to be careless when care would be useless," he said, with a chuckle. "When the khamsin blows the dust- storms upon the caravan, the camel-driver hath no care for his camels. 'Malaish!' he says, and buries his face in his yelek."

"Life is beautiful and so difficult—to save," observed Nahoum, in a tone meant to tempt David on one hand and to reach the ears of the notorious Achmet Pasha, whose extortions, cruelties, and taxations had built his master's palaces, bribed his harem, given him money to pay the interest on his European loans, and made himself the richest man in Egypt, whose spies were everywhere, whose shadow was across every man's path. Kaid might slay, might toss a pasha or a slave into the Nile now and then, might invite a Bey to visit him, and stroke his beard and call him brother and put diamond-dust in the coffee he drank, so that he died before two suns came and went again, "of inflammation and a natural death"; but he, Achmet Pasha, was the dark Inquisitor who tortured every day, for whose death all men prayed, and whom some would have slain, but that another worse than himself might succeed him.

At Nahoum's words the dusky brown of Achmet's face turned as black as the sudden dilation of the pupil of an eye deepens its hue, and he said with a guttural accent:

"Every man hath a time to die."

"But not his own time," answered Nahoum maliciously.

"It would appear that in Egypt he hath not always the choice of the fashion or the time," remarked David calmly. He had read the malice behind their words, and there had flashed into his own mind tales told him, with every circumstance of accuracy, of deaths within and without the Palace. Also he was now aware that Nahoum had mocked him. He was concerned to make it clear that he was not wholly beguiled.

"Is there, then, for a man choice of fashion or time in England, effendi?" asked Nahoum, with assumed innocence.

"In England it is a matter between the Giver and Taker of life and himself—save where murder does its work," said David.

"And here it is between man and man—is it that you would say?" asked
Nahoum.

"There seem wider privileges here," answered David drily.

"Accidents will happen, privileges or no," rejoined Nahoum, with lowering eyelids.

The Prince intervened. "Thy own faith forbids the sword, forbids war, or—punishment."

"The Prophet I follow was called the Prince of Peace, friend," answered
David, bowing gravely across the table.

"Hast thou never killed a man?" asked Kaid, with interest in his eyes.
He asked the question as a man might ask another if he had never visited
Paris.

"Never, by the goodness of God, never," answered David.

"Neither in punishment nor in battle?"

"I am neither judge nor soldier, friend."

"Inshallah, thou hast yet far to go! Thou art young yet. Who can tell?"

"I have never so far to go as that, friend," said David, in a voice that rang a little.

"To-morrow is no man's gift."

David was about to answer, but chancing to raise his eyes above the Prince Pasha's head, his glance was arrested and startled by seeing a face—the face of a woman-looking out of a panel in a mooshrabieh screen in a gallery above. He would not have dwelt upon the incident, he would have set it down to the curiosity of a woman of the harem, but that the face looking out was that of an English girl, and peering over her shoulder was the dark, handsome face of an Egyptian or a Turk.

Self-control was the habit of his life, the training of his faith, and, as a rule, his face gave little evidence of inner excitement. Demonstration was discouraged, if not forbidden, among the Quakers, and if, to others, it gave a cold and austere manner, in David it tempered to a warm stillness the powerful impulses in him, the rivers of feeling which sometimes roared through his veins.

Only Nahoum Pasha had noticed his arrested look, so motionless did he
sit; and now, without replying, he bowed gravely and deferentially to
Kaid, who rose from the table. He followed with the rest. Presently the
Prince sent Higli Pasha to ask his nearer presence.

The Prince made a motion of his hand, and the circle withdrew. He waved
David to a seat.

"To-morrow thy business shall be settled," said the Prince suavely, "and on such terms as will not startle. Death-tribute is no new thing in the East. It is fortunate for thee that the tribute is from thy hand to my hand, and not through many others to mine."

"I am conscious I have been treated with favour, friend," said David. "I would that I might show thee kindness. Though how may a man of no account make return to a great Prince?"

"By the beard of my father, it is easily done, if thy kindness is a real thing, and not that which makes me poorer the more I have of it—as though one should be given a herd of horses which must not be sold but still must be fed."

"I have given thee truth. Is not truth cheaper than falsehood?"

"It is the most expensive thing in Egypt; so that I despair of buying thee. Yet I would buy thee to remain here—here at my court; here by my hand which will give thee the labour thou lovest, and will defend thee if defence be needed. Thou hast not greed, thou hast no thirst for honour, yet thou hast wisdom beyond thy years. Kaid has never besought men, but he beseeches thee. Once there was in Egypt, Joseph, a wise youth, who served a Pharaoh, and was his chief counsellor, and it was well with the land. Thy name is a good name; well-being may follow thee. The ages have gone, and the rest of the world has changed, but Egypt is the same Egypt, the Nile rises and falls, and the old lean years and fat years come and go. Though I am in truth a Turk, and those who serve and rob me here are Turks, yet the fellah is the same as he was five thousand years ago. What Joseph the Israelite did, thou canst do; for I am no more unjust than was that Rameses whom Joseph served. Wilt thou stay with me?"

David looked at Kaid as though he would read in his face the reply that he must make, but he did not see Kaid; he saw, rather, the face of one he had loved more than Jonathan had been loved by the young shepherd-prince of Israel. In his ears he heard the voice that had called him in his sleep-the voice of Benn Claridge; and, at the same instant, there flashed into his mind a picture of himself fighting outside the tavern beyond Hamley and bidding farewell to the girl at the crossroads.

"Friend, I cannot answer thee now," he said, in a troubled voice.

Kaid rose. "I will give thee an hour to think upon it. Come with me."
He stepped forward. "To-morrow I will answer thee, Kaid."

"To-morrow there is work for thee to do. Come." David followed him.

The eyes that followed the Prince and the Quaker were not friendly. What Kaid had long foreshadowed seemed at hand: the coming of a European counsellor and confidant. They realised that in the man who had just left the room with Kaid there were characteristics unlike those they had ever met before in Europeans.

"A madman," whispered High Pasha to Achmet the Ropemaker.

"Then his will be the fate of the swine of Gadarene," said Nahoum Pasha, who had heard.

"At least one need not argue with a madman." The face of Achmet the
Ropemaker was not more pleasant than his dark words.

"It is not the madman with whom you have to deal, but his keeper," rejoined Nahoum.

Nahoum's face was heavier than usual. Going to weight, he was still muscular and well groomed. His light brown beard and hair and blue eyes gave him a look almost Saxon, and bland power spoke in his face and in every gesture.

He was seldom without the string of beads so many Orientals love to carry, and, Armenian Christian as he was, the act seemed almost religious. It was to him, however, like a ground-wire in telegraphy— it carried off the nervous force tingling in him and driving him to impulsive action, while his reputation called for a constant outward urbanity, a philosophical apathy. He had had his great fight for place and power, alien as he was in religion, though he had lived in Egypt since a child. Bar to progress as his religion had been at first, it had been an advantage afterwards; for, through it, he could exclude himself from complications with the Wakfs, the religious court of the Muslim creed, which had lands to administer, and controlled the laws of marriage and inheritance. He could shrug his shoulders and play with his beads, and urbanely explain his own helplessness and ineligibility when his influence was summoned, or it was sought to entangle him in warring interests. Oriental through and through, the basis of his creed was similar to that of a Muslim: Mahomet was a prophet and Christ was a prophet. It was a case of rival prophets—all else was obscured into a legend, and he saw the strife of race in the difference of creed. For the rest, he flourished the salutations and language of the Arab as though they were his own, and he spoke Arabic as perfectly as he did French and English.

He was the second son of his father. The first son, who was but a year older, and was as dark as he was fair, had inherited—had seized—all his father's wealth. He had lived abroad for some years in France and England. In the latter place he had been one of the Turkish Embassy, and, having none of the outward characteristics of the Turk, and being in appearance more of a Spaniard than an Oriental, he had, by his gifts, his address and personal appearance, won the good-will of the Duchess of Middlesex, and had had that success all too flattering to the soul of a libertine. It had, however, been the means of his premature retirement from England, for his chief at the Embassy had a preference for an Oriental entourage. He was called Foorgat Bey.

Sitting at table, Nahoum alone of all present had caught David's arrested look, and, glancing up, had seen the girl's face at the panel of mooshrabieh, and had seen also over her shoulder the face of his brother, Foorgat Bey. He had been even more astonished than David, and far more disturbed. He knew his brother's abilities; he knew his insinuating address—had he not influenced their father to give him wealth while he was yet alive? He was aware also that his brother had visited the Palace often of late. It would seem as though the Prince Pasha was ready to make him, as well as David, a favourite. But the face of the girl—it was an English face! Familiar with the Palace, and bribing when it was necessary to bribe, Foorgat Bey had evidently brought her to see the function, there where all women were forbidden. He could little imagine Foorgat doing this from mere courtesy; he could not imagine any woman, save one wholly sophisticated, or one entirely innocent, trusting herself with him—and in such a place. The girl's face, though not that of one in her teens, had seemed to him a very flower of innocence.

But, as he stood telling his beads, abstractedly listening to the scandal talked by Achmet and Higli, he was not thinking of his brother, but of the two who had just left the chamber. He was speculating as to which room they were likely to enter. They had not gone by the door convenient to passage to Kaid's own apartments. He would give much to hear the conversation between Kaid and the stranger; he was all too conscious of its purport. As he stood thinking, Kaid returned. After looking round the room for a moment, the Prince came slowly over to Nahoum, and, stretching out a hand, stroked his beard.

"Oh, brother of all the wise, may thy sun never pass its noon!" said
Kaid, in a low, friendly voice.

Despite his will, a shudder passed through Nahoum Pasha's frame. How often in Egypt this gesture and such words were the prelude to assassination, from which there was no escape save by death itself. Into Nahoum's mind there flashed the words of an Arab teacher, "There is no refuge from God but God Himself," and he found himself blindly wondering, even as he felt Kaid's hand upon his beard and listened to the honeyed words, what manner of death was now preparing for him, and what death of his own contriving should intervene. Escape, he knew, there was none, if his death was determined on; for spies were everywhere, and slaves in the pay of Kaid were everywhere, and such as were not could be bought or compelled, even if he took refuge in the house of a foreign consul. The lean, invisible, ghastly arm of death could find him, if Kaid willed, though he delved in the bowels of the Cairene earth, or climbed to an eagle's eyrie in the Libyan Hills. Whether it was diamond-dust or Achmet's thin thong that stopped the breath, it mattered not; it was sure. Yet he was not of the breed to tremble under the descending sword, and he had long accustomed himself to the chance of "sudden demise." It had been chief among the chances he had taken when he entered the high and perilous service of Kaid. Now, as he felt the secret joy of these dark spirits surrounding him—Achmet, and High Pasha, who kept saying beneath his breath in thankfulness that it was not his turn, Praise be to God!—as he, felt their secret self-gratulations, and their evil joy over his prospective downfall, he settled himself steadily, made a low salutation to Kaid, and calmly awaited further speech. It came soon enough.

"It is written upon a cucumber leaf—does not the world read it?—that Nahoum Pasha's form shall cast a longer shadow than the trees; so that every man in Egypt shall, thinking on him, be as covetous as Ashaah, who knew but one thing more covetous than himself—the sheep that mistook the rainbow for a rope of hay, and, jumping for it, broke his neck."

Kaid laughed softly at his own words.

With his eye meeting Kaid's again, after a low salaam, Nahoum made answer:

"I would that the lance of my fame might sheathe itself in the breasts of thy enemies, Effendina."

"Thy tongue does that office well," was the reply. Once more Kaid laid a gentle hand upon Nahoum's beard. Then, with a gesture towards the consuls and Europeans, he said to them in French: "If I might but beg your presence for yet a little time!" Then he turned and walked away. He left by a door leading to his own apartments.

When he had gone, Nahoum swung slowly round and faced the agitated groups.

"He who sleeps with one eye open sees the sun rise first," he said, with a sarcastic laugh. "He who goes blindfold never sees it set."

Then, with a complacent look upon them all, he slowly left the room by the door out of which David and Kaid had first passed.

Outside the room his face did not change. His manner had not been bravado. It was as natural to him as David's manner was to himself. Each had trained himself in his own way to the mastery of his will, and the will in each was stronger than any passion of emotion in them. So far at least it had been so. In David it was the outcome of his faith, in Nahoum it was the outcome of his philosophy, a simple, fearless fatalism.

David had been left by Kaid in a small room, little more than an alcove, next to a larger room richly furnished. Both rooms belonged to a spacious suite which lay between the harem and the major portion of the Palace. It had its own entrance and exits from the Palace, opening on the square at the front, at the back opening on its own garden, which also had its own exits to the public road. The quarters of the Chief Eunuch separated the suite from the harem, and Mizraim, the present Chief Eunuch, was a man of power in the Palace, knew more secrets, was more courted, and was richer than some of the princes. Nahoum had an office in the Palace, also, which gave him the freedom of the place, and brought him often in touch with the Chief Eunuch. He had made Mizraim a fast friend ever since the day he had, by an able device, saved the Chief Eunuch from determined robbery by the former Prince Pasha, with whom he had suddenly come out of favour.

When Nahoum left the great salon, he directed his steps towards the quarters of the Chief Eunuch, thinking of David, with a vague desire for pursuit and conflict. He was too much of a philosopher to seek to do David physical injury—a futile act; for it could do him no good in the end, could not mend his own fortunes; and, merciless as he could be on occasion, he had no love of bloodshed. Besides, the game afoot was not of his making, and he was ready to await the finish, the more so because he was sure that to-morrow would bring forth momentous things. There was a crisis in the Soudan, there was trouble in the army, there was dark conspiracy of which he knew the heart, and anything might happen to-morrow! He had yet some cards to play, and Achmet and Higli—and another very high and great—might be delivered over to Kaid's deadly purposes rather than himself tomorrow. What he knew Kaid did not know. He had not meant to act yet; but new facts faced him, and he must make one struggle for his life. But as he went towards Mizraim's quarters he saw no sure escape from the stage of those untoward events, save by the exit which is for all in some appointed hour.

He was not, however, more perplexed and troubled than David, who, in the little room where he had been brought and left alone with coffee and cigarettes, served by a slave from some distant portion of the Palace, sat facing his future.

David looked round the little room. Upon the walls hung weapons of every kind—from a polished dagger of Toledo to a Damascus blade, suits of chain armour, long-handled, two-edged Arab swords, pistols which had been used in the Syrian wars of Ibrahim, lances which had been taken from the Druses at Palmyra, rude battle-axes from the tribes of the Soudan, and neboots of dom-wood which had done service against Napoleon at Damietta. The cushions among which he sat had come from Constantinople, the rug at his feet from Tiflis, the prayer-rug on the wall from Mecca.

All that he saw was as unlike what he had known in past years as though he had come to Mars or Jupiter. All that he had heard recalled to him his first readings in the Old Testament—the story of Nebuchadnezzar, of Belshazzar, of Ahasuerus—of Ahasuerus! He suddenly remembered the face he had seen looking down at the Prince's table from the panel of mooshrabieh. That English face—where was it? Why was it there? Who was the man with her? Whose the dark face peering scornfully over her shoulder? The face of an English girl in that place dedicated to sombre intrigue, to the dark effacement of women, to the darker effacement of life, as he well knew, all too often! In looking at this prospect for good work in the cause of civilisation, he was not deceived, he was not allured. He knew into what subterranean ways he must walk, through what mazes of treachery and falsehood he must find his way; and though he did not know to the full the corruption which it was his duty to Kaid to turn to incorruption, he knew enough to give his spirit pause. What would be —what could be—the end? Would he not prove to be as much out of place as was the face of that English girl? The English girl! England rushed back upon him—the love of those at home; of his father, the only father he had ever known; of Faith, the only mother or sister he had ever known; of old John Fairley; the love of the woods and the hills where he had wandered came upon him. There was work to do in England, work too little done—the memory of the great meeting at Heddington flashed upon him. Could his labour and his skill, if he had any, not be used there? Ah, the green fields, the soft grey skies, the quiet vale, the brave, self- respecting, toiling millions, the beautiful sense of law and order and goodness! Could his gifts and labours not be used there? Could not—

He was suddenly startled by a smothered cry, then a call of distress.
It was the voice of a woman.

He started up. The voice seemed to come from a room at his right; not that from which he had entered, but one still beyond this where he was. He sprang towards the wall and examined it swiftly. Finding a division in the tapestry, he ran his fingers quickly and heavily down the crack between. It came upon the button of a spring. He pressed it, the door yielded, and, throwing it back, he stepped into the room-to see a woman struggling to resist the embraces and kisses of a man. The face was that of the girl who had looked out of the panel in the mooshrabieh screen. Then it was beautiful in its mirth and animation, now it was pale and terror-stricken, as with one free hand she fiercely beat the face pressed to hers.

The girl only had seen David enter. The man was not conscious of his presence till he was seized and flung against the wall. The violence of the impact brought down at his feet two weapons from the wall above him. He seized one-a dagger-and sprang to his feet. Before he could move forward or raise his arm, however, David struck him a blow in the neck which flung him upon a square marble pedestal intended for a statue. In falling his head struck violently a sharp corner of the pedestal. He lurched, rolled over on the floor, and lay still.

The girl gave a choking cry. David quickly stooped and turned the body over. There was a cut where the hair met the temple. He opened the waistcoat and thrust his hand inside the shirt. Then he felt the pulse of the limp wrist.

For a moment he looked at the face steadily, almost contemplatively it might have seemed, and then drew both arms close to the body.

Foorgat Bey, the brother of Nahoum Pasha, was dead.

Rising, David turned, as if in a dream, to the girl. He made a motion of the hand towards the body. She understood. Dismay was in her face, but the look of horror and desperation was gone. She seemed not to realise, as did David, the awful position in which they were placed, the deed which David had done, the significance of the thing that lay at their feet.

"Where are thy people?" said David. "Come, we will go to them."

"I have no people here," she said, in a whisper.

"Who brought thee?"

She made a motion behind her towards the body. David glanced down. The eyes of the dead man were open. He stooped and closed them gently. The collar and tie were disarranged; he straightened them, then turned again to her.

"I must take thee away," he said calmly. "But it must be secretly." He looked around, perplexed. "We came secretly. My maid is outside the garden—in a carriage. Oh, come, let us go, let us escape. They will kill you—!" Terror came into her face again. "Thee, not me, is in danger—name, goodness, future, all. . . . Which way did thee come?"

"Here—through many rooms—" She made a gesture to curtains beyond. "But we first entered through doors with sphinxes on either side, with a room where was a statue of Mehemet Ali."

It was the room through which David had come with Kaid. He took her hand. "Come quickly. I know the way. It is here," he said, pointing to the panel-door by which he had entered.

Holding her hand still, as though she were a child, he led her quickly from the room, and shut the panel behind them. As they passed through, a hand drew aside the curtains on the other side of the room which they were leaving.

Presently the face of Nahoum Pasha followed the hand. A swift glance to the floor, then he ran forward, stooped down, and laid a hand on his brother's breast. The slight wound on the forehead answered his rapid scrutiny. He realised the situation as plainly as if it had been written down for him—he knew his brother well.

Noiselessly he moved forward and touched the spring of the door through which the two had gone. It yielded, and he passed through, closed the door again and stealthily listened, then stole a look into the farther chamber. It was empty. He heard the outer doors close. For a moment he listened, then went forward and passed through into the hall. Softly turning the handle of the big wooden doors which faced him, he opened them an inch or so, and listened. He could hear swiftly retreating footsteps. Presently he heard the faint noise of a gate shutting. He nodded his head, and was about to close the doors and turn away, when his quick ear detected footsteps again in the garden. Some one—the man, of course—was returning.

"May fire burn his eyes for ever! He would talk with Kald, then go again among them all, and so pass out unsuspected and safe. For who but I—who but I could say he did it? And I—what is my proof? Only the words which I speak."

A scornful, fateful smile passed over his face. "'Hast thou never killed
a man?' said Kaid. 'Never,' said he—'by the goodness of God, never!'
The voice of Him of Galilee, the hand of Cain, the craft of Jael. But
God is with the patient."

He went hastily and noiselessly-his footfall was light for so heavy a man-through the large room to the farther side from that by which David and Kaid had first entered. Drawing behind a clump of palms near a door opening to a passage leading to Mizraim's quarters, he waited. He saw David enter quickly, yet without any air of secrecy, and pass into the little room where Kaid had left him.

For a long time there was silence.

The reasons were clear in Nahoum's mind why he should not act yet. A new factor had changed the equation which had presented itself a short half hour ago.

A new factor had also entered into the equation which had been presented to David by Kaid with so flattering an insistence. He sat in the place where Kaid had left him, his face drawn and white, his eyes burning, but with no other "sign of agitation. He was frozen and still. His look was fastened now upon the door by which the Prince Pasha would enter, now upon the door through which he had passed to the rescue of the English girl, whom he had seen drive off safely with her maid. In their swift passage from the Palace to the carriage, a thing had been done of even greater moment than the killing of the sensualist in the next room. In the journey to the gateway the girl David served had begged him to escape with her. This he had almost sharply declined; it would be no escape, he had said. She had urged that no one knew. He had replied that Kaid would come again for him, and suspicion would be aroused if he were gone.

"Thee has safety," he had said. "I will go back. I will say that I killed him. I have taken a life, I will pay for it as is the law."

Excited as she was, she had seen the inflexibility of his purpose. She had seen the issue also clearly. He would give himself up, and the whole story would be the scandal of Europe.

"You have no right to save me only to kill me," she had said desperately. "You would give your life, but you would destroy that which is more than life to me. You did not intend to kill him. It was no murder, it was punishment." Her voice had got harder. "He would have killed my life because he was evil. Will you kill it because you are good? Will you be brave, quixotic, but not pitiful? . . . No, no, no!" she had said, as his hand was upon the gate, "I will not go unless you promise that you will hide the truth, if you can." She had laid her hand upon his shoulder with an agonised impulse. "You will hide it for a girl who will cherish your memory her whole life long. Ah—God bless you!"

She had felt that she conquered before he spoke as, indeed, he did not speak, but nodded his head and murmured something indistinctly. But that did not matter, for she had won; she had a feeling that all would be well. Then he had placed her in her carriage, and she was driven swiftly away, saying to herself half hysterically: "I am safe, I am safe. He will keep his word."

Her safety and his promise were the new factor which changed the equation for which Kaid would presently ask the satisfaction. David's life had suddenly come upon problems for which his whole past was no preparation. Conscience, which had been his guide in every situation, was now disarmed, disabled, and routed. It had come to terms.

In going quickly through the room, they had disarranged a table. The girl's cloak had swept over it, and a piece of brie-a-brae had been thrown upon the floor. He got up and replaced it with an attentive air. He rearranged the other pieces on the table mechanically, seeing, feeling another scene, another inanimate thing which must be for ever and for ever a picture burning in his memory. Yet he appeared to be casually doing a trivial and necessary act. He did not definitely realise his actions; but long afterwards he could have drawn an accurate plan of the table, could have reproduced upon it each article in its exact place as correctly as though it had been photographed. There were one or two spots of dust or dirt on the floor, brought in by his boots from the garden. He flicked them aside with his handkerchief.