LETTER 17
CHARLES LAMB TO S. T. COLERIDGE
[Little Queen Street, Night of Dec. 9th,] 1796.
I am sorry I cannot now relish your poetical present as thoroughly as I feel it deserves; but I do not the less thank Lloyd and you for it.
In truth, Coleridge, I am perplexed, & at times almost cast down. I am beset with perplexities. The old hag of a wealthy relation, who took my aunt off our hands in the beginning of trouble, has found out that she is "indolent and mulish"—I quote her own words—and that her attachment to us is so strong that she can never be happy apart. The Lady, with delicate Irony, remarks that, if I am not an Hypocrite, I shall rejoyce to receive her again; and that it will be a means of making me more fond of home to have so dear a friend to come home to! The fact is, she is jealous of my aunt's bestowing any kind recollections on us, while she enjoys the patronage of her roof. She says she finds it inconsistent with her own "ease and tranquility" to keep her any longer, & in fine summons me to fetch her home. Now, much as I should rejoyce to transplant the poor old creature from the chilling air of such patronage, yet I know how straitend we are already, how unable already to answer any demand which sickness or any extraordinary expence may make. I know this, and all unused as I am to struggle with perplexities I am somewhat nonplusd, to say no worse. This prevents me from a thorough relish of what Lloyd's kindness and yours have furnished me with. I thank you tho from my heart, and feel myself not quite alone in the earth.
Before I offer, what alone I have to offer, a few obvious remarks on the poems you sent me, I can[not] but notice the odd coincidence of two young men, in one age, carolling their grandmothers. Love—what L[loyd] calls "the feverish and romantic tye"—hath too long domineerd over all the charities of home: the dear domestic tyes of father, brother, husband. The amiable and benevolent Cowper has a beautiful passage in his "Task,"—some natural and painful reflections on his deceased parents: and Hayley's sweet lines to his mother are notoriously the best things he ever wrote. Cowper's lines, some of them, are—
"How gladly would the man recall to life
The boy's neglected sire; a mother, too.
That softer name, perhaps more gladly still,
Might he demand them at the gates of death."
I cannot but smile to see my Granny so gayly deck'd forth: tho', I think, whoever altered "thy" praises to "her" praises, "thy" honoured memory to "her" honoured memory, did wrong—they best exprest my feelings. There is a pensive state of recollection, in which the mind is disposed to apostrophise the departed objects of its attachment, and, breaking loose from grammatical precision, changes from the 1st to the 3rd, and from the 3rd to the 1st person, just as the random fancy or the feeling directs. Among Lloyd's sonnets, 6th, 7th, 8th, 9th, and 11th, are eminently beautiful. I think him too lavish of his expletives; the do's and did's, when they occur too often, bring a quaintness with them along with their simplicity, or rather air of antiquity which the patrons of them seem desirous of conveying.
The lines on Friday are very pleasing—"Yet calls itself in pride of Infancy woman or man," &c., "affection's tottering troop"—are prominent beauties. Another time, when my mind were more at ease, I could be more particular in my remarks, and I would postpone them now, only I want some diversion of mind. The Melancholy Man is a charming piece of poetry, only the "whys" (with submission) are too many. Yet the questions are too good to be any of 'em omitted. For those lines of yours, page 18, omitted in magazine, I think the 3 first better retain'd—the 3 last, which are somewhat simple in the most affronting sense of the word, better omitted: to this my taste directs me—I have no claim to prescribe to you. "Their slothful loves and dainty sympathies" is an exquisite line, but you knew that when you wrote 'em, and I trifle in pointing such out. Tis altogether the sweetest thing to me you ever wrote—tis all honey. "No wish profaned my overwhelmed heart, Blest hour, it was a Luxury to be"—I recognise feelings, which I may taste again, if tranquility has not taken his flight for ever, and I will not believe but I shall be happy, very happy again. The next poem to your friend is very beautiful: need I instance the pretty fancy of "the rock's collected tears"—or that original line "pour'd all its healthful greenness on the soul"?—let it be, since you asked me, "as neighbouring fountains each reflect the whole"—tho' that is somewhat harsh; indeed the ending is not so finish'd as the rest, which if you omit in your forthcoming edition, you will do the volume wrong, and the very binding will cry out. Neither shall you omit the 2 following poems. "The hour when we shall meet again," is fine fancy, tis true, but fancy catering in the Service of the feeling—fetching from her stores most splendid banquets to satisfy her. Do not, do not omit it. Your sonnet to the River Otter excludes those equally beautiful lines, which deserve not to be lost, "as the tired savage," &c., and I prefer that copy in your Watchman. I plead for its preference.
Another time, I may notice more particularly Lloyd's, Southey's, Dermody's Sonnets. I shrink from them now: my teazing lot makes me too confused for a clear judgment of things, too selfish for sympathy; and these ill-digested, meaningless remarks I have imposed on myself as a task, to lull reflection, as well as to show you I did not neglect reading your valuable present. Return my acknowledgments to Lloyd; you two appear to be about realising an Elysium upon earth, and, no doubt, I shall be happier. Take my best wishes. Remember me most affectionately to Mrs. C., and give little David Hartley—God bless its little heart!—a kiss for me. Bring him up to know the meaning of his Christian name, and what that name (imposed upon him) will demand of him.
C. LAMB.
God love you!
I write, for one thing, to say that I shall write no more till you send me word where you are, for you are so soon to move.
My sister is pretty well, thank God. We think of you very often. God bless you: continue to be my correspondent, and I will strive to fancy that this world is not "all barrenness."
[The poetical present, as the late Mr. Dykes Campbell pointed out in The Atheneum, June 13, 1891, consisted of Lloyd's Poems on the Death of Priscilla Farmer, to which Lamb had contributed "The Grandame," and of a little privately-printed collection of poems by Coleridge and Lloyd, which they had intended to publish, but did not. The pamphlet has completely vanished. In addition to these two works the poetical present also comprised another privately-printed collection, a little pamphlet of twenty-eight sonnets which Coleridge had arranged for the purpose of binding up with those of Bowles. It included three of Bowles', four of Coleridge's, four of Lamb's, four of Southey's, and the remainder by Dermody, Lloyd, Charlotte Smith, and others. A copy of this pamphlet is preserved in the South Kensington Museum.
"The poems you sent me." This would be Lloyd's Poems on the Death of Priscilla Farmer. When Lamb reprinted "The Grandame" in Coleridge's second edition, 1797, he put back the original text.
I now take up Mr. Dykes Campbell's comments on the letter, where it branches off from the Priscilla Farmer volume to the vanished pamphlet of poems by Coleridge and Lloyd:—
Beginning with Lloyd's "Melancholy Man" (first printed in the Carlisle volume of 1795), he [Lamb] passes to Coleridge's poem on leaving the honeymoon-cottage at Clevedon, "altogether the sweetest thing to me," says Lamb, "you ever wrote." The verses had appeared in the Monthly Magazine two months before…. That Lamb's counsel was followed to some extent may be gathered from a comparison between the text of the magazine and that of 1797:—
"Once I saw
(Hallowing his sabbath-day by quietness)
A wealthy son of Commerce saunter by,
Bristowa's citizen: he paus'd, and look'd,
With a pleas'd sadness, and gazed all around,
Then ey'd our Cottage, and gaz'd round again,
And said, it was a blessed little place!
And we were blessed!"
Monthly Magazine.
"Once I saw
(Hallowing his Sabbath-day by quietness)
A wealthy son of Commerce saunter by,
Bristowa's citizen. Methought it calm'd
His thirst of idle gold, and made him muse
With wiser feelings: for he paus'd, and look'd
With a pleas'd sadness, and gaz'd all around,
Then ey'd our cottage, and gaz'd round again,
And sigh'd and said, it was a blessed place.
And we were blessed."
Poems, 1797.
It will be observed that Coleridge in 1797 inserted some lines which were not in the magazine. They were probably restored from a MS. copy Lamb had previously seen, and if Coleridge did not cancel all that Lamb wisely counselled, he certainly drew the sting of the "affronting simplicity" by removing the word "little." The comical ambiguity of the Bristol man's exclamation as first reported could hardly have failed to drive Lamb's dull care away for a moment or two.
[In] "the next poem to your friend," … [Lamb is] speaking of
Coleridge's lines "To Charles Lloyd"—those beginning
"A mount, not wearisome and bare and steep."
In the "forthcoming edition" the poet improved a little the barely tolerated line, making it read,—
"As neighb'ring fountains image, each the whole,"
but did not take Lamb's hint to omit the five which closed the poem. Lamb, however, got his way—perhaps took it—when the verses were reprinted in 1803, in the volume he saw through the press for Coleridge.
"Neither shall you omit the 2 following poems. 'The hour when we shall meet again' is [only?] a fine fancy, 'tis true, but fancy catering in the service of the feeling—fetching from her stores most splendid banquets to satisfy her. Do not, do not, omit it."
So wrote Lamb of these somewhat slender verses, but his friend had composed them "during illness and in absence," and Lamb in his own heart-sickness and loneliness detected the reality which underlay the conventionality of expression. The critic slept, and even when he was awake again in 1803 was fain to let the lines be reprinted with only the concession of their worst couplet:—
"While finely-flushing float her kisses meek,
Like melted rubies, o'er my pallid cheek."
The second of the "2 following poems" was Coleridge's "Sonnet to the River Otter." The version then before him "excludes," complains Lamb, "those equally beautiful lines which deserve not to be lost, 'as the tir'd savage,' &c., and I prefer the copy in your Watchman. I plead for its preference." This pleading … was not responded to in the way Lamb wanted, but in the appendix to the 1797 volume Coleridge printed the whole of the poem on an "Autumnal Evening," to which the "tir'd savage" properly belonged….
"Lloyd's, Southey's, Dermody's Sonnets." Lamb here refers to the third portion of the poetical present—the twenty-eight sonnets to be bound up with those of Bowles. Thomas Dermody (1775-1802) was an Irish poet of squalidly dissolute life. A collection of his verses appeared in 1792.]
LETTER 18
CHARLES LAMB TO S. T. COLERIDGE
Dec. 10th, 1796.
I had put my letter into the post rather hastily, not expecting to have to acknowledge another from you so soon. This morning's present has made me alive again: my last night's epistle was childishly querulous; but you have put a little life into me, and I will thank you for your remembrance of me, while my sense of it is yet warm; for if I linger a day or two I may use the same phrase of acknowledgment, or similar; but the feeling that dictates it now will be gone. I shall send you a caput mortuum, not a cor vivens. Thy Watchman's, thy bellman's, verses, I do retort upon thee, thou libellous varlet,—why, you cried the hours yourself, and who made you so proud? But I submit, to show my humility, most implicitly to your dogmas. I reject entirely the copy of verses you reject. With regard to my leaving off versifying, you have said so many pretty things, so many fine compliments, ingeniously decked out in the garb of sincerity, and undoubtedly springing from a present feeling somewhat like sincerity, that you might melt the most un-muse-ical soul,—did you not (now for a Rowland compliment for your profusion of Olivers)—did you not in your very epistle, by the many pretty fancies and profusion of heart displayed in it, dissuade and discourage me from attempting anything after you. At present I have not leisure to make verses, nor anything approaching to a fondness for the exercise. In the ignorant present time, who can answer for the future man? "At lovers' perjuries Jove laughs"—and poets have sometimes a disingenuous way of forswearing their occupation. This though is not my case. The tender cast of soul, sombred with melancholy and subsiding recollections, is favourable to the Sonnet or the Elegy; but from
"The sainted growing woof,
The teasing troubles keep aloof."
The music of poesy may charm for a while the importunate teasing cares of life; but the teased and troubled man is not in a disposition to make that music.
You sent me some very sweet lines relative to Burns, but it was at a time when, in my highly agitated and perhaps distorted state of mind, I thought it a duty to read 'em hastily and burn 'em. I burned all my own verses, all my book of extracts from Beaumont and Fletcher and a thousand sources: I burned a little journal of my foolish passion which I had a long time kept—
"Noting ere they past away
The little lines of yesterday."
I almost burned all your letters,—I did as bad, I lent 'em to a friend to keep out of my brother's sight, should he come and make inquisition into our papers, for, much as he dwelt upon your conversation while you were among us, and delighted to be with you, it has been his fashion ever since to depreciate and cry you down,—you were the cause of my madness—you and your damned foolish sensibility and melancholy—and he lamented with a true brotherly feeling that we ever met, even as the sober citizen, when his son went astray upon the mountains of Parnassus, is said to have "cursed wit and Poetry and Pope." I quote wrong, but no matter. These letters I lent to a friend to be out of the way for a season; but I have claimed them in vain, and shall not cease to regret their loss. Your packets, posterior to the date of my misfortunes, commencing with that valuable consolatory epistle, are every day accumulating—they are sacred things with me.
Publish your Burns when and how you like, it will be new to me,—my memory of it is very confused, and tainted with unpleasant associations. Burns was the god of my idolatry, as Bowles of yours. I am jealous of your fraternising with Bowles, when I think you relish him more than Burns or my old favourite, Cowper. But you conciliate matters when you talk of the "divine chit-chat" of the latter: by the expression I see you thoroughly relish him. I love Mrs. Coleridge for her excuses an hundredfold more dearly than if she heaped "line upon line," out-Hannah-ing Hannah More, and had rather hear you sing "Did a very little baby" by your family fire-side, than listen to you when you were repeating one of Bowles's sweetest sonnets in your sweet manner, while we two were indulging sympathy, a solitary luxury, by the fireside at the Salutation. Yet have I no higher ideas of heaven. Your company was one "cordial in this melancholy vale"—the remembrance of it is a blessing partly, and partly a curse.
When I can abstract myself from things present, I can enjoy it with a freshness of relish; but it more constantly operates to an unfavourable comparison with the uninteresting; converse I always and only can partake in. Not a soul loves Bowles here; scarce one has heard of Burns; few but laugh at me for reading my Testament—they talk a language I understand not: I conceal sentiments that would be a puzzle to them. I can only converse with you by letter and with the dead in their books. My sister, indeed, is all I can wish in a companion; but our spirits are alike poorly, our reading and knowledge from the self-same sources, our communication with the scenes of the world alike narrow: never having kept separate company, or any "company" "together"—never having read separate books, and few books together—what knowledge have we to convey to each other? In our little range of duties and connexions, how few sentiments can take place, without friends, with few books, with a taste for religion rather than a strong religious habit! We need some support, some leading-strings to cheer and direct us. You talk very wisely, and be not sparing of your advice. Continue to remember us, and to show us you do remember us: we will take as lively an interest in what concerns you and yours. All I can add to your happiness, will be sympathy. You can add to mine more; you can teach me wisdom. I am indeed an unreasonable correspondent; but I was unwilling to let my last night's letter go off without this qualifier: you will perceive by this my mind is easier, and you will rejoice. I do not expect or wish you to write, till you are moved; and of course shall not, till you announce to me that event, think of writing myself. Love to Mrs. Coleridge and David Hartley, and my kind remembrance to Lloyd, if he is with you.
C. LAMB.
I will get "Nature and Art,"—have not seen it yet—nor any of Jeremy
Taylor's works.
[The reference to the bellman's verses (the bellman, or watchman, used to leave verses at the houses on his beat at Easter as a reminder of his deserts) is not quite clear. Lamb evidently had submitted for the new volume some lines which Coleridge would not pass—possibly the poem in Letter No. 16.
Coleridge some time before had sent to Lamb the very sweet lines relative to Burns, under the title, "To a Friend who had Declared His Intention of Writing no more Poetry."
"Did a very little baby." In the Appendix to Vol. I. of the 1847 edition of the Biog. Lit., Sara Coleridge writes, concerning children and domestic evenings, "'Did a very little babby make a very great noise?' is the first line of a nursery song, in which Mr. Coleridge recorded some of his experience on this recondite subject." The song has disappeared.
Nature and Art was Mrs. Inchbald's story, published in 1796. Lamb later became an enthusiast for Jeremy Taylor.]
LETTER 19
CHARLES LAMB TO S. T. COLERIDGE
[Dated outside: Jan. 2, 1797.]
Your success in the higher species of the Ode is such, as bespeaks you born for atchievements of loftier enterprize than to linger in the lowly train of songsters and sonneteurs. Sincerely I think your Ode one of the finest I have read. The opening is in the spirit of the sublimest allegory. The idea of the "skirts of the departing year, seen far onwards, waving on the wind" is one of those noble Hints at which the Reader's imagination is apt to kindle into grand conceptions. Do the words "impetuous" and "solemnize" harmonize well in the same line? Think and judge. In the 2d strophe, there seems to be too much play of fancy to be consistent with that continued elevation we are taught to expect from the strain of the foregoing. The parenthized line (by the way I abominate parentheses in this kind of poetry) at the beginning of 7th page, and indeed all that gradual description of the throes and pangs of nature in childbirth, I do not much like, and those 4 first lines,—I mean "tomb gloom anguish and languish"—rise not above mediocrity. In the Epode, your mighty genius comes again: "I marked ambition" &c. Thro' the whole Epod indeed you carry along our souls in a full spring tide of feeling and imaginat'n. Here is the "Storm of Music," as Cowper expresses it. Would it not be more abrupt "Why does the northern Conqueress stay" or "where does the northern Conqueress stay"?—this change of measure, rather than the feebler "Ah! whither", "Foul her life and dark her tomb, mighty army of the dead, dance like deathflies" &c.: here is genius, here is poetry, rapid, irresistible. The concluding line, is it not a personif: without use? "Nec deus intersit"—except indeed for rhyme sake. Would the laws of Strophe and antistrophe, which, if they are as unchangeable, I suppose are about as wise, [as] the Mede and Persian laws, admit of expunging that line altogether, and changing the preceding one to "and he, poor madman, deemd it quenchd in endless night?"—fond madman or proud madman if you will, but poor is more contemptuous. If I offer alterations of my own to your poetry, and admit not yours in mine, it is upon the principle of a present to a rich man being graciously accepted, and the same present to a poor man being considered as in insult. To return—The Antistrophe that follows is not inferior in grandeur or original: but is I think not faultless—e: g: How is Memory alone, when all the etherial multitude are there? Reflect. Again "storiedst thy sad hours" is harsh, I need not tell you, but you have gained your point in expressing much meaning in few words: "Purple locks and snow white glories" "mild Arcadians ever blooming" "seas of milk and ships of amber" these are things the Muse talks about when, to borrow H. Walpole's witty phrase, she is not finely-phrenzied, only a little light-headed, that's all. "Purple locks." They may manage things differently in fairy land, but your "golden tresses" are more to my fancy. The spirit of the Earth is a most happy conceit, and the last line is one of the luckiest I ever heard—"and stood up beautiful before the cloudy seat." I cannot enough admire it. 'Tis somehow picturesque in the very sound. The 2d Antistrophe (what is the meaning of these things?) is fine and faultless (or to vary the alliteration and not diminish the affectation) beautiful and blameless. I only except to the last line as meaningless after the preceding, and useless entirely—besides, why disjoin "nature and the world" here, when you had confounded both in their pregnancy: "the common earth and nature," recollect, a little before—And there is a dismal superfluity in the unmeaning vocable "unhurld"—the worse, as it is so evidently a rhyme-fetch.—"Death like he dozes" is a prosaic conceit—indeed all the Epode as far as "brother's corse" I most heartily commend to annihilation. The enthusiast of the lyre should not be so feebly, so tediously, delineative of his own feelings; 'tis not the way to become "Master of our affections." The address to Albion is very agreeable, and concludes even beautifully: "speaks safety to his island child"—"Sworded"—epithet I would change for "cruel."
The immediately succeeding lines are prosaic: "mad avarice" is an unhappy combination; and "the coward distance yet with kindling pride" is not only reprehensible for the antithetical turn, but as it is a quotation: "safe distance" and "coward distance" you have more than once had recourse to before—And the Lyric Muse, in her enthusiasm, should talk the language of her country, something removed from common use, something "recent," unborrowed. The dreams of destruction "soothing her fierce solitude," are vastly grand and terrific: still you weaken the effect by that superfluous and easily-conceived parenthesis that finishes the page. The foregoing image, few minds could have conceived, few tongues could have so cloath'd; "muttring destempered triumph" &c. is vastly fine. I hate imperfect beginnings and endings. Now your concluding stanza is worthy of so fine an ode. The beginning was awakening and striking; the ending is soothing and solemn—Are you serious when you ask whether you shall admit this ode? it would be strange infatuation to leave out your Chatterton; mere insanity to reject this. Unless you are fearful that the splendid thing may be a means of "eclipsing many a softer satellite" that twinkles thro' the volume. Neither omit the annex'd little poem. For my part, detesting alliterations, I should make the 1st line "Away, with this fantastic pride of woe." Well may you relish Bowles's allegory. I need only tell you, I have read, and will only add, that I dislike ambition's name gilded on his helmet-cap, and that I think, among the more striking personages you notice, you omitted the most striking, Remorse! "He saw the trees—the sun—then hied him to his cave again"!!! The 2d stanza of mania is superfl: the 1st was never exceeded. The 2d is too methodic: for her. With all its load of beauties, I am more affected with the 6 first stanzas of the Elegiac poem written during sickness. Tell me your feelings. If the fraternal sentiment conveyed in the following lines will atone for the total want of anything like merit or genius in it, I desire you will print it next after my other sonnet to my sister.
Friend of my earliest years, & childish days,
My joys, my sorrows, thou with me hast shared
Companion dear; & we alike have fared
Poor pilgrims we, thro' life's unequal ways
It were unwisely done, should we refuse
To cheer our path, as featly as we may,
Our lonely path to cheer, as travellers use
With merry song, quaint tale, or roundelay.
And we will sometimes talk past troubles o'er,
Of mercies shewn, & all our sickness heal'd,
And in his judgments God remembring love;
And we will learn to praise God evermore
For those "Glad tidings of great joy" reveal'd
By that sooth messenger, sent from above.
1797.
If you think the epithet "sooth" quaint, substitute "blest messenger." I hope you are printing my sonnets, as I directed you—particularly the 2d. "Methinks" &c. with my last added 6 lines at ye end: and all of 'em as I last made 'em.
This has been a sad long letter of business, with no room in it for what honest Bunyan terms heart-work. I have just room left to congratulate you on your removal to Stowey; to wish success to all your projects; to "bid fair peace" be to that house; to send my love and best wishes, breathed warmly, after your dear Sara, and her little David Hartley. If Lloyd be with you, bid him write to me: I feel to whom I am obliged primarily for two very friendly letters I have received already from him. A dainty sweet book that "Art and Nature" is. I am at present re-re-reading Priestley's examinat of the Scotch Drs: how the Rogue strings 'em up! three together! You have no doubt read that clear, strong, humorous, most entertaining piece of reasoning. If not, procure it, and be exquisitely amused. I wish I could get more of Priestley's works. Can you recommend me to any more books, easy of access, such as circulating shops afford? God bless you and yours.
Poor Mary is very unwell with a sore throat and a slight species of scarlet fever. God bless her too.
Monday Morning, at Office.
[Coleridge had just published in quarto his Ode on the Departing Year. In order that Lamb's letter may be intelligible it is necessary, I think, to give the text of this edition in full. It will be found in the Appendix to this volume. Lamb returns to his criticism in the next letter.
The "annexed little poem" was that "Addressed to a Young Man of Fortune," which began, and still begins, "Hence that fantastic wantonness of woe."
Bowies' allegory was the poem, "Hope, An Allegorical Sketch," recently published.
The poem was not included in the 1797 volume, but was printed in the Monthly Magazine, October, 1797. Coleridge had moved to his cottage at Nether Stowey on the last day of 1796.
Priestley's book would be An Examination of Dr. Reid's Inquiry into the
Human Mind on the Principles of Common Sense, Dr. Beattie's Essay on the
Nature and Immutability of Truth, and Dr. Oswald's Appeal to Common
Sense in Behalf of Religion, 1774.]
LETTER 20
CHARLES LAMB TO S. T. COLERIDGE
[P.M. Jan. 10, 1797.]
Saturday.
I am completely reconciled to that second strophe, and wa[i]ve all objection. In spite of the Grecian Lyrists, I persist on [in] thinking your brief personification of Madness useless; reverence forbids me to say, impertinent. Golden locks and snow white glories are as incongruous as your former, and if the great Italian painters, of whom my friend knows about as much as the man in the moon, if these great gentlemen be on your side, I see no harm in retaining the purple—the glories that I have observed to encircle the heads of saints and madonnas in those old paintings have been mostly of a dirty drab-color'd yellow—a dull gambogium. Keep your old line: it will excite a confused kind of pleasurable idea in the reader's mind, not clear enough to be called a conception, nor just enough, I think, to reduce to painting. It is a rich line, you say, and riches hide a many faults. I maintain, that in the 2d antist: you do disjoin Nature and the world, and contrary to your conduct in the 2d strophe. "Nature joins her groans"—joins with whom, a God's name, but the world or earth in line preceding? But this is being over curious, I acknowledge. Nor did I call the last line useless, I only objected to "unhurld." I cannot be made to like the former part of that 2d Epode; I cannot be made to feel it, as I do the parallel places in Isaiah, Jeremy and Daniel. Whether it is that in the present case the rhyme impairs the efficacy; or that the circumstances are feigned, and we are conscious of a made up lye in the case, and the narrative is too long winded to preserve the semblance of truth; or that lines 8. 9. 10. 14 in partic: 17 and 18 are mean and unenthusiastic; or that lines 5 to 8 in their change of rhyme shew like art—I don't know, but it strikes me as something meant to affect, and failing in its purpose. Remember my waywardness of feeling is single, and singly stands opposed to all your friends, and what is one among many! This I know, that your quotations from the prophets have never escaped me, and never fail'd to affect me strongly. I hate that simile. I am glad you have amended that parenthesis in the account of Destruction. I like it well now. Only utter [? omit] that history of child-bearing, and all will do well. Let the obnoxious Epode remain, to terrify such of your friends as are willing to be terrified. I think I would omit the Notes, not as not good per se, but as uncongenial with the dignity of the Ode. I need not repeat my wishes to have my little sonnets printed verbatim my last way. In particular, I fear lest you should prefer printing my first sonnet, as you have done more than once, "did the wand of Merlin wave"? It looks so like Mr. Merlin, the ingenious successor of the immortal Merlin, now living in good health and spirits, and nourishing in magical reputation in Oxford Street; and on my life, one half who read it would understand it so. Do put 'em forth finally as I have, in various letters, settled it; for first a man's self is to be pleased, and then his friends,—and, of course the greater number of his friends, if they differ inter se. Thus taste may safely be put to the vote. I do long to see our names together—not for vanity's sake, and naughty pride of heart altogether, for not a living soul, I know or am intimate with, will scarce read the book—so I shall gain nothing quoad famam,—and yet there is a little vanity mixes in it, I cannot help denying. I am aware of the unpoetical cast of the 6 last lines of my last sonnet, and think myself unwarranted in smuggling so tame a thing into the book; only the sentiments of those 6 lines are thoroughly congenial to me in my state of mind, and I wish to accumulate perpetuating tokens of my affection to poor Mary; that it has no originality in its cast, nor anything in the feelings, but what is common and natural to thousands, nor aught properly called poetry, I see; still it will tend to keep present to my mind a view of things which I ought to indulge. These 6 lines, too, have not, to a reader, a connectedness with the foregoing. Omit it, if you like.—What a treasure it is to my poor indolent and unemployed mind, thus to lay hold on a subject to talk about, tho' 'tis but a sonnet and that of the lowest order. How mournfully inactive I am!—'Tis night: good-night.
My sister, I thank God, is nigh recovered. She was seriously ill. Do, in your next letter, and that right soon, give me some satisfaction respecting your present situation at Stowey. Is it a farm you have got? and what does your worship know about farming? Coleridge, I want you to write an Epic poem. Nothing short of it can satisfy the vast capacity of true poetic genius. Having one great End to direct all your poetical faculties to, and on which to lay out your hopes, your ambition, will shew you to what you are equal. By the sacred energies of Milton, by the dainty sweet and soothing phantasies of honeytongued Spenser, I adjure you to attempt the Epic. Or do something more ample than writing an occasional brief ode or sonnet; something "to make yourself for ever known,—to make the age to come your own". But I prate; doubtless you meditate something. When you are exalted among the Lords of Epic fame, I shall recall with pleasure, and exultingly, the days of your humility, when you disdained not to put forth in the same volume with mine, your religious musings, and that other poem from the Joan of Arc, those promising first fruits of high renown to come. You have learning, you have fancy, you have enthusiasm—you have strength and amplitude of wing enow for flights like those I recommend. In the vast and unexplored regions of fairyland, there is ground enough unfound and uncultivated; search there, and realize your favourite Susquehanah scheme. In all our comparisons of taste, I do not know whether I have ever heard your opinion of a poet, very dear to me, the now out of fashion Cowley—favor me with your judgment of him, and tell me if his prose essays, in particular, as well as no inconsiderable part of his verse, be not delicious. I prefer the graceful rambling of his essays, even to the courtly elegance and ease of Addison—abstracting from this the latter's exquisite humour. Why is not your poem on Burns in the Monthly Magazine? I was much disappointed. I have a pleasurable but confused remembrance of it.
When the little volume is printed, send me 3 or 4, at all events not more than 6 copies, and tell me if I put you to any additional expence, by printing with you. I have no thought of the kind, and in that case, must reimburse you. My epistle is a model of unconnectedness, but I have no partic: subject to write on, and must proportion my scribble in some degree to the increase of postage. It is not quite fair, considering how burdensome your correspondence from different quarters must be, to add to it with so little shew of reason. I will make an end for this evening. Sunday Even:—Farewell.
Priestly, whom I sin in almost adoring, speaks of "such a choice of company, as tends to keep up that right bent, and firmness of mind, which a necessary intercourse with the world would otherwise warp and relax. Such fellowship is the true balsam of life, its cement is infinitely more durable than that of the friendships of the world, and it looks for its proper fruit, and complete gratification, to the life beyond the Grave." Is there a possible chance for such an one as me to realize in this world, such friendships? Where am I to look for 'em? What testimonials shall I bring of my being worthy of such friendship? Alas! the great and good go together in separate Herds, and leave such as me to lag far far behind in all intellectual, and far more grievous to say, in all moral, accomplishments. Coleridge, I have not one truly elevated character among my acquaintance: not one Christian: not one but undervalues Christianity. Singly what am I to do? Wesley (have you read his life? was he not an elevated character?) Wesley has said, "Religion is not a solitary thing." Alas! it necessarily is so with me, or next to solitary. 'Tis true, you write to me. But correspondence by letter, and personal intimacy, are very widely different. Do, do write to me, and do some good to my mind, already how much "warped and relaxed" by the world!—'Tis the conclusion of another evening. Good night. God have us all in his keeping. If you are sufficiently at leisure, oblige me with an account of your plan of life at Stowey—your literary occupations and prospects—in short make me acquainted with every circumstance, which, as relating to you, can be interesting to me. Are you yet a Berkleyan? Make me one. I rejoice in being, speculatively, a necessarian. Would to God, I were habitually a practical one. Confirm me in the faith of that great and glorious doctrine, and keep me steady in the contemplation of it. You sometime since exprest an intention you had of finishing some extensive work on the Evidences of Natural and Revealed Religion. Have you let that intention go? Or are you doing any thing towards it? Make to yourself other ten talents. My letter is full of nothingness. I talk of nothing. But I must talk. I love to write to you. I take a pride in it. It makes me think less meanly of myself. It makes me think myself not totally disconnected from the better part of Mankind. I know, I am too dissatisfied with the beings around me,—but I cannot help occasionally exclaiming "Woe is me, that I am constrained to dwell with Meshech, and to have my habitation among the tents of Kedar"—I know I am no ways better in practice than my neighbours—but I have a taste for religion, an occasional earnest aspiration after perfection, which they have not. I gain nothing by being with such as myself—we encourage one another in mediocrity—I am always longing to be with men more excellent than myself. All this must sound odd to you; but these are my predominant feelings, when I sit down to write to you, and I should put force upon my mind, were I to reject them. Yet I rejoyce, and feel my privilege with gratitude, when I have been reading some wise book, such as I have just been reading—Priestley on Philosophical necessity—in the thought that I enjoy a kind of communion, a kind of friendship even, with the great and good. Books are to me instead of friends. I wish they did not resemble the latter in their scarceness.—And how does little David Hartley? "Ecquid in antiquam virtutem?"—does his mighty name work wonders yet upon his little frame, and opening mind? I did not distinctly understand you,—you don't mean to make an actual ploughman of him? Mrs. C—— is no doubt well,—give my kindest respects to her. Is Lloyd with you yet?—are you intimate with Southey? What poems is he about to publish—he hath a most prolific brain, and is indeed a most sweet poet. But how can you answer all the various mass of interrogation I have put to you in the course of this sheet. Write back just what you like, only write something, however brief. I have now nigh finished my page, and got to the end of another evening (Monday evening)—and my eyes are heavy and sleepy, and my brain unsuggestive. I have just heart enough awake to say Good night once more, and God love you my dear friend, God love us all. Mary bears an affectionate remembrance of you.
CHARLES LAMB.
[The criticisms contained in the first paragraph bear upon Coleridge's "Ode on the Departing Year," which had already appeared twice, in the Cambridge Intelligencer and in a quarto issued by Cottle, and was now being revised for the second edition of the Poems.
The personification of Madness was contained in the line, afterwards omitted:—
For still does Madness roam on Guilt's black dizzy height.
Lamb's objection to this line, considering his home circumstances at the time, was very natural. In Antistrophe I. Coleridge originally said of the ethereal multitude in Heaven—
Whose purple Locks with snow-white Glories shone.
In the 1797 Poems the line ran—
Whose wreathed Locks with snow-white Glories shone;
and in the final version—
Whose locks with wreaths, whose wreaths with glories shone.
Coleridge must have supported his case, in the letter which Lamb is answering, by a reference to the Italian painters.
Coleridge in the 1797 edition of his Poems made no alteration to meet Lamb's strictures. The simile that Lamb hated is, I imagine, that of the soldier on the war field. "The history of child-bearing" referred to is the passage at the end of Strophe II. To the quarto Coleridge had appended various notes. In 1797 he had only three, and added an argument.
The reference to Merlin will be explained by a glance at the parallel sonnets above. Merlin was entirely Coleridge's idea. A conjuror of that name was just then among London's attractions.
The "last sonnet," which was not the last in the 1797 volume, but the 6th, was that beginning "If from my lips" (see first letter).
In connection with Lamb's question on the Stowey husbandry, the following quotation from a letter from Coleridge to the Rev. J. P. Estlin, belonging to this period, is interesting;—
Our house is better than we expected—there is a comfortable bedroom and sitting-room for C. Lloyd, and another for us, a room for Nanny, a kitchen, and out-house. Before our door a clear brook runs of very soft water; and in the back yard is a nice well of fine spring water. We have a very pretty garden, and large enough to find us vegetables and employment, and I am already an expert gardener, and both my hands can exhibit a callum as testimonials of their industry. We have likewise a sweet orchard.
Writing a little before this to Charles Lloyd, senior, Coleridge had said: "My days I shall devote to the acquirement of practical husbandry and horticulture."
The poem on Burns was that "To a Friend [Lamb] who had Declared His Intention of Writing no more Poetry." It was printed first in a Bristol paper and then in the Annual Anthology, 1800.
Priestley's remark is in the Dedication to John Lee, Esq., of Lincoln's
Inn, of "A Free Discussion of the Doctrines of Materialism and
Philosophical Necessity in a Correspondence between Dr. Price and Dr.
Priestley," etc., included in Disquisitions Relating to Matter and
Spirit, Vol. III., 1778. The discussion arose from the publication by
Priestley of The Doctrine of Philosophical Necessity Illustrated,
which itself is an appendage to Disquisitions Relating to Matter and
Spirit.
Three lives at least of John Wesley were published in the two years following his death in 1791. Coleridge later studied Wesley closely, for he added valuable notes to Southey's life (see the 1846 edition).
"A Berkleyan," i.e., a follower of Bishop Berkeley (1685-1753), who in his New Theory of Vision and later works maintained that "what we call matter has no actual existence, and that the impressions which we believe ourselves to receive from it are not, in fact, derived from anything external to ourselves, but are produced within us by a certain disposition of the mind, the immediate operation of God" (Benham's Dictionary of Religion).
Coleridge when sending Southey one version of his poem to Charles Lamb, entitled "This Lime-tree Bower my Prison" (to which we shall come later), in July, 1797, appended to the following passage the note, "You remember I am a Berkleian":—
Struck with joy's deepest calm, and gazing round
On the wide view, may gaze till all doth seem
Less gross than bodily; a living thing
That acts upon the mind, and with such hues
As clothe the Almighty Spirit, when He makes
Spirits perceive His presence!
"A Necessarian." We should now say a fatalist.
Coleridge's work on the "Evidences of Natural and Revealed Religion," which has before been mentioned, was, if ever begun, never completed.]
LETTER 21
CHARLES LAMB TO S. T. COLERIDGE
[Dated at end: January 18, 1797.]
Dear Col,—You have learnd by this time, with surprise, no doubt, that Lloyd is with me in town. The emotions I felt on his coming so unlooked for are not ill expressed in what follows, & what, if you do not object to them as too personal, & to the world obscure, or otherwise wanting in worth, I should wish to make a part of our little volume.
I shall be sorry if that vol comes out, as it necessarily must do, unless you print those very schoolboyish verses I sent you on not getting leave to come down to Bristol last Summer. I say I shall be sorry that I have addrest you in nothing which can appear in our joint volume.
So frequently, so habitually as you dwell on my thoughts, 'tis some wonder those thoughts came never yet in Contact with a poetical mood—But you dwell in my heart of hearts, and I love you in all the naked honesty of prose. God bless you, and all your little domestic circle—my tenderest remembrances to your Beloved Sara, & a smile and a kiss from me to your dear dear little David Hartley—The verses I refer to above, slightly amended, I have sent (forgetting to ask your leave, tho' indeed I gave them only your initials) to the Month: Mag: where they may possibly appear next month, and where I hope to recognise your Poem on Burns.
TO CHARLES LLOYD, AN UNEXPECTED VISITOR
Alone, obscure, without a friend,
A cheerless, solitary thing,
Why seeks my Lloyd the stranger out?
What offring can the stranger bring
Of social scenes, home-bred delights,
That him in aught compensate may
For Stowey's pleasant winter nights,
For loves & friendships far away?
In brief oblivion to forego
Friends, such as thine, so justly dear,
And be awhile with me content
To stay, a kindly loiterer, here—
For this a gleam of random joy,
Hath flush'd my unaccustom'd cheek,
And, with an o'er-charg'd bursting heart,
I feel the thanks, I cannot speak.
O! sweet are all the Muses' lays,
And sweet the charm of matin bird—
'Twas long, since these estranged ears
The sweeter voice of friend had heard.
The voice hath spoke: the pleasant sounds
In memory's ear, in after time
Shall live, to sometimes rouse a tear,
And sometimes prompt an honest rhyme.
For when the transient charm is fled,
And when the little week is o'er,
To cheerless, friendless solitude
When I return, as heretofore—
Long, long, within my aching heart,
The grateful sense shall cherishd be;
I'll think less meanly of myself,
That Lloyd will sometimes think on me.
1797.
O Col: would to God you were in London with us, or we two at Stowey with you all. Lloyd takes up his abode at the Bull & Mouth Inn,—the Cat & Salutation would have had a charm more forcible for me. O noctes caenaeque Deûm! Anglice—Welch rabbits, punch, & poesy.
Should you be induced to publish those very schoolboyish verses, print 'em as they will occur, if at all, in the Month: Mag: yet I should feel ashamed that to you I wrote nothing better. But they are too personal, & almost trifling and obscure withal. Some lines of mine to Cowper were in last Month: Mag: they have not body of thought enough to plead for the retaining of 'em.
My sister's kind love to you all.
C. LAMB.
[The verses to Lloyd were included in Coleridge's 1797 volume; but the verses concerning the frustrated Bristol holiday were omitted. Concerning this visit to London Charles Lloyd wrote to his brother Robert: "I left Charles Lamb very warmly interested in his favour, and have kept up a regular correspondence with him ever since; he is a most interesting young man." Only two letters from Lamb to Charles Lloyd have survived.
"We two"—Lamb and Lloyd. Not Lamb and his sister.]
LETTER 22
CHARLES LAMB TO S. T. COLERIDGE
[Begun Sunday, February 5, 1797.
Dated on address by mistake: January 5, 1797.]
Sunday Morning.—You cannot surely mean to degrade the Joan of Arc into a pot girl. You are not going, I hope, to annex to that most splendid ornament of Southey's poem all this cock and a bull story of Joan the publican's daughter of Neufchatel, with the lamentable episode of a waggoner, his wife, and six children; the texture will be most lamentably disproportionate. The first forty or fifty lines of these addenda are, no doubt, in their way, admirable, too; but many would prefer the Joan of Southey.
"On mightiest deeds to brood Of shadowy vastness, such as made my heart Throb fast. Anon I paused, and in a state Of half expectance listen'd to the wind;" "They wonder'd at me, who had known me once A chearful careless damsel;" "The eye, That of the circling throng and of the visible world Unseeing, saw the shapes of holy phantasy;" I see nothing in your description of the Maid equal to these. There is a fine originality certainly in those lines—"For she had lived in this bad world as in a place of tombs, And touch'd not the pollutions of the Dead"—but your "fierce vivacity" is a faint copy of the "fierce & terrible benevolence" of Southey. Added to this, that it will look like rivalship in you, & extort a comparison with S,—I think to your disadvantage. And the lines, consider'd in themselves as an addition to what you had before written (strains of a far higher mood), are but such as Madame Fancy loves in some of her more familiar moods, at such times as she has met Noll Goldsmith, & walk'd and talk'd with him, calling him old acquaintance. Southey certainly has no pretensions to vie with you in the sublime of poetry; but he tells a plain tale better than you. I will enumerate some woeful blemishes, some of 'em sad deviations from that simplicity which was your aim. "Hail'd who might be near" (the canvas-coverture moving, by the by, is laughable); "a woman & six children" (by the way,—why not nine children, it would have been just half as pathetic again): "statues of sleep they seem'd." "Frost-mangled wretch:" "green putridity:" "hail'd him immortal" (rather ludicrous again): "voiced a sad and simple tale" (abominable!): "unprovender'd:" "such his tale:" "Ah! suffering to the height of what was suffer'd" (a most insufferable line): "amazements of affright:" "the hot sore brain attributes its own hues of ghastliness and torture" (what shocking confusion of ideas!). In these delineations of common & natural feelings, in the familiar walks of poetry, you seem to resemble Montauban dancing with Roubigne's tenants, "much of his native loftiness remained in the execution." I was reading your Religious Musings the other day, & sincerely I think it the noblest poem in the language, next after the Paradise lost; & even that was not made the vehicle of such grand truths. "There is one mind," &c., down to "Almighty's Throne," are without a rival in the whole compass of my poetical reading. "Stands in the sun, & with no partial gaze Views all creation"—I wish I could have written those lines. I rejoyce that I am able to relish them. The loftier walks of Pindus are your proper region. There you have no compeer in modern times. Leave the lowlands, unenvied, in possession of such men as Cowper & Southey. Thus am I pouring balsam into the wounds I may have been inflicting on my poor friend's vanity. In your notice of Southey's new volume you omit to mention the most pleasing of all, the Miniature "There were Who form'd high hopes and flattering ones of thee, Young Robert. Spirit of Spenser!—was the wanderer wrong?" Fairfax I have been in quest of a long time. Johnson in his life of Waller gives a most delicious specimen of him, & adds, in the true manner of that delicate critic, as well as amiable man, "it may be presumed that this old version will not be much read after the elegant translation of my friend, Mr. Hoole." I endeavour'd—I wish'd to gain some idea of Tasso from this Mr. Hoole, the great boast and ornament of the India House, but soon desisted. I found him more vapid than smallest small beer sun-vinegared. Your dream, down to that exquisite line—"I can't tell half his adventures," is a most happy resemblance of Chaucer. The remainder is so so. The best line, I think, is, "He belong'd, I believe, to the witch Melancholy." By the way, when will our volume come out? Don't delay it till you have written a new Joan of Arc. Send what letters you please by me, & in any way you choose, single or double. The India Co. is better adapted to answer the cost than the generality of my friend's correspondents,—such poor & honest dogs as John Thelwall, particularly. I cannot say I know Colson, at least intimately. I once supped with him & Allen. I think his manners very pleasing. I will not tell you what I think of Lloyd, for he may by chance come to see this letter, and that thought puts a restraint on me. I cannot think what subject would suit your epic genius; some philosophical subject, I conjecture, in which shall be blended the Sublime of Poetry & of Science. Your proposed Hymns will be a fit preparatory study wherewith "to discipline your young noviciate soul." I grow dull; I'll go walk myself out of my dulness.
Sunday Night.—You & Sara are very good to think so kindly & so favourably of poor Mary. I would to God all did so too. But I very much fear she must not think of coming home in my father's lifetime. It is very hard upon her. But our circumstances are peculiar, & we must submit to them. God be praised she is so well as she is. She bears her situation as one who has no right to complain. My poor old aunt, whom you have seen, the kindest, goodest creature to me when I was at school; who used to toddle there to bring me fag, when I, school-boy like, only despised her for it, & used to be ashamed to see her come & sit herself down on the old coal hole steps as you went into the old grammar school, & opend her apron & bring out her bason, with some nice thing she had caused to be saved for me—the good old creature is now lying on her death bed. I cannot bear to think on her deplorable state. To the shock she received on that our evil day, from which she never completely recovered, I impute her illness. She says, poor thing, she is glad she is come home to die with me. I was always her favourite: "No after friendship e'er can raise The endearments of our early days, Nor e'er the heart such fondness prove, As when it first began to love." Lloyd has kindly left me for a keep-sake, John Woolman. You have read it, he says, & like it. Will you excuse one short extract? I think it could not have escaped you:—"Small treasure to a resigned mind is sufficient. How happy is it to be content with a little, to live in humility, & feel that in us which breathes out this language—Abba! Father!"—I am almost ashamed to patch up a letter in this miscellaneous sort; but I please myself in the thought, that anything from me will be acceptable to you. I am rather impatient, childishly so, to see our names affixed to the same common volume. Send me two, when it does come out; 2 will be enough—or indeed 1—but 2 better. I have a dim recollection that, when in town, you were talking of the Origin of Evil as a most prolific subject for a long poem. Why not adopt it, Coleridge? there would be room for imagination. Or the description (from a Vision or Dream, suppose) of an Utopia in one of the planets (the Moon, for instance). Or a Five Days' Dream, which shall illustrate, in sensible imagery, Hartley's 5 motives to conduct:—sensation (1), imagination (2), ambition (3), sympathy (4), Theopathy (5). 1st banquets, music, etc., effeminacy,—and their insufficiency. 2d "beds of hyacinth & roses, where young Adonis oft reposes;" "fortunate Isles;" "The pagan Elysium," etc., etc.; poetical pictures; antiquity as pleasing to the fancy;—their emptiness, madness, etc. 3d warriors, poets; some famous, yet more forgotten, their fame or oblivion now alike indifferent, pride, vanity, etc. 4th all manner of pitiable stories, in Spenser-like verse—love—friendship, relationship, &c. 5th Hermits—Christ and his apostles—martyrs—heaven—&c., etc. An imagination like yours, from these scanty hints, may expand into a thousand great Ideas—if indeed you at all comprehend my scheme, which I scarce do myself.
Monday Morn.—"A London letter. 9-1/2." Look you, master poet, I have remorse as well as another man, & my bowels can sound upon occasion. But I must put you to this charge, for I cannot keep back my protest, however ineffectual, against the annexing your latter lines to those former—this putting of new wine into old bottles. This my duty done, I will cease from writing till you invent some more reasonable mode of conveyance. Well may the "ragged followers of the nine" set up for flocci-nauci-what-do-you-call-'em-ists! And I do not wonder that in their splendid visions of Utopias in America they protest against the admission of those yellow-complexioned, copper-color'd, white-liver'd Gentlemen, who never proved themselves their friends. Don't you think your verses on a Young Ass too trivial a companion for the Religious Musings? "Scoundrel monarch," alter that; and the Man of Ross is scarce admissible as it now stands curtailed of its fairer half: reclaim its property from the Chatterton, which it does but encumber, & it will be a rich little poem. I hope you expunge great part of the old notes in the new edition. That, in particular, most barefaced unfounded impudent assertion, that Mr. Rogers is indebted for his story to Loch Lomond, a poem by Bruce! I have read the latter. I scarce think you have. Scarce anything is common to them both. The poor author of the Pleasures of Memory was sorely hurt, Dyer says, by the accusation of unoriginality. He never saw the Poem. I long to read your Poem on Burns; I retain so indistinct a memory of it. In what shape and how does it come into public? As you leave off writing poetry till you finish your Hymns, I suppose you print now all you have got by you. You have scarce enough unprinted to make a 2d volume with Lloyd. Tell me all about it. What is become of Cowper? Lloyd told me of some verses on his mother. If you have them by you, pray send 'em me. I do so love him! Never mind their merit. May be I may like 'em—as your taste and mine do not always exactly indentify. Yours,
LAMB.
[Coleridge intended to print in his new edition the lines that he had contributed to Southey's Joan of Arc, 1796, with certain additions, under the title "The Progress of Liberty; or, The Visions of the Maid of Orleans." Writing to Cottle Coleridge had said: "I much wish to send My Visions of the Maid of Arc and my corrections to Wordsworth … and to Lamb, whose taste and judgment I see reason to think more correct and philosophical than my own, which yet I place pretty high." Lamb's criticisms are contained in this letter. Coleridge abandoned his idea of including the poem in the 1797 edition, and the lines were not separately published until 1817, in Sibylline Leaves, under the title "The Destiny of Nations."
"Montauban … Roubigné." An illustration from Henry Mackenzie's novel Julia de Roubigné, 1777, from which Lamb took hints, a little later, for the structure of part of his story Rosamund Gray.
This is the passage in "Religious Musings" that Lamb particularly praises:—
There is one Mind, one omnipresent Mind,
Omnific. His most holy name is Love.
Truth of subliming import! with the which
Who feeds and saturates his constant soul,
He from his small particular orbit flies
With blest outstarting! From himself he flies,
Stands in the sun, and with no partial gaze
Views all creation; and he loves it all,
And blesses it, and calls it very good!
This is indeed to dwell with the Most High!
Cherubs and rapture-trembling Seraphim
Can press no nearer to the Almighty's throne.
Southey's new volume, which Coleridge had noticed, was his Poems, second edition, Vol. I., 1797. The poem in question was "On My Own Miniature Picture taken at Two Years of Age."
Edward Fairfax's "Tasso" (Godfrey of Bulloigne, or the Recoverie of Jerusalem) was published in 1600. John Hoole, a later translator, became principal auditor at the India House, and resigned in 1786. He died in 1803.
Coleridge's dream was the poem called "The Raven."
Citizen John Thelwall (1764-1834), to whom many of Coleridge's early letters are written, was a Jacobin enthusiast who had gone to the Tower with Thomas Hardy and Home Tooke in 1794, but was acquitted at his trial. At this time he was writing and lecturing on political subjects. When, in 1818, Thelwall acquired The Champion Lamb wrote squibs for it against the Regent and others.
Colson was perhaps Thomas Coulson, a friend of Sir Humphry Davy and the father of Walter Coulson (born? 1794) who was called "The Walking Encyclopaedia," and was afterwards a friend of Hazlitt.
"To discipline your young noviciate soul." A line from "Religious
Musings," 1796:—
I discipline my young noviciate thought.
"My poor old aunt." Lamb's lines on his Aunt Hetty repeat some of this praise; as also does the Elia essay on "Christ's Hospital."
John Woolman (1720-1772), an American Quaker. His Works comprise A
Journal of the Life, Gospel, Labours, and Christian Experiences of that
Faithful Minister of Jesus Christ, John Woolman, and His Last Epistle
and other Writings. Lamb often praised the book.
"A London letter, 9-1/2." A word on the postal system of those days may not be out of place. The cost of the letter when a frank had not been procured was borne by the recipient. The rate varied with the distance. The charge from London to Bridgewater in 1797 was sevenpence. Later it was raised to ninepence and tenpence. No regular post was set up between Bridgewater and Nether Stowey until 1808, when the cost of the carriage of a letter for the intervening nine miles was twopence.
"Flocci." See note on page II.
"The Young Ass," early versions, ended thus:—
Soothe to rest
The tumult of some Scoundrel Monarch's breast.
Coleridge changed the last line to—
The aching of pale Fashion's vacant breast.
Coleridge had asserted, in a 1796 note, that Rogers had taken the story of Florio in the Pleasures of Memory from Michael Bruce's Loch Leven (not Loch Lomond). In the 1797 edition another note made apology for the mistake.
Cowper's "Lines on the Receipt of my Mother's Picture out of Norfolk" had been written in the spring of 1790. It is interesting to find Lamb reading them just now, for his own Blank Verse poems, shortly to be written, have much in common with Cowper's verses, not only in manner but in matter.]