The works of the highly experienced and famous chymist, John Rudolph Glauber

That Sulphur is one of the Principal Columns of Medicine, and also a Primary Part of the Three Principles of Metals, is more than sufficiently manifest; also, that in it is reconded much good, several Books left unto us (published by Ancient and Modern Authors) do clearly witness. But those Books, for the most part, all of them are obscurely written, and every notable and most remarkable thing is by them both concealed and manifested. Hence it was most usual, of it to prepare certain Vulgar Medicaments; as, Yellow Flowers, a White Magistery, a Red Balsom, and an Acid Oyl per Campan. &c. But among all other, Paracelsus in Writing hath most clearly unveiled the same; yet so warily, as few could perform the like, although many diligently searched.

Therefore, since the Writings of this most highly illuminated Man are able to give a good Testimony of Truth to this my Work, I thought it very convenient, to insert a part of the best of his Writings in this small Treatise of mine; whence it will appear, how our Art is carried on and Augmented Yearly. The Words of Paracelsus are these which follow.

Of  SULPHUR.

GOD hath created Bitumen, endued with many rare and admirable Virtues, not only conducent for the necessary use of a Physician, willing and ready to heal the Sick, but also for the vast Phantasy and Operation of Chymistry. Besides, in it are many other Virtues, which wonderfully discover themselves by Sulphur, because it is the true Bitumen. Wherefore I thought it worth my while, not only to describe the Medicinal Virtues of Sulphur, but also the Chymical, and many other associated Virtues of the same, in every other Profession and Business.

It is to be owned, that many things have been writ of Sulphur; but the true Foundation of the true Virtues thereof, hath scarcely yet by any Man been exactly enough touched or proposed. But those Writers are to be blamed, who would describe all things, of which they have no understanding, because, in so doing, they did indeed compose and prescribe somewhat; but nothing fundamentally, or according to its genuine Disposition and Property, as in Writing and Describing is requisite. For in truth, they themselves understood not, yet (through their ambitious Haughtiness) they would compose Books, consisting of Letters only, without Soul or Spirit. But I, as One experienced, present you my Experience of Sulphur in all things, viz. What Sulphur is with respect to Medicine, Alchymy, and all other associated Artifices. Therefore know ye, that in Sulphur (but it is in GOD only to hinder) are wonderful, and those so admirably famous, Things, as thence the natural Light of Man may derive Cause enough for Wonder: Or else, (if GOD prohibit not) the Fault is in the Artist’s handling it; which is a thing very probable. For, when every babling Sophister thinks himself a Physician, and every Finical Fellow will be accounted a Chymist; then it comes to pass, that Arts can never be rightly exposed to publick view. But howsoever the Matter is, the Foundation lyes here: In Sulphur (for either Faculty) are insited so great Arcanums and Powers, as almost no Man can throughly exhaust them; and also so great Virtues, as will cause admiration so every Man. For in very deed, according to the Experience of all Men, (in either Faculty) there are so many things worthy of Note; because in Sulphur is such an Efficacy, as few like unto it are given, nor in Chymistry and Medicine can its second be found. Yet Aristotle defames that, saying, Transmutation of Species cannot be. But Sulphur suffers Transmutation: Which is sufficient to prove, that Aristotle (if he were now living) might be convinced of his Folly, even by Women.

No Physician or Chymist should convert Sulphur to his Uses, according as it is found in it self; but separated into its Arcanum, and purely freed and cleansed from all Impurities, until it is so purely clean, as its Virtue exceeds the whiteness of Snow. Hyssopus, that is, the Art of Separating, doth this; it was anciently called Hyssopaica, in Alchymy and every Separation. Yet Sulphur is of admirable use for its vulgar Businesses, or common Artifices. Now, that I may more accurately explain 🜍 to your Comprehension, I will first distinguish it according to its Nature. For it is not produced from one Matrix, but from many. Wherefore also, it acquires divers Operations, that is, hath in it self various affections, not one disposition only, but peculiar peculiarly. And that the Physician may not err, I will here present to him the Nature of that Sulphur, which is best for his use in Medicine; also to the Chymist, I will exhibit the disposition of that, which is profitable in Alchymy; and lastly, I will shew, how far it is conducent for every common Business. Therefore the Instruction being first premised, its use shall be superadded, not only in Medicine and Alchymy, but also in other common Vocations; that every Man in his own Operation may know, how to use and apply the same, without mistake or Error.

Touching the Embryonate Sulphur of Metals, viz. what is invisibly contained in it, thus take it: That 🜍 in Diseases doth so admirably conserve and restore its own Member, as it manifests the Members to stand in need of a Mineral Medicament only, and no other. Hence the 🜍 of ☉ is conducent for the Heart, of ☽ for the Brain, of ♀ for the Reins, of ♄ for the Spleen, of ♂ for the Gall, of ♃ for the Liver, and ☿ for the Lungs.

Also there is found a kind of Embryonate Sulphur in Wood: But that 🜍 is Fire only, which no Man can preserve in its Life and Essence otherwise than in the Wood, with which it passeth away, and dyes. Such is the 🜍 of all things which are Woody, or whatsoever it be, that is plainly reduced by Fire into Ashes. This 🜍 is Vegetable, but not fixed; nor is it conducible for any thing at all, except those things, which are to be prepared by Fire. Now be it known to you all, that that 🜍 indicates the Virtues of other Sulphurs, this way: As Fire devoureth all things, so every 🜍 is an invisible Fire, which doth invisibly absume Diseases so, as Fire visibly consumes Wood. Wherefore the Element of Fire is a singular Arcanum in all Diseases. He that wants this Element of Fire among his Secret Medicines, ought not in any wise ascribe to himself the Name of a Physician; nor can he shew himself an Expert Physician, but is rather an Erroneous Operator, and a Robber of the Sick. Further I say, 🜍 is the Element of Fire, and if any one would have it exercise the facilities of a Medicine, let him take care to volatilize it so, as it may vanish like a Flame; that is, let it be so subtilized, as it may recede from its own Body, and the Body be separated from it: For the Body is not the Element of Fire. Sulphur, rendred thus Subtile and Volatile, is the Consumer of what is to be consumed, that is, what is not fixed in Nature, so Diseases are not fixed, but the Body is fixed against the Element. And the Element of Fire is only adverse to that, which is not fixed against it, that is, adverse to Diseases. Now would Pseudophysicians so order the matter, as our Philosophy might find place, and receive Encrease in the Schools of Physicians, the Trifles and Impertinencies of Humorists (who grope in Medicine as a Blind Man, that knows not which way he goes) being totally rejected, many Homicides, daily perpetrated by their Rashness, would be prevented. In the mean while, since they are Men of no Conscience, what can you do, but leave them to their own perverseness? He that is desirous to act as a true Physician, let him seek the Virtues of Elements in Natural things; there he will both find the Truth, and a Remedy against the Diseases of the Sick.

There is a twofold kind of Embryonate 🜍; one fixed, but notwithstanding made Volatile; the other, pure Fire; that is, one is Living Fire, the other Insensible Fire; yet both the Sensible and Insensible are exercised in like Consummation; viz. one in Wood, the other in Diseases. Every Man, affecting the Health of others, might by these few words be sufficiently instructed, if GOD withstand not his Endeavours; but I judge every Man shall not be made Wealthy, because GOD well knows, why he hath given the Goat so short a Tayl. For since Riches do very often seduce Poor Men, cause them to put off the Habit of Humility and Modesty, and transform them into proud and insolent Animals, therefore it is more safe to keep silence, and leave every one to his own poor estate.

Now know ye, touching Sulphur and its Species; what the Nature, Property and Essence, of the same is. Whosoever shall attempt to describe Sulphur in a most accurate manner, (as is fit, though not expedient) will have need of abundance of Paper. But for handling 🜍, a judicious Chymical Operator and Experienced Artist is required; such a one should be very expert and solidly grounded in his Art, no Airy Talkative Person, whose Art consists in Lip-labour only; but one, that proves himself an Artist by the Labour of his hands: For such a Man will be able to extract from 🜍 more wonderful Arcanums, than any Man can describe with his Pen. But, he that knows nothing of Sulphur, knows nothing at all, nor is it convenient, he should say any thing, either in Medicine, or in Philosophy, touching any of the Secrets of Nature.

Of the Use of this Element of Fire, which Paracelsus hath so earnestly commended to all Physicians.

First, this Tincture of 🜍 may be exhibited in all Diseases, for comforting the Brain, Heart, and all the Internal Members of the Body, because it is famously subtil, savoury, and sweet; and is a Medicine most excellent, especially in Affects of the Lungs. Also, it is the most penetrating of salutiferous Balsoms, for curing every Body internally hurt, and for restoring all vitiated Members to their pristine Sanity; in so much, as, in this respect, you can scarcely find any other Remedy, second to this in Virtue. Therefore it may very well serve instead of Aurum potabile; but in firey Diseases, it must be warily administred. This Essence of 🜍 strengthens weak Stomachs, and gets a good Digestion. In a word, in all Distempers whatsoever, except Burning Feavers, it may be safely used.

Note: If any one shall extract a red Tincture from fixed 🜍 rubifyed, he will enjoy a most present Remedy, not only for Men, but also for some Metals; namely, for tinging ☽ and ☿ into ☉. This is that, which Paracelsus commended to all the Rivals or Sons of Art so highly, that I thought I should do very well here to subjoyn his own Words, as they are written.

Mortification of Sulphur is made, when its combustible and fetid Humidity is taken away from it, and the 🜍 reduced to a fixed Substance, which is done thus.

℞. Common yellow 🜍, which reduce to a fine Powder, and from it three times abstract a most strong Aqua Fortis; then the 🜍 remaining in the bottom, will be of a black Colour. This edulcorate with sweet Water, and so oft distil the Water thence, as until the Water come off wholly sweet, and smells not at all of Sulphur. Then take that Sulphur, and reverberate it in a close Reverberatory, like Antimony. In Reverberating, it will shew it self, First, White; Secondly, Yellow; and Thirdly, Red; as Cinnabar. Having brought it to this pass, thou mayst rejoyce; for that is the beginning of thy Riches. For this Reverberated Sulphur in Tinging, renders every Silver into the best Gold, and the Humane Body into perfect Health, more excellently than can be described. Of so great Virtue is this reverberated and fixed Sulphur, &c.

Elsewhere, Paracelsus writes of the Transmutation of Metals and Gems, thus: As you now have seen a very brief way of some peculiar Transmutations of Metals; so here further know ye, touching the Transmutations of Gems, that is, of small Stones, that of such Transmutations also there are various ways, some of which notwithstanding seem in no wise adverse to others. For you see how potent a Transmutation of Gems lyes in the Oyl of Sulphur. Every Crystal, that is left in that Oyl for some time, is tinged and transmuted, and may by graduation with distinct Colours be so exalted, as to exceed a Natural Jacynth, Granate, or Ruby, &c.

Paracelsus here teacheth the fixation of 🜍, if a most sharp Aqua Fortis be several times abstracted from the same, reduced to a fine Powder. But that way of proceeding will profit nothing, because the Aqua Fortis is not capable of any Ingress into the 🜍, because that is first to be procured by Salts, as we above taught. For then the Artist’s Endeavour will succeed well, and the 🜍 in Abstraction of the Aqua Fortis be fixed, and also wax white: But Redness is afterward given to it in an open Fire, or Fire of Reverberation. And it will never wax red in a close Vessel, how long soever it stands in the Fire. And when it is thus Red, every common Spirit of Wine extracts not its Tincture, because it hath not ingress into it. But the fixed red 🜍 must first be melted with fixed Salt of Tartar in a very strong Fire. That way is given to it such an Ingress, as any Spirit of Wine can extract from it its Tincture. For otherwise you shall labour in vain. Paracelsus intended rather to keep this Experiment to himself only, than to expose it to the use of the ungrateful Vulgar Sort. But no Man hath cause to wonder, why I now am desirous to discover the same openly, since I have peculiar Reasons of this Publication, an account of which I am not bound to render to any Man. It is sufficient to any grateful-minded Man, that I am willing publickly to discover that Secret.

This fixed Tincture of 🜍 is in Medicine much more efficacious, than the Element of Fire, described by Paracelsus. For That is only extracted from a Volatile Sulphur; but This is fixed; and is also of power sufficient to cure the fixed Diseases of Men, as well as Metals. The Volatile Tincture, or Element of Fire, as it is called by Paracelsus, is otherwise also famously conducent for External Uses. All affects of the Skin, as Scabs, and the like, are cured by the help of that. Also to every Wine it is a present Medicine. For if any one put a little of it into a Cask of Wine, the Wine acquires a grateful Tast and Odour, and will be so comforted, as not easily to admit of changing or perishing, as otherwise is wont to happen to common Rhenish Wine. I did indeed, for tryal sake, pour same of this into divers Wines, and found it so in very deed. For I put one or two drops of our Element of Fire into several open Cups filled with Wine; and I daily observed them, until I found, that that Wine, in which none of the Element of Fire was put, did in two or three days contract a slimyness; but those, in which a little of the Element of Fire had been mixed, stood almost three Weeks, before they began to contract the like. Which business of Wine, if any Man well consider, he may find out the way, how, by the benefit of this Art only, far more easily to acquire sufficient Gain for daily Sustenance, than otherwise by the perillous ways of Merchandise. Wherefore, whosoever is desirous of enjoying Profit in Wines, let him always take care continually to have ready prepared by him a good Sal mirabile, and reduce Sulphur into a red firey Stone; otherwise he will lose his Labour and Cost, which, by way of Admonition, I was not willing to pass over in silence. Therefore I must say, with Paracelsus, that all those Physicians and Chymists are not of the best Fame, who have the Gift of Glorious Eloquence; but those only, who have learned their Understanding by long use of Fire; and whilst elaborating Subjects, to be prepared, do well know, what should be added and substracted, according as the Operation of every thing requires.

Since we now know, what Paracelsus taught touching the fixation of 🜍, and also the profitable use thereof in Medicine and Alchymy; it will in no wise be impertinent in this place to insert, what Basilius hath written touching the same; that by his Words every Man may the better discern, that my fixation of 🜍, which I have described to be made by the help of Salt Nitre, differs not from the Writings of other Philosophers, speaking of Salt Nitre. The aforesaid Basilius, (who, in many places of his Writings, mentioned the fixation of 🜍 by help of Salt Nitre, but obscurely enough) among other things, thus writes.

[Here Salt Nitre is introduced, speaking of himself and to himself only.]

Sulphur indeed is my most mortal Enemy, and he is also my best Friend: For when we both are joyned together in Wedlock, and our Marriage celebrated in Hell, so, as we both sweat well together; then we shall so put off all Impurities from us, as in our dead Bodies may be found the greatest Treasures, and of us be progenited wealthy Children, &c. By which words, Basilius intimates, that Salt Nitre, by the Contact of 🜍, is inflamed, and, as by an Enemy, wholly burnt up and reduced to nothing; and therefore is accounted its greatest Enemy. But if Salt Nitre, in form of an Aqua Fortis, be associated to 🜍, and render it fixed and constant in Fire; they then become the greatest Friends, and from them both are procreated Rich Children. Therefore whosoever is desirous to obtain such Children, let him bend all his thoughts to the matter it self, and diligently search; for he may find, if GOD be pleased to indulge him and permit the same.

Whatsoever Paracelsus hath here writ of 🜍, he hath undoubtedly writ plain enough, so as Credit may safely be given to his Writings. For that what he saith is not from the purpose, Every Man may be informed by these few words, &c. Certainly he, had he not dreaded the impiety of the World, would much more evidently have explained this, and by that means he would have helped the Necessity of many; but the notorious Ingratitude of the World deterred the Man.

Also Paracelsus admirably discourseth of the Element of Fire, how excellent a Medicine it is, as I my self have experienced, and shall further in time to come (if GOD permit). In like manner, the same Man makes mention of the noble Hyssopaick Art, by the help of which, ancient Philosophers did, with their own hands, make black 🜍 white as Snow, fix it, and by the benefit thereof, do great Miracles in Medicine and Alchymy. This Art, (with Grief be it spoken) by the negligence and injury of former times, was gradually lost; which notwithstanding, from the Caves of Silence, and, as it were, lying in Darkness, this my Small Treatise will again bring to Light.

The prophet David seems to have some knowledge of this Royal Art; for when he saw his Sins before GOD, had (as it were) contracted the blackness of a Coal, he thus implores the Divine Mercy: Sprinkle me, O LORD, with Hyssop, that I may be white: for, by thy well-washing of me, I shall become whiter than Snow. Whence it is sufficiently manifest, that David craved not the well known Kitchin-Herb, Hyssop, to be washed with, because that could not help him; but he spake Metaphorically, and requested that his Sins (by the great blackness of which, he believed his Soul to be infected before GOD) might be pardoned, and he received into Divine Favour, and never be driven from the face of GOD to Eternity.

Likewise, there is no Community between the black, gross, and combustible 🜍 of Wood, and the pure, fixed and incombustible 🜍 of Gold: For as long as black 🜍 keeps its combustible disposition, it is refused by the other, as abhorring the familiar Society of so stinking and sordid a Guest. But as soon as that Ethiopian, by assistance of the most noble Hyssopaick Art, shall be washed white as Snow, and rendred constant in Fire, then it is readily received into Communion by the ☉, and of both is made one Tincture, by help of which, other Metals are reduced to the Perfection of Gold; as a little after shall be shewed more at large. Yet I will first briefly note the difference of 🜍, according to my Experience; which is indeed not very necessary, because Paracelsus hath done it. Nevertheless, I am very willing to subjoyn these few things.

Ancient Philosophers, as often as they in their Writings treated of the Original and Beginning of Metals, placed the Foundation of their Assertion in Demogorgon; viz. That he was the Grand-father of all Metals and Minerals, who, dwelling in the Center of the Earth, was cloathed with a bright-red Cloak. But properly, Demogorgon is the Central Fire continually burning, and a Subtile Spirit of 🜍, distilling it self through the passages of the Earth. If this firey Spirit in its ascent finds a Commodious Cavern, or Humid Place, in which it may abide; it is immediately there coagulated into a Mercurial Water, and by the Central Fire’s continual Coction, in length of time, ripened into Metals and Minerals. But the ascending Spirit of 🜍, which finds no Seat for its Abode, ascends higher and higher, until it comes to the Superficies of the Earth; into which, when moystened with Rain, it thrusts it self; and from the Ground grows upward into the Air, in the form of vast Bushes and Trees; in which Plants and green Trees, is found such a 🜍 as is in Minerals, (yet this is not found so fixed, as that in Metals,) because all things in the Bowels of the Earth are generated according to the Influence of the Stars, and there coagulated according to the nature of the place into these or those Metals. Let him, who is desirous to be taught more at large touching these, consult those Philosophers, by whom the same are plainly enough described. If the pleasure of Operating induce any one to set about this Work, he may make choice of the 🜍 he judgeth most sutable to his Intention.

Now behold the Method, in which, by the benefit of the most ancient Hyssopaick Art, black 🜍 is by a dexterous washing turned into white, rendred fixed and constant in Fire, and by Reverberation transmuted into Redness, and thenceforth used as a Medicine of Humane and Metallick Bodies wanting melioration, and that with notable profit.

Here is presented, first, the Method of Washing Black Sulphur so, as it becomes very White.

The worthy Paracelsus doth briefly indeed describe the method of whitening and rubifying 🜍, but what was most conducent thereunto, he concealed; viz. that way of Preparation, without which no Aqua Fortis can have ingress for Washing and Fixing. My purpose is in this place, for the sake of the Searchers of Art, to publish this Secret in plain Words. This may be done many ways, as will appear by the following,

℞. One part of the Terrestrial Sulphur of Pit-coals, or of the Vegetable Sulphur of Wood-coals; with which, reduced to Powder, mix two or three parts of our Sal Mirabile, prepared of Oyl of Vitriol and Common Salt. Which mixture put into a Crucible, and set the Crucible covered in a Wind-Furnace for melting. There the Sal Mirabile, by its Acrimony, preys upon the 🜍, and dissolves it; and thence makes a Red Stone, which, by pouring Water on, you may dissolve, Filtre, and again Coagulate, into a Red Salt or Stone. And thus the 🜍, by help of the Sal Mirabile, through one only abstraction of a sharp Aqua Fortis, will be so habile, as it may easily be made white with washing, and also be fixed so, as to sustain the force of Fire, according to this following.

Process.

℞. Of this Red Sulphureous Salt, ℔ j. and upon it, in a strong Body of Glass, pour ℔ iij. of most sharp Aqua Fortis: Yet not all at once, but leisurely, and at times; because the Sal Mirabile with the 🜍 loseth its Acidity, and becomes Alcalisate, and therefore so inimical to the Aqua Fortis, as it impetuously resists the same. Therefore let him, that is ignorant of this, be very wary, lest all that is contained in the Vessel fly away, or the Glass, through too much heat, burst in sunder. For this cause, proceed leisurely, and operate according to the Rules of Art, that your Endeavour may be fortunate. For, in a way contrary to this, you can find nothing, but Damage and Trouble. As often as you put in any Aqua Fortis, presently put on the Head, because it will suddenly and hastily fume, and so cause damage; to prevent which, after I had sustained several Losses, I at length, against such Exhalations, found this Remedy.

In the Top of the Alembick I caused a small hole to be made, through which I put a little Tunnel of Glass, and luted it on. So soon as I had put the prepared 🜍 into the Body, and luted the Head and Receiver to it aptly, I through* Half Ounces. that little Tunnel poured at one time two or three Lo tones of Aqua Fortis, and presently stopped the Pipe with Paper; then immediately after great Ebullition, (by its own Virtue, without any external Fire) the subtil Soul of 🜍 ascended in a red form. Soon after, I poured on more Aqua Fortis, and left it to its own operation. This I did so long, and so often, as until I had put in ℔ iij. of Aqua Fortis, upon ℔ j. of the prepared 🜍. When you have thus done, you may administer Fire externally to your Matter in the Glass Body placed in Sand, for so the Aqua Fortis will the more virtually act upon the 🜍, and will all ascend red in Colour; but the 🜍 will remain with the Sal Mirabile in the bottom of the Vessel fixed, white, and able to sustain the force of Fire so, as it seems almost incredible, that such a Substance, easie to be enflamed and burnt, should in a few hours space be exalted to so great Fixation and Constancy. The Distillation ended, and Glasses cooled, take up the Body out of the Sand, and thence take out the Salt with the fixed 🜍; and to dissolve the Sal Mirabile from it, pour on as much Common Water as shall be sufficient. After extraction of the Salt, the fixed white 🜍 must be dryed, and kept sufficiently hot in a Crucible in an open Fire, until the 🜍 remains fixed, totally white, and able to abide the Examen of Fire. Then is it fit to be reserved for such Uses, as you shall learn by the following.

Note: If the Sal Mirabile, together with the Aqua Fortis, shall be purified, then the fixed 🜍, after Edulcoration, will be white as Snow. But on the contrary, if you do not well filtre the 🜍 with the Sal Mirabile, and also cleanse not the Aqua Fortis, the 🜍 will not come forth of a Snow-like Colour, as you may easily conjecture. Wherefore, whosoever would have a Snow-white 🜍, he must warily proceed, and purely operate, in all parts of his Work. In Medicine, and the Transmutation of Metals, 🜍 destitute of whiteness, will serve well enough; but if you would apply it to such Uses, as necessarily require a Snow-white Colour, you had need to proceed warily, according to the Prescripts of Art. For it is of great Concern in every Work, to know, whether the fixed 🜍 should have a White or an Ash Colour; as in the following shall be shewed more at large.

Moreover, it is highly necessary to be known, that that Aqua Fortis, which was poured upon the prepared 🜍, and separated from it by Distillation, is no more to be reputed Common Aqua Fortis. For although it ascends Red, yet that Redness disappears in a day or two, and the Aqua Fortis shews it self limpid and clear again; in so much, as it can scarcely be thought by any Man, that any eminent Virtue is latent in that red Aqua Fortis changing again into whiteness. Which kind of Ignorance did notably hurt me, whilst I persuaded my self, that such an Aqua Fortis could not be effectual for any other use, or for the same, again. But afterward, when I was seized with a desire of searching, whence that Redness should proceed, and why it again disappeared; I rectified a pound of such Aqua Fortis, in a clean Glass Body, to know, whether that Redness would remain behind, and no other than the Aqua Fortis simple ascend; and, by tryal, I found, that no Redness would ascend, but in that Rectification it separated it self from the Aqua Fortis, and resided in the bottom in the form of Powder, white as Snow. Having done this, I tryed, whether the same White Powder were fixed, and I found it to be as fixed, as Gold it self: yet had no ingress into Metals, but remained like a white Earth constant in Fire. Hence I was seized with the delight of thinking, what eminent Virtue might be latent in this Snow-like Powder. Wherefore I again and again made like Tryals, and still found the same. Whence a great Light discovered it self to me, by which I perceived, that in the vehement Action of the Aqua Fortis, in dissolving the prepared 🜍, the most clean Soul of the 🜍 ascended with the Aqua Fortis, yet in a very small quantity: For out of ℔ j. of such 🜍, I had not above eight or ten Grains of this Soul of 🜍 left behind. Which thing, at first, did not please me very well, because the smalness of its weight seemed of no value with me. But having made a more exact Tryal, I found this Snow-like Powder to be a most excellent Medicine in several Curable Diseases of the Humane Body, and a true Tincture for Correcting Metals; and therefore afterward I esteemed it far more than before; and this so noble white Tincture, I, by the help of Art, united with Gold, (which is a thing not difficult to be done by a skilful man) and so found, that this laudable Tincture, although so very white, might, with ☉, in a small Fire, be exalted unto Redness, and be of more value than all the 🜍 remaining; although that is an hundred-fold more ponderous, than this that ascended. Yet the Use and Fruit of Both, we will a little after shew more at large.

These may suffice to be offered here, touching the way of Whitening, Exalting and Fixing, common, black, filthy, fugitive, and combustible Sulphur, till it is able to sustain the torture of Fire. But before we proceed to the Use of this whitened and fixed 🜍, we will here shew certain other ways of whitening and fixing every combustible Sulphur.

Another way of Fixing Sulphur.

℞. One, two, or three ℔. of common yellow 🜍 reduced to Powder; upon this, in a glazed Earthen Pot, pour four, six, or nine ℔. of a strong Lixivium, made of Lime or Wood-Ashes, in which, you must so long boyl the 🜍 with continual stirring of it, as until the Lixivium hath dissolved as much of the 🜍, as is possible. Then decant it off, and pour on fresh Lixivium, that the same may also dissolve as much as it can; repeating the same Labour till all the 🜍 shall be dissolved. Which Solutions, if you filtre and coagulate into a Red Stone or Salt, the Sulphur will be so habile, as it may, by the help of Aqua Fortis, be washed and fixed.

Another way of Fixing Sulphur.

Dissolve 🜍 in a Lixivium, and put that Solution in a Glass Body, upon which set an Alembick, with an hole on the Top to put a Tunnel through, as before said, and adjoyn and lute a Receiver thereto. Then through the Funnel pour in leisurely and by degrees so much Oyl of Vitriol, as until the mortification of both is perceived, no more ebullition is caused, but all action each upon other ceaseth. This being done, administer Fire by degrees, and a subtile Spirit of Vitriol will ascend, which performs wonders in Medicine and Alchymy; because it contains Spiritual ☉ in it self, and may be very much subtilized by Rectification. In Taste, it differs little from the Taste of Spirit of Urine; only that it is more grateful to the Palate, and for every Use more efficacious than Spirit of Sal Armoniack or Urine: Also from it the Tincture may be separated, as we will shew here following.

The Salt, remaining in the bottom of the Glass, must be taken out, and by fusion in a Crucible turned into a Red Stone, which suffers it self, per se, to be fixed in the Crucible in a short time. By the benefit of this Sulphur, all Metals may particularly be amended with great profit. If any one purposeth to use the same Universally, let him pulverize this fixed Red 🜍, and from it extract a blood-red Tincture with Spirit of Wine: For this Tincture is easily extracted, and by Paracelsus is called, The Element of Fire, and was by him highly esteemed. Undoubtedly the chief Reason why this Philosopher called it The Element of Fire, was, because in the Operation he visibly discerned four Elements. For, the Extraction ended, (which may be absolved in 24 Hours) on the top is a beautiful Red Ruby-like Tincture, under which is a white Liquor, and in the bottom an Ash-like Earth. The little Skin separating the Tincture from the white Water, is taken for the Air. Therefore this way alternately, the four Elements present themselves to sight in the Glass without confusion; so as although you shake them together an hundred times in an hour, yet they will never be mixed, but after that agitation, every of them recovers its pristine Station. The fruitful Use of this Element of Fire, shall be further spoken of afterward.

Note: As we have here now taught the way of washing and fixing common Yellow 🜍, and the black 🜍 of Pit-coals and Wood; even so may the 🜍 of Antimony, Vitriol, Auripigment, and other Minerals, be whitened and fixed.

But the method, by which 🜍 is extracted from Metals and Stones, shall (GOD willing) be shewed in a peculiar Chapter. In the mean while, here is declared,

The Use of our Fixed Sulphur, and, first, in Medicine.

First, this 🜍 whitened by Lotions and fixed, is a most excellent Bezoardick, and much more safe in its Use, than the Oriental Bezoar, which is sold indeed for a greater price, yet never discovers any visible and sensible Effect. On the contrary, our Bezoar deservedly is preferred before it, especially in the Pestilence, and all other Diseases, where Sweating is needful.

Also, in all Affects of the Lungs, it yields more Comfort and Relief, than all other Medicaments, which are prepared of 🜍 not cocted nor fixed, but only crude. Likewise, to Men or every Age, whose weak Stomachs are prostrated by an heap of aqueous and viscous Humors, it is a present Remedy; because by its dryness it totally absumes all Phlegmatick superfluous Humidities, and perfectly restores the Stomach. What shall I say? It may in a special manner be commended, as a Cordial and excellent Confortative against the imbecillity of Age. And outwardly, it may serve for a most excellent Cosmetick; and, in like manner, by the Spagyrick Art, be reduced into an admirable sweet Oyl, by the benefit of which, the yellow and blackish Skin of Women may be tinged with a beautiful white Colour: Not like any other vulgar Cosmetick, which doth indeed whiten the Skin, but that may again be washed off with Water; not so, I say, but in such a manner, as the Skin, thus elegantly tinged, can in no wise be washed off again. Yet in length of time, that whiteness of the Tincture will wear away, and the Skin recover its native blackish Yellowness: Wherefore it must be tinged again, as often as shall be needful. Whence it is manifest, that such a Tincture is admirably useful in beautifying rich Virgins, and curious Matrons.

Moreover, this Oyl of Talk is efficaciously prevalent in curing such Affects of the Skin, as are called, Impetigo’s, Serpigo’s, and Lichene’s; also Scrophulous Tumors rising about the Nose, or in any part of the Face, and proceeding from an Inflammation of the Liver. This Oyl takes away all such cutaneous Vices, and beautifies and heals the deformed Skin, restoring it to its native Colour.

The Use of the same in Chymistry.

Fixed 🜍, as well in the humid, as in the dry way, transmutes imperfect Metals into ☉ and ☽. Most readily ♄ and ♀, in the humid way; and most easily ♂ and ♃, in the dry way. From every ☽ it separates ☉ by fermentation. If it be added to prepared Metals, the same Metals distilled by Retort give forth from themselves living Mercury, which permits it self to be fixed with ☉ into a tinging Stone. Whensoever old Demogorgon, or the Grandfather of Metals, through his extream Age, decays in strength, and waxeth bald, he devours his youngest Son, whereby he is so greatly comforted, as he is able to give to all his Sons and Servants golden Crowns.

Note: You are to understand the devouring of the Son to be, when old fixed 🜍 swallows and devours crude and not fixed 🜍, and thereby acquires to it self Flux and Ingress, by the help of a certain Minister, who most diligently watcheth his Sepulchre so long, as until Father and Son (or the fixed and fusible) be mortified, and rise together renovated.

Also from our Hoary headed Demogorgon, of exact Age, by the addition of other Matters, is made a most white* Amill. *Amausum, in the acquisition of which, Goldsmiths do greatly delight; because they can adorn their Artifices therewith.

Behold I present you the way of Opening and Constituting a perpetual Metallurgy of ☉ and ☽.

We above taught, that 🜍 (after it is washed into a Snowy whiteness, and also so fixed, as it is able to sustain the Examen of Fire) was endued with power of amending all Metals. For the whitened 🜍, by Gradation, turns them into ☽, and the Rubifyed into ☉. But here a great Obstacle is wont to intervene, so as this Work of so great profit, cannot easily obtain its Effect, answerable to the Wish of every operating Chymist; viz. because by Fixation the 🜍 is so totally deprived of its Fatness, penetrating Power, and easy Flux, as it degenerates (as it were) into a dead Earth, which, per se, alone loves not to enter into any Metal, but chooseth first to have Ingress duly prepared for it by the help of other Fusibles, such are vulgar, immature, and combustible Sulphur, or Antimony; which do indeed penetrate the dead 🜍, and render it so fusible, as it is capable of Ingress into Metals.

But since such combustible 🜍 or ♁, is so very noxious to Metals, as it makes them black, volatile, and brittle, and so commonly doth as much hurt as good; therefore we, not approving of such an Ingress, endeavoured to find out a better. Indeed, although every 🜍 may another way be so fixed, and rubifyed, without the help of Aqua Fortis, as to retain its own Ingress; yet such a fixation (though easily done, and requires little Charge) cannot be compleated without a very long time. I intend to describe this way of Fixing; but first shall be shewed the method of procuring a safe Ingress to this fixed 🜍 by a whitening Aqua Fortis.

First, we taught, the 🜍 was to be reduced by our Sal Mirabile, then that a most sharp Aqua Fortis was to be abstracted from it, and after Abstraction the Sal Mirabile to be separated from the white fixed 🜍 by common Water, that the 🜍 might be dulcifyed and rendred fit for Medicinal Uses. Now I teach, that the 🜍 fixed by Aqua Fortis is not to be edulcorated, but the Sal Mirabile to be left with it; being that, which prepares Flux and Ingress for its penetration into Metals, insomuch as Necessity now urgeth us to seek a better Ingress, viz. this way;

The way of adding to Fixed 🜍 a Ferment, by the benefit of which, is acquired Ingress into Metals, penetrative, and amending the same.

Above, where we treated of the way of fixing Sulphur, we taught, that after it was reduced by Sal Mirabile, a most sharp Aqua Fortis was to be poured upon it, and thence to be abstracted, and that in the time of Abstraction, a little Volatile 🜍 would also ascend with the Aqua Fortis, whence the Aqua Fortis waxed Red, and that such a Redness might be separated from the Aqua Fortis, in form of a fixed Powder white as Snow, which might be used in Medicine and Alchymy with great profit. Yea, such a fixed 🜍 white as Snow, doth not only serve for an admirable Cosmetick; but also this small Quantity of 🜍 deserves to be highly commended by Physicians, as a most excellent Diaphoretick, the like of which you can no where find. For indeed, Oriental Bezoar is not comparable to this of ours. Our Bezoar is the true Unicorn’s Horn of the ancient Philosophers. This our Philosophick Unicorn, is that most potent, hoary, and aged, King of the World, who, as soon as he hath devoured his young Son, encreaseth in strength so admirably, as he transforms his Gray Hairs into Red, and triumphs in his being able to give to all his Servants golden Crowns, and also to make them Kings. For he is no more such as he was, viz. Venom, or Black blacker than Black, or a wild and horrible Beast in the Wood, but is changed into our Oriental Bezoar, White whiter than White, Universal Treacle, &c. So great a power doth he possess, after he hath been prepared according to the Method above prescribed.

If any one be desirous to exalt the Faculties of this 🜍, he will not lose his Labour, if before fixation he dissolve ☉ in Aqua Regis, and pour this Solution of ☉ upon the 🜍, instead of another Aqua Fortis; and abstract it from thence again. For so doing, not only the ☉ remains fixed with the 🜍, and gives Ingress unto it; but also the Aqua Regis, or Spirit and Salt of the World, with the Snow-like Soul of 🜍, will carry with themselves over the Helm the clean Soul of ☉, and so produce a far more excellent Medicine, than if only the Soul of 🜍 did ascend alone; as every Man may easily conjecture. But if any one is desirous to operate better, he may, if he will, dissolve the Gold also in a Crucible, together with the Sulphureous Sal Mirabile; and presently after abstract from it a most sharp Aqua Fortis; which way the ☉ is so much the better united with the 🜍. Although I could discover much more touching this way of Operating, yet since (because I have published already as much as is fit) no Necessity obligeth me to such a publication, I will forbear to speak further hereabout.

The way of bringing this fixed Snow-like 🜍 to Redness, the Laudable Paracelsus here teacheth; viz. that it must be made Red by a flaming Fire. Yet it must not be covered (as he mentions) but open: For this way it will wax Red, otherwise it would remain White. Now that 🜍 to which you add ☉, needs no Reverberation; because by the ☉ it is turned into a purple Colour, and the ☉ it self, by help of the fixed 🜍, becomes irreducible, and passeth into Tincture, and so needs no further Exaltation. Therefore to whomsoever GOD shall be so propitious, as to give him this Salt of Metals, together with the knowledge of conjoyning it with the Red Soul of 🜍 and ☉ which ascends, he will shew himself both in Medicine and Chymistry a principal Master: But whosoever is so blind, ignorant, and witless, as he cannot discern what I have here so largely treated of, such a Man assuredly labours with an uncurable Blindness, so as you cannot recover his Health, although you should put double Spectacles on his Nose. Now to describe the method of fixing 🜍 so, as it may retain its Ingress, wherewith to penetrate into Metals, I purpose not in this place; but it shall (GOD willing) be described, where we treat of our Secret Sal Armoniack. Here follows,

The way of Preparing a perpetual Metallurgy of ☉ and ☽, by the help of Fixed Sulphur.

Let the Benevolent Reader know, I do not affirm, that all whatsoever I shall here write touching the perpetual Metallurgy, I my self have tryed, or took care to see elaborated. For the fixation of 🜍 hath not been known to me above two or three Years, during which time, I have been for the most part distempered in my Body so far, as I had scarcely strength enough to prosecute my more secret Arcanum’s, which are far more dear to me, than any fixed 🜍 can be. Yet, in the mean while, I could not choose but employ my Thoughts upon such a Method, which being found, any one might, by the help of fixed 🜍, reap a gainful Crop of Fruit from the transmutation of Metals.

To accomplish this, I could find no way more easy, than for a Man, of Elixiviat Ashes (not of Bones, but) of Wood, well sifted, to make large Cineritiums or Tests, in Iron Molds fit for the purpose, and with that Wood-Ash, mix a small part of the fixed 🜍; and then take care to cupellate Silver mixt with Copper, (with the due addition of Lead) according to the common method of Art, upon such Tests. For thus, the ☽ will be purifyed, and the ♀ and ♄ pass into the Test, as is otherwise wont to happen in all other purifyings of Silver. These Tests, (which you may keep by you, until you have a sufficient Quantity) in the usual manner put into a melting Fornace, that in a strong Fire the ♀ and ♄, which passed into the Test, may co-unite with the fixed 🜍, and so attract it to themselves, as they may come forth impregnated with ☽ and ☉. Now if this Coppery ♄ be cupellated on such a Test prepared with 🜍, the ☉ and ☽ will remain upon the Test, and the ♄ and ♀, as happened before, will pass into the Test. And if you again proceed with them as before, infallibly (by such a way of Cupellating) you will, with the help of fixed 🜍, from ♄ and ♀ acquire gradually a Quantity of ☉ and ☽ not to be contemned. By this way of Operating, in all those Regions, where Coals are cheap, a Man may get a competent Livelyhood. For although in Cupellating there is some loss of the ♄ and ♀, they turning into Scoria’s; yet this small loss, in these poor Metals, is nothing, in comparison of the great Gain, which may be expected from the more Rich. I reckon, this Operation of Cupellating costs no more than the price of the Coals; for the damage made in ♄ and ♀ is richly recompensed by the ☉ and ☽ acquired. I was willing to communicate this to the Lovers of Art. Therefore, if there be any Curious Refiners, to whom this Process is pleasing, let them put it to the Tryal; if they will not, ’tis all one to me: For I will make no Tryal in such Works, as require a Man strong and patient to labour in the Fire. In the mean while, I doubt not, but there will be some, who will amply encrease their Fortunes thereby; upon whose Endeavours, I pray for the Divine Blessing, and offer to their Consideration this ancient Proverb, By Saturn and Mars, by Fire and Art, a Treasure is found. Mars is fixed Sulphur: Much might be said for Saturn also; but that is not so conducent as fixed 🜍, which is much purer than rude Iron, as Experience teacheth.

Touching the further use of fixed 🜍 in the Emendation of Metals, and that in an humid way, by fixing and graduating Aqua Fortis’s, the Acrimony or Corrosive Power of which, is first so broken by the help of fixed 🜍, as they do not dissolve, but only penetrate them, and deduce them to an higher degree, and, according to the nature of the 🜍, tinge the same into whiteness or redness.

It is known to us, that nothing tingeth but 🜍 only; and that, according to its Nature, into redness or whiteness, both in the humid and dry way. In the dry way, the 🜍 must of necessity be so fixed and fusible, as being cast upon the Metal in flux, it may penetrate into it, as Oyl into a dry Skin. You have already heard, that in fixation by Aqua Fortis, from the 🜍 is so taken away its Ingress, easy Fusion and Metallick Fatness, as it rather seemeth like a dry Earth, than a Metallick Substance; in so much, as unto it cannot be procured a ready Ingress into Metals, unless by some singular Art and Industry. Such an Ingress cannot be given to fixed 🜍 in a better way, than by Mercurial mundifyed Metals, viz. by ☉ and ☽, and indeed ☉ unto Redness, but ☽ unto Whiteness. It you would proceed more dexterously, you must legitimately unite fixed 🜍 with the Salt of Metals; then will be acquired Ingress into all Metals, as hereafter in the Description of the Salt of Philosophers shall be seen. But if Fortune shall so favour any Man, as he can find out such a Water, as is endued with the power of dissolving fixed 🜍, he will enjoy so potent a Gradatory Water, as will convert black Leprous ♄ into most white pure ☽: And not only ♄, but also ♃, ♀, and ♂; yet ♄ most readily. Touching such a Gradatory Water, (as far as I have learned by Experience) thus take it: Every 🜍 whitened and fixed by washing amends Metals; but how it should have and acquire Ingress into them, is not known. Therefore, as it is the part of Art and Industry to procure to fixed 🜍 a dry Ingress; so also it is no less the Work of Art and Industry to convert fixed 🜍 into a Water, by which, vile Metals may be exalted to a more excellent degree of Gold and Silver. Therefore, let him, who intends to convert fixed 🜍 into Water, observe, that this Water must not be so strong as to dissolve Metals, but savour only of so much Acrimony as will be sufficient to penetrate them, and deduce 🜍 into an humid form, viz. such as it is tinged with, either white or red, according as the Gradatory Water shall be made, either of red or white 🜍. Whosoever well understands how to change fixed 🜍 into Water, unto him will be opened a Compendious way of Graduating vile Metals into ☉ and ☽. Which Operation is, of all, the most commodious for ♄, because Aqua Fortis more readily preys upon, and dissolves, other Metals than ♄. For it is prejudicial to dissolve any, because in Graduation Metals are not to be dissolved, but only to be penetrated, with conservation of their forms, as they were when put in, and, without any diminution, to be transmuted into better Metals; which in ♄ is most easy to be done. Yet any Aqua Fortis, although you add to it thrice so much common Water, will prey upon and dissolve ♄, ♃, ♀, and ♂, which is a thing to be studiously avoided. Into the aforesaid Gradatory Water, in which the fixed 🜍 is, cast a little common Salt, then the Aqua Fortis becomes Enemy to the Lead, and assaults it, but indeed only to penetrate, (not to dissolve the same) and to introduce the fixed 🜍. After the Lead hath lain in such Water about 14 Days, it will swell and wax white, leaving one half of it self upon the Cupel. But the longer it shall lye in the Gradatory Water, so much the more amended will it be.

If fixed 🜍 could as easily be turned into Gradatory Waters, the same may easily be fixed; assuredly in the whole World there would be no one particular more desirable than this, by the help of which, great Riches might be acquired. For this same humid Graduation requires almost no trouble or labour, more than putting filed or rasped Lead for some time into the Gradatory Water, and after Gradation, to take it out and cupellate it; being such a kind of Work, as by Chymists is accounted a Childish Labour.

But to know and be able to convert fixed 🜍 into a Gradatory Water, is the principal Artifice; and to participate of that, all diligence must be used by him, whosoever he be, that is desirous to reap pleasant and profitable Fruits from Chymistry. What do you desire? All things needful to be spoken, cannot clearly be explained with a Pen; yet if any one shall acquire the Salt of Metals, he may easily so far introduce fixed 🜍 into Metals by that, as they shall be amended thereby. Hitherto I have plainly enough described the Fixation of 🜍, and prolixly demonstrated, how ingress may be procured to it, as well by the Humid, as by the Dry way. Wherefore, whosoever shall think himself concerned herein, let him follow these Prescripts, until he find so much Good, as the favour of GOD will grant to him. For the All of our hope depends on the blessing of GOD.

In the mean while, I am not willing to conceal from the Searcher of Art, this one only Artificial Manual Compendium, of converting 🜍 easily into a Gradatory Water. We above said, Aqua Fortis could find no ingress for it self to the fixing of 🜍, before it was procured to it by the help of Sal Mirabile. Therefore, since the way of preparing Sal Mirabile is various, and one Salt is always more constant than another; great Caution must be used, that the Sulphur be so handled and accommodated, as it may be suddenly dissolved by the sharp Aqua Fortis, and so not be precipitated into a white Powder. For if this be not done, it will indeed be fixed by the Aqua Fortis, but become very difficult to be dissolved. If it be well dissolved the first time, after Fixation it will be easily dissolved. Which is a thing worthy and profitable to be observed: For the whole hinge of Art consists here. Therefore, if any one be well Skilled in Spagyrick Labours of Fire, he will easily bring this Prescript to a good Effect; but if he be not such, he will Labour in vain, and lose his Charges; and that not without the good Pleasure of GOD, who Wills not, that every Man should be made Rich. Nevertheless, if any one, with an indefatigable study and patience of Search, shall hit the Mark, he will give thanks to GOD and to me: If not, let him impute the Error to his own unhappiness, since I have writ so openly and clearly, as no Man before me ever did. My purpose is in this place to discover one most excellent Secret; by the benefit of which, fixed 🜍 may easily be changed into a Gradatory Water, and that the following way.

Choose such 🜍, as unto which Nature hath given greater Efficacy, than to the common 🜍; such, I say, as is in a sort Mercurial, and in which such beginnings of the Operation of Nature discover themselves, as thence may be made a Metal of a Golden Disposition. Such a Mercurial 🜍 you shall scarcely find in all the Metallurgy of Gold; and that naturally Red, both internally and externally; and is otherwise called by Paracelsus Embryonate Sulphur, or Cinnabarine Sulphur, or immature mineral Electrum; but by Miners vulgarly called the Flower of Gold: Also you may perceive it to have a great Communion and similitude with Auripigment and Antimony. This Sulphur is Mercurial, and toucheth Metals with a more near Affinity, than vulgar simple 🜍, because after Fixation it is easie to be dissolved, and before Fixation better to be wrought upon than common 🜍, which partakes of no Mercury. And this 🜍 in the abstraction of Aqua Fortis gives forth more of a beautiful Tincture than any other common 🜍. Also this pure Soul may much better be used in Medicine and in Alchymy, because it is both Mercurial and of greater Efficacy, than the Soul of any common 🜍.

Note: Common 🜍 is not so easily prepared for Solution, as this; because it is Mercurial, and therefore, hath more Communion with Aqua Fortis, to be dissolved by help of it. And after it is dissolved, in the Distillation it gives forth more Soul, and the fixed 🜍, which remains in the bottom, is of greater Virtue in Medicine, than the other of common 🜍. For by how much the more pernicious Venome it was before Fixation so much the more Efficacious Medicine doth it become, after the Venome is inverted by Fixation, and converted or prepared into an Antidote or Treacle. Such 🜍 may also another way, more commodious, than by Sal Mirabile, be prepared for easie Solution: Which indeed is a thing of great moment, and worthy to be observed.

This short, but necessary, Admonition I thought good to subjoyn for the sake of the Searchers of Art; to the end it might be known, that one 🜍 is better than another for preparing the aforesaid Gradatory Water. Nevertheless, the known common Sulphur, as well as that of Wood, is sufficiently conducible to be washed and fixed. More at this time I have not to advise. In the mean while, if any one be desirous to Labour, he may ingeniously search out all things fit for his Invention, and earnestly strive for Riches. For I, without Envy, or close Concealment, have so openly spoke my mind, as the least blame cannot justly be imputed to me. But to prevent the Infelicity of thy Error, my Reader, I could not do better, than I have here done by Writing. Let it not be tedious to Thee to tread in our Footsteps, and in the Footsteps of others, so long, as until you can attain to a fortunate and desirable End; which will Crown your Work: Which Work, by Idleness and sloath, together with Supine Ignorance, can never be accomplished.

Having communicated these Gratis, every Man may hence satisfie his Desires so, as not to trouble me further with his Inquiries.

A  COROLLARY.

We, in this small Treatise, have plainly shewed the Way or Method, by which, every black Volatile and Combustible 🜍 may in the space of one day be converted, by washing, into a Snow-like Candor, fixed and rendred constant in Fire.

Also how, in Fixation, the Aqua Fortis, being abstracted from the Sulphur, carries with it self the most pure Soul of the Sulphur, renders it fixed and durably permanent in Fire; and besides, that it is not only a present Remedy for expelling Diseases most grievous in the humane Body; but also, that it is endued with the Power of transmuting imperfect Metals into ☉ and ☽, yet particularly only, being destitute of such ☿, as can sufficiently extend it self in Efficacy.

Likewise we have taught, how to the more gross part of the 🜍, which remains in the bottom, ingress may be procured for the amending of Metals with Profit, both in the humid and the dry way.

Lastly, we shewed, how much one 🜍 excels another, and such 🜍 was to be accounted more excellent which contained in it self pure ☿; and that especially to be the most excellent, which before Fixation was judged most venemous; and that for this Reason, viz. because every Supream Venome, after Preparation, will become the highest Medicament; and that the Melioration of such Sulphur is much more Efficacious, than common Sulphur. Wherefore in this place, I am willing, again and again, earnestly to commend to the Lovers of Art Antimony, Red Arsenick, Yellow Auripigment, Ash-coloured Cobaltum, Cakimia and Zinck, with Bismuth; because all these are more excellent than common Sulphur. But he, that elaborates such Subjects, so venemous, must studiously beware of the evil Fumes arising from them. For as such a Subject before Preparation is mere Venome, so, in preparing, its venomous Disposition is more and more increased; but after Preparation, that which was deadly, now becomes a most Salubrious Antidote or Treacle, and present Remedy against all kinds of Poisons.

Note: Whosoever is desirous to be securely freed from all Peril, him I would advise, to learn the way of fixing some common 🜍, before he rashly attempts to invade the Fort of such noxious Venoms.

Therefore, whatsoever we have hitherto taught are not vulgar Matters, or Arts well known before, but merely great Arcanum’s, and those very lately invented. For, who could believe, that common 🜍, a Substance easily inflameable and burnable, should in one day be so fixed, as to be able to remain unhurt against all the force of Vulcan? Who could have persuaded himself, that the most venemous Venoms, as Cobalt, Arsenick and the like, may in one day be Artificially inverted, and their mortal Venoms converted into Salubrious Antidotes? Lastly, who could ever have thought, that of the most Volatile Mineral Subjects, as 🜍, Antimony, Arsenick, Auripigment and others of that kind, in the space of one day may be prepared a Tincture (constant in Fire) for humane and Metallick Bodies? No Man, if we had not in this small Treatise so evidently demonstrated that, as it may be plainly understood. Wherefore, as I have formerly said, so I am now ready to affirm, that I, in this small Treatise, have revealed so great and admirable Arcanum’s, as no Man (as far as the Memory of Man can tell) hath publish’d any thing more clearly than I, touching such Secrets.

If any one is desirous to Learn, whence so swift a Fixation of combustible Sulphur, or so sudden Metamorphosis of most deadly Venoms, ariseth; to him, I will now discover the Cause. It is sufficiently manifest, that Spirit of Nitre, as well as Aqua Fortis distilled from Vitriol and Salt Nitre, possess such a fiery Disposition, by which all combustible and Volatile Minerals are ripened. And being ripened, they are also fixed; as if fixed things must of necessity be Mature, and consequently no more noxious or deadly to Mortals. For whatsoever is rough, crude and immature, the Stomach of Man cannot digest, but rejects and casts out that, (by which it may be injured) as Venome: According as is easily discerned in all Catharticks, either Vegetable, Animal or Mineral, which, by reason of their Crudity, are so great an offence to the Stomach of Man, as it frees it self from them, either by Vomit or Seidge. And the more crude and immature Purgers be, the more strongly do they Operate. Hence usually (by the Prescript of Physicians) Purgers that are too violent, before they be taken into the Body, are amended by Fire. As for Example. Squills and Diagridium, which too vehemently Purge, are covered over with Dough and baked in an Oven, for correcting the excessive Purging property in them, that they may cause Evacuations more moderate and more safe. Antimony immoderately Purging, is excocted, or melted in an open Fire with common Nitre and Tartar, by which it is so far corrected, as it Purgeth without vehemency. The same also is so corrected by spirit of Nitre, as it loseth its purging Property, and instead of its Cathartick Virtue, acquires to it self a Diaphoretick and Diuretick Property.

Common Tartar, taken into the Body, performs the Office of a Cathartick: But the same, when the ripening Heat of the Sun, in the more hot Regions of the World, hath took from it, its Acidity, and it, in the Fermentation of Wine, becomes a fiery Spirit, it no more exerciseth a purging Property, but rather hinders Purgers, and so amends them, as they cannot Purge with so great vehemence, as they were wont to manifest, before Correction; as is already demonstrated by Us, where we treat of the Extraction of purging Vegetables. Therefore if the common Fire of Coals, and Spirit of Wine, correct Vegetables and Animals immoderately purging; why should not the most strong Fire of Salt, such as Aqua Fortis is, correct the most venomous Mineral Subjects, and be able to transmute the same (deposing their noxious Qualities) into an Antidote or Treacle?

From all which, it is sufficiently manifest, that in correcting even the most venomous Subjects, Mineral Spirits of Salt are sufficient; being such, as can deprive them of all their pernicious Venome, and change them into salutary Medicaments. Wherefore, I doubt not, but that the ingenious Reader, by these few things demonstrated, will sufficiently understand the cause of this sudden Correction or Fixation of all Volatile and venomous Mineral Subjects. When Ancient Philosophers, by Poetical Parables, described the laborious Navigation of Jason to the Island Colchos, where resided an huge Dragon vomiting Fire, which, with Eyes never closed, diligently watched the Golden Fleece; they added this, viz: that Jason was taught by his Wife Medea, to cast to this waking Dragon an edible Medicine to be swallowed, whereby he should be killed and burst; and that Jason should presently take the Dragon (thus slain) and totally submerge him in the Stygian Lake. Jason, in this ingenious Fable, Hieroglyphically represents the Philosophers; Medea, accurate Meditations; the laborious and perillous Navigation, signifies manifold Chymical Labours; the watching Dragon vomiting Fire, denotes Salt Nitre and Sulphur; and the Golden Fleece is the Tincture or Soul of Sulphur, by the help of which, Jason restored Health to his Aged Father, and acquired to himself immense Riches. By the Pills of Medea is understood the Preparation of Sulphur and Sal Mirabile. By the total submersion of the Dragon in the Stygian Lake, is intimated the Fixation of Sulphur by Stygian Water, that is, Aqua Fortis. Whence, it is sufficiently clear, how obscurely the Ancient Philosophers did describe their Fixation of 🜍 by Nitre, and how secretly they hid it from the Eyes of the unworthy. But, since I, in this Treatise, do as clearly as is possible discover all things, know, that I do it not without Reason. It will be enough for any one, if he rightly understand the Method of performing such a Fixation.

After any combustible 🜍 hath been fixed by Aqua Fortis, or Aqua Regis, and ☉ and ☽ added to it in Fixation, then will that no more be vulgar ☉ or ☽, being such as cannot again be dissolved in Aqua Fortis, or Aqua Regis, nor upon a Cupel have Ingress into ♄, but passeth as it were into a dry Earth, which can neither be reduced by Borax, nor any other common fluxing Powders into a ductile Body. If any one be desirous to know this by Experience, let him dissolve 🝳 of ☉ in Aqua Regis, and pour this Solution upon a Pound of Aqua Regis, and also put this Aqua Regis upon ℥iiij of Butter of Antimony, and abstract the Aqua Regis thence, Then he will find, that Gold, which was in the Aqua Regis, to have mixed it self Radically with the Sulphur and Mercury of Antimony; so as not only the Butter of Antimony becomes fixed and irreducible, but it also renders the Gold so irreducible, as thenceforth it can no more be separated from the Antimony, but remains adhering to it in every Examen: And can only be subduced by our Secret Salt of Metals, volatilized, or rendred fusile, and so be introduced into other Metals for their Amendment.

Therefore, if such a destruction of ☉ can be made by Antimony, less than the half of which is 🜍, but the greatest part ☿; how should the same not be better performed by common 🜍, which is void of all Mercury? I, in all those places where I have taught the Fixation of Sulphur, did always advise, that Aqua Regis to be carefully kept, which was abstracted from the Sulphur; but especially what contained Gold; because together with the Aqua Fortis, the most pure Soul of Gold and Sulphur ascends, and is as much fixed, (I might say, more) as that which remains in the bottom. Wherefore, if what I have here imparted be observed by any Reader, or by none, it shall not trouble me, but I shall remain well contented, that I have done my Part, and performed so much, as no Man before me ever did; because I have openly taught the Method of extracting in a few hours (by the help of Distillation) from ☉ and 🜍, or from ☉ and Antimony, a fixed Tincture. And these I do willingly communicate to the Searchers of Art.

Some write, that Miriam the Prophetess, and Sister of Moses, knew the Art of elaborating the Tincture in three days, which seems incredible to many Skilful Writers. But what will envious Persons judge, when they shall hear, that GLAUBER, by a publick Writing, without any manner of Concealment, hath taught the Method of extracting a fixed Tincture out of ☉ and Antimony, fit to expel all desperate Diseases out of the humane Body; and this work to be compleated in one day? Undoubtedly they will exclaim and say: All are Lyes, and such things are impossible to be done. The ignorance and wickedness of these Men were much more tolerable, if, to their Calumnies, they should also add, Our ignorant Brains persuade amiss. For did they rightly know themselves they never would so basely condemn and reprove the Experience of Others. But what shall I write against such? Nothing, but the Old Proverb, Effeminate Men, Effeminate Words; according to the Verse,