WeRead Powered by ReaderPub
The works of the Reverend George Whitefield, M.A., Vol. 1 (of 6) cover

The works of the Reverend George Whitefield, M.A., Vol. 1 (of 6)

Chapter 103: LETTER CI.
Open in WeRead

About This Book

This collected edition assembles sermons, tracts, letters, and previously unpublished pieces alongside a biographical account drawn from the author’s papers. The sermons offer plainspoken evangelical instruction on conversion, grace, repentance, and Christian living, addressing both individual piety and public ministry. The letters provide pastoral counsel, reflections on mission, and examples of personal friendship and ecclesiastical correspondence. Editorial material includes transcription notes, variant spellings, and prefatory explanations of arrangement. Together the pieces trace the development of a vigorous ministry and its theological concerns while supplying practical guidance for devotional practice.


LETTER C.

To the Rev. Mr. H.

Philadelphia, Nov. 10, 1739.

Dear Mr. H.,

I Received no answer to my last, yet I must write to you again. The many happy hours I spent with you when at Oxon, and the benefit I have received from your instructions and example, are yet fresh upon my memory. I long to have my dear friend come forth, and preach the truth as it is in Jesus. Not a righteousness or inward holiness of our own, whereby we may make ourselves meet, but a righteousness of another, even the Lord our righteousness; upon the imputation and apprehending of which by faith, we shall be made meet by his Holy Spirit to live with, and to enjoy God. Dear Mr. H. it is an excellent thing to be convinced of the freeness and riches of God’s grace in Christ Jesus. It is sweet to know and preach, that Christ justifies the ungodly, and that all truly good works are not so much as partly the cause, but the effect of our justification before God. Till convinced of these truths, you must own free-will in man, which is directly contrary to the holy scriptures, and the articles of our church. Let me advise dear Mr. H. laying aside all prejudice, to read and pray over Saint Paul’s epistles to the Romans and Galatians, and then let him tell me what he thinks of this doctrine. Most of your old friends are now happily enlightened. God sets his seal to such preaching in an extraordinary manner, and I am persuaded the gates of hell shall never be able to prevail against it. Oh that dear Mr. H. would also join with us! Oh that the Lord would open his eyes to behold aright this part of the mystery of godliness! How would it rejoice my heart! How would it comfort his own soul! He would then no longer groan under the spirit of bondage: No, he would be brought into the glorious liberty of the sons of God. I have wrote to dear Mr. O. as well as to you, out of the simplicity of my heart.

Ever your’s in Christ,

G. W.


LETTER CI.

To the Rev. Mr. K.

Philadelphia, Nov. 10, 1739.

Dear Brother K.,

I Long to hear how it is with you, and the church in your house. I verily believe, though it is but a little flock, yet it will be our heavenly Father’s good pleasure to give you the kingdom. How happy is it, when all are of one mind in a house; all agreed to entertain and love the Lord Jesus. Their heaven is begun on earth. I pray God to continue this blessing, and cause you daily to build up each other in the knowledge of our Lord and Saviour Jesus Christ. He is a gracious Master. Oh that I knew and loved him more! for he is altogether lovely. Has he yet revealed himself in dear Mr. K.’s heart? Is he assured that his beloved is his? Is he brought into the glorious liberty of the children of God? Is his mind free from scruples? Is he active? Is he punctual? Is he strong in the Lord and in the power of his might? Is the meekness of the lamb and the boldness of the lion blended in his soul? Do his parishioners fear, yet love him? Is he a Boanerges, and yet a Barnabas in the church of God? Does he thunder against obstinate sinners, and by displaying the riches of the promises, comfort and build up the saints? Does he preach as the spirit gives him utterance? Can he rely on the promise, “Lo I am with you always, even unto the end of the world?”

Forgive this freedom, my dear brother. Love makes me thus impertinent. I want to see you perfect, entire, lacking nothing. May God from day to day supply what is still deficient in you and in me, till we come to the fulness of the measure of the stature of Christ. He is faithful that has promised. God has been gracious to me his servant. In about a twelvemonth, I hope you will again see and rejoice with

Your affectionate brother in Christ,

G. W.


LETTER CII.

Philadelphia, Nov. 10, 1739.

Dear Mrs. F.,

THE Lord reward you for all your works of faith and labours of love! They shall be brought forth as so many evidences of your lively faith, when we meet before our Lord in judgment. Does not the prospect of that glorious day, often fill your soul with joy? It does mine. Why? Because I know my Redeemer is to be my judge. Satan will accuse me; my answer shall be, the Lord Jesus is my righteousness, how darest thou to lay any thing to the charge of God’s Elect? I stand here not in my own, but his robes; and though I deserve nothing as a debt, yet I know he will give me a reward of grace, and recompence me for what he has done in and by me, as though I had done it by my own power. Oh, dear Mrs. F. how ought this to excite our zeal and love for the holy Jesus. Why should we desire to plead for a righteousness of our own, and cry up freewill, when we have an infinitely better righteousness than our own to appear in, and a God that will crown us with eternal glory for working in us both to will and to do after his good pleasure? Happy are you and your’s, that have been taught these glorious principles from your youth! Oh shew them forth more and more by your works, and let the world see what it is to have a faith working by love. Study, oh study, day by day, the simplicity of Jesus Christ. Cast away every thing from you that savours of the lust of the eye and pride of life. Be quick to hear, slow to speak, and let your conversation always be seasoned with grace. Oh, dear Mrs. F. my heart is enlarged towards you: My kind, my liberal hostess, what shall I say or do to express my gratitude? I will, I do speak for you to the king of kings. Though I am so great a sinner, he frequently admits me into his privy chamber, and then I often sigh out, “O that my dear Hertford friends may live before thee.” This is all the return, dear Mrs. F. that I can make. It is a prophet’s reward. Being my all, though but two mites, I know you will accept it from

Your most obliged friend and servant,

G. W.


LETTER CIII.

To Mr. S.

Philadelphia, Nov. 10, 1739.

Reverend and dear Sir,

I Rejoice that God sent you so opportunely to Monmouth: I find every day that two are better than one. God suffers his dear children to fall into little miscarriages, that the eye may not say to the hand, “I have no need of thee;” or again, the head to the foot, “I have no need of thee.” We must be helps to each other on this side eternity. Nothing gives me more comfort, next to the assurance of the eternal continuance of God’s love, than the pleasing reflection of having so many christian friends to watch with my soul. I wish they would smite me friendly, and reprove me oftner than they do; I would force my proud heart to thank them. But I am amazed at your coming off so triumphantly. Surely the devil is asleep, or rather that roaring lion thinks to break out upon us with double fury hereafter. It often shames me, when I read St. Paul’s account of his sufferings, to think in how few particulars I can as yet sympathize with him. It as often makes me long to be like him, and yet I fear how I shall act when put to the trial. This, however, is my comfort, “Jesus Christ the same yesterday, to-day, and for ever.” He saw me from all eternity; he gave me being; he called me in time; he has freely justified me through faith in his blood; he has in part sanctified me by his spirit; he will preserve me underneath his everlasting arms, till time shall be no more. Oh the blessedness of these evangelical truths! These are indeed gospel; they are glad tidings of great joy to all that have ears to hear. These, bring the creature out of himself. These, make him to hang upon the promises, and cause his obedience to flow from a principle of love. They are meat indeed, and drink indeed unto my soul. I am persuaded they are so likewise to you and dear Mrs. S——. I hope she is yet in the land of the living, and that she, yourself, and your son, are daily preparing for eternity. I pray God sanctify your whole spirits, souls, and bodies, and reward you for all kindnesses shewn to, dear Sir,

Your unworthy brother and servant in Christ,

G. W.


LETTER CIV.

To the Rev. Mr. T.

Philadelphia, Nov. 10, 1739.

Reverend and dear Sir,

SHALL I promise and not perform? God forbid. When I saw you first at Cardiff, it rejoiced my heart to hear what God had done for your soul. You was then under some displeasure of your rector, if I mistake not, for speaking the truth as it is in Jesus. Ere now, I hope dear Mr. T. has had the honour of being quite thrust out. Rejoice, my dear brother, and be exceeding glad, for thus was our Lord and Saviour served before you. Naked therefore follow a naked Christ. Freely you have received, freely give. If you preach the gospel, you shall live of the gospel. Though you go out without scrip or shoe, yet shall you lack nothing. Rather than you shall want, ravens, those birds of prey, shall be commanded to feed you. It is a blessed thing to live upon God. Did ever any trust in him and was forsaken? No; search the generations of old, climb up into heaven if you can, and all with one consent will declare,

The Lord their pasture did prepare,

And fed them with a shepherd’s care.

I, though hell-deserving, am a living witness of his good providence; having nothing, I possess all things; he has fed me with the kidneys of wheat, and commanded some one or another to sustain me whithersoever I was sent on his errand. Jesus is the same yesterday, to-day, and for ever. If we go forth in the spirit of the first apostles, we shall meet with apostolical success. And never was there more occasion for the revival of such a primitive spirit. Alas, the life, the power of religion is almost lost amongst us. Stir up then, dear Sir, the gift of God, which is in you. Be instant in season and out of season. Debase man and exalt Jesus. Self-righteousness overturn, overturn. The people of Wales, the common people at least, will receive you gladly. The Lord shall fight all battles for you here, and reward you with a crown that never fadeth hereafter. If I have but the lowest place in your affections, it will abundantly satisfy

Your most affectionate brother,

G. W.


LETTER CV.

To Mr. M.

Philadelphia, Nov. 10, 1739.

Dearest Sir,

EVER since you opened your heart so freely in the garden, you have been much upon my heart. Though absent from, yet I have been present with you. I am acquainted in some measure with the strugglings of a soul just awakening into new life. I know too many have stifled their convictions, and therefore am importunate on your behalf. I hope you have taken my advice, and laid the ax to the root of the tree. Oh pray for a new heart and a new spirit, and then all old things will subside and give way of themselves. The strong man armed must go out when the stronger than he, even the spirit of God, comes to take possession of your soul. What therefore have you to do, dear Sir, but to throw yourself as a poor sinner at the feet of the holy Jesus? You need not doubt his holding out the golden sceptre to you. Whosoever cometh to him by faith, he will in no-wise cast out. He calls, he draws you: what is it for, but to assure you he will make you happy? Come then, dear Sir, weary and heavy laden as you are, the Lord your righteousness shall give you rest: He shall refresh you with a multitude of peace, and cause you to rejoice in his salvation; there is nothing too hard for the Lord Christ. He can draw your mind from the creature, he can fix it upon himself; he can enable you to live above the world, whilst you are in it; he can translate you to heaven, when he has taken you away from earth. As the Lord Jesus can, so that he may do all these things for your soul, is the hearty prayer of, dear Sir,

Your sincere friend and servant,

G. W.


LETTER CVI.

To the Rev. Mr. H.

Philadelphia, Nov. 10, 1739.

Reverend and dearest Sir,

IT often concerned me, when in London, that I could not enjoy more of your company. Your conversation was always seasoned with grace, and such as became the gospel of Christ. Your great kindness, in publicly praying for me, can never be sufficiently acknowledged. The thought almost makes me to weep for joy. Surely the Lord will not let me miscarry, since he has stirred up the choicest of his servants to intercede in my behalf. The searcher of all hearts alone knows, what agonies my poor soul has undergone since my retirement from the world. The remembrance of my past sins has overwhelmed my soul, and caused tears to be my meat day and night. Indeed I have mourned as one mourneth for a first born: But I looked to him whom I have pierced. I was enabled to see the freeness and riches of his grace, the infiniteness and eternity of his love, and my soul received comfort. Oh the excellency of the doctrine of election, and of the saints final perseverance, to those who are truly sealed by the spirit of promise! I am persuaded, till a man comes to believe and feel these important truths, he cannot come out of himself; but when convinced of these, and assured of the application of them to his own heart, he then walks by faith indeed, not in himself, but in the Son of God, who died and gave himself for him. Love, not fear, constrains him to obedience. The promises of God are all Yea and Amen to his soul. Supported by these convictions, in about a twelvemonth, God willing, I intend returning to England, and to begin my testimony afresh. I trust I shall not be ashamed to declare the whole counsel of God. Satan, no doubt, and his emissaries, will endeavour to block up my way; but the saints of God are praying for me on earth, and the holy Jesus is interceding in heaven. Why should I not go forth and offer his everlasting and perfect righteousness to all that shall be brought to believe on him? Satan suggests even whilst I am writing, “How canst thou speak, seeing thou art such a sinner?” But therefore will I speak, because I can say, by happy experience, that Jesus Christ will have mercy on the chief of sinners; for among such you may truly rank

Your unworthy brother, and unprofitable fellow-labourer, in our dear Lord’s vineyard,

G. W.


LETTER CVII.

Philadelphia, Nov. 10, 1739.

Dear Mrs. D.,

TEN thousand blessings light upon you and yours! The Lord reward you ten thousand-fold for receiving me and my friends into your house. The Lord shower down his heavenly manna, and feed you with the bread of life for those comfortable meals we have had of your providing since we came on board. We have not been slack to pray for you; my heart is now full of a sense of your kindnesses. I know not when to begin and when to leave off adoring the God and Father of our Lord Jesus Christ for these and all other of his love-tokens: He is the father of mercies, and the God of all comfort; he hath comforted me in all my tribulation, and, I am assured, will still comfort me in whatsoever I am to do or suffer for his name’s sake. You, dear Mrs. D. can subscribe to this truth, that God is a God of all comfort. You have been comforted on every side; you have been filled as it were with new wine; you have tasted that the Lord is gracious, and yet the best wine is and will be always reserved till the last. The Lord’s compassions fail not; they are, they will be renewed to you every morning; and though, through much tribulation, you, as well others, must enter into glory, yet you will find God to be your comforter in all tribulation. God has made you a joyful mother of christian children; remember the mother in the Maccabees; and, if ever your children are called to suffering, beg of God that you may stand by and encourage them to die for Christ. Oh that would be a spectacle indeed! A spectacle worthy of men and angels! I pray God to arm you with this mind, and then you will find that God’s rod as well as his staff will comfort you; nay, though you pass through the valley of the shadow of death, yet shall the Holy Spirit refresh you; your heart shall stand fast, and be stedfast in the Lord. Oh, my dear Madam, my heart is enlarged towards you: I pray God to fill you with all his divine fulness, and make you daily more and more meet to be an inheritor among the saints in light. With much love I have wrote to dear Mr. D. Oh pray him not to be angry with

Your most affectionate friend and brother,

G. W.


LETTER CVIII.

To Mr. N.

Philadelphia, Nov. 10, 1739.

Honoured Sir,

BE not displeased at the contents of this; if I was not persuaded that love to your soul, and my duty towards God, moved me to write, I should be silent. When last at Gloucester, I heard you was highly offended at my meetings in the fields, and at the same time countenanced and encouraged the acting of plays in the Boothall. This I thought highly unbecoming the character of a christian magistrate, whose peculiar business it is to be a terror to evil doers, and a praise to them that do well. This made me to speak against those proceedings in my sermons. This is the occasion of my troubling you with a letter. I cannot think I have delivered my soul, unless, with all meekness and humility, I exhort you henceforward not to promote or so much as any way countenance the stage-players. In our common law they are stiled sturdy beggars. As a minister of the king, upon that account it is your duty to put a stop to them: As a disciple and minister of Jesus Christ, the king of kings, you are obliged, honoured Sir, to exert your authority in suppressing them. It is notorious that such meetings are the nurseries of debauchery; they are the pest of our nation, and the bane of true christianity: To be present at, or in the least to contribute towards their support, is therefore a great sin; but to countenance them by our authority, and let them act by our permission, what is this but becoming public patrons for vice and immorality? It is not only sinning ourselves, but it is taking pleasure in the sins of others. This the apostle accounted the highest pitch of heathenish wickedness. Honoured Sir, pray be not offended: These are not the words of a madman; no, they are the words of truth and soberness, and words which our Lord will approve of, when I stand with you before him in judgment. However men may now put wrong names to things, and call that an innocent amusement, which has no other tendency but to corrupt and debauch the heart, yet then, Sir, we shall see all things clearly; then shall you know that it was my duty to write as I have done, and will confess before men and angels that you had an humble and affectionate warning given you, by, honoured Sir,

Your very humble servant,

G. W.


LETTER CIX.

To Mr. Thomas P.

Philadelphia, Nov. 10, 1739.

Dear Sir,

THOUGH unknown to you in person, yet as you was pleased to think me worthy of the care of your dear son, I think it my duty to acquaint you of his welfare. I bless God that he came with me. He is diligent and pious, and I trust will be a comfort to you in your declining years: His mind seems settled and composed, and by reading and following the bible, he is partaker of that peace which the world cannot give. His dear and honoured father is much upon his heart. How would it rejoice him to hear that you also was become a christian indeed? Be not offended, dear Sir, at my expressing myself thus. Assure yourself that christianity is something more than a name and a bare outward profession. Morality of itself, dear Sir, will never carry us to heaven; no, Jesus Christ is the way, the truth, and the life. There is no being happy without a lively faith in him, wrought in the heart by the blessed spirit of God. This faith transforms the whole man, delivers him from the tyranny of his passions, and makes him entirely a new creature. This is the reason why it is foolishness to the world. Your son’s case in this respect was not singular. As soon as ever we commence christians, we commence fools for Christ’s sake. Every truly religious man must be deemed a madman. Forgive this freedom, dear Sir; whilst I am writing, I find a love for your soul arising in my heart, and methinks I could do any thing to bring your grey hairs with comfort to the grave. Dear Sir, there is mercy with Christ even for those who come in at the eleventh hour. Christ came to save poor sinners; he came to save you, dear Sir, if you lay hold on him by a living faith. That God may give you this faith, and thereby make you happy in time and to eternity, is the hearty prayer of, dear Sir,

Your obliged friend and servant,

G. W.


LETTER CX.

To the Rev. Mr. R. D.

Philadelphia, Nov. 10, 1739.

Reverend and dear Sir,

I Think I am a little in your debt; if not, love and gratitude call upon me to send you a line. Man appoints, but God disappoints: His providence called me away, before I could possibly see Cornwall. In about a twelvemonth I purpose returning. Who knows but then I may be enabled to perform my promise? The whole world is now my parish. Wheresoever my master calls me, I am ready to go and preach his everlasting gospel. My only grief is, that I can do no more for Christ; for I am sure I ought to love and do much, having had so much forgiven; not that I expect in the least to be justified by any or all the works I either can or shall do: No, the Lord Christ is my righteousness, my whole and perfect righteousness; but then I would shew forth my faith, I would declare to the world the sincerity of my love, by always abounding in the works of my Lord. Oh pray, dear Sir, that I may be never weary in well-doing. The devil and his servants will shoot sore at me that I may fall; but this consideration comforts and supports me, “The Lord is my helper;” he has, he does, he will deliver. I am persuaded you feel his gracious presence, and the influences of his blessed spirit, whenever you go forth to speak in his name. May a double portion of his spirit and precious anointings descend upon your soul! May you be filled with all his fulness, and be enabled thereby to turn many to righteousness here, and so shine as the firmament of heaven for ever hereafter! Oh that a place at some saints feet may be assigned to, dear Sir,

Your weak though affectionate brother in Christ,

G. W.


LETTER CXI.

To the Rev. Mr. B.

Philadelphia, Nov. 10, 1739.

Reverend and dear Sir,

YOU have been too kind, and I have been too ungrateful. Business would not permit me to have so much private conversation with you as I ought. Success I fear elated my mind. I did not behave towards you, and other ministers of Christ, with that humility which became me. I freely confess my fault; I own myself to be but a novice. Your charity, dear Sir, will excite you to pray that I may not through pride fall into the condemnation of the devil. Dear Sir, shall I come out into the world again or not? Must I venture myself once more among fire-brands, arrows, and death? Methinks I hear you reply, “Yes, if you come forth in the strength of the Lord God, and make mention of his righteousness only.” It is my desire so to do. I would have Jesus all in all. Like a pure chrystal, I would transmit all the light he poureth upon me. Oh pray, dear Sir, that I may be thus minded, and then, God willing, in about a twelvemonth, I intend visiting the Bristol brethren once again. In the mean while, I hope the Lord will purge me, that I may bring forth more fruit, and work upon me mightily in the inner-man, for otherwise his blessings will prove curses to me. He has been pleased to dig and dung round me, during my retirement; he has shewn me something of the treachery of my own heart, and more and more convinced me that I am the chief of sinners. Oh that my heart may shew forth the eternity and sovereignty of his love! for never surely was there a greater instance of it than myself. Happy are those that are brought to an experimental knowledge of these mysteries of the kingdom of God. Many of your charge have been, I believe; I pray God to increase the number of your spiritual children more and more, and to add daily to the church such as shall be saved. My cordial respects attend your fellow-labourers, and all who are so kind as to ask for me; as fast as opportunity permits, they may expect to hear from, reverend Sir,

Your unworthy brother and fellow-labourer,

G. W.


LETTER CXII.

Philadelphia, Nov. 10, 1739.

Dear Mrs. F.,

I Have now time to answer your last letter. It gave me much satisfaction. I rejoice that you begin to know yourself. If possible, satan will make us to think more highly of ourselves than we ought to think. I can tell this by fatal experience. It is not sudden flashes of joy, but having the humility of Christ Jesus, that must denominate us christians. If we hate reproof, we are so far from being true followers of the Lamb of God, that in the opinion of the wisest of men, we are brutish. I love you and your dear husband in the bowels of Jesus Christ. Under God, I begot you both through the gospel. I therefore think it my bounden duty, from time to time, more particularly to watch over your precious souls. Never account me your enemy for speaking the truth. Tell me of my faults in your turn. I will pray God to give me an hearing ear and an obedient heart. But how do our brethren after their late dispersion? I heard they had in part recovered themselves. Ere now, I trust, they have resumed their courage, and stand stedfast as a wall of brass. If you were all to be carried to prison the next moment, I think you should not decline your christian fellowship and society meetings. My brethren, in this respect, I beseech you to obey God rather than man. Happy are you, if you patiently suffer in such a cause. Our Lord will stand by you; he will fight all your battles, and make you more than conquerors through his love. My heart would say more; but other letters must be wrote. Salute all the brethren by name, and accept this as a token of your not being forgotten by

Your affectionate brother and servant in Christ,

G. W.


LETTER CXIII.

To the Rev. Mr. S.

Philadelphia, Nov. 10, 1739.

Reverend and dear Sir,

THE favours received at Hertford, from you and your dear flock, are not yet out of my mind: They were exceeding endearing, and deserve my utmost acknowledgments. Had providence permitted, I should have paid you another visit; but God’s thoughts are not as our thoughts: However, in about a twelvemonth, by his leave, I hope to return amongst you once more. Oh! that I may come in the blessing of the gospel of peace! The doctrines I have already preached come with double evidence upon my mind day by day. I am more and more convinced that they are the truths of God; they agree with the written word, and the experience of all the saints in all ages: Nothing more confirms me in the belief of them, than the opposition that is made against them by natural men. Election, free grace, free justification without any regard to works foreseen, are such paradoxes to carnal minds, that they cannot away with them. This is the wisdom of God, which is foolishness with man, and which, the Lord being my helper, I intend to exalt and contend for more and more; not with carnal weapons, that be far from me, but with the sword of the spirit, the word of God: No sword like that. Dear Sir, pray for me that I may rightly divide the word of truth, and give to each his portion in due season. The Lord has been exceeding gracious to me since I saw you last. Oh let your songs be of him, and praise him for all his wonderful works. As I am enabled I remember you and yours. Many, when I was with them, were mourning; ere now I hope they are comforted. He is faithful who has promised, who also will do it. If they hunger and thirst after Christ’s righteousness, verily they shall know that it is imputed to them. That you and your whole charge may be filled with all the fulness of God, is the earnest prayer of, dear Sir,

Your’s most affectionately in Christ Jesus,

G. W.


LETTER CXIV.

To Mr. Wm. D——.

Philadelphia, Nov. 10, 1739.

My Dear Brother,

YOUR last brought glad tidings. I endeavour to give thanks for you with my whole heart. I trust God has enabled you to take the advice you gave me, and that you have been kept from idolatry. Oh my dear brother, let us watch and pray, that we may not be led into temptation. The spirit is willing in both; but the flesh, mine in particular, is exceeding weak. Blessed be God for sending me on ship-board. He has given me to see something of that mystery of iniquity, which was in my heart. I have loathed and abhorred my own self. Tears have been my meat day and night; but glory be to God, who has lately assured me of a victory through Jesus Christ our Lord. At present my heart is quite free. You will see what I have written to those of your household. I pray the Lord to send you and many more such labourers into his harvest. I intend resigning the parsonage of Savannah. The Orphan House I can take care of, supposing I should be kept at a distance; besides, when I have resigned the parish, I shall be more at liberty to take a tour round America, if God should ever call me to such a work. However, I determine nothing, I wait on the Lord. I am persuaded he will shew what is his will: though my heart is as yet perverse, in time I hope to drink deeper into his spirit. How earnestly do I desire to be dissolved, that I may be with Christ! Sometimes my weak body gives me hopes, that I shall not be long in the flesh; but then, the strength that is communicated to me, and the consideration, that I have but just begun my testimony, fills me with fears, lest I should live to be greyheaded. But I endeavour to resign myself wholly to God. I desire his will may be done in me, by me, and upon me. If the Lord preserves me from falling into sin, and dishonouring his holy name, let him do what seemeth him good with

Yours most affectionately in Christ Jesus,

G. W.

‘Th’ replaced with ‘The’


LETTER CXV.

To Madam C——.

Philadelphia, Nov. 10, 1739.

Madam,

TO be made good by the righteousness and spirit of Jesus Christ, is a distinguishing blessing. To be made good, and yet to be great and rich in this world’s goods, is still more extraordinary. Blessed be God, who has thus highly favoured you. I trust he hath given you that faith, which enables you to overcome the world, and emboldens you to confess both our Lord and his servants, in the midst of a wicked and adulterous generation. Once indeed I feared you had been offended. Dear Mr. M—— soon convinced me of my error. Yourself, Madam, amply satisfied me before I left London, that you were not ashamed of the gospel and ministers of Christ. May the Lord enable you more and more to set your face as a flint, and entirely to live above the fear of man. If the work goes on in England, a trying time will come. I pray God, the same spirit may be found in all that profess the Lord Jesus, as was in the primitive saints, confessors and martyrs. Further opposition then will not hurt, but highly profit the church. The chaff will be winnowed from the wheat, and they that are approved be made manifest. As for my own part, I expect nothing but afflictions and bonds. The spirit, as well as the doctrine of popery, prevails much in many protestants hearts; they already breathe out threatnings. What wonder, if when in their power, they should breathe out slaughters also? This is my comfort, the doctrines I have taught are the doctrines of scripture, the doctrines of our own and of other reformed churches. If I suffer for preaching them, so be it. “Thou shalt answer for me, O Lord my God!” I rejoice in the prospect of it, and beseech thee, my dear redeemer, to strengthen me in a suffering hour. You, dear Madam, and the rest of my friends, will not be wanting in praying for

Your most obliged humble servant,

G. W.


LETTER CXVI.

To Mr. D——.

Philadelphia, Nov. 10, 1739.

Dear Sir,

GRATITUDE and love call upon me to write a letter of acknowledgment for favours received when lately at ——. The Lord remember them at that day! You have confessed his servants before men, he has promised to confess such, before his angels in heaven. The principles which I maintain, are purely scriptural, and every way agreeable to the church of England articles. What I have been chiefly concerned about is, lest any should rest in the bare speculative knowledge, and not experience the power of them in their own hearts.—What avails it, Sir, if I am a patron for the righteousness of Jesus Christ in behalf of another, if at the same time I am self-righteous myself? I am thus jealous, I trust with a godly jealousy, because I see so many self-deceivers among my acquaintance. There is one in particular (whom I love, and for whom I most heartily pray) who approves of my doctrine, and hath heard it preached many years past, but I could never hear him tell of his experiences, or of what God has done for his soul. He hath excellent good desires and intentions, but I think he wants something more: Lord, for thy infinite mercy’s sake, grant he may know himself even as he is known! I need not tell Mr. D——, who this dear friend is—you are intimately acquainted with him, you love him as you do your own heart; you are never out of his company. Oh, dear Sir, be not angry. Methinks I hear you, by this time, making an application, and saying, “Then I am the man.” True, dear Sir, I confess you are. But love, love for your better part, your soul, your precious soul, this love constrains me to use this freedom. You are more noble than to take it ill at my hands; I could not bear even to suspect that you deceived yourself, dear Sir, and not tell you such a suspicion was in my heart. That God may powerfully convince you of self-righteousness, and cloath you with the righteousness of his dear Son; that he may fill you with his grace, and thereby fit you for, and at last translate you to, his glory, is the hearty prayer of, dear Sir,

Your most obliged and affectionate friend and humble servant,

G. W.