Later in the same letter, referring to the present acrostic, he said speaking of Harriet Isola, Emma's sister, she "blames my last verses as being more written on Mr. Williams than on yourself; but how should I have parted whom a Superior Power has brought together?"
Page 107. To the Book.
Written for the Album of Sophia Elizabeth Frend, afterwards the wife of Augustus De Morgan, the mathematician (1806-1871), and mother of the novelist Mr. William De Morgan. Her father was William Frend (1757-1841), the reformer and a friend of Crabb Robinson and George Dyer. The lines were printed in Mrs. De Morgan's Three Score Years and Ten, as are also those that follow—"To S.F."
* * * * *
Page 108. To R Q.
From the Album of Rotha Quillinan.
* * * * *
Page 109. To S.L…. To M.L.
I have not been able to identify the Lockes. The J.F. of the last line might be Jane Field. Copies of these poems are preserved at South Kensington.
Page 109. An Acrostic against Acrostics.
Edward Hogg was a friend of Mr. Williams (see above). These verses were first printed in The Lambs by Mr. W.C. Hazlitt.
* * * * *
Page 110. On being Asked to Write in Miss Westwood's Album.
Frances Westwood was the daughter of the Westwoods, with whom the Lambs were domiciled at Enfield Chase in 1829-1832. See letters to Gillman and Wordsworth (November 30, 1829, and January 22, 1830) for description of the Westwoods. The only son, Thomas Westwood, who died in 1888, and was an authority on the literature of angling, contributed to Notes and Queries some very interesting reminiscences of the Lambs in those days. This poem and that which follows it were sent to Notes and Queries by Thomas Westwood (June 4, 1870).
It is concerning these lines that Lamb writes to Barton, in 1827:— "Adieu to Albums—for a great while—I said when I came here, and had not been fixed two days, but my Landlord's daughter (not at the Pot-house) requested me to write in her female friend's, and in her own. If I go to —— thou art there also, O all pervading Album! All over the Leeward Islands, in Newfoundland, and the Back Settlements, I understand there is no other reading. They haunt me. I die of Albo-phobia!"
Page 111. Un Solitaire.
E.I., who made the drawing in question, would be Emma Isola. The verses were copied by Lamb into his Album, which is now in the possession of Mrs. Alfred Morrison.
Page 111. To S[arah] T[homas].
From Lamb's Album. I have not been able to trace this lady.
Page 111. To Mrs. Sarah Robinson.
From the copy preserved among Henry Crabb Robinson's papers at Dr. Williams' Library. Sarah Robinson was the niece of H.C.R., who was the pilgrim in Rome. The stranger to thy land was Emma Isola, Fornham, in Suffolk, where she was living, being near to Bury St. Edmunds, the home of the Robinsons.
* * * * *
Page 112. To Sarah.
From the Album of Sarah Apsey. Lamb seems to have known very many
Sarahs.
Page 112. To Joseph Vale Asbury.
From Lamb's Album. Jacob (not Joseph, as Lamb supposed) Vale Asbury was the Lambs' doctor at Enfield. There are extant two amusing letters from Lamb to Asbury.
* * * * *
Page 113. To D.A.
From Lamb's Album. Dorothy Asbury, the wife of the doctor.
Page 113. To Louisa Morgan.
From Lamb's Album. Louisa Morgan was probably the daughter of Coleridge's friend, John Morgan, of Calne, in Wiltshire, with whom the Lambs stayed in 1817—the same Morgan—"Morgan demigorgon"—who ate walnuts better than any man Lamb knew, and munched cos-lettuce like a rabbit (see letters to Coleridge in August, 1814). Southey and Lamb each allowed John Morgan £10 a year in his old age and adversity, beginning with 1819.
Page 113. To Sarah James of Beguildy.
Sarah James was Mary Lamb's nurse, and the sister of the Mrs. Parsons with whom she lived during the last years of her life. Miss James was the daughter of the rector of Beguildy, in Shropshire. The verses are reprinted from My Lifetime by the late John Hollingshead, who was the great-nephew of Miss James and Mrs. Parsons.
* * * * *
Page 114. To Emma Button.
Included in a letter from Lamb to John Aitken, editor of The Cabinet,
July 5, 1825.
Page 114. Written upon the cover of a blotting book. The Mirror, May 7, 1836.
Identified by Mr. Walter Jerrold. First collected by Mr. Thomas
Hutchinson.
* * * * *
Page 115. POLITICAL AND OTHER EPIGRAMS.
Lamb was not a politician, but he had strong—almost passionate—prejudices against certain statesmen and higher persons, which impelled him now and then to sarcastic verse. The earliest examples in this vein that can be identified are two quatrains from the Morning Post in January, 1802, printed on page 115, and the epigram on Sir James Mackintosh in The Albion, printed on the same page, to which Lamb refers in the Elia essay on "Newspapers Thirty-five Years Ago" (see Vol. II.). Until a file of The Albion turns up we shall never know how active Lamb's pen was at that time. The next belong to the year 1812—in The Examiner (see page 116)—and we then leap another seven years or so until 1819-1820, Lamb's busiest period as a caustic critic of affairs—in The Examiner, possibly the Morning Chronicle, and principally in The Champion. After 1820, however, he returned to this vein very seldom, and then with less bitterness and depth of feeling. "The Royal Wonders," in The Times for August 10, 1830 (see page 122), and "Lines Suggested by a Sight of Waltham Cross," in the Englishman's Magazine, September, 1831 (written, however, some years earlier), on page 121, being his latest efforts that we know of. Of course there must be many other similar productions to which we have no clue—the old Morning Post days doubtless saw many an epigram that cannot now be definitely claimed for Lamb—but those that are preserved here sufficiently show how feelingly Lamb could hate and how trenchantly he could chastise. Others that seem to me likely to be Lamb's I could have included; but it is well to dispense as much as possible with the problematic. For example, I suspect Lamb of the authorship of several of the epigrams quoted in The Examiner in 1819 and 1820 from the Morning Chronicle. He used to send verses to the Morning Chronicle at that time, and Leigh Hunt, the editor of The Examiner, would naturally be pleased to give anything of his friend's an additional publicity.
The majority of the epigrams printed in this section might have remained unidentified were it not that in 1822 John Thelwall, who owned and edited The Champion in 1818-1820, issued a little volume entitled The Poetical Recreations of "The Champion," wherein Lamb's contributions were signed R. et R. This signature being appended to certain poems of which we know Lamb to have been the author—as "The Three Graves," which he sent also to the London Magazine (in 1825), and which he was in the habit of reading or reciting to his friends—enables us to ascertain the authorship of the others. A note placed by Thelwall above the index of the book states, "it is much to be regretted that, by mere oversight, or rather mistake, several of the printed epigrams of R. et R. have been omitted;" but a search through the files of The Champion has failed to bring to light any others with Lamb's adopted signature.
The origin of the signature R. et R. is unknown. Mr. Percy Fitzgerald suggests that it might stand for Romulus and Remus, but offers no supporting theory. He might have added that so unfamiliar a countenance is in these epigrams shown by their author, that the suggestion of a wolf rather than a Lamb might have been intended. Lamb's principal political epigrams were drawn from him by his intense contempt for the character of George IV., then Prince of Wales. His treatment of Caroline of Brunswick, as we see, moved Lamb to utterances of almost sulphurous indignation not only for the prince himself, but for all who were on his side, particularly Canning. Lamb, we must suppose, was wholly on the side of the queen, thus differing from Coleridge, who when asked how his sympathies were placed would admit only to being anti-Prince.
John Thelwall (1764-1834)—Citizen Thelwall—was one of the most popular and uncompromising of the Radicals of the seventeen-nineties. He belonged to the Society of the Friends of the People and other Jacobin confederacies. In May, 1794, he was even sent to the Tower (with Home Tooke and Thomas Hardy) for sedition; moved to Newgate in October; and tried and acquitted in December. Lamb first met him, I fancy, in 1797, when Thelwall was intimate with Coleridge. After 1798 Thelwall's political activities were changed for those of a lecturer on more pacific subjects, and later he opened an institution in London where he taught elocution and corrected the effects of malformation of the organs of speech. He bought The Champion in 1818, and held it for two or three years, but it did not succeed. Thelwall died in 1834. Among his friends were Coleridge, Haydon, Hazlitt, Southey, Crabb Robinson and Lamb, all of whom, although they laughed at his excesses and excitements as a reformer, saw in him an invincible honesty and sincerity.
Before leaving this subject I should like to quote the following lines from The Champion of November 4 and 5, 1820:—
A LADY'S SAPPHIC
Now the calm evening hastily approaches,
Not a sound stirring thro' the gentle woodlands,
Save that soft Zephyr with his downy pinions
Scatters fresh fragrance.
Now the pale sun-beams in the west declining
Gild the dew rising as the twilight deepens,
Beauty and splendour decorate the landscape;
Night is approaching.
By the cool stream's side pensively and sadly
Sit I, while birds sing on the branches sweetly,
And my sad thoughts all with their carols soothing,
Lull to oblivion.
M.L.
A correspondence on English sapphics was carried on in The Champion for some weeks at this time, various efforts being printed. On November 4 appeared the "Lady's Sapphic," just quoted, signed M.S. On the following day—for The Champion, like The Examiner, had a Saturday and Sunday edition—this signature was changed to M.L., and was thus given when the verses were reprinted in The Poetical Recreations of "The Champion" in 1822. There is no evidence that Mary Lamb wrote it; but she played with verse, and presumably read The Champion, since her brother was writing for it, and the poem might easily be hers. Personally I like to think it is, and that Lamb, on seeing the mistake in the initials in the Saturday edition, hurried down to the office to have it put right in that of Sunday. The same number of The Champion (November 4 and 5, 1820) contains another poem in the same measure signed C., which not improbably was Lamb's contribution to the pastime. It runs as follows:—
DANAE EXPOSED WITH HER INFANT
An English Sapphic
Dim were the stars, and clouded was the azure, Silence in darkness
brooded on the ocean, Save when the wave upon the pebbled sea-beach
Faintly resounded.
Then, O forsaken daughter of Acrisius! Seiz'd in the hour of woe and
tribulation, Thou, with the guiltless victim of thy love, didst Rock on
the surges.
Sad o'er the silent bosom of the billow, Borne on the breeze and
modulated sweetly, Plaintive as music, rose the mother's tones of
Comfortless anguish.
"Sad is thy birth, and stormy is thy cradle, Offspring of sorrow!
nursling of the ocean! Waves rise around to pillow thee, and night winds
Lull thee to slumber!"
Page 115. To Sir James Mackintosh.
In a letter to Manning in August, 1801, Lamb quotes this epigram as having been printed in The Albion and caused that paper's death the previous week. In his Elia essay on "Newspapers," written thirty years later, he stated that the epigram was written at the time of Mackintosh's departure for India to reap the fruits of his apostasy; but here Lamb's memory deceived him, for Mackintosh was not appointed Recorder of Bombay until 1803 and did not sail until 1804, whereas there is reason to believe the date of Lamb's letter to Manning of August, 1801, to be accurate. The epigram must then have referred to a rumour of some earlier appointment, for Mackintosh had been hoping for something for several years.
Sir James Mackintosh (1765-1832), the lawyer and philosopher, had in 1791 issued his Vindicia Galliae, a reply to Burke's Reflections on the French Revolution. Later, however, he became one of Burke's friends and an opponent of the Revolution, and in 1798 he issued his Introductory Discourse to his lectures on "The Law of Nature and Nations," in which the doctrines of his Vindiciae Gallicae were repudiated. Hence his "apostasy." Mackintosh applied unsuccessfully for a judgeship in Trinidad, and for the post of Advocate-General in Bengal, and Lord Wellesley had invited him to become the head of a college in Calcutta. Rumour may have credited him with any of these posts and thus have suggested Lamb's epigram. In 1803 he was appointed Recorder of Bombay. Lamb's dislike of Mackintosh may have been due in some measure to Coleridge, between whom and Mackintosh a mild feud subsisted. It had been Mackintosh, however, brother-in-law of Daniel Stuart of the Morning Post, who introduced Coleridge to that paper. (See notes to Vol. II., where further particulars of The Albion, edited by Lamb's friend, John Fenwick, will be found.)
Lamb may or may not have invented the sarcasm in this epigram; but it was not new. In Mrs. Montagu's letters, some years before, we find something of the kind concerning Charles James Fox: "His rapid journeys to England, on the news of the king's illness, have brought on him a violent complaint in the bowels, which will, it is imagined, prove mortal. However, if it should, it will vindicate his character from the general report that he has no bowels, as has been most strenuously asserted by his creditors."
Page 115. Twelfth Night Characters….
Morning Post, January 8, 1802.
These epigrams were identified by the late Mr. Dykes Campbell from a letter of Lamb's to John Rickman, dated Jan. 14, 1802, printed in Ainger's edition.
A—— is, of course, Henry Addington (1757-1844), afterwards Viscount
Sidmouth. After being Speaker for eleven years, he became suddenly Prime
Minister in 1801, at the wish of George III., who was rendered uneasy by
Pitt's project for Catholic relief.
C—— and F—— were George Canning (1770-1827) and John Hookham Frere (1769-1846) of The Anti-Jacobin, against whom Lamb had a grudge on account of the Anti-Jacobin's treatment of himself and Lloyd (see note to Blank Verse, page 320). Lamb returned to the attack on Canning again and again, as the epigrams that follow will show.
The epigram on Count Rumford was not included. We know that it was sent, from the Rickman letter. The same missive tells us that that on Dr. Solomon was also written in 1802, but it was not printed till The Champion took it on July 15 and 16, 1820. Solomon was alive in 1802 and was therefore a present Empiric. He was a notorious quack doctor, author of the Guide to Health and the purveyor of a nostrum called Balm of Gilead. One of Southey's letters (October 14, 1801) contains a diverting account of this Empiric. I copy one of Solomon's advertisements from a provincial paper:—
DR. SOLOMON'S CORDIAL BALM OF GILEAD
To the young it will afford lasting health, strength and spirits, in place of lassitude and debility; and to the aged and infirm it will assuredly furnish great relief and comfort by gently and safely invigorating the system; it will not give immortality; but if it be in the power of medicine to gild the autumn of declining years, and calmly and serenely protract the close of life beyond its narrow span, this restorative is capable of effecting that grand desideratum.
The price was 10s. 6d. a bottle.
Lamb's epigrams were only a few among many printed in the Morning Post for January 7 and 8, 1802. Whether he wrote also the following I do not know, but these are not inconceivably from his hand:—
LORD NELSON
Off with BRIAREUS, and his HUNDRED HANDS,
OUR NELSON, with one arm, unconquer'd stands!
MR. P[IT]T
By crooked arts, and actions sinister,
I came at first to be a Minister;
And now I am no longer Minister,
I still retain my actions sinister.
* * * * *
Page 116. Two Epigrams. The Examiner, March 22, 1812.
These epigrams have no signature, but the second of them was reprinted in The Poetical Recreations of "The Champion" (1822) with Lamb's signature, R. et R., appended, and a note saying that it was written in the last reign, together with an announcement that it had not appeared in The Champion, but was inserted in that collection at the author's request. By Princeps and the heir-apparent is meant, of course, the Prince of Wales, afterwards George IV., who had just entered upon office as Regent. The epigrams refer to his transfer of confidence, if so it may be called, from the Whig party to the Marquis Wellesley, Perceval and the Tory party. The circumstance that the Prince of Wales was also Duke of Cornwall is referred to in the first epigram. The second of the epigrams is copied into one of Lamb's Commonplace Books with the title "On the Prince breaking with his Party."
Page 116. The Triumph of the Whale.
The Examiner, March 15, 1812. Reprinted in The Poetical Recreations of "The Champion," signed R. et R., with a note stating that it had not appeared in The Champion, but was collected with the other pieces by the author's request.
The subject of the verses was, of course, the first gentleman in Europe. The Examiner was never over-nice in its treatment of the prince, and it was in the same year, 1812, that Leigh Hunt, the editor, and his brother, the printer, of the paper were prosecuted for the article styling him a "libertine" and the "companion of gamblers and demireps" (which appeared the week following Lamb's poem), and were condemned to imprisonment for it. Lamb's lines came very little short of expressing equally objectionable criticisms; but verse is often privileged. Thelwall—and Lamb—showed some courage in reprinting the lines in 1822, when the prince had become king. Talfourd relates that Lamb was in the habit of checking harsh comments on the prince by others with the smiling remark, "I love my Regent."
In Galignani's 1828 edition of Byron this piece was attributed to his lordship.
* * * * *
Page 118. St. Crispin to Mr. Gifford.
The Examiner, October 3 and 4, 1819. Reprinted in The Poetical Recreations of "The Champion," 1822.
William Gifford (1756-1826), editor of the Quarterly Review, had been apprenticed to a cobbler. Lamb had an old score against him on account of his editorial treatment of Lamb's review of Wordsworth's Excursion, in 1814, and other matters (see note to "Letter to Southey," Vol. I.). Writing to the Olliers, on the publication of his Works, June 18, 1818, Lamb says, in reference to this sonnet: "I meditate an attack upon that Cobler Gifford, which shall appear immediately after any favourable mention which S. [Southey] may make in the Quarterly. It can't in decent gratitude appear before." When the sonnet was printed in the Examiner it purported to have reference to the Quarterly's treatment of Shelley's Revolt of Islam, which treatment Leigh Hunt was then exposing in a series of articles.
Page 118. The Godlike.
The Champion, March 18 and 19, 1820. Reprinted in The Poetical Recreations of "The Champion," 1822.
Another contribution to the character of George IV., who had just succeeded to the throne, and was at that moment engaged upon the task of divorcing his wife, Caroline of Brunswick. The eighth line must be read probably with a medical eye. The concluding three lines refer to George III.'s insanity. As a political satirist Lamb disdained half measures.
Page 119. The Three Graves.
The Champion, May 13 and 14, 1820. Signed Dante. Reprinted in The Poetical Recreations of "The Champion," 1822, signed Dante and R. et R. Reprinted in the London Magazine, May, 1825, unsigned, with the names in the last line printed only with initials and dashes, and the sub-title, "Written during the time, now happily almost forgotten, of the spy system."
Lamb probably found a certain mischievous pleasure in giving these lines the title of one of Coleridge's early poems.
The spy system was a protective movement undertaken by Lord Sidmouth (1757-1844) as Home Secretary in 1817—after the Luddite riots, the general disaffection in the country, Thistlewood's Spa Fields uprising and the break-down of the prosecution. Curious reading on the subject is to be found in the memoirs of Richmond the Spy, and Peter Mackenzie's remarks on that book and its author, in Tait's Magazine. The spy system culminated with the failure of the Cato Street Conspiracy in 1820, which cost Thistlewood his life. That plot to murder ministers was revealed by George Edwards, one of the spies named by Lamb in the last line of this poem. Castles and Oliver were other government spies mentioned by Richmond.
Line 2. Bedloe, Oates … William Bedloe (1650-1680) and Titus Oates (1649-1705) were associated as lying informers of the proceedings of the imaginary Popish Plot against Charles II.
Page 119. Sonnet to Mathew Wood, Esq.
The Champion, May 13 and 14, 1820. Reprinted in The Poetical Recreations of "The Champion," 1822.
Matthew Wood, afterwards Sir Matthew (1768-1843), was twice Lord Mayor of London, 1815-1817, and M.P. for the city. He was one of the principal friends and advisers of Caroline of Brunswick, George IV.'s repudiated wife. Hence his particular merit in Lamb's eyes. Later he administered the affairs of the Duke of Kent, whose trustee he was, and his baronetcy was the first bestowed by Queen Victoria. The sonnet contains another of Lamb's attacks on Canning. This statesman's mother, after the death of George Canning, her first husband, in 1771, took to the stage, where she remained for thirty years. Canning was at school at Eton. The course on which Wood was adjured to hold was the defence of Queen Caroline; but Canning's opposition to her cause was not so absolute as Lamb seemed to think. The ministry, of which Canning was a member, had prepared a bill by which the queen was to receive £50,000 annually so long as she remained abroad. The king insisted on divorce or nothing, and it was his own repugnance to this measure that caused Canning to tender his resignation. The king refused it, and Canning went abroad and did not return until it was abandoned.
Line 11. Pickpocket Peer. This would be Henry Dundas, Viscount Melville (1742-1811), Pitt's lieutenant, who was impeached for embezzling money as First Lord of the Admiralty. He was acquitted, but that was a circumstance that would hardly concern Lamb when in this mood.
* * * * *
Page 120. On a Projected Journey.
The Champion, July 15 and 16, 1820. Reprinted in The Poetical Recreations of "The Champion," 1822. George IV.'s visit to Hanover did not, however, occur till October, 1821. This is entitled in Ayrton's MS. book (see below) "Upon the King's embarcation at Ramsgate for Hanover, 1821."
Page 120. Song for the C——n.
The Champion, July 15 and 16, 1820. Reprinted in The Poetical Recreations of "The Champion," 1822.
A song for the Coronation, which was fixed for 1821. Queen Caroline returned to England in June, 1820, staying with Alderman Wood (see page 361) in order to be on the spot against that event. Meanwhile the divorce proceedings began, but were eventually withdrawn. Caroline made a forcible effort to be present at the Coronation, on July 29, 1821, but was repulsed at the Abbey door. She was taken ill the next day and died on August 7. "Roy's Wife of Aldivalloch" is the Scotch song by Anne Grant.
Page 120. The Unbeloved.
The Champion, September 23 and 24, 1820. Reprinted in The Poetical Recreations of "The Champion," 1822. In The Champion the last line was preceded by
Place-and-heiress-hunting elf,
the reference to heiress-hunting touching upon Canning's marriage to Miss Joan Scott, a sister of the Duchess of Portland, who brought him £100,000.
Line 4. C——gh. Robert Stewart, Viscount Castlereagh and second Marquis of Londonderry (1769-1822), Foreign Secretary from 1812 until his death. He committed suicide in a state of unsound mind.
Line 6. The Doctor. This was the nickname commonly given to Henry
Addington, Viscount Sidmouth.
Line 8. Their chatty, childish Chancellor. John Scott, afterwards Earl of Eldon (1751-1838), the Lord Chancellor.
Line 9. In Liverpool some virtues strike. Robert Banks Jenkinson, Earl of Liverpool (1770-1828), Prime Minister at the time, and therefore principal scapegoat for the Divorce Bill.
Line 10. And little Van's beneath dislike. Nicholas Vansittart, afterwards Baron Bexley (1766-1851), Chancellor of the Exchequer.
Line 12. H——t. Thomas Taylour, first Marquis of Headfort (1757-1829), the principal figure in a crim. con. case in 1804 when he was sued by a clergyman named Massey and had to pay £10,000 damages.
* * * * *
Page 121. On the Arrival in England of Lord Byron's Remains.
From a MS. book of William Ayrton's. In The New Times, October 24, 1825, the verses followed the "Ode to the Treadmill." The epigram, which was unsigned, then ran thus:—
THE POETICAL CASK
With change of climate manners alter not:
Transport a drunkard—he'll return a sot.
So lordly Juan, d——d to endless fame,
Went out a pickle—and comes back the same.
Lord Byron's body had been brought home from Greece, for burial at Hucknall Torkard, in 1824, and the cause of the epigram was a paragraph in The New Times of October 19, 1825, stating that the tub in which Byron's remains came home was exhibited by the captain of the Rodney for 2s. 6d. a head; afterwards sold to a cooper in Whitechapel; resold to a museum; and finally sold again to a cooper in Middle New Street, who was at that time using it as an advertisement.
The third line recalls Pope's line—
See Cromwell damn'd to everlasting fame.
Essay on Man, IV., 284.
Page 121. Lines Suggested by a Sight of Waltham Cross.
First printed in the Englishman's Magazine, September, 1831. Lamb sent the epigram to Barton in a letter in November, 1827. The body of Caroline of Brunswick, the rejected wife of George IV., was conveyed through London only by force—involving a fatal affray between the people and the Life Guards at Hyde Park corner—on its way to burial at Brunswick.
Page 122. For the "Table Book."
This epigram accompanies a note to William Hone. It was marked "For the Table Book," but does not seem to have been printed there.
Page 122. The Royal Wonders.
The Times, August 10, 1830. Signed Charles Lamb. The epigram refers to the Paris insurrection of July 26, 1830, which cost Charles X. his throne; and, at home, to William IV.'s extreme fraternal friendliness to his subjects.
Page 122. Brevis Esse Laboro. "One Dip."
* * * * *
Page 123. Suum Cuique.
These epigrams were written for the sons of James Augustus Hessey, the publisher, two Merchant Taylor boys. In The Taylorian for March, 1884, the magazine of the Merchant Taylors' School, the late Archdeacon Hessey, one of the boys in question, told the story of their authorship. It was a custom many years ago for Election Day at Merchant Taylors' School to be marked by the recitation of original epigrams in Greek, Latin and English, which, although the boys themselves were usually the authors, might also be the work of other hands. Archdeacon Hessey and his brother, as the following passage explains, resorted to Charles Lamb for assistance:—
The subjects for 1830 were Suum Cuique and Brevis esse latoro. After some three or four exercise nights I confess that I was literally "at my wits' end." But a brilliant idea struck me. I had frequently, boy as I was, seen Charles Lamb (Elia) at my father's house, and once, in 1825 or 1826, I had been taken to have tea with him and his sister, Mary Lamb, at their little house, Colebrook Cottage, a whitish-brown tenement, standing by itself, close to the New River, at Islington. He was very kind, as he always was to young people, and very quaint. I told him that I had devoured his "Roast Pig;" he congratulated me on possessing a thorough schoolboy's appetite. And he was pleased when I mentioned my having seen the boys at Christ's Hospital at their public suppers, which then took place on the Sunday evenings in Lent. "Could this good-natured and humorous old gentleman be prevailed upon to give me an Epigram?" "I don't know," said my father, to whom I put the question, "but I will ask him at any rate, and send him the mottoes." In a day or two there arrived from Enfield, to which Lamb had removed some time in 1827, not one, but two epigrams, one on each subject. That on Suum Cuique was in Latin, and was suggested by the grim satisfaction which had recently been expressed by the public at the capture and execution of some notorious highwayman. That on Brevis esse laboro was in English, and might have represented an adventure which had befallen Lamb himself, for he stammered frequently, though he was not so grievous a Balbulus as his friend George Darley, whom I had also often seen. I need scarcely say that the two Epigrams were highly appreciated, and that my brother and myself, for I gave my brother one of them, were objects of envy to our schoolfellows.
The death of George IV., however, prevented their being recited on the occasion for which they were written.
"Suum Cuique," which was signed F. Hessey, was thus translated by its presumptive author:—
A thief, on dreary Bagshot's heath well known,
Was fond of making others' goods his own;
Meum was never thought of, nor was Tuum,
But everything with him was counted Suum.
At length each gets his own, and no one grieves;
The rope his neck, Jack Ketch his clothes receives:
His body to dissecting knife has gone;
Himself to Orcus: well—each gets his own.
The English epigram, which was signed J.A. Hessey, was a rhyming version of a story which Lamb was fond of telling. Three, at least, of his friends relate the story in their recollections of him: Mrs. Mathews in her life of her husband; Leigh Hunt in The Companion; and De Quincey in Fraser's Magazine. The incident possibly occurred to Lamb when as a boy—or little more—he stayed at Margate about 1790. Lamb must have written Merchant Taylors' epigrams before, for in 1803, in a letter to Godwin about writing to order, he speaks of having undertaken, three or four times, a schoolboy copy of verses for Merchant Taylors' boys at a guinea a copy, and refers to the trouble and vexation the work was to him.
Writing to Southey on May 10, 1830, Lamb said, at the end:—"Perhaps an epigram (not a very happy-gram) I did for a school-boy yesterday may amuse. I pray Jove he may not get a flogging for any false quantity; but 'tis, with one exception, the only Latin verses I have made for forty years, and I did it 'to order.'
"CUIQUE SUUM
"Adsciscit sibi divitias et opes alienas
Fur, rapiens, spolians quod mihi, quod-que tibi,
Proprium erat, temnens haec verba, meum-que tuum-que
Omne suum est: tandem Cui-que Suum tribuit.
Dat resti collum; restes, vah! carnifici dat;
Sese Diabolo, sic bene; Cuique Suum."
Page 123. On "The Literary Gazette".
The Examiner, August 22, 1830. This epigram, consisting only of the first four lines, slightly altered, and headed "Rejected Epigrams, 6"-evidently torn from a paper containing a number of verses (the figure 7 is just visible underneath it)—is in the British Museum among the letters left by Vincent Novello. It is inscribed, "In handwriting of Mr. Charles Lamb." The same collection contains a copy, in Mrs. Cowden Clarke's handwriting, of the sonnet to Mrs. Jane Towers (see page 50). The Literary Gazette was William Jerdan's paper, a poor thing, which Lamb had reason to dislike for the attack it made upon him when Album Verses was published (see note on page 331).
The Examiner began the attack on August 14, 1830. All the epigrams are signed T.A. This means that if Lamb wrote the above, he wrote all; which is not, I think, likely. I do not reproduce them, the humour of punning upon the name of the editor of the Literary Gazette being a little outmoded.
T.A. may, of course, have been Lamb's pseudonymous signature. If so, he may have chosen it as a joke upon his friend Thomas Allsop. But since one of the epigrams is addressed to himself I doubt if Lamb was the author.
Page 123. On the Fast-Day.
John Payne Collier, in his privately printed reminiscences, An Old Man's Diary, quotes this epigram as being by Charles Lamb. It may have been written for the Fast-Day on October 19, 1803, for that on May 25, 1804, or for a later one. Lamb tells Hazlitt in February, 1806, that he meditates a stroll on the Fast-Day.
Page 123. Nonsense Verses.
Mr. W. Carew Hazlitt, in Mary and Charles Lamb, 1874, says: "I found these lines—a parody on the popular, or nursery, ditty, 'Lady-bird, lady-bird, fly away home'—officiating as a wrapper to some of Mr. Hazlitt's hair. There is no signature; but the handwriting is unmistakably Lamb's; nor are the lines themselves the worst of his playful effusions." The piece suggests that Lamb, in a wild mood, was turning his own "Angel Help" (see page 51) into ridicule—possibly to satisfy some one who dared him to do it, or vowed that such a feat could not be accomplished.
* * * * *
Page 124. On Wawd.
Wawd was a fellow-clerk. We have this jeu d'esprit through Mr. Joseph
H. Twichell, an American who had it from a fellow-clerk of Lamb's named
Ogilvie. (See Scribner's Magazine, March, 1876.)
Page 124. Six Epitaphs.
Writing to Southey on March 20, 1799, Lamb says:—"I the other day threw off an extempore epitaph on Ensign Peacock of the 3rd Regt. of the Royal East India Volunteers, who like other boys in this scarlet tainted age was ambitious of playing at soldiers, but dying in the first flash of his valour was at the particular instance of his relations buried with military honours! like any veteran scarr'd or chopt from Blenheim or Ramilies. (He was buried in sash and gorget.) Sed hae sunt lamentabilis nugae—But'tis as good as some epitaphs you and I have read together in Christ-Church-yard."
The last five Epigrams were sent to the New York Tribune, Feb. 22, 1879, by the late J.H. Siddons. They were found on scraps of paper in Lamb's desk in the India House. Wagstaff and Sturms were fellow-clerks. Dr. Drake was the medical officer of the establishment. Captain Dey was a putative son of George IV. The lines upon him were given to Siddons by Kenney's son.
Page 126. Time and Eternity and From the Latin.
In The Mirror for June 1, 1833, are the two poems, collected under the general heading "The Gatherer," indexed "Lamb, C., lines by." Mr. Thomas Hutchinson first printed the second poem; but I do not feel too happy about it.
* * * * *
Page 127. SATAN IN SEARCH OF A WIFE, 1831.
This ballad was published by Moxon, anonymously, in 1831, although the authorship was no secret In its volume form it was illustrated by George Cruikshank. Lamb probably did not value his ballad very highly. Writing to Moxon in 1833 he says, "I wish you would omit 'by the Author of Elia' now, in advertising that damn'd 'Devil's Wedding.'"
There is a reference to the poem, in Lamb's letter to Moxon of October 24, 1831, which needs explanation. Moxon's Englishman's Magazine, after running under his control for three months, was suddenly abandoned. Lamb, who seems to have been paid in advance for his work, wrote to Moxon on the subject, approving him for getting the weight off his mind and adding:—"I have one on mine. The cash in hand which as ***** less truly says, burns in my pocket. I feel queer at returning it (who does not?). You feel awkward at re-taking it (who ought not?) is there no middle way of adjusting this fine embarrassment. I think I have hit upon a medium to skin the sore place over, if not quite to heal it. You hinted that there might be something under £10 by and by accruing to me Devil's Money. You are sanguine—say £7 10s.—that I entirely renounce and abjure all future interest in, I insist upon it, and 'by Him I will not name' I won't touch a penny of it. That will split your loss one half—and leave me conscientious possessor of what I hold. Less than your assent to this, no proposal will I accept of."
A few months later, writing again to Moxon, he says:—"I am heartily sorry my Devil does not answer. We must try it a little longer; and, after all, I think I must insist on taking a portion of its loss upon myself. It is too much that you should lose by two adventures."
According to some reminiscences of Lamb by Mr. J. Fuller Russell, printed in Notes and Queries, April 1, 1882, Lamb suppressed "Satan in Search of a Wife," for the reason that the Vicar of Enfield, Dr. Cresswell, also had married a tailor's daughter, and might be hurt by the ballad. The correspondence quoted above does not, I think, bear out Mr. Russell's statement. If the book were still being advertised in 1833, we can hardly believe that any consideration for the Vicar of Enfield would cause its suppression. This gentleman had been at Enfield for several years, and Lamb would have either suppressed the book immediately or not at all; but possibly his wish to disassociate the name of Elia from the work was inspired by the coincidence.
The ballad does not call for much annotation. The legend mentioned in the dedication tells how Cecilia, by her music, drew an angel from heaven, who brought her roses of Paradise. The ballad of King Cophetua and the beggar maid may be read in the Percy Reliques. Hecate is a triple deity, known as Luna in heaven, Diana on earth, and Proserpine in hell. In the reference to Milton I think Lamb must have been thinking of the lines, Paradise Lost, I., 27-28:—
Say first, for Heav'n hides nothing from thy view,
Nor the deep tract of Hell….
or, Paradise Lost, V., 542:—
And so from Heav'n to deepest Hell.
Alecto (Part I., Stanza II.) was one of the Furies.—Old Parr (Stanza IV.) lived to be 152; he died in 1635.—Semiramis (Stanza XVII.) was Queen of Assyria, under whom Babylon became the most wonderful city in the world; Helen was Helen of Troy, the cause of the war between the Greeks and Trojans; Medea was the cruel lover of Jason, who recovered the Golden Fleece.—Clytemnestra (Stanza XVIII.) was the wife and murderer of Agamemnon; Joan of Naples was Giovanna, the wife of Andrea of Hungary, who was accused of assassinating him. Landor wrote a play, "Giovanna of Naples," to "restore her fame" and "requite her wrongs;" Cleopatra was the Queen of Egypt, and lover of Mark Antony; Jocasta married her son Oedipus unknowing who he was.—A tailor's "goose" (Stanza XXII.) is his smoothing-iron, and his "hell" (Stanza XXIII.) the place where he throws his shreds and debris.—Lamb's own "Vision of Horns" (see Vol. I.) serves as a commentary on Stanza XXVII.; and in his essay "On the Melancholy of Tailors" (Vol. I.) are further remarks on the connection between tailors and cabbage in Stanza I. of Part II.—The two Miss Crockfords of Stanza XVIII. would be the daughters of William Crockford, of Crockford's Club, who, after succeeding to his father's business of fishmonger, opened the gaming-house which bore his name and amassed a fortune of upwards of a million.—Semele (Stanza XXI.), whose lightest wish Jupiter had sworn to grant, was treacherously induced to express the desire that Jupiter would visit her with the divine pomp in which he approached his lawful wife Juno. He did so, and she was consumed by his lightning and thunderbolts.—The bard of Stanza XXV. is, of course, Virgil.
* * * * *
Page 138. Prologues and Epilogues.
Writing to Sarah Stoddart concerning Godwin's "Faulkener" Mary Lamb remarked: "Prologues and Epilogues will be his [Charles's] death."
Page 138. Epilogue to "Antonio."
Had Lamb not sent this epilogue to Manning in the letter of December 13, 1800, we should have no copy of it; for Godwin, by Lamb's advice, did not print it with the play. Writing to Godwin two days before, Lamb remarked:-"I have been plotting how to abridge the Epilogue. But I cannot see that any lines can be spared, retaining the connection, except these two, which are better out:
"Why should I instance, &c.,
The sick man's purpose, &c.,
and then the following line must run thus,
"The truth by an example best is shown."
See lines 16, 17 and 18.
Godwin's "Antonio," produced at Drury Lane on December 13, 1800, was a failure. Many years afterwards Lamb told the story of the unlucky first night (see "The Old Actors" in Appendix to Vol. II. of this edition). Godwin, its author, was, of course, William Godwin, the philosopher (1756-1836). Later Lamb wrote the prologue to another of his plays (see page 140 and note).
Lines 35 and 36. Suett … Bannister. Richard Suett (1755-1805) and
Jack Bannister (1760-1836), two famous comedians of that day. Line 62.
"Pizarro." Sheridan's patriotic melodrama, produced May 24, 1799, at
Drury Lane.
* * * * *
Page 140. Prologue to "Faulkener."
William Godwin's tragedy "Faulkener" was produced at Drury Lane, December 16, 1807, with some success. Lamb's letters to Godwin of September 9 and 17, 1801, suggest that he had a share in the framing of the plot. Later the play was taken in hand by Thomas Holcroft and made more dramatic.
According to Godwin's preface, 1807, the story was taken from the 1745 edition of Defoe's Roxana, which contains the episode of Susannah imagining herself to be Roxana's daughter and throwing herself in her mother's way. Godwin transformed the daughter into a son. Lamb, however, seems to have believed this episode to be in the first edition, 1724, and afterwards to have been removed at the entreaty of Southerne, Defoe's friend (see Lamb's letters to Walter Wilson, Defoe's biographer, of December 16, 1822, and February 24, 1823). But it is in reality the first edition which lacks the episode, and Mr. G.A. Aitken, Defoe's latest editor, doubts Southerne's interference altogether and considers Susannah's curiosity an alien interpolation. For Lamb's other remarks on Defoe see also the "Ode to the Tread Mill," page 72 of this volume, and "Estimate of Defoe's Secondary Novels" (Vol. I.). Writing to Walter Wilson on November 15, 1829, on the receipt of his memoirs of Defoe, Lamb exclaims: "De Foe was always my darling."
Page 140. Epilogue to "Time's a Tell-Tale."
A play by Henry Siddons (1774-1815), Mrs. Siddons' eldest son. It was produced in 1807 at Drury Lane, with Lamb's prologue, which was, however, received so badly that on the second night another was substituted for it.
* * * * *
Page 142. Prologue to "Remorse."
Coleridge's tragedy "Remorse," a recasting of his "Osorio" (written at Sheridan's instigation in 1797), was produced with success on January 23, 1813; and was printed, with the prologue, in the same year. Lamb's prologue, "spoken by Mr. Carr," was (according to Mr. Dykes Campbell) a recasting of some verses composed for the prize offered by the Drury Lane Committee in the previous year, 1812, in response to their advertisement for a suitable poem to be read at the reopening of the new building after the fire of 1809. It was, of course, this competition which brought forth the Rejected Addresses (1812) of the brothers James and Horace Smith.
The prologue as printed is very different from that which was spoken at the theatre by Mr. Carr. A writer in the Theatrical Inquisitor for February, 1813, in his contemptuous criticism, refers to several passages that are no longer extant. I quote from an account of the matter by the late Mr. Dykes Campbell in the Illustrated London News, October 22, 1892:—
I am afraid the true text of Lamb's "Rejected Address," even as modified for use as a prologue, has not come down to us. This is how the severe and suspicious Inquisitor describes it and its twin brother the epilogue—
The Prologue and Epilogue were among the most stupid productions of the modern muse; the former was, in all probability, a Rejected Address, for it contained many eulogiums on the beauty and magnificence of the "dome" of Drury; talked of the waves being not quite dry, and expressed the happiness of the bard at being the first whose muse had soared within its limits. More stupid than the doggerel of Twiss, and more affected than the pretty verses of Miles Peter Andrews, the Epilogue proclaimed its author and the writer of the Prologue to be par nobile fratrum, in rival dulness both pre-eminent.
The reader of Lamb's prologue will find little of all this in it, but there is no reason for doubting the critic's account of what he heard at the theatre. It is not at all unlikely that it was this paragraph which suggested to Lamb the advisability of still further revising the "Rejected Address." In the prologue there is a good deal about the size of the theatre, as compared with "the Lyceum's petty sphere," and of how pleased Shakspere would have been had he been able to hear—
When that dread curse of Lear's
Had burst tremendous on a thousand ears:
rather an anti-climax, by the way, for it means an audience of but five hundred, which would have been a beggarly account for the new Drury. There is nothing either about its "dome," or about the scenery, except commonplaces so flat that one doubts if it be quite fair to quote them—
The very use, since so essential grown,
Of painted scenes, was to his [Shakspere's] stage unknown.
This is not an improvement on the "waves not yet quite dry," a Lamb-like touch which could not have been invented by the critic, and may go far to convince us of his veracity.
Above all, there is no trace of that splendidly audacious suggestion that Coleridge was the first "whose muse had soared" within the new dome—unless we find a blind one in the closing lines, supposing them to have been converted by the simple process of inversion. Instead of Coleridge being the first whose muse had soared in the new Drury, Drury was the first place in which his dramatic muse had soared.
Lamb was not among the writers parodied by the "sneering brothers" (as he called them later), but Coleridge was. Lamb's turn came in 1825, when P.G. Patmore, afterwards his friend and the father of Coventry Patmore, wrote Rejected Articles, in which was a very poor imitation of Elia.
Line 9. Betterton or Booth. Thomas Betterton, born probably in 1635, acted for the last time in 1710, the year in which he died. Barton Booth (1681-1733) left the stage in 1728. Betterton was much at the Little Theatre in Lincoln's Inn Fields; also at Sir John Vanbrugh's theatre in the Haymarket.
Line 11. Quin. James Quin (1693-1766) of Drury Lane and Covent Garden, Garrick's great rival, famous as Falstaff. His last appearance was in 1753.
Line 12. Garrick. Garrick's Drury Lane, in which Lamb saw his first play, was that built by Sir Christopher Wren in 1674. It lasted, with certain alterations, including a new face by the brothers Adam, nearly 120 years. The seating capacity of this theatre was modest. In 1794 a new Drury Lane Theatre, the third, was opened—too large for comfortable seeing or hearing. This was burned down in 1809; and the new one, the fourth, and that in which "Remorse" was produced, was opened in 1812. This is the building (with certain additions) that still stands.
Lines 13-16. Garrick in the shades. Many years later Lamb used the same idea in connection with Elliston (see "To the Shade of Elliston," Vol. II.).
Line 20. Ben and Fletcher. Ben Jonson (1573?-1637) and John Fletcher (1579-1625), Beaumont's collaborator. Ben Jonson's "Every Man in His Humour" was produced at the Globe in 1598, Shakspeare being in the caste; but in the main he wrote for Henslowe, who was connected with the Rose and the Swan, on Bankside, and with the theatre in Newington Butts, and who built, with Alleyn, in 1600, the Fortune in Golden Lane, Cripplegate Without. Beaumont and Fletcher's plays went for the most part to Burbage, who owned the Globe at Southwark and the Blackfriars' Theatre. Shakspeare also wrote for Burbage.
* * * * *
Page 143. Epilogue to "Debtor and Creditor."
"Debtor and Creditor" was a farce by James Kenney (1780-1849), Lamb's friend, with whom he stayed at Versailles in 1822. The play was produced April 20, 1814. Gosling's experiences as a dramatic author seem to have been curiously like Lamb's own. See note to "Mr. H." on page 392.
Line 12. They never bring the Spanish. Spanish, old slang for money.
Line 40. Polito's. Polito at one time kept the menagerie in Exeter
Change.
Line 42. Larry Whack. Larry Whack is referred to in the play. Says
Sampson, on one occasion: "Who be I? Come, that be capital! Why, ben't I
Sampson Miller? Didn't I bang the Darby Corps at York Races … and
durst Sir Harry Slang bring me up to town to fight Larry Whack, the
Irish ruffian?…"
* * * * *
Page 145. Epilogue to an Amateur Performance of "Richard II."
This epilogue, says Canon Ainger, who first printed it, was written for a performance given by the family of Barren Field in 1824. The family of Henry Field, Barron's father, would perhaps be more accurate; for Barron Field was childless. The verses, which I print by permission of Miss Kendall, Miss Field's residuary legatee, were given to Canon Ainger by the late Miss M.L. Field, of Hastings. In his interesting note he adds of this lady (to whom Lamb addressed the verses on page 106), "she told me that she (then a girl of 19) sat by the side of Lamb during the performance. She remembered well, she said, that in course of the play a looking glass was broken, and that Lamb turned to her and whispered 'Sixpence!' She added that before the play began, while the guests were assembling, the butler announced 'Mr. Negus!'—upon which Lamb exclaimed, 'Hand him round!'"
Lamb refers in the opening lines to Edmund Kean and John Philip Kemble.
In this connection it may be interesting to state that Lamb told Patmore that he considered John of Gaunt, time-honoured Lancaster, the grandest name in the world.
* * * * *
Page 146. Prologue to "The Wife."
The original form of the prologue to James Sheridan Knowles' comedy, not hitherto collected in any edition of Lamb's writings, is preserved in the Forster collection in the South Kensington Museum. It was sent to Moxon, for Knowles, in April, 1833, and differs considerably. See the large edition of this work. It is curious that the prologue was not attributed to Lamb when the play was printed. Knowles wrote in the preface: "To my early, my trusty and honoured friend, Charles Lamb, I owe my thanks for a delightful Epilogue, composed almost as soon as it was requested. To an equally dear friend, I am equally indebted for my Prologue."
* * * * *
Page 147. Epilogue to "The Wife."
This epilogue was spoken by Miss Ellen Tree.
* * * * *
Page 149. JOHN WOODVIL.
First published in 1802 in a slender volume entitled John Woodvil: a Tragedy. By C. Lamb. To which are added Fragments of Burton, the author of the Anatomy of Melancholy. The full contents of the book were:—
John Woodvil; Ballad, From the German (see page 29); Helen (see page 28); Curious Fragments, I., II., III., IV.; The Argument; The Consequence (see Vol. I., page 29, and note; also pages 30 and 35 of the present volume and notes).
John Woodvil was reprinted by Lamb in the Works, 1818, the text of which is followed here.
If Mr. Fuller Russell was right in his statement in Notes and Queries, April 1, 1882, that Lamb told him he "had lost £25 by his best effort, John Woodvil," we must suppose that the book was published wholly or partially at his own cost.
The history of the poem which follows is, with an omission and addition here and there, that compiled by the late Mr. Dykes Campbell and contributed by him to The Athenaeum, October 31 and November 14, 1891. Mr. Campbell had the opportunity of collating the edition of 1802 with a manuscript copy made by Lamb and his sister for Manning. With that patient thoroughness and discrimination which made his work as an editor so valuable, Mr. Campbell minutely examined this copy and put the results on record; and they are now for the first time, by permission of Mrs. Dykes Campbell and the Editor of The Athenaum, incorporated in an edition of Lamb's writings. The copy itself, I may add, when it came into the market, was secured by an American collector. Mr. Campbell's words follow, my own interpolations being within square brackets.
Lamb's first allusion to the future John Woodvil occurs in a letter to Southey (October 29, 1798), at a time when the two young men were exchanging a good many copies of verses for mutual criticism. "Not having anything of my own," writes Lamb, "to send you in return (though, to tell the truth, I am at work upon something which if I were to cut away and garble, perhaps I might send you an extract or two that might not displease you: but I will not do that; and whether it will come to anything I know not, for I am as slow as a Fleming painter, when I compose anything) I will crave leave to put down a few lines of old Christopher Marlowe's." Lamb must soon have got rid of his objections to cutting away and garbling, for before a month had elapsed he had sent Southey two extracts, first the "Dying Lover" [see "Dramatic Fragment," page 85], and next (November 28) "The Witch" [see page 199], both of which passages were excluded from the printed play. [The letter, which is wrongly dated April 20, 1799, in some editions, concludes (of "The Witch"): "This is the extract I bragged of as superior to that I sent you from Marlowe: perhaps you will smile."]
Charles Lloyd shared with Southey the pains and pleasures of criticising Lamb's verses, for Lamb asks the latter if he agrees with Lloyd in disliking something in "The Witch."
[Thus: "Lloyd objects to 'shutting up the womb of his purse' in my curse (which, for a Christian witch in a Christian country, is not too mild, I hope). Do you object? I think there is a strangeness in the idea, as well as 'shaking the poor little snakes from his door,' which suits the speaker. Witches illustrate, as fine ladies do, from their own familiar objects, and snakes and the shutting up of wombs are in their way. I don't know that this last charge has been before brought against 'em nor either the sour milk or the mandrake babe; but I affirm these be things a witch would do if she could."]
Lamb proposes also to adopt an emendation of Southey's in the "Dying Lover"—"though I do not feel the objection against 'Silent Prayer,'" and in the event he did very sensibly stick to his own opinion, for in the London Magazine the line runs, as first written:—
He put a silent prayer up for the bride.
One wonders what harm Southey can have seen in it. At this time Southey was collecting verses for the first volume of his Annual Anthology (provisionally called the Kalendar), and inviting contributions from Lamb. In writing before November 28, 1798, "This ['The Witch'] and the 'Dying Lover' I gave you are the only extracts I can give without mutilation," Lamb may have meant that Southey was at liberty to print them in the Anthology. A year later, October 31, 1799, when the second volume was in preparation, Lamb wrote:—"I shall have nothing to communicate, I fear, to the Anthology. You shall have some fragments of my play if you desire them; but I think I would rather print it whole."
As a matter of fact, Lamb contributed nothing to the collection except the lines "Living without God in the World," printed in the first volume [see page 19. To Recreations in Agriculture, Natural History, etc., 1801, edited by Dr. James Anderson, a friend of George Dyer, Lamb, however, sent "Description of a Forest Life," "The General Lover" (What is it you love?) and the "Dying Lover," called "Fragment in Dialogue." There are slight differences in the text, the chief alteration being in line 3 of the "Description of a Forest Life":—
Bursting the lubbar bonds of sleep that bound him.]
Reverting to the letter of November 28, one learns Lamb's intentions as to the play:—"My Tragedy will be a medley (as I intend it to be a medley) of laughter and tears, prose and verse, and in some places rhyme, songs, wit, pathos, humour, and, if possible, sublimity; at least it is not a fault in my intention if it does not comprehend most of these discordant atoms. Heaven send they dance not the 'Dance of Death'!"
The composition went on slowly and in a very casual way, for on January 21, 1799, he writes again to Southey:—"I have only one slight passage to send you, scarce worth the sending, which I want to edge in somewhere into my play, which, by the way, hath not received the addition often lines, besides, since I saw you." The "slight passage" is one which, it will be seen, was "edged in" near the end of the second act, but taken out again—that beginning:—
I saw him [John Woodvil] in the day of Worcester fight,
Whither he came at twice seven years,
Under the discipline of the Lord Falkland
(His uncle by the mother's side), etc.
Lamb naïvely asks Southey, "But did Falkland die before the Worcester fight? In that case I must make bold to unclify some other nobleman." I suppose Southey must have answered that Falkland had been killed at Newbury eight years before Worcester fight, for when the passage had been edged into the play, Naseby and Ashley were substituted for "Worcester" and "Falkland" respectively. This was as bad a shot as the first, for Sir Anthony Cooper, whether at Naseby or no, did not become Lord Ashley until sixteen years after that fight[31]. Had the passage escaped the pruning knife, Lamb's historical research would no doubt have provided a proper battle and a proper uncle for his hero. Again Lloyd appears as a critic, and this time he is obeyed, probably because his objection to "portrayed in his face" was backed by Southey. "I like the line," says Lamb, but he altered it to
Of Valour's beauty in his youthful face
in the Manning MS. Four months later, on May 20, Lamb sends Southey the charming passage about forest-life on page 173, and defends his blank verse against Southey's censure of the pauses at the end of the lines; he does it on the model of Shakespeare, he says, in his "endeavour after a colloquial ease and spirit." Talfourd printed the passage in full, but some later editors have cut down the twenty-four lines to the six opening ones, to the loss of a point in the letter. Lamb says he "loves to anticipate charges of unoriginality," adding—"the first line is almost Shakespeare's:—
"To have my love to bed and to arise.
"'Midsummer-Night's Dream.'
I think there is a sweetness in the versification not unlike some rhymes in that exquisite play, and the last line but three is yours." This line describes how the deer, as they came tripping by,
Then stop and gaze, then turn, they know not why.
Lamb thus gives the line and his reference:—
——An eye
That met the gaze, or turn'd it knew not why.
"Rosamund's Epistle."
But, of course, he misquotes both line and title—though Southey would feel flattered in finding that his friend's memory had done so well. As the editors have not annotated the passage, I will say here that Lamb should have quoted
The modest eye
That met the glance, or turn'd, it knew not why.
"Rosamund to Henry."
The poem is one of those in the now scarce volume which Southey and Lovel published jointly at Bath in 1795, Poems: containing "The Retrospect." [It was this forest passage which, as Hazlitt tells us in his Spirit of the Age, so puzzled Godwin. After looking in vain through the old dramatists for it, he applied to Lamb himself.]
[Footnote 31: Sir Jacob Astley(?), but he too was ennobled after
Naseby.]
By the end of October the play had evidently been completed (though not yet named), for on the 31st Southey was asked, "Have you seen it, or shall I lend you a copy? I want your opinion of it." None is recorded here, but more than two years later, when Southey was in London, he gave it to Danvers (Letters of R.S., II., 184): "Lamb and his sister see us often: he is printing his play, which will please you by the exquisite beauty of its poetry, and provoke you by the exquisite silliness of its story."
The play must have been baptised as "Pride's Cure" soon after Hallowe'en, for at Christmas it was submitted under that title to Kemble, and about the same time (December 28, 1799) we find Lamb defending the title (with the vehemence and subtlety of a doubter, as I read) against the adverse criticism of Manning and Mrs. Charles Lloyd. Lamb had lately been on a visit to these friends at Cambridge, and had doubtless taken a copy of his play with him and received their objections there and then—for his defence does not seem to have been provoked by a letter. [In a letter to Charles Lloyd that has come to light since Mr. Dykes Campbell wrote, belonging to middle December, 1799, Lamb asks for his play to be returned to him, suggesting that Mrs. Lloyd shall despatch it. It was probably in the letter that accompanied the parcel that the criticism of the title was found. Lamb thus defended it:—"By-the-bye, I think you and Sophia both incorrect with regard to the title of the play. Allowing your objection (which is not necessary, as pride may be, and is in real life often, cured by misfortunes not directly originating from its own acts, as Jeremy Taylor will tell you a naughty desire is sometimes sent to cure it; I know you read these practical divines)—but allowing your objection, does not the betraying of his father's secret directly spring from pride?—from the pride of wine, and a full heart, and a proud over-stepping of the ordinary rules of morality, and contempt of the prejudices of mankind, which are not to bind superior souls—'as trust in the matter of secrets all ties of blood, etc., etc., keeping of promises, the feeble mind's religion, binding our morning knowledge to the performance of what last night's ignorance spake'—does he not prate, that 'Great Spirits' must do more than die for their friend? Does not the pride of wine incite him to display some evidence of friendship, which its own irregularity shall make great? This I know, that I meant his punishment not alone to be a cure for his daily and habitual pride, but the direct consequence and appropriate punishment of a particular act of pride.