XI. William Stacy[162] testify'd, That receiving Mony of this Bishop, for work done by him; he was gone but a matter of three Rods from her, and looking for his Mony, found it unaccountably gone from him. Some time after, Bishop asked him, whether her Father would grind her Grist for her? He demanded why? She reply'd, Because Folks count me a Witch. He answered, No question but he will grind it for you. Being then gone about six Rods from her, with a small Load in his Cart, suddenly the Off-wheel slump't; and sunk down into an hole, upon plain Ground; so that the Deponent was forced to get help for the recovering of the Wheel: But stepping back to look for the hole, which might give him this Disaster, there was none at all to be found. Some time after, he was waked in the Night; but it seem'd as light as day; and he perfectly saw the shape of this Bishop [70] in the Room, troubling of him; but upon her going out, all was dark again. He charg'd Bishop afterwards with it, and she deny'd it not; but was very angry. Quickly after, this Deponent having been threatned by Bishop, as he was in a dark Night going to the Barn, he was very suddenly taken or lifted from the Ground, and thrown against a Stone-wall: After that, he was again hoisted up and thrown down a Bank, at the end of his House. After this again, passing by this Bishop, his Horse with a small Load, striving to draw, all his Gears flew to pieces, and the Cart fell down; and this Deponent going then to lift a Bag of Corn, of about two Bushels, could not budge it with all his Might.
Many other Pranks of this Bishop's this Deponent was ready to testify. He also testify'd, That he verily believ'd, the said Bishop was the Instrument of his Daughter Priscilla's Death; of which suspicion, pregnant Reasons were assigned.
XII. To crown all, John Bly and William Bly testify'd, That being employ'd by Bridget Bishop, to help take down the Cellar-wall of the old House wherein she formerly lived, they did in holes of the said old Wall, find several Poppets, made up of Rags and Hogs-brussels, with headless Pins in them, the Points being outward; whereof she could give no Account to the Court, that was reasonable or tolerable.[163]
XIII. One thing that made against the Prisoner was, her being evidently convicted of gross Lying in the Court, several times, while she was making her Plea; but besides this, a Jury of Women found a preternatural Teat upon her Body: But upon a second search, within 3 or 4 hours, there was no such thing to be seen. There was also an Account of other People whom this Woman had Afflicted; and there might have been many more, if they had been enquired for; but there was no need of them.
XIV. There was one very strange thing more, with which the Court was newly entertained. As this Woman was under a Guard, passing by the great and spacious Meeting-house of Salem, she gave a look towards the House: and immediately a Dæmon invisibly entring the Meeting-house, tore down a part of it; so that tho' there was no Person to be seen there, yet the People, at the noise, running in, found a Board, which was strongly fastned with several Nails, transported unto another quarter of the House.
III. The Tryal of Susanna Martin,[164] at the Court of Oyer and Terminer, held by Adjournment at Salem, June 29. 1692.
I. SUSANNA MARTIN, pleading Not Guilty to the Indictment of Witchcraft, brought in against her, there were produced the Evidences of ma[71]ny Persons very sensibly and grievously Bewitched; who all complained of the Prisoner at the Bar, as the Person whom they believed the cause of their Miseries. And now, as well as in the other Trials, there was an extraordinary Endeavour by Witchcrafts, with Cruel and frequent Fits, to hinder the poor Sufferers from giving in their Complaints, which the Court was forced with much Patience to obtain, by much waiting and watching for it.
II. There was now also an account given of what passed at first Examination before the Magistrates. The Cast of her Eye, then striking the afflicted People to the Ground, whether they saw that Cast or no; there were these among other Passages between the Magistrates and the Examinate.
Magistrate. Pray, what ails these People?
Martin. I don't know.
Magistrate. But what do you think ails them?
Martin. I don't desire to spend my Judgment upon it.
Magistrate. Don't you think they are bewitch'd?
Martin. No, I do not think they are.
Magistrate. Tell us your Thoughts about them then.
Martin. No, my thoughts are my own, when they are in, but when they are out they are anothers. Their Master.——
Magistrate. Their Master? who do you think is their Master?
Martin. If they be dealing in the Black Art, you may know as well as I.
Magistrate. Well, what have you done towards this?
Martin. Nothing at all.
Magistrate. Why, 'tis you or your Appearance.
Martin. I cannot help it.
Magistrate. Is it not your Master? How comes your Appearance to hurt these?
Martin. How do I know? He that appeared in the Shape of Samuel, a glorified Saint, may appear in any ones Shape.
It was then also noted in her, as in others like her, that if the Afflicted went to approach her, they were flung down to the Ground. And, when she was asked the reason of it, she said, I cannot tell; it may be the Devil bears me more Malice than another.
III. The Court accounted themselves, alarum'd by these Things, to enquire further into the Conversation of the Prisoner; and see what there might occur, to render these Accusations further credible. Whereupon, John Allen of Salisbury, testify'd, That he refusing, because of the weakness of his Oxen, to Cart some Staves at the request of this Martin, she was displeased at it; and said, It had been as good that he had; for his Oxen should never do him much more Service. Whereupon this Deponent said, Dost thou threaten me, thou old Witch? I'l throw thee into the Brook: Which [72] to avoid, she flew over the Bridge, and escaped. But, as he was going home, one of his Oxen tired, so that he was forced to Unyoke him, that he might get him home. He then put his Oxen, with many more, upon Salisbury Beach, where Cattle did use to get Flesh. In a few days, all the Oxen upon the Beach were found by their Tracks, to have run unto the Mouth of Merrimack-River, and not returned; but the next day they were found come ashore upon Plum-Island. They that sought them, used all imaginable gentleness, but they would still run away with a violence, that seemed wholly Diabolical, till they came near the mouth of Merrimack-River; when they ran right into the Sea, swimming as far as they could be seen. One of them then swam back again, with a swiftness, amazing to the Beholders, who stood ready to receive him, and help up his tired Carcass: But the Beast ran furiously up into the Island, and from thence, through the Marshes, up into Newbury Town, and so up into the Woods; and there after a while found near Amesbury. So that, of fourteen good Oxen, there was only this saved: The rest were all cast up, some in one place, and some in another, Drowned.
IV. John Atkinson[165] testifi'd, That he exchanged a Cow with a Son of Susanna Martin's whereat she muttered, and was unwilling he should have it. Going to receive this Cow, tho' he Hamstring'd her, and Halter'd her, she, of a Tame Creature, grew so mad, that they could scarce get her along. She broke all the Ropes that were fastned unto her, and though she were ty'd fast unto a Tree, yet she made her escape, and gave them such further trouble, as they could ascribe to no cause but Witchcraft.
V. Bernard Peache[166] testifi'd, That being in Bed, on the Lord's-day Night, he heard a scrabbling at the Window, whereat he then saw Susanna Martin come in, and jump down upon the Floor. She took hold of this Deponent's Feet, and drawing his Body up into an Heap, she lay upon him near Two Hours; in all which time he could neither speak nor stir. At length, when he could begin to move, he laid hold on her Hand, and pulling it up to his Mouth, he bit three of her Fingers, as he judged, unto the Bone. Whereupon she went from the Chamber, down the Stairs, out at the Door. This Deponent thereupon called unto the People of the House, to advise them of what passed; and he himself did follow her. The People saw her not; but there being a Bucket at the Left-hand of the Door, there was a drop of Blood found upon it; and several more drops of Blood upon the Snow newly fallen abroad: There was likewise the print of her 2 Feet just without the Threshold; but no more sign of any Footing further off.
At another time this Deponent was desired by the Prisoner, to come unto an Husking of Corn, at her House; and she said, If he did not come, it were better that he did! He went not; but the Night following, Susanna [73] Martin, as he judged, and another came towards him. One of them said, Here he is! but he having a Quarter-staff, made a Blow at them. The Roof of the Barn, broke his Blow; but following them to the Window, he made another Blow at them, and struck them down; yet they got up, and got out, and he saw no more of them.
About this time, there was a Rumour about the Town, that Martin had a Broken Head; but the Deponent could say nothing to that.
The said Peache also testifi'd the Bewitching the Cattle to Death, upon Martin's Discontents.
VI. Robert Downer[167] testifi'd, That this Prisoner being some Years ago prosecuted at Court for a Witch, he then said unto her, He believed she was a Witch. Whereat she being dissatisfied, said, That some She-Devil would shortly fetch him away! Which words were heard by others, as well as himself. The Night following, as he lay in his Bed, there came in at the Window, the likeness of a Cat, which flew upon him, took fast hold of his Throat, lay on him a considerable while and almost killed him. At length he remembered what Susanna Martin had threatned the Day before; and with much striving he cried out, Avoid, thou She-Devil! In the Name of God the Father, the Son, and the Holy Ghost, Avoid! Whereupon it left him, leap'd on the Floor, and flew out at the Window.
And there also came in several Testimonies, that before ever Downer spoke a word of this Accident, Susanna Martin and her Family had related, How this Downer had been handled!
VII. John Kembal[168] testified, that Susanna Martin, upon a Causeless Disgust, had threatned him, about a certain Cow of his, That she should never do him any more Good: and it came to pass accordingly. For soon after the Cow was found stark dead on the dry Ground, without any Distemper to be discerned upon her. Upon which he was followed with a strange Death upon more of his Cattle, whereof he lost in one Spring to the Value of Thirty Pounds. But the said John Kembal had a further Testimony to give in against the Prisoner which was truly admirable.
Being desirous to furnish himself with a Dog, he applied himself to buy one of this Martin, who had a Bitch with Whelps in her House. But she not letting him have his choice, he said, he would supply himself then at one Blezdels. Having mark'd a Puppy, which he lik'd at Blezdels, he met George Martin, the Husband of the Prisoner, going by, who asked him, Whether he would not have one of his Wife's Puppies? and he answered, No. The same Day, one Edmond Eliot, being at Martin's House, heard George Martin relate, where this Kembal had been, and what he had said. Whereupon Susanna Martin replied, If I live, I'll give him Puppies enough! Within a few days after, this Kembal, coming out of the Woods, there arose a little Black [74] Cloud in the N.W. and Kembal immediately felt a force upon him, which made him not able to avoid running upon the stumps of Trees, that were before him, albeit he had a broad, plain Cart-way, before him; but tho' he had his Ax also on his Shoulder, to endanger him in his Falls, he could not forbear going out of his way to tumble over them. When he came below the Meeting House, there appeared unto him, a little thing like a Puppy, of a Darkish Colour; and it shot backwards and forwards between his Legs. He had the Courage to use all possible Endeavours of Cutting it with his Ax; but he could not Hit it: the Puppy gave a jump from him, and went, as to him it seem'd to him into the Ground. Going a little further, there appeared unto him a Black Puppy, somewhat bigger than the first, but as Black as a Cole. Its Motions were quicker than those of his Ax; it flew at his Belly, and away; then at his Throat; so, over his Shoulder one way, and then over his Shoulder another way. His Heart now began to fail him, and he thought the Dog would have tore his Throat out. But he recovered himself, and called upon God in his Distress; and naming the Name of Jesus Christ, it vanished away at once. The Deponent spoke not one Word of these Accidents, for fear of affrighting his Wife. But the next Morning, Edmond Eliot, going into Martin's House, this Woman asked him where Kembal was? He replied, At home, a Bed, for ought he knew. She returned, They say, he was frighted last Night.. Eliot asked, With what? She answered, With Puppies. Eliot asked, Where she heard of it, for he had heard nothing of it? She rejoined, About the Town. Altho' Kembal had mentioned the Matter to no Creature living.
VIII. William Brown[169] testifi'd, That Heaven having blessed him with a most Pious and Prudent Wife, this Wife of his, one day met with Susanna Martin: but when she approach'd just unto her, Martin vanished out of sight, and left her extreamly affrighted. After which time, the said Martin often appear'd unto her, giving her no little trouble; and when she did come, she was visited with Birds, that sorely peck'd and prick'd her; and sometimes, a Bunch, like a Pullet's Egg, would rise in her Throat, ready to choak her, till she cry'd out, Witch, you shan't choak me! While this good Woman was in this extremity, the Church appointed a Day of Prayer, on her behalf; whereupon her Trouble ceas'd; and she saw not Martin as formerly; and the Church, instead of their Fast, gave Thanks for her Deliverance. But a considerable while after, she being Summoned to give in some Evidence at the Court, against this Martin, quickly thereupon this Martin came behind her, while she was milking her Cow, and said unto her, For thy defaming me at Court, I'll make thee the miserablest Creature in the World. Soon after which, she fell into a strange kind of distemper, and became horribly frantick, and uncapable of any reasonable Action; the Physicians de[75]claring, that her Distemper was preternatural, and that some Devil had certainly bewitched her; and in that condition she now remained.
IX. Sarah Atkinson[170] testify'd, That Susanna Martin came from Amesbury to their House at Newbury, in an extraordinary Season, when it was not fit for any to Travel. She came (as she said, unto Atkinson) all that long way on Foot. She brag'd and shew'd how dry she was; nor could it be perceived that so much as the Soles of her Shoes were wet. Atkinson was amazed at it; and professed, that she should her self have been wet up to the knees, if she had then came so far; but Martin reply'd, She scorn'd to be Drabbled! It was noted, that this Testimony upon her Trial, cast her in a very singular Confusion.
X. John Pressy[171] testify'd, That being one Evening very unaccountably Bewildred, near a Field of Martins, and several times, as one under an Enchantment, returning to the place he had left, at length he saw a marvellous Light, about the bigness of an Half-bushel, near two Rod out of the way. He went, and struck at it with a Stick, and laid it on with all his might. He gave it near forty blows; and felt it a palpable substance. But going from it, his Heels were struck up, and he was laid with his Back on the Ground, sliding, as he thought, into a Pit; from whence he recover'd by taking hold on the Bush; altho' afterwards he could find no such Pit in the place. Having, after his Recovery, gone five or six Rod, he saw Susanna Martin standing on his Left-hand, as the Light had done before; but they changed no words with one another. He could scarce find his House in his Return; but at length he got home extreamly affrighted. The next day, it was upon Enquiry understood, that Martin was in a miserable condition by pains and hurts that were upon her.
It was further testify'd by this Deponent, That after he had given in some Evidence against Susanna Martin, many years ago, she gave him foul words about it; and said, He should never prosper more; particularly, That he should never have more than two Cows; that tho' he was never so likely to have more, yet he should never have them. And that from that very day to this, namely for twenty years together, he could never exceed that number; but some strange thing or other still prevented his having of any more.
XI. Jervis Ring[172] testify'd, That about seven years ago, he was oftentimes and grievously oppressed in the Night, but saw not who troubled him; until at last he Lying perfectly Awake, plainly saw Susanna Martin approach him. She came to him, and forceably bit him by the Finger; so that the Print of the bite is now, so long after, to be seen upon him.
XII. But besides all of these Evidences, there was a most wonderful Account of one Joseph Ring, produced on this occasion.
[76] This Man has been strangely carried about by Dæmons, from one Witch-meeting to another, for near two years together; and for one quarter of this time, they have made him, and keep him Dumb, tho' he is now again able to speak. There was one T. H. who having, as 'tis judged, a design of engaging this Joseph Ring in a snare of Devillism, contrived a while, to bring this Ring two Shillings in Debt unto him.
Afterwards, this poor Man would be visited with unknown shapes, and this T. H. sometimes among them; which would force him away with them, unto unknown Places, where he saw Meetings, Feastings, Dancings; and after his return, wherein they hurried him along through the Air, he gave Demonstrations to the Neighbours, that he had indeed been so transported. When he was brought unto these hellish Meetings, one of the first Things they still did unto him, was to give him a knock on the Back, whereupon he was ever as if bound with Chains, uncapable of stirring out of the place, till they should release him. He related, that there often came to him a Man, who presented him a Book, whereto he would have him set his Hand; promising to him, that he should then have even what he would; and presenting him with all the delectable Things, Persons, and Places, that he could imagin. But he refusing to subscribe, the business would end with dreadful Shapes, Noises and Screeches, which almost scared him out of his Wits. Once with the Book, there was a Pen offered him, and an Ink-horn with Liquor in it, that seemed like Blood: but he never toucht it.
This Man did now affirm, That he saw the Prisoner at several of those hellish Randezvouzes.
Note, this Woman was one of the most impudent, scurrilous, wicked Creatures in the World; and she did now throughout her whole Tryal, discover herself to be such an one. Yet when she was asked, what she had to say for self? Her chief Plea was, That she had led a most virtuous and holy Life.
IV. The Tryal of Elizabeth How,[173] at the Court of Oyer and Terminer, held by Adjournment at Salem June 30, 1692.
I. ELIZABETH HOW pleading Not Guilty to the Indictment of Witchcrafts, then charged upon her; the Court, according to the usual Proceedings of the Courts in England, in such Cases, began with hearing the Depositions of several afflicted People, who were grievously tortured by sensible and evident Witchcrafts, and all complained of the Prisoner, as the cause of their Trouble. It was also found that the Sufferers were not able [77] to bear her Look, as likewise, that in their greatest Swoons, they distinguished her Touch from other Peoples, being thereby raised out of them.
And there was other Testimony of People to whom the shape of this How, gave trouble nine or ten years ago.
II. It has been a most usual thing for the bewitched Persons, at the same time that the Spectres, representing the Witches, troubled them, to be visited with Apparitions of Ghosts, pretending to have been Murdered by the Witches then represented. And sometimes the Confessions of the Witches afterwards acknowledged those very Murders, which these Apparitions charged upon them; altho' they had never heard what Informations had been given by the Sufferers.
There were such Apparitions of Ghosts testified by some of the present Sufferers; and the Ghosts affirmed, that this How had Murdered them: Which things were fear'd but not prov'd.
III. This How had made some Attempts of joyning to the Church at Ipswich, several years ago; but she was denyed an admission into that Holy Society, partly through a suspicion of Witchcraft, then urged against her. And there now came in Testimony, of preternatural Mischiefs, presently befalling some that had been Instrumental to debar her from the Communion whereupon she was intruding.
IV. There was a particular Deposition of Joseph Safford,[174] That his Wife had conceived an extream Aversion to this How, on the Reports of her Witchcrafts: But How one day, taking her by the Hand, and saying, I believe you are not ignorant of the great Scandal that I lye under, by an evil Report raised upon me. She immediately, unreasonably and unperswadeably, even like one Enchanted, began to take this Woman's part. How being soon after propounded, as desiring an Admission to the Table of the Lord, some of the pious Brethren were unsatisfy'd about her. The Elders appointed a Meeting to hear Matters objected against her; and no Arguments in the World could hinder this Goodwife Safford from going to the Lecture. She did indeed promise, with much ado, that she would not go to the Church-meeting, yet she could not refrain going thither also. How's Affairs there were so canvased, that she came off rather Guilty than Cleared; nevertheless Goodwife Safford could not forbear taking her by the Hand, and saying, Tho' you are Condemned before Men, you are justify'd before God. She was quickly taken in a very strange manner, Frantick, Raving, Raging and crying out, Goody How must come into the Church; she is a precious Saint; and tho' she be condemned before Men, she is Justify'd before God. So she continued [78] for the space of two or three Hours; and then fell into a Trance. But coming to her self, she cry'd out, Ha! I was mistaken; and afterwards again repeated, Ha! I was mistaken! Being asked by a stander by, Wherein? she replyed, I thought Goody How had been a precious Saint of God, but now I see she is a Witch: She has bewitched me, and my Child, and we shall never be well, till there be a Testimony for her, that she may be taken into the Church. And How said afterwards, that she was very sorry to see Safford at the Church-meeting mentioned. Safford, after this, declared herself to be afflicted by the Shape of How; and from that Shape she endured many Miseries.
V. John How, Brother to the Husband of the Prisoner testified, that he refusing to accompany the Prisoner unto her Examination, as was by her desired, immediately some of his Cattle were Bewitched to Death, leaping three or four foot high, turning about, speaking, falling, and dying at once; and going to cut off an Ear, for an use that might as well perhaps have been omitted, the Hand wherein he held his Knife was taken very numb, and so it remained, and full of Pain, for several Days, being not well at this very Time. And he suspected this Prisoner for the Author of it.
VI. Nehemiah Abbot[175] testify'd, that unusual and mischievous Accidents would befal his Cattle, whenever he had any Difference with this Prisoner. Once, particularly, she wished his Ox choaked; and within a little while that Ox was choaked with a Turnip in his Throat. At another Time, refusing to lend his Horse, at the Request of her Daughter, the Horse was in a preternatural manner abused. And several other odd things of that kind were testified.
VII. There came in Testimony, that one Goodwife Sherwin, upon some Difference with How, was Bewitched; and that she dyed, charging this How with having an Hand in her Death. And that other People had their Barrels of Drink unaccountably mischieved, spoil'd and spilt, upon their displeasing of her.
The things in themselves were trivial, but there being such a Course of them, it made them the more to be considered. Among others, Martha Wood, gave her Testimony, That a little after her Father had been employed in gathering an account of How's Conversation, they once and again lost great Quantities of Drink out of their Vessels, in such a manner, as they could ascribe to nothing but Witchcraft. As also, That How giving her some Apples, when she had eaten of them, she was taken with a very strange kind of Amaze, insomuch that she knew not what she said or did.
VIII. There was likewise a Cluster of Depositions, That one Isaac Cummings[176] refusing to lend his Mare unto the Husband of this How, the Mare was within a Day or two taken in a strange condition: The Beast [79] seemed much abused, being bruised as if she had been running over the Rocks, and marked where the Bridle went, as if burnt with a red hot Bridle. Moreover, one using a Pipe of Tobacco for the Cure of the Beast, a blew Flame issued out of her, took hold of her Hair, and not only spread and burnt on her, but it also flew upwards towards the Roof of the Barn, and had like to have set the Barn on Fire: And the Mare dyed very suddenly.
IX. Timothy Perley[177] and his Wife, testify'd, Not only unaccountable Mischiefs befel their Cattle, upon their having of Differences with this Prisoner: but also that they had a Daughter destroyed by Witchcrafts; which Daughter still charged How as the Cause of her Affliction. And it was noted, that she would be struck down whenever How were spoken of. She was often endeavoured to be thrown into the Fire, and into the Water, in her strange Fits: Tho' her Father had corrected her for charging How with bewitching her, yet (as was testified by others also) she said, She was sure of it, and must dye standing to it. Accordingly she charged How to the very Death; and said, Tho' How could afflict and torment her Body, yet she could not hurt her Soul: And, That the Truth of this matter would appear when she should be dead and gone.
X. Francis Lane[178] testified, That being hired by the Husband of this How to get him a parcel of Posts and Rails, this Lane hired John Pearly to assist him. This Prisoner then told Lane, That she believed the Posts and Rails would not do, because John Perly helped him; but that if he had got them alone, without John Pearlie's help, they might have done well enough. When James How came to receive his Posts and Rails of Lane, How taking them up by the Ends, they, tho' good and sound, yet unaccountably broke off, so that Lane was forced to get thirty or forty more. And this Prisoner being informed of it, she said, She told him so before, because Pearly helped about them.
XI. Afterwards there came in the Confessions of several other (penitent) Witches, which affirmed this How to be one of those, who with them had been baptized by the Devil in the River at Newbury-Falls: before which he made them there kneel down by the Brink of the River and worshiped him.
V. The Trial of Martha Carrier,[179] at the Court of Oyer and Terminer, held by Adjournment at Salem, August 2, 1692.
I. MARTHA CARRIER was Indicted for the bewitching of certain Persons, according to the Form usual in such Cases, pleading Not Guilty, [80] to her Indictment; there were first brought in a considerable number of the bewitched Persons; who not only made the Court sensible of an horrid Witchcraft committed upon them, but also deposed, That it was Martha Carrier, or her Shape, that grievously tormented them, by Biting, Pricking, Pinching and Choaking of them. It was further deposed, That while this Carrier was on her Examination, before the Magistrates, the Poor People were so tortured that every one expected their Death upon the very spot, but that upon the binding of Carrier they were eased. Moreover the Look of Carrier then laid the Afflicted People for dead; and her Touch, if her Eye at the same time were off them, raised them again: Which Things were also now seen upon her Tryal. And it was testified, That upon the mention of some having their Necks twisted almost round, by the Shape of this Carrier, she replyed, Its no matter though their Necks had been twisted quite off.
II. Before the Trial of this Prisoner, several of her own Children had frankly and fully confessed, not only that they were Witches themselves, but that this their Mother had made them so. This Confession they made with great Shews of Repentance, and with much Demonstration of Truth. They related Place, Time, Occasion; they gave an account of Journeys, Meetings and Mischiefs by them performed, and were very credible in what they said. Nevertheless, this Evidence was not produced against the Prisoner at the Bar, inasmuch as there was other Evidence enough to proceed upon.
III. Benjamin Abbot[180] gave in his Testimony, That last March was a twelvemonth, this Carrier was very angry with him, upon laying out some Land, near her Husband's: Her Expressions in this Anger, were, That she would stick as close to Abbot as the Bark stuck to the Tree; and that he should repent of it afore seven Years came to an End, so as Doctor Prescot[181] should never cure him. These Words were heard by others besides Abbot himself; who also heard her say, She would hold his Nose as close to the Grindstone as ever it was held since his Name was Abbot. Presently after this, he was taken with a Swelling in his Foot, and then with a Pain in his Side, and exceedingly tormented. It bred into a Sore, which was launced by Doctor Prescot, and several Gallons of Corruption ran out of it. For six Weeks it continued very bad, and then another Sore bred in the Groin, which was also lanced by Doctor Prescot. Another Sore then bred in his Groin, which was likewise cut, and put him to very great Misery: He was brought unto Death's Door, and so remained until Carrier was taken, and carried away by the Constable, from which very Day he began to mend, and so grew better every Day, and is well ever since.
Sarah Abbot also, his Wife, testified, That her Hus[41]band was not only all this while Afflicted in his Body, but also that strange extraordinary and unaccountable Calamities befel his Cattel; their Death being such as they could guess at no Natural Reason for.
IV. Allin Toothaker[182] testify'd, That Richard, the son of Martha Carrier, having some difference with him, pull'd him down by the Hair of the Head. When he Rose again, he was going to strike at Richard Carrier; but fell down flat on his Back to the ground, and had not power to stir hand or foot, until he told Carrier he yielded; and then he saw the shape of Martha Carrier, go off his breast.
This Toothaker, had Received a wound in the Wars; and he now testify'd, that Martha Carrier told him, He should never be Cured. Just afore the Apprehending of Carrier, he could thrust a knitting Needle into his wound, four inches deep; but presently after her being siezed, he was thoroughly healed.
He further testify'd, that when Carrier and he sometimes were at variance, she would clap her hands at him, and say, He should get nothing by it; whereupon he several times lost his Cattle, by strange Deaths, whereof no natural causes could be given.
V. John Rogger[183] also testifyed, That upon the threatning words of this malicious Carrier, his Cattle would be strangely bewitched; as was more particularly then described.
VI. Samuel Preston[184] testify'd, that about two years ago, having some difference with Martha Carrier, he lost a Cow in a strange Preternatural unusual manner; and about a month after this, the said Carrier, having again some difference with him, she told him; He had lately lost a Cow, and it should not be long before he lost another; which accordingly came to pass; for he had a thriving and well-kept Cow, which without any known cause quickly fell down and dy'd.
VII. Phebe Chandler[185] testify'd, that about a Fortnight before the apprehension of Martha Carrier, on a Lordsday, while the Psalm was singing in the Church, this Carrier then took her by the shoulder and shaking her, asked her, where she lived: she made her no Answer, although as Carrier, who lived next door to her Fathers House, could not in reason but know who she was. Quickly after this, as she was at several times crossing the Fields, she heard a voice, that she took to be Martha Carriers, and it seem'd as if it [42] was over her head. The voice told her, she should within two or three days be poisoned. Accordingly, within such a little time, one half of her right hand, became greatly swollen, and very painful; as also part of her Face; whereof she can give no account how it came. It continued very bad for some dayes; and several times since, she has had a great pain in her breast; and been so siezed on her leggs, that she has hardly been able to go. She added, that lately, going well to the House of God, Richard, the son of Martha Carrier, look'd very earnestly upon her, and immediately her hand, which had formerly been poisoned, as is abovesaid, began to pain her greatly, and she had a strange Burning at her stomach; but was then struck deaf, so that she could not hear any of the prayer, or singing, till the two or three last words of the Psalm.
VIII. One Foster,[186] who confessed her own share in the Witchcraft for which the Prisoner stood indicted, affirm'd, that she had seen the prisoner at some of their Witch-meetings, and that it was this Carrier, who perswaded her to be a Witch. She confessed, that the Devil carry'd them on a pole, to a Witch-meeting; but the pole broke, and she hanging about Carriers neck, they both fell down, and she then received an hurt by the Fall, whereof she was not at this very time recovered.
IX. One Lacy,[187] who likewise confessed her share in this Witchcraft, now testify'd, that she and the prisoner were once Bodily present at a Witch-meeting in Salem Village; and that she knew the prisoner to be a Witch, and to have been at a Diabolical sacrament, and that the prisoner was the undoing of her, and her Children, by enticing them into the snare of the Devil.
X. Another Lacy, who also confessed her share in this Witchcraft, now testify'd, that the prisoner was at the Witch-meeting, in Salem Village, where they had Bread and Wine Administred unto them.
XI. In the time of this prisoner's Trial, one Susanna Sheldon,[188] in open Court had her hands Unaccountably ty'd together with a Wheel-band, so fast that without cutting, it could not be loosed: It was done by a Spectre; and the Sufferer affirm'd, it was the Prisoners.
Memorandum. This Rampant Hag, Martha Carrier, was the [43] person, of whom the Confessions of the Witches, and of her own Children among the rest, agreed, That the Devil had promised her, she should be Queen of Hell.[189]
HAVING thus far done the Service imposed upon me; I will further pursue it, by relating a few of those Matchless Curiosities, with which the Witchcraft now upon us, has entertained us. And I shall Report nothing but with Good Authority, and what I would invite all my Readers to examine, while 'tis yet Fresh and New, that if there be found any mistake, it may be as willingly Retracted, as it was unwillingly Committed.
The First Curiositie.
I. 'Tis very Remarkable to see what an Impious and Impudent imitation of Divine Things, is Apishly affected by the Devil, in several of those matters, whereof the Confessions of our Witches, and the Afflictions of our Sufferers have informed us.
That Reverend and Excellent Person, Mr. John Higginson, in my Conversation with him, Once invited me to this Reflection; that the Indians which came from far to settle about Mexico, were in their Progress to that Settlement, under a Conduct of the Devil, very strangely Emulating what the Blessed God gave to Israel in the Wilderness.
Acosta,[190] is our Author for it, that the Devil in 'their Idol Vitzlipultzli,[191] governed that mighty Nation. He commanded them to leave their Country, promising to make them Lords over all the Provinces possessed by Six other Nations of Indians, and give them a Land abounding with all precious things. They went forth, carrying their Idol with them, in a Coffer of Reeds, supported by Four of their Principal Priests; with whom he still Discoursed in secret, Revealing to them the Successes, and Accidents of their way. He advised them, when to March, and where to Stay, and without his Commandment they moved not. The first thing they did, wherever they came, was to Erect a Tabernacle, for their false god; which they set always in the midst of their Camp, and there placed the Ark upon an Alter. When they, Tired with pains, talked of, proceeding no further in their Journey, then a certain pleasant Stage, whereto they were arrived, this Devil in one night, horribly kill'd them that [44] had started this Talk, by pulling out their Hearts. And so they passed on till they came to Mexico.'
The Devil which then thus imitated what was in the Church of the Old Testament, now among Us would Imitate the Affairs of the Church in the New. The Witches do say, that they form themselves much after the manner of Congregational Churches; and that they have a Baptism and a Supper, and Officers among them, abominably Resembling those of our Lord.[192]
But there are many more of these Bloody Imitations, if the Confessions of the Witches are to be Received; which I confess, ought to be but with very much of Caution.
What is their stricking down with a fierce Look? What is their making of the Afflicted Rise, with a touch of their Hand? What is their Transportation thro' the Air? What is their Travelling in Spirit, while their Body is cast into a Trance? What is their causing of Cattle to run mad and perish? What is their Entring their Names in a Book? What is their coming together from all parts at the Sound of a Trumpet? What is their Appearing sometimes Cloathed with Light or Fire upon them? What is their Covering of themselves and their Instruments with Invisibility? But a Blasphemous Imitation of certain Things recorded about our Saviour or His Prophets, or the Saints in the Kingdom of God.[193]
A Second Curiositie.
II. In all the Witchcraft which now Grievously Vexes us, I know not whether anything be more Unaccountable, than the Trick which the Witches have to render themselves, and their Tools Invisible. Witchcraft seems to be the Skill of Applying the Plastic Spirit of the World, unto some unlawful purposes, by means of a Confederacy with Evil Spirits. Yet one would wonder how the Evil Spirits themselves can do some things: especially at Invisibilizing of the Grossest Bodies. I can tell the Name of an Ancient Author, who pretends to show the way, how a man may come to walk about Invisible, and I can tell the Name of another Ancient Author, who pretends to Explode that way. But I will not speak too plainly Lest I should unawares Poison some of my Readers, as the pious Hemingius[194] did one of his Pupils, when he only by way of Diversion recited a Spell, which, they had said, would cure Agues. This much I will say; The notion of procuring Invisibility, by any Natural Expedient, yet known, is, I Believe, a meer Plinyism;[195] How far it may be [45] obtained by a Magical Sacrament, is best known to the Dangerous Knaves that have try'd it. But our Witches do seem to have got the knack: and this is one of the Things, that make me think, Witchcraft will not be fully understood, until the day when there shall not be one Witch in the World.
There are certain people very Dogmatical about these matters; but I'll give them only these three Bones to pick.
First, One of our bewitched people, was cruelly assaulted by a Spectre, that, she said, ran at her with a spindle: tho' no body else in the Room, could see either the Spectre or the spindle. At last, in her miseries, giving a snatch at the Spectre, she pull'd the spindle away, and it was no sooner got into her hand, but the other people then present, beheld, that it was indeed a Real, Proper, Iron spindle, belonging they knew to whom; which when they lock'd up very safe, it was nevertheless by Demons unaccountably stole away, to do further mischief.[196]
Secondly, Another of our bewitched people, was haunted with a most abusive Spectre, which came to her, she said, with a sheet about her. After she had undergone a deal of Teaze, from the Annoyance of the Spectre, she gave a violent snatch at the sheet that was upon it; wherefrom she tore a corner, which in her hand immediately became Visible to a Roomful of Spectators; a palpable Corner of a Sheet. Her Father, who was now holding her, catch'd that he might keep what his Daughter had so strangely seized, but the unseen Spectre had like to have pull'd his hand off, by endeavouring to wrest it from him; however he still held it, and I suppose has it still to show; it being but a few hours ago, namely about the beginning of this October, that this Accident happened; in the family of one Pitman,[197] at Manchester.
Thirdly, A young man, delaying to procure Testimonials, for his Parents, who being under confinement on suspicion of Witchcraft, required him to do that service for them, was quickly pursued with odd Inconveniences. But once above the Rest, an Officer going to put his Brand on the Horns of some Cows, belonging to these people, which tho' he had seiz'd for some of their debts, yet he was willing to leave in their possession, for the subsistance of the poor Family; this young man help'd in holding the Cows to be thus branded. The three first Cows he held well enough; but when the hot Brand was clap'd on the Fourth, he winc'd and shrunk at such a Rate, as that he could hold the Cow no longer. Being afterwards Examined about it, he confessed, that at that very instant when the Brand entered the Cow's Horn, exactly the like [46] burning Brand was clap'd upon his own Thigh; where he has exposed the lasting marks of it, unto such as asked to see them.
Unriddle these Things,—Et Eris mihi magnus Apollo.
A Third Curiositie.
III. If a Drop of Innocent Blood should be shed, in the Prosecution of the Witchcrafts among us, how unhappy are we! For which cause, I cannot express my self in better terms than those of a most Worthy Person, who lives near the present Center of these things.[198] The Mind of God in these matters, is to be carefully lookt into, with due Circumspection, that Satan deceive us not with his Devices, who transforms himself into an Angel of Light, and may pretend justice and yet intend mischief. But on the other side, if the storm of Justice do now fall only on the Heads of those guilty Witches and Wretches which have defiled our Land, How Happy!
The Execution of some that have lately Dyed, has been immediately attended, with a strange Deliverance of some, that had lain for many years, in a most sad Condition, under, they knew not whose evil hands. As I am abundantly satisfy'd, That many of the Self-Murders committed here, have been the effects of a Cruel and Bloody Witchcraft, letting fly Demons upon the miserable Seneca's; thus it has been admirable unto me to see, how a Devilish Witchcraft, sending Devils upon them, has driven many poor people to Despair, and persecuted their minds, with such Buzzes of Atheism and Blasphemy, as has made them even run distracted with Terrors: And some long Bow'd down under such a spirit of Infirmity, have been marvellously Recovered upon the death of the Witches.
One Whetford[199] particularly ten years ago, challenging of Bridget Bishop (whose Trial you have had) with steeling of a Spoon, Bishop threatned her very direfully: presently after this, was Whetford in the Night, and in her Bed, visited by Bishop, with one Parker, who making the Room light at their coming in, there discoursed of several mischiefs they would inflict upon her. At last they pull'd her out, and carried her unto the Sea-side, there to drown her; but she calling upon God, they left her, tho' not without Expressions of their Fury. From that very time, this poor Whetford was utterly spoilt, and grew a Tempted, Froward, Crazed sort of a Woman; a vexation to her self, and all about her; and many ways unreasonable. In this Distraction she lay, till those women were Apprehended by the Authority; then she be[47]gan to mend; and upon their Execution, was presently and perfectly Recovered, from the ten years madness that had been upon her.
A Fourth Curiositie.
IV. 'Tis a thousand pitties, that we should permit our Eyes to be so Blood-shot with passions, as to loose the sight of many wonderful things, wherein the Wisdom and Justice of God, would be Glorify'd. Some of those things, are the frequent Apparitions of Ghosts, whereby many Old Murders among us, come to be considered. And, among many Instances of this kind, I will single out one, which concerned a poor man, lately Prest unto Death, because of his Refusing to Plead for his Life.[200] I shall make an Extract of a Letter, which was written to my Honourable Friend, Samuel Sewal, Esq.; by Mr. Putman, to this purpose;
'The Last Night my Daughter Ann, was grievously Tormented by Witches, Threatning that she should be Pressed to Death, before Giles Cory. But thro' the Goodness of a Gracious God, she had at last a little Respite. Whereupon there appeared unto her (she said) a man in a Winding Sheet, who told her that Giles Cory had Murdered him, by Pressing him to Death with his Feet; but that the Devil there appeared unto him, and Covenanted with him, and promised him, He should not be Hanged. The Apparition said, God Hardned his heart; that he should not hearken to the Advice of the Court, and so Dy an easy Death; because as it said, It must be done to him as he has done to me. The Apparition also said, That Giles Cory, was carry'd to the Court for this, and that the Jury had found the Murder, and that her Father knew the man, and the thing was done before she was born. Now Sir, This is not a little strange to us; that no body should Remember these things, all the while that Giles Cory was in Prison, and so often before the Court. For all people now Remember very well, (and the Records of the Court also mention it,) That about Seventeen Years ago, Giles Cory kept a man in his House, that was almost a Natural Fool: which Man Dy'd suddenly. A Jury was impannel'd upon him, among whom was Dr. Zerobbabel Endicot;[201] who found the man bruised to Death, and having clodders of Blood about his Heart. The Jury whereof several are yet alive brought in the man Murdered; but as if some Enchantment had hindred the Prosecution of the Matter, the Court Proceeded not against [48] Giles Cory, tho' it cost him a great deal of Mony to get off. Thus the Story,'
THE Reverend and Worthy Author, having at the Direction of His Excellency the Governour, so far Obliged the Publick, as to give some Account of the Sufferings brought upon the Countrey by Witchcraft; and of the Tryals which have passed upon several Executed for the Same:
Upon Perusal thereof, We find the Matters of Fact and Evidence, Truly reported. And a Prospect given, of the Methods of Conviction, used in the Proceedings of the Court at Salem.
Boston Octob. 11. 1692.
William Stoughton
Samuel Sewall.
BUT is New-England, the only Christian Countrey, that hath undergone such Diabolical Molestations? No, there are other Good people, that have in this way been harassed; but none in circumstances more like to Ours, than the people of God, in Sweedland. The story is a very Famous one; and it comes to Speak English by the Acute Pen of the Excellent and Renowned Dr. Horneck.[202] I shall only single out a few of the more Memorable passages therein Occurring; and where it agrees with what happened among ourselves, my Reader shall understand, by my inserting a Word of every such thing in Black Letter.
I. It was in the Year 1669. and 1670. That at Mohra in Sweedland, the Devils by the help of Witches, committed a most horrible outrage. Among other Instances of Hellish Tyranny there exercised, one was, that Hundreds of their Children, were usually in the Night fetcht from their Lodgings, to a Diabolical Rendezvouz, at a place they called, Blockula, where the Monsters that so Spirited them, Tempted them all manner of Ways to Associate with them. Yea, such was the perillous Growth of this Witchcraft, that Persons of Quality began to send their Children into other Countries to avoid it.
II. The Inhabitants had earnestly sought God by Prayer; and Yet their Affliction Continued. Whereupon Judges had a Special Commission to find and root out the Hellish Crew; and the rather, because another County in the Kingdom, which had been so molested, was delivered upon the Execution of the Witches.
III. The Examination, was begun with a Day of Humiliation; appointed by Authority.[203] Whereupon the Commissioners Consulting, how they might resist such a Dangerous Flood, the Suffering Children, were first Examined; and tho' they were [49] Questioned One by One apart, yet their Declarations All Agreed. The Witches Accus'd in these Declarations, were then Examined; and tho' at first they obstinately Denied, yet at length many of them ingenuously Confessed the Truth of what the children had said; owning with Tears, that the Devil, whom they call'd Loeyta, had stopt their Mouths; but he being now Gone from them, they could No Longer Conceal the Business. The things by them Acknowledged, most wonderfully Agreed with what other Witches, in other places had confessed.
IV. They confessed, that they did use to Call upon the Devil, who thereupon would Carry them away, over the Tops of Houses, to a Green Meadow, where they gave themselves unto him. Only one of them said, That sometimes the Devil only took away her Strength, leaving her Body on the ground; but she went at other times in Body too.
V. Their manner was to come into the Chambers of people, and fetch away their children upon Beasts, of the Devils providing: promising Fine Clothes and other Fine Things unto them, to inveagle them. They said, they never had power to do thus, till of late; but now the Devil did Plague and Beat them, if they did not gratifie him, in this piece of Mischief. They said, they made use of all sorts of Instruments in their Journeys! Of Men, of Beasts, of Posts; the Men they commonly laid asleep at the place, whereto they rode them; and if the children mentioned the Names of them that stole them away, they were miserably Scourged for it, until some of them were killed. The Judges found the marks of the Lashes on some of them; but the Witches said, They would Quickly vanish. Moreover the Children would be in Strange Fits, after they were brought Home from these Transportations.
VI. The First Thing, they said, they were to do at Blockula, was to give themselves unto the Devil, and Vow that they would serve him. Hereupon, they cut their Fingers, and with Blood writ their Names in his Book. And he also caused them to be Baptised by such Priests, as he had, in this Horrid company. In some of them, the Mark of the cut Finger was to be found; they said, that the Devil gave Meat and Drink, as to Them, so to the Children they brought with them: that afterwards their Custom was to Dance before him; and swear and curse most horribly; they said, that the Devil show'd them a great Frightful, Cruel Dragon, telling them, If they confessed any Thing, he would let loose that Great Devil upon them; they added, that the Devil had a Church, and that when the Judges were coming, he told them he would [50] kill them all; and that some of them had Attempted to Murder the Judges but could not.
VII. Some of the Children, talked much of a White Angel, which did use to Forbid them, what the Devil had bid them to do, and Assured them that these doings would Not last long; but that what had been done was permitted for the wickedness of the People. This White Angel, would sometimes rescue the Children, from Going in, with the Witches.
VIII. The Witches confessed many mischiefs done by them, declaring with what kind of Enchanted Tools, they did their Mischiefs. They sought especially to kill the Minister of Elfdale, but could not. But some of them said, that such as they wounded, would Be recovered, upon or before their Execution.
IX. The Judges would fain have seen them show some of their Tricks; but they Unanimously declared, that, Since they had confessed, all, they found all their Witchcraft gone; and the Devil then Appeared very Terrible unto them, threatning with an Iron Fork, to thrust them into a Burning Pit, if they persisted in their Confession.
X. They were discovered no less than three-score and ten Witches in One Village, three and twenty of which freely confessing their Crimes, were condemned to dy. The rest, (One pretending she was with Child) were sent to Fahluna, where most of them were afterwards executed. Fifteen Children, which confessed themselves engaged in this Witchery, dyed as the rest. Six and Thirty of them between nine and sixteen years of Age, who had been less guilty, were forced to run the Gantlet, and be lashed on their hands once a Week, for a year together; twenty more who had less inclination to these Infernal enterprises, were lashed with Rods upon their Hands for three Sundays together, at the Church door; the number of the seduced Children, was about three hundred. This course, together with Prayers in all the Churches thro' the Kingdom, issued in the deliverance of the Country.[204]
XI. The most Accomplished Dr. Horneck inserts a most wise caution, in his preface to this Narrative, saies he, there is no Public Calamity, but some ill people, will serve themselves of the sad providence and make use of it for their own ends; as Thieves when an house or town is on Fire, will steal what they can. And he mentions a Remarkable Story of a young Woman, at Stockholm, in the year 1676, Who accused her own Mother of being a Witch; and swore positively, that she had carried her away in the Night; the poor Woman was burnt upon it: professing her innocency to the last. But tho' she had been an Ill Woman, yet it afterwards prov'd that she was not such an one; for her Daughter came to the Judges [51] with hideous Lamentations, Confessing, That she had wronged her Mother, out of a wicked spite against her; whereupon the Judges gave order for her Execution too.
But, so much of these things; and, now, Lord, make these Labours of thy Servant, Profitable to thy People!
[205]Matter Omitted in the Trials.
Nineteen Witches have been Executed at New-England, one of them was a Minister, and two Ministers more are Accus'd. There is a hundred Witches more in Prison, which broke Prison, and about two Hundred more are Accus'd, some Men of great Estates in Boston, have been accus'd for Witchcraft. Those Hundred now in Prison accus'd for Witches, were Committed by fifty of themselves being Witches, some of Boston, but most about Salem, and the Towns Adjacent. Mr. Increase Mather has published a Book[206] about Witchcraft, occasioned by the late Trials of Witches, which will be speedily printed in London by John Dunton.