The nurse is one of the characters in which the author delighted; he has, with great subtilty of distinction, drawn her at once loquacious and secret, obsequious and insolent, trusty and dishonest.
His comick scenes are happily wrought, but his pathetick strains are always polluted with some unexpected depravations. His persons, however distressed, have a conceit left them in their misery, a miserable conceit.
HAMLET.
If the dramas of Shakespeare were to be characterized, each by the particular excellence which distinguishes it from the rest, we must allow to the tragedy of Hamlet the praise of variety. The incidents are so numerous, that the argument of the play would make a long tale. The scenes are interchangeably diversified with merriment and solemnity; with merriment, that includes judicious and instructive observations; and solemnity, not strained by poetical violence above the natural sentiments of man. New characters appear from time to time in continual succession, exhibiting various forms of life and particular modes of conversation. The pretended madness of Hamlet causes much mirth, the mournful distraction of Ophelia fills the heart with tenderness, and every personage produces the effect intended, from the apparition that, in the first act, chills the blood with horrour, to the fop, in the last, that exposes affectation to just contempt.
The conduct is, perhaps, not wholly secure against objections. The action is, indeed, for the most part, in continual progression, but there are some scenes which neither forward nor retard it. Of the feigned madness of Hamlet there appears no adequate cause[17], for he does nothing which he might not have done with the reputation of sanity. He plays the madman most, when he treats Ophelia with so much rudeness, which seems to be useless and wanton cruelty.
Hamlet is, through the whole piece, rather an instrument than an agent. After he has, by the stratagem of the play, convicted the king, he makes no attempt to punish him; and his death is at last effected by an incident which Hamlet had no part in producing.
The catastrophe is not very happily produced; the exchange of weapons is rather an expedient of necessity, than a stroke of art. A scheme might easily have been formed to kill Hamlet with the dagger, and Laertes with the bowl.
The poet is accused of having shown little regard to poetical justice, and may be charged with equal neglect of poetical probability. The apparition left the regions of the dead to little purpose; the revenge which he demands is not obtained, but by the death of him that was required to take it; and the gratification, which would arise from the destruction of an usurper and a murderer, is abated by the untimely death of Ophelia, the young, the beautiful, the harmless, and the pious.
OTHELLO.
The beauties of this play impress themselves so strongly upon the attention of the reader, that they can draw no aid from critical illustration. The fiery openness of Othello, magnanimous, artless, and credulous, boundless in his confidence, ardent in his affection, inflexible in his resolution, and obdurate in his revenge; the cool malignity of Iago, silent in his resentment, subtle in his designs, and studious at once of his interest and his vengeance; the soft simplicity of Desdemona, confident of merit, and conscious of innocence, her artless perseverance in her suit, and her slowness to suspect that she can be suspected, are such proofs of Shakespeare's skill in human nature, as, I suppose, it is vain to seek in any modern writer. The gradual progress which Iago makes in the Moor's conviction, and the circumstances which he employs to inflame him, are so artfully natural, that, though it will, perhaps, not be said of him as he says of himself, that he is "a man not easily jealous," yet we cannot but pity him, when at last we find him "perplexed in the extreme."
There is always danger, lest wickedness, conjoined with abilities, should steal upon esteem, though it misses of approbation; but the character of Iago is so conducted, that he is, from the first scene to the last, hated and despised.
Even the inferiour characters of this play would be very conspicuous in any other piece, not only for their justness, but their strength. Cassio is brave, benevolent and honest, ruined only by his want of stubbornness to resist an insidious invitation. Roderigo's suspicious credulity, and impatient submission to the cheats which he sees practised upon him, and which, by persuasion, he suffers to be repeated, exhibit a strong picture of a weak mind betrayed by unlawful desires to a false friend; and the virtue of Aemilia is such as we often find, worn loosely, but not cast off, easy to commit small crimes, but quickened and alarmed at atrocious villanies.
The scenes, from the beginning to the end, are busy, varied by happy interchanges, and regularly promoting the progression of the story; and the narrative, in the end, though it tells but what is known already, yet is necessary to produce the death of Othello.
Had the scene opened in Cyprus, and the preceding incidents been occasionally related, there had been little wanting to a drama of the most exact and scrupulous regularity.
FOOTNOTES:
[1] Mr. Heath, who wrote a Revisal of Shakespeare's text, published in 8vo. circa 1760.
[2] This is not a blunder of Shakespeare's, but a mistake of Johnson's, who considers the passage alluded to in a more literal sense than the author intended it. Sir Proteus, it is true, had seen Silvia for a few moments; but though he could form from thence some idea of her person, he was still unacquainted with her temper, manners, and the qualities of her mind. He, therefore, considers himself as having seen her picture only. The thought is just and elegantly expressed. So in the Scornful Lady, the elder Loveless says to her, "I was mad once when I loved pictures. For what are shape and colours else but pictures?"—Mason in Malone's Shak. iv. 137.—Ed.
[3] In the Three Ladies of London, 1584, is the character of an Italian merchant, very strongly marked by foreign pronunciation. Dr. Dodypoll, in the Comedy which bears his name, is, like Caius, a French physician. This piece appeared, at least, a year before The Merry Wives of Windsor. The hero of it speaks such another jargon as the antagonist of Sir Hugh, and, like him, is cheated of his mistress. In several other pieces, more ancient than the earliest of Shakespeare's, provincial characters are introduced—Steevens.
In the old play of Henry V. French soldiers are introduced speaking broken English.—Boswell.
[4] See, however, Dr. Drake's Essays on Rambler &c. ii. 392.—Ed.
[5] Johnson's concluding observation on this play, is not conceived with his usual judgment. There is no analogy or resemblance whatever between the fairies of Spenser, and those of Shakespeare. The fairies of Spenser, as appears from his description of them in the second book of the Faerie Queene, Canto 10. were a race of mortals created by Prometheus, of the human size, shape, and affections, and subject to death. But those of Shakespeare, and of common tradition, as Johnson calls them, were a diminutive race of sportful beings, endowed with immortality and supernatural power, totally different from those of Spenser.—M. MASON.
[6] The first novel of the fourth day. An epitome of the novels, from which the story of this play is supposed to be taken, is appended to it in Malone's edition, v. 154.
[7] This opinion of the character of Bertram is examined at considerable length in the New Monthly Magazine, iv. 481.—Ed.
[8] The notion that Shakespeare revised this play, though it has long prevailed, appears to me extremely doubtful; or to speak more plainly, I do not believe it. MALONE. See too the Essay on the Chronological order of Shakespeare's plays, Malone's edition, ii.
[9] For a full discussion of this point, see the Dissertation on the three parts of King Henry VI. tending to show that those plays were not written originally by Shakespeare. The dissertation was written by Malone, and pronounced by Porson to be one of the most convincing pieces of criticism he had ever met with. Malone's Shakespeare, xviii. 557.
[10] See this opinion controverted. Malone's Shakespeare, xviii. 550. —Ed.
[11] This paragraph, apparently so unconnected with the preceding, refers to some critical dissertations on the character of Vice. They may be found in Malone's Shakespeare, xix. 244. See likewise Pursuits of Literature, Dialogue the First.—Ed.
[12] Chetwood says, that during one season it was exhibited 75 times.
See his History of the Stage, p. 68.—Ed.
[13] Dr. Johnson told Mrs. Siddons that he admired her most in this
character.—Mrs. Piozzi.
[14] This statement is not quite accurate concerning the seven spurious plays, which the printer of the folio in 1664 improperly admitted into his volume. The name of Shakespeare appears only in the title-pages of four of them: Pericles, Sir John Oldcastle, the London Prodigal, and the Yorkshire Tragedy. Malone's Shak. xxi. 382.
[15] The first seven books of Chapman's Homer were published in the year 1596, and again in 1598. The whole twenty-four of the Iliad appeared in 1611.—STEEVENS.
[16] Dr. Johnson should rather have said that the managers of the
theatres-royal have decided, and that the public has been obliged
to acquiesce in their decision. The altered play has the upper
gallery on its side; the original drama was patronized by Addison:
Victrix causa Diis placuit, sed victa Catomi. LUCAN. Malone's
Shak. x. 290.
[17] See, however, Mr. Boswell's long and erudite note in his
Shakespeare, vii. 536. "Il me semble," says Madame De Staël, "cu'en
lisant cette tragédie, on distingue parfaitement dans Hamlet
l'égarement réel à travers l'égarement affecté."—Mme. De Staël de
la Littérature, c. xiii. See also Schlegel in his Dramatic
literature, ii.—Ed.
AN ACCOUNT OF THE HARLEIAN LIBRARY.
To solicit a subscription for a catalogue of books exposed to sale, is an attempt for which some apology cannot but be necessary; for few would willingly contribute to the expense of volumes, by which neither instruction nor entertainment could be afforded, from which only the bookseller could expect advantage, and of which the only use must cease, at the dispersion of the library[1].
Nor could the reasonableness of an universal rejection of our proposal be denied, if this catalogue were to be compiled with no other view, than that of promoting the sale of the books which it enumerates, and drawn up with that inaccuracy and confusion which may be found in those that are daily published.
But our design, like our proposal, is uncommon, and to be prosecuted at a very uncommon expense: it being intended, that the books shall be distributed into their distinct classes, and every class ranged with some regard to the age of the writers; that every book shall be accurately described; that the peculiarities of editions shall be remarked, and observations from the authors of literary history occasionally interspersed; that, by this catalogue, we may inform posterity of the excellence and value of this great collection, and promote the knowledge of scarce books, and elegant editions. For this purpose, men of letters are engaged, who cannot even be supplied with amanuenses, but at an expense above that of a common catalogue.
To show that this collection deserves a particular degree of regard from the learned and the studious, that it excels any library that was ever yet offered to publick sale, in the value, as well as number, of the volumes, which it contains; and that, therefore, this catalogue will not be of less use to men of letters, than those of the Thuaniau, Heinsian, or Barberinian libraries, it may not be improper to exhibit a general account of the different classes, as they are naturally divided by the several sciences.
By this method we can, indeed, exhibit only a general idea, at once magnificent and confused; an idea of the writings of many nations, collected from distant parts of the world, discovered sometimes by chance, and sometimes by curiosity, amidst the rubbish of forsaken monasteries, and the repositories of ancient families, and brought hither from every part, as to the universal receptacle of learning.
It will be no unpleasing effect of this account, if those that shall happen to peruse it, should be inclined by it to reflect on the character of the late proprietors, and to pay some tribute of veneration to their ardour for literature, to that generous and exalted curiosity which they gratified with incessant searches and immense expense, and to which they dedicated that time, and that superfluity of fortune, which many others of their rank employ in the pursuit of contemptible amusements, or the gratification of guilty passions. And, surely, every man, who considers learning as ornamental and advantageous to the community, must allow them the honour of publick benefactors, who have introduced amongst us authors, not hitherto well known, and added to the literary treasures of their native country.
That our catalogue will excite any other man to emulate the collectors of this library, to prefer books and manuscripts to equipage and luxury, and to forsake noise and diversion for the conversation of the learned, and the satisfaction of extensive knowledge, we are very far from presuming to hope; but shall make no scruple to assert, that, if any man should happen to be seized with such laudable ambition, he may find in this catalogue hints and informations which are not easily to be met with; he will discover, that the boasted Bodleian library is very far from a perfect model, and that even the learned Fabricius cannot completely instruct him in the early editions of the classick writers.
But the collectors of libraries cannot be numerous; and, therefore, catalogues could not very properly be recommended to the publick, if they had not a more general and frequent use, an use which every student has experienced, or neglected to his loss. By the means of catalogues only, can it be known what has been written on every part of learning, and the hazard avoided of encountering difficulties which have already been cleared, discussing questions which have already been decided, and digging in mines of literature which former ages have exhausted.
How often this has been the fate of students, every man of letters can declare; and, perhaps, there are very few who have not sometimes valued as new discoveries, made by themselves, those observations, which have long since been published, and of which the world, therefore, will refuse them the praise; nor can the refusal be censured as any enormous violation of justice; for, why should they not forfeit by their ignorance, what they might claim by their sagacity?
To illustrate this remark, by the mention of obscure names, would not much confirm it; and to vilify, for this purpose, the memory of men truly great, would be to deny them the reverence which they may justly claim from those whom their writings have instructed. May the shade, at least, of one great English critick[2] rest without disturbance; and may no man presume to insult his memory, who wants his learning, his reason, or his wit.
From the vexatious disappointment of meeting reproach, where praise is expected, every man will certainly desire to be secured; and, therefore, that book will have some claim to his regard, from which he may receive informations of the labours of his predecessors, such as a catalogue of the Harleian library will copiously afford him.
Nor is the use of catalogues of less importance to those whom curiosity has engaged in the study of literary history, and who think the intellectual revolutions of the world more worthy of their attention, than the ravages of tyrants, the desolation of kingdoms, the rout of armies, and the fall of empires. Those who are pleased with observing the first birth of new opinions, their struggles against opposition, their silent progress under persecution, their general reception, and their gradual decline, or sudden extinction; those that amuse themselves with remarking the different periods of human knowledge, and observe how darkness and light succeed each other; by what accident the most gloomy nights of ignorance have given way to the dawn of science; and how learning has languished and decayed, for want of patronage and regard, or been overborne by the prevalence of fashionable ignorance, or lost amidst the tumults of invasion, and the storms of violence. All those who desire any knowledge of the literary transactions of past ages, may find in catalogues, like this at least, such an account as is given by annalists, and chronologers of civil history.
How the knowledge of the sacred writings has been diffused, will be observed from the catalogue of the various editions of the Bible, from the first impression by Fust, in 1462, to the present time; in which will be contained the polyglot editions of Spain, France, and England, those of the original Hebrew, the Greek Septuagint, and the Latin Vulgate; with the versions which are now used in the remotest parts of Europe, in the country of the Grisons, in Lithuania, Bohemia, Finland, and Iceland.
With regard to the attempts of the same kind made in our own country, there are few whose expectations will not be exceeded by the number of English Bibles, of which not one is forgotten, whether valuable for the pomp and beauty of the impression, or for the notes with which the text is accompanied, or for any controversy or persecution that it produced, or for the peculiarity of any single passage. With the same care have the various editions of the book of Common Prayer been selected, from which all the alterations which have been made in it may be easily remarked.
Amongst a great number of Roman missals and breviaries, remarkable for the beauty of their cuts and illuminations, will be found the Mosarabick missal and breviary, that raised such commotions in the kingdom of Spain.
The controversial treatises written in England, about the time of the Reformation, have been diligently collected, with a multitude of remarkable tracts, single sermons, and small treatises; which, however worthy to be preserved, are, perhaps, to be found in no other place.
The regard which was always paid, by the collectors of this library, to that remarkable period of time, in which the art of printing was invented, determined them to accumulate the ancient impressions of the fathers of the church; to which the later editions are added, lest antiquity should have seemed more worthy of esteem than accuracy.
History has been considered with the regard due to that study by which the manners are most easily formed, and from which the most efficacious instruction is received; nor will the most extensive curiosity fail of gratification in this library, from which no writers have been excluded, that relate either the religious, or civil affairs of any nation.
Not only those authors of ecclesiastical history have been procured, that treat of the state of religion in general, or deliver accounts of sects or nations, but those, likewise, who have confined themselves to particular orders of men in every church; who have related the original, and the rules of every society, or recounted the lives of its founder and its members; those who have deduced in every country the succession of bishops, and those who have employed their abilities in celebrating the piety of particular saints, or martyrs, or monks, or nuns.
The civil history of all nations has been amassed together; nor is it easy to determine which has been thought most worthy of curiosity.
Of France, not only the general histories and ancient chronicles, the accounts of celebrated reigns, and narratives of remarkable events, but even the memorials of single families, the lives of private men, the antiquities of particular cities, churches, and monasteries, the topography of provinces, and the accounts of laws, customs, and prescriptions, are here to be found.
The several states of Italy have, in this treasury, their particular historians, whose accounts are, perhaps, generally more exact, by being less extensive; and more interesting, by being more particular.
Nor has less regard been paid to the different nations of the Germanick empire, of which neither the Bohemians, nor Hungarians, nor Austrians, nor Bavarians, have been neglected; nor have their antiquities, however generally disregarded, been less studiously searched, than their present state.
The northern nations have supplied this collection, not only with history, but poetry, with Gothick antiquities and Runick inscriptions; which, at least, have this claim to veneration, above the remains of the Roman magnificence, that they are the works of those heroes by whom the Roman empire was destroyed; and which may plead, at least in this nation, that they ought not to be neglected by those that owe to the men whose memories they preserve, their constitution, their properties, and their liberties.
The curiosity of these collectors extended equally to all parts of the world; nor did they forget to add to the northern the southern writers, or to adorn their collection with chronicles of Spain, and the conquest of Mexico.
Even of those nations with which we have less intercourse, whose customs are less accurately known, and whose history is less distinctly recounted, there are in this library reposited such accounts as the Europeans have been hitherto able to obtain; nor are the Mogul, the Tartar, the Turk, and the Saracen, without their historians.
That persons, so inquisitive with regard to the transactions of other nations, should inquire yet more ardently after the history of their own, may be naturally expected; and, indeed, this part of the library is no common instance of diligence and accuracy. Here are to be found, with the ancient chronicles, and larger histories of Britain, the narratives of single reigns, and the accounts of remarkable revolutions, the topographical histories of counties, the pedigrees of families, the antiquities of churches and cities, the proceedings of parliaments, the records of monasteries, and the lives of particular men, whether eminent in the church or the state, or remarkable in private life; whether exemplary for their virtues, or detestable for their crimes; whether persecuted for religion, or executed for rebellion.
That memorable period of the English history, which begins with the reign of king Charles the first, and ends with the Restoration, will almost furnish a library alone; such is the number of volumes, pamphlets and papers, which were published by either party; and such is the care with which they have been preserved.
Nor is history without the necessary preparatives and attendants, geography and chronology: of geography, the best writers and delineators have been procured, and pomp and accuracy have been both regarded; the student of chronology may here find, likewise, those authors who searched the records of time, and fixed the periods of history.
With the historians and geographers may be ranked the writers of voyages and travels, which may be read here in the Latin, English, Dutch, German, French, Italian, and Spanish languages.
The laws of different countries, as they are in themselves equally worthy of curiosity with their history, have, in this collection, been justly regarded; and the rules by which the various communities of the world are governed, may be here examined and compared. Here are the ancient editions of the papal decretals, and the commentators on the civil law, the edicts of Spain, and the statutes of Venice.
But with particular industry have the various writers on the laws of our own country been collected, from the most ancient to the present time, from the bodies of the statutes to the minutest treatise; not only the reports, precedents, and readings of our own courts, but even the laws of our West-Indian colonies, will be exhibited in our catalogue.
But neither history nor law have been so far able to engross this library, as to exclude physick, philosophy, or criticism. Those have been thought, with justice, worthy of a place, who have examined the different species of animals, delineated their forms, or described their properties and instincts; or who have penetrated the bowels of the earth, treated on its different strata, and analyzed its metals; or who have amused themselves with less laborious speculations, and planted trees, or cultivated flowers.
Those that have exalted their thoughts above the minuter parts of the creation, who have observed the motions of the heavenly bodies, and attempted systems of the universe, have not been denied the honour which they deserved by so great an attempt, whatever has been their success. Nor have those mathematicians been rejected, who have applied their science to the common purposes of life; or those that have deviated into the kindred arts of tacticks, architecture, and fortification.
Even arts of far less importance have found their authors, nor have these authors been despised by the boundless curiosity of the proprietors of the Harleian library. The writers on horsemanship and fencing are more numerous and more bulky than could be expected by those who reflect, how seldom those excel in either, whom their education has qualified to compose books.
The admirer of Greek and Roman literature will meet, in this collection, with editions little known to the most inquisitive criticks, and which have escaped the observation of those whose great employment has been the collation of copies; nor will he find only the most ancient editions of Faustus, Jenson, Spira, Sweynheim and Pannartz, but the most accurate, likewise, and beautiful of Colinaeus, the Juntae, Plantin, Aldus, the Stephens, and Elzevir, with the commentaries and observations of the most learned editors.
Nor are they accompanied only with the illustrations of those who have confined their attempts to particular writers, but of those, likewise, who have treated on any part of the Greek or Roman antiquities, their laws, their customs, their dress, their buildings, their wars, their revenues, or the rites and ceremonies of their worship, and those that have endeavoured to explain any of their authors from their statues or their coins.
Next to the ancients, those writers deserve to be mentioned, who, at the restoration of literature, imitated their language and their style with so great success, or who laboured with so much industry to make them understood: such were Philelphus and Politian, Scaliger and Buchanan, and the poets of the age of Leo the tenth; these are, likewise, to be found in this library, together with the Deliciæ, or collections of all nations.
Painting is so nearly allied to poetry, that it cannot be wondered that those who have so much esteemed the one, have paid an equal regard to the other; and, therefore, it may be easily imagined, that the collection of prints is numerous in an uncommon degree; but, surely, the expectation of every man will be exceeded, when he is informed that there are more than forty thousand engraven from Raphael, Titian, Guido, the Carraccis, and a thousand others, by Nanteuil, Hollar, Callet, Edelinck, and Dorigny, and other engravers of equal reputation.
Their is also a great collection of original drawings, of which three seem to deserve a particular mention: the first exhibits a representation of the inside of St. Peter's church at Rome; the second, of that of St. John Lateran; and the third, of the high altar of St. Ignatius; all painted with the utmost accuracy, in their proper colours.
As the value of this great collection may he conceived from this account, however imperfect; as the variety of subjects must engage the curiosity of men of different studies, inclinations, and employments, it may be thought of very little use to mention any slighter advantages, or to dwell on the decorations and embellishments which the generosity of the proprietors has bestowed upon it; yet, since the compiler of the Thuanian catalogue thought not even that species of elegance below his observation, it may not be improper to observe, that the Harleian library, perhaps, excels all others, not more in the number and excellence, than in the splendour of its volumes[3].
We may now, surely, be allowed to hope, that our catalogue will not be thought unworthy of the publick curiosity; that it will be purchased as a record of this great collection, and preserved as one of the memorials of learning.
The patrons of literature will forgive the purchaser of this library, if he presumes to assert some claim to their protection and encouragement, as he may have been instrumental in continuing to this nation the advantage of it. The sale of Vossius's collection into a foreign country, is, to this day, regretted by men of letters; and if this effort for the prevention of another loss of the same kind should be disadvantageous to him, no man will hereafter willingly risk his fortune in the cause of learning.
FOOTNOTES:
[1] This apology is no longer necessary, when the catalogue of Lord Spencer's library is published at 16_l_. 16_s_. See Dibdin's Bibliomania, Aedes Althorpianæ, and the indignant complaints of the author of the Pursuits of Literature.—Ed.
[2] It is not quite clear to whom Johnson here alludes; perhaps to
Bentley, and with reference to some of Garth's expressions:
So diamonds take a lustre from their foil;
And to a Bentley 'tis we owe a Boyle.
Dispensary, Canto V.
[3] Mr. Dibdin informs us, that Lord Oxford gave 18,000_l_ for the
binding only the least part of the Harleian Library. See his
Bibliomania.—Ed.
AN ESSAY ON THE ORIGIN AND IMPORTANCE OF SMALL TRACTS AND FUGITIVE PIECES.
WRITTEN FOR THE INTRODUCTION TO THE HARLEIAN MISCELLANY.
Though the scheme of the following miscellany is so obvious, that the title alone is sufficient to explain it; and though several collections have been formerly attempted, upon plans, as to the method, very little, but, as to the capacity and execution, very different from ours; we, being possessed of the greatest variety for such a work, hope for a more general reception than those confined schemes had the fortune to meet with; and, therefore, think it not wholly unnecessary to explain our intentions, to display the treasure of materials out of which this miscellany is to be compiled, and to exhibit a general idea of the pieces which we intend to insert in it.
There is, perhaps, no nation in which it is so necessary, as in our own, to assemble, from time to time, the small tracts and fugitive pieces, which are occasionally published; for, besides the general subjects of inquiry, which are cultivated by us, in common with every other learned nation, our constitution in church and state naturally gives birth to a multitude of performances, which would either not have been written, or could not have been made publick in any other place.
The form of our government, which gives every man, that has leisure, or curiosity, or vanity, the right of inquiring into the propriety of publick measures, and, by consequence, obliges those who are intrusted with the administration of national affairs, to give an account of their conduct to almost every man who demands it, may be reasonably imagined to have occasioned innumerable pamphlets, which would never have appeared under arbitrary governments, where every man lulls himself in indolence under calamities, of which he cannot promote the redress, or thinks it prudent to conceal the uneasiness, of which he cannot complain without danger.
The multiplicity of religious sects tolerated among us, of which every one has found opponents and vindicators, is another source of unexhaustible publication, almost peculiar to ourselves; for controversies cannot be long continued, nor frequently revived, where an inquisitor has a right to shut up the disputants in dungeons; or where silence can be imposed on either party, by the refusal of a license.
Not, that it should be inferred from hence, that political or religious controversies are the only products of the liberty of the British press; the mind once let loose to inquiry, and suffered to operate without restraint, necessarily deviates into peculiar opinions, and wanders in new tracks, where she is, indeed, sometimes lost in a labyrinth, from which though she cannot return, and scarce knows how to proceed; yet, sometimes, makes useful discoveries, or finds out nearer paths to knowledge.
The boundless liberty with which every man may write his own thoughts, and the opportunity of conveying new sentiments to the publick, without danger of suffering either ridicule or censure, which every man may enjoy, whose vanity does not incite him too hastily to own his performances, naturally invites those who employ themselves in speculation, to try how their notions will be received by a nation, which exempts caution from fear, and modesty from shame; and it is no wonder, that where reputation may be gained, but needs not be lost, multitudes are willing to try their fortune, and thrust their opinions into the light; sometimes with unsuccessful haste, and sometimes with happy temerity.
It is observed, that, among the natives of England, is to be found a greater variety of humour, than in any other country; and, doubtless, where every man has a full liberty to propagate his conceptions, variety of humour must produce variety of writers; and, where the number of authors is so great, there cannot but be some worthy of distinction.
All these, and many other causes, too tedious to be enumerated, have contributed to make pamphlets and small tracts a very important part of an English library; nor are there any pieces, upon which those, who aspire to the reputation of judicious collectors of books, bestow more attention, or greater expense; because many advantages may be expected from the perusal of these small productions, which are scarcely to be found in that of larger works.
If we regard history, it is well known, that most political treatises have for a long time appeared in this form, and that the first relations of transactions, while they are yet the subject of conversation, divide the opinions, and employ the conjectures of mankind, are delivered by these petty writers, who have opportunities of collecting the different sentiments of disputants, of inquiring the truth from living witnesses, and of copying their representations from the life; and, therefore, they preserve a multitude of particular incidents, which are forgotten in a short time, or omitted in formal relations, and which are yet to be considered as sparks of truth, which, when united, may afford light in some of the darkest scenes of state, as, we doubt not, will be sufficiently proved in the course of this miscellany; and which it is, therefore, the interest of the publick to preserve unextinguished.
The same observation may be extended to subjects of yet more importance. In controversies that relate to the truths of religion, the first essays of reformation are generally timorous; and those, who have opinions to offer, which they expect to be opposed, produce their sentiments, by degrees, and, for the most part, in small tracts: by degrees, that they may not shock their readers with too many novelties at once; and in small tracts, that they may be easily dispersed, or privately printed. Almost every controversy, therefore, has been, for a time, carried on in pamphlets, nor has swelled into larger volumes, till the first ardour of the disputants has subsided, and they have recollected their notions with coolness enough to digest them into order, consolidate them into systems, and fortify them with authorities.
From pamphlets, consequently, are to be learned the progress of every debate; the various state to which the questions have been changed; the artifices and fallacies which have been used, and the subterfuges by which reason has been eluded. In such writings may be seen how the mind has been opened by degrees, how one truth has led to another, how errour has been disentangled, and hints improved to demonstration, which pleasure, and many others, are lost by him that only reads the larger writers, by whom these scattered sentiments are collected, who will see none of the changes of fortune which every opinion has passed through, will have no opportunity of remarking the transient advantages which errour may sometimes obtain, by the artifices of its patron, or the successful rallies, by which truth regains the day, after a repulse; but will be to him, who traces the dispute through into particular gradations, as he that hears of a victory, to him that sees the battle.
Since the advantages of preserving these small tracts are so numerous, our attempt to unite them in volumes cannot be thought either useless or unseasonable; for there is no other method of securing them from accidents; and they have already been so long neglected, that this design cannot be delayed, without hazarding the loss of many pieces, which deserve to be transmitted to another age.
The practice of publishing pamphlets on the most important subjects has now prevailed more than two centuries among us; and, therefore, it cannot be doubted, but that, as no large collections have been yet made, many curious tracts must have perished; but it is too late to lament that loss; nor ought we to reflect upon it, with any other view, than that of quickening our endeavours for the preservation of those that yet remain; of which we have now a greater number, than was, perhaps, ever amassed by any one person.
The first appearance of pamphlets among us is generally thought to be at the new opposition raised against the errours and corruptions of the church of Rome. Those who were first convinced of the reasonableness of the new learning, as it was then called, propagated their opinions in small pieces, which were cheaply printed, and, what was then of great importance, easily concealed. These treatises were generally printed in foreign countries, and are not, therefore, always very correct. There was not then that opportunity of printing in private; for the number of printers was small, and the presses were easily overlooked by the clergy, who spared no labour or vigilance for the suppression of heresy. There is, however, reason to suspect, that some attempts were made to carry on the propagation of truth by a secret press; for one of the first treatises in favour of the Reformation, is said, at the end, to be printed at "Greenwich, by the permission of the Lord of Hosts."
In the time of king Edward the sixth, the presses were employed in favour of the reformed religion, and small tracts were dispersed over the nation, to reconcile them to new forms of worship. In this reign, likewise, political pamphlets may be said to have been begun, by the address of the rebels of Devonshire; all which means of propagating the sentiments of the people so disturbed the court, that no sooner was queen Mary resolved to reduce her subjects to the Romish superstition, but she artfully, by a charter[1], granted to certain freemen of London, in whose fidelity, no doubt, she confided, entirely prohibited ALL presses, but what should be licensed by them; which charter is that by which the corporation of Stationers in London is, at this time, incorporated.
Under the reign of queen Elizabeth, when liberty again began to flourish, the practice of writing pamphlets became more general; presses were multiplied, and books were dispersed; and, I believe, it may properly be said, that the trade of writing began at this time, and that it has, ever since, gradually increased in the number, though, perhaps, not in the style of those that followed it.
In this reign was erected the first secret press against the church, as now established, of which I have found any certain account. It was employed by the Puritans, and conveyed from one part of the nation to another, by them, as they found themselves in danger of discovery. From this press issued most of the pamphlets against Whitgift and his associates, in the ecclesiastical government; and, when it was at last seized at Manchester, it was employed upon a pamphlet called More Work for a Cooper.
In the peaceable reign of king James, those minds which might, perhaps, with less disturbance of the world, have been engrossed by war, were employed in controversy; and writings of all kinds were multiplied among us. The press, however, was not wholly engaged in polemical performances, for more innocent subjects were sometimes treated; and it deserves to be remarked, because it is not generally known, that the treatises of husbandry and agriculture, which were published about that time, are so numerous, that it can scarcely be imagined by whom they were written, or to whom they were sold.
The next reign is too well known to have been a time of confusion and disturbance, and disputes of every kind; and the writings, which were produced, bear a natural proportion to the number of the questions that were discussed at that time; each party had its authors and its presses, and no endeavours were omitted to gain proselytes to every opinion. I know not whether this may not properly be called, The Age of Pamphlets; for, though they, perhaps, may not arise to such multitudes as Mr. Rawlinson imagined, they were, undoubtedly, more numerous than can be conceived by any who have not had an opportunity of examining them.
After the Restoration, the same differences, in religious opinions, are well known to have subsisted, and the same political struggles to have been frequently renewed; and, therefore, a great number of pens were employed, on different occasions, till, at length, all other disputes were absorbed in the popish controversy.
From the pamphlets which these different periods of time produced, it is proposed, that this miscellany shall be compiled, for which it cannot be supposed that materials will be wanting; and, therefore, the only difficulty will be in what manner to dispose them.
Those who have gone before us, in undertakings of this kind, have ranged the pamphlets, which chance threw into their hands, without any regard either to the subject on which they treated, or the time in which they were written; a practice in no wise to be imitated by us, who want for no materials; of which we shall choose those we think best for the particular circumstances of times and things, and most instructing and entertaining to the reader.
Of the different methods which present themselves, upon the first view of the great heaps of pamphlets which the Harleian library exhibits[2], the two which merit most attention are, to distribute the treatises according to their subjects, or their dates; but neither of these ways can be conveniently followed. By ranging our collection in order of time, we must necessarily publish those pieces first, which least engage the curiosity of the bulk of mankind; and our design must fall to the ground, for want of encouragement, before it can be so far advanced as to obtain general regard: by confining ourselves for any long time to any single subject, we shall reduce our readers to one class; and, as we shall lose all the grace of variety, shall disgust all those who read chiefly to be diverted. There is, likewise, one objection of equal force, against both these methods, that we shall preclude ourselves from the advantage of any future discoveries; and we cannot hope to assemble at once all the pamphlets which have been written in any age, or on any subject.
It may be added, in vindication of our intended practice, that it is the same with that of Photius, whose collections are no less miscellaneous than ours, and who declares, that he leaves it to his reader, to reduce his extracts under their proper heads.
Most of the pieces which shall be offered in this collection to the publick, will be introduced by short prefaces, in which will be given some account of the reasons for which they are inserted; notes will be sometimes adjoined, for the explanation of obscure passages, or obsolete expressions; and care will be taken to mingle use and pleasure through the whole collection. Notwithstanding every subject may not be relished by every reader, yet the buyer may be assured that each number will repay his generous subscription.
FOOTNOTES:
[1] Which begins thus, "Know ye, that We, considering and manifestly perceiving, that several seditious and heretical books or tracts— against the faith and sound catholick doctrine of holy mother, the Church," &c.
[2] The pamphlets in the Harleian collection amounted in number to about 400,000. See Gough's Brit. Topog. 1669.
PREFACE TO THE CATALOGUE OF THE HARLEIAN LIBRARY, VOL. III.
Having prefixed to the former volumes of my catalogue an account of the prodigious collection accumulated in the Harleian library, there would have been no necessity of any introduction to the subsequent volumes, had not some censures, which this great undertaking has drawn upon me, made it proper to offer to the publick an apology for my conduct.
The price, which I have set upon my catalogue, has been represented by the booksellers as an avaricious innovation; and, in a paper published in the Champion, they, or their mercenary, have reasoned so justly, as to allege, that, if I could afford a very large price for the library, I might, therefore, afford to give away the catalogue.
I should have imagined that accusations, concerted by such heads as these, would have vanished of themselves, without any answer; but, since I have the mortification to find that they have been in some degree regarded by men of more knowledge than themselves, I shall explain the motives of my procedure.
My original design was, as I have already explained, to publish a methodical and exact catalogue of this library, upon the plan which has been laid down, as I am informed, by several men of the first rank among the learned. It was intended by those who undertook the work, to make a very exact disposition of all the subjects, and to give an account of the remarkable differences of the editions, and other peculiarities, which make any book eminently valuable: and it was imagined, that some improvements might, by pursuing this scheme, be made in literary history.
With this view was the catalogue begun, when the price was fixed upon it in publick advertisements; and it cannot be denied, that such a catalogue would have been willingly purchased by those who understood its use. But, when a few sheets had been printed, it was discovered, that the scheme was impracticable, without more hands than could be procured, or more time than the necessity of a speedy sale would allow: the catalogue was, therefore, continued without notes, at least in the greatest part; and, though it was still performed better than those which are daily offered to the publick, fell much below the original design.
It was then no longer proper to insist upon a price; and, therefore, though money was demanded, upon delivery of the catalogue, it was only taken as a pledge that the catalogue was not, as is very frequent, wantonly called for, by those who never intended to peruse it, and I, therefore, promised that it should be taken again in exchange for any book rated at the same value.
It may be still said, that other booksellers give away their catalogues without any such precaution, and that I ought not to make any new or extraordinary demands. But I hope it will be considered, at how much greater expense my catalogue was drawn up: and be remembered, that when other booksellers give their catalogues, they give only what will be of no use when their books are sold, and what, if it remained in their hands, they must throw away: whereas I hope that this catalogue will retain its use, and, consequently, its value, and be sold with the catalogues of the Barberinian and Marckian libraries.
However, to comply with the utmost expectations of the world, I have now published the second part of my catalogue, upon conditions still more commodious for the purchaser, as I intend, that all those who are pleased to receive them at the same price of five shillings a volume, shall be allowed, at any time, within three months after the day of sale, either to return them in exchange for books, or to send them back, and receive their money.
Since, therefore, I have absolutely debarred myself from receiving any advantage from the sale of the catalogue, it will be reasonable to impute it rather to necessity than choice, that I shall continue it to two volumes more, which the number of the single tracts which have been discovered, makes indispensably requisite. I need not tell those who are acquainted with affairs of this kind, how much pamphlets swell a catalogue, since the title of the least book may be as long as that of the greatest.
Pamphlets have been for many years, in this nation, the canals of controversy, politicks, and sacred history, and, therefore, will, doubtless, furnish occasion to a very great number of curious remarks. And I take this opportunity of proposing to those who are particularly delighted with this kind of study, that, if they will encourage me, by a reasonable subscription, to employ men qualified to make the observations, for which this part of the catalogue will furnish occasion, I will procure the whole fifth and sixth volumes[1] to be executed in the same manner with the most laboured part of this, and interspersed with notes of the same kind.
If any excuse were necessary for the addition of these volumes, I have already urged in my defence the strongest plea, no less than absolute necessity, it being impossible to comprise in four volumes, however large, or however closely printed, the titles which yet remain to be mentioned.
But, I suppose, none will blame the multiplication of volumes, to whatever number they may be continued, which every one may use without buying them, and which are, therefore, published at no expense but my own.
There is one accusation still remaining, by which I am more sensibly affected, and which I am, therefore, desirous to obviate, before it has too long prevailed. I hear that I am accused of rating my books at too high a price, at a price which no other person would demand. To answer this accusation, it is necessary to inquire what those who urge it, mean by a high price. The price of things, valuable for their rarity, is entirely arbitrary, and depends upon the variable taste of mankind, and the casual fluctuation of the fashion, and can never be ascertained, like that of things only estimable according to their use.
If, therefore, I have set a high value upon books: if I have vainly imagined literature to be more fashionable than it really is, or idly hoped to revive a taste well nigh extinguished, I know not why I should be persecuted with clamour and invective, since I only shall suffer by my mistake, and be obliged to keep those books, which I was in hopes of selling.
If those who charge me with asking a high price, will explain their meaning, it may be possible to give them an answer less general. If they measure the price at which the books are now offered, by that at which they were bought by the late possessor, they will find it diminished at least three parts in four; if they would compare it with the demands of other booksellers, they must first find the same books in their hands, and they will be, perhaps, at last reduced to confess, that they mean, by a high price, only a price higher than they are inclined to give.
I have, at least, a right to hope, that no gentleman will receive an account of the price from the booksellers, of whom it may easily be imagined that they will be willing, since they cannot depreciate the books, to exaggerate the price: and I will boldly promise those who have been influenced by malevolent reports, that, if they will be pleased, at the day of sale, to examine the prices with their own eyes, they will find them lower than they have been represented.
FOOTNOTES:
[1] This scheme was never executed; the fifth volume, the only one subsequently published, was a mere shop catalogue.
A VIEW OF THE CONTROVERSY BETWEEN MONS. CROUSAZ AND MR. WARBURTON, ON THE SUBJECT OF MR. POPE'S ESSAY ON MAN,
In a Letter to the Editor of the Gentleman's Magazine, vol. xiii. 1743.
Mr. Urban,
It would not be found useless in the learned world, if in written controversies as in oral disputations, a moderator could be selected, who might, in some degree, superintend the debate, restrain all needless excursions, repress all personal reflections, and, at last, recapitulate the arguments on each side; and who, though he should not assume the province of deciding the question, might at least exhibit it in its true state.
This reflection arose in my mind upon the consideration of Mr. Crousaz's commentary on the Essay on Man, and Mr. Warburton's answer to it. The importance of the subject, the reputation and abilities of the controvertists, and, perhaps, the ardour with which each has endeavoured to support his cause, have made an attempt of this kind necessary for the information of the greatest number of Mr. Pope's readers.
Among the duties of a moderator, I have mentioned that of recalling the disputants to the subject, and cutting off the excrescences of a debate, which Mr. Crousaz will not suffer to be long unemployed, and the repression of personal invectives which have not been very carefully avoided on either part, and are less excusable, because it has not been proved, that, either the poet, or his commentator, wrote with any other design than that of promoting happiness by cultivating reason and piety.
Mr. Warburton has, indeed, so much depressed the character of his adversary, that before I consider the controversy between them, I think it necessary to exhibit some specimens of Mr. Crousaz's sentiments, by which it will probably be shown, that he is far from deserving either indignation or contempt; that his notions are just, though they are sometimes introduced without necessity; and defended when they are not opposed; and that his abilities and piety are such as may entitle him to reverence from those who think his criticisms superfluous.
In page 35 of the English translation, he exhibits an observation which every writer ought to impress upon his mind, and which may afford a sufficient apology for his commentary.
On the notion of a ruling passion he offers this remark: "Nothing so much hinders men from obtaining a complete victory over their ruling passion, as that all the advantages gained in their days of retreat, by just and sober reflections, whether struck out by their own minds, or borrowed from good books, or from the conversation of men of merit, are destroyed in a few moments by a free intercourse and acquaintance with libertines; and, thus, the work is always to be begun anew. A gamester resolves to leave off play, by which he finds his health impaired, his family ruined, and his passions inflamed; in this resolution he persists a few days, but soon yields to an invitation, which will give his prevailing inclination an opportunity of reviving in all its force. The case is the same with other men; but is reason to be charged with these calamities and follies, or rather the man who refuses to listen to its voice in opposition to impertinent solicitations?"
On the means, recommended for the attainment of happiness, he observes, "that the abilities which our Maker has given us, and the internal and external advantages with which he has invested us, are of two very different kinds; those of one kind are bestowed in common upon us and the brute creation, but the other exalt us far above other animals. To disregard any of these gifts would be ingratitude; but to neglect those of greater excellence, to go no farther than the gross satisfactions of sense, and the functions of mere animal life, would be a far greater crime. We are formed by our Creator capable of acquiring knowledge, and regulating our conduct by reasonable rules; it is, therefore, our duty to cultivate our understandings, and exalt our virtues. We need but make the experiment to find, that the greatest pleasures will arise from such endeavours.
"It is trifling to allege, in opposition to this truth, that knowledge cannot be acquired, nor virtue pursued, without toil and efforts, and that all efforts produce fatigue. God requires nothing disproportioned to the powers he has given, and in the exercise of those powers consists the highest satisfaction.
"Toil and weariness are the effects of vanity: when a man has formed a design of excelling others in merit, he is disquieted by their advances, and leaves nothing unattempted, that he may step before them: this occasions a thousand unreasonable emotions, which justly bring their punishment along with them.
"But let a man study and labour to cultivate and improve his abilities in the eye of his Maker, and with the prospect of his approbation; let him attentively reflect on the infinite value of that approbation, and the highest encomiums that men can bestow will vanish into nothing at the comparison. When we live in this manner, we find that we live for a great and glorious end.
"When this is our frame of mind, we find it no longer difficult to restrain ourselves in the gratifications of eating and drinking, the most gross enjoyments of sense. We take what is necessary to preserve health and vigour, but are not to give ourselves up to pleasures that weaken the attention, and dull the understanding."
And the true sense of Mr. Pope's assertion, that "Whatever is, is right," and, I believe, the sense in which it was written, is thus explained:—"A sacred and adorable order is established in the government of mankind. These are certain and unvaried truths: he that seeks God, and makes it his happiness to live in obedience to him, shall obtain what he endeavours after, in a degree far above his present comprehension. He that turns his back upon his Creator, neglects to obey him, and perseveres in his disobedience, shall obtain no other happiness than he can receive from enjoyments of his own procuring; void of satisfaction, weary of life, wasted by empty cares and remorses, equally harassing and just, he will experience the certain consequences of his own choice. Thus will justice and goodness resume their empire, and that order be restored which men have broken."
I am afraid of wearying you or your readers with more quotations, but if you shall inform me that a continuation of my correspondence will be well received, I shall descend to particular passages, show how Mr. Pope gave sometimes occasion to mistakes, and how Mr. Crousaz was misled by his suspicion of the system of fatality[1].
I am, Sir, yours, &c.
FOOTNOTE:
[1] It does not appear that Dr. Johnson found leisure or encouragement to continue this subject any farther.
PRELIMINARY DISCOURSE TO THE LONDON CHRONICLE,
JANUARY 1, 1757.
It has always been lamented, that of the little time allotted to man, much must be spent upon superfluities. Every prospect has its obstructions, which we must break to enlarge our view; every step of our progress finds impediments, which, however eager to go forward, we must stop to remove. Even those who profess to teach the way to happiness, have multiplied our encumbrances, and the author of almost every book retards his instructions by a preface.
The writers of the Chronicle hope to be easily forgiven, though they should not be free from an infection that has seized the whole fraternity, and instead of falling immediately to their subjects, should detain the reader for a time with an account of the importance of their design, the extent of their plan, and the accuracy of the method which they intend to prosecute. Such premonitions, though not always necessary when the reader has the book complete in his hand, and may find, by his own eyes, whatever can be found in it, yet may be more easily allowed to works published gradually in successive parts, of which the scheme can only be so far known as the author shall think fit to discover it.
The paper which we now invite the publick to add to the papers with which it is already rather wearied than satisfied, consists of many parts, some of which it has in common with other periodical sheets, and some peculiar to itself.
The first demand, made by the reader of a journal, is, that he should find an accurate account of foreign transactions and domestick incidents. This is always expected, but this is very rarely performed. Of those writers who have taken upon themselves the task of intelligence, some have given and others have sold their abilities, whether small or great, to one or other of the parties that divide us; and without a wish for truth or thought of decency, without care of any other reputation than that of a stubborn adherence to their abettors, carry on the same tenour of representation through all the vicissitudes of right and wrong, neither depressed by detection, nor abashed by confutation, proud of the hourly increase of infamy, and ready to boast of all the contumelies that falsehood and slander may bring upon them, as new proofs of their zeal and fidelity.
With these heroes we have no ambition to be numbered; we leave to the confessors of faction the merit of their sufferings, and are desirous to shelter ourselves under the protection of truth. That all our facts will be authentick, or all our remarks just, we dare not venture to promise: we can relate but what we hear, we can point out but what we see. Of remote transactions, the first accounts are always confused, and commonly exaggerated: and in domestick affairs, if the power to conceal is less, the interest to misrepresent is often greater; and, what is sufficiently vexatious, truth seems to fly from curiosity, and as many inquiries produce many narratives, whatever engages the publick attention is immediately disguised by the embellishments of fiction. We pretend to no peculiar power of disentangling contradiction or denuding forgery, we have no settled correspondence with the antipodes, nor maintain any spies in the cabinets of princes. But as we shall always be conscious that our mistakes are involuntary, we shall watch the gradual discoveries of time, and retract whatever we have hastily and erroneously advanced.
In the narratives of the daily writers every reader perceives somewhat of neatness and purity wanting, which, at the first view, it seems easy to supply; but it must be considered, that those passages must be written in haste, and, that there is often no other choice, but that they must want either novelty or accuracy; and that, as life is very uniform, the affairs of one week are so like those of another, that by any attempt after variety of expression, invention would soon be wearied, and language exhausted. Some improvements, however, we hope to make; and for the rest we think that, when we commit only common faults, we shall not be excluded from common indulgence.
The accounts of prices of corn and stocks are to most of our readers of more importance than narratives of greater sound; and, as exactness is here within the reach of diligence, our readers may justly require it from us.
Memorials of a private and personal kind, which relate deaths, marriages, and preferments, must always be imperfect by omission, and often erroneous by misinformation; but even in these there shall not be wanting care to avoid mistakes, or to rectify them, whenever they shall be found.
That part of our work, by which it is distinguished from all others, is the literary journal, or account of the labours and productions of the learned. This was for a long time among the deficiencies of English literature; but, as the caprice of man is always starting from too little to too much, we have now, amongst other disturbers of human quiet, a numerous body of reviewers and remarkers.
Every art is improved by the emulation of competitors; those who make no advances towards excellence, may stand as warnings against faults. We shall endeavour to avoid that petulance which treats with contempt whatever has hitherto been reputed sacred. We shall repress that elation of malignity, which wantons in the cruelties of criticism, and not only murders reputation, but murders it by torture. Whenever we feel ourselves ignorant we shall at least be modest. Our intention is not to preoccupy judgment by praise or censure, but to gratify curiosity by early intelligence, and to tell rather what our authors have attempted, than what they have performed. The titles of books are necessarily short, and, therefore, disclose but imperfectly the contents; they are sometimes fraudulent and intended to raise false expectations. In our account this brevity will be extended, and these frauds, whenever they are detected, will be exposed; for though we write without intention to injure, we shall not suffer ourselves to be made parties to deceit.
If any author shall transmit a summary of his work, we shall willingly receive it; if any literary anecdote, or curious observation, shall be communicated to us, we will carefully insert it. Many facts are known and forgotten, many observations are made and suppressed; and entertainment and instruction are frequently lost, for want of a repository in which they may be conveniently preserved.
No man can modestly promise what he cannot ascertain: we hope for the praise of knowledge and discernment, but we claim only that of diligence and candour[1].
FOOTNOTE:
[1] Dr. Johnson received the humble reward of a guinea from Mr. Dodsley for this composition.