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The writings of Clement of Alexandria, Vol. 2 (of 2) cover

The writings of Clement of Alexandria, Vol. 2 (of 2)

Chapter 149: CHAPTER VII. ON THE CAUSES OF DOUBT OR ASSENT.
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About This Book

A collection of theological and ethical essays argues that true knowledge of God is attained through faith and that Christian teaching undergirds moral principles attributed by some to pagan philosophy. It analyzes virtues such as repentance, temperance, charity, patience, and fear of God, and distinguishes voluntary and involuntary actions while outlining a twofold notion of faith. Several chapters refute contemporary heterodox sects, challenging both ascetic and libertine errors and offering fresh readings of scriptural passages invoked against marriage. The author also examines free will and providence, critiques astrology and superstition, and recommends a curriculum aimed at moral formation rather than rhetorical display.

CHAPTER VII.
ON THE CAUSES OF DOUBT OR ASSENT.

The causes productive of scepticism are two things principally. One is the changefulness and instability of the human mind, whose nature it is to generate dissent, either that of one with another, or that of people with themselves. And the second is the discrepancy which is in things; which, as to be expected, is calculated to be productive of scepticism.

For, being unable either to believe in all views, on account of their conflicting nature; or to disbelieve all, because that which says that all are unreliable is included in the number of those that are so; or to believe some and disbelieve others on account of the equipoise, we are led to scepticism.

But among the principal causes of scepticism is the instability of the mind, which is productive of dissent. And dissent is the proximate cause of doubt. Whence life is full of tribunals and councils; and, in fine, of selection in what is said to be good and bad; which are the signs of a mind in doubt, and halting through feebleness, on account of conflicting matters. And there are libraries full of books, and compilations and treatises of those who differ in dogmas, and are confident that they themselves know the truth that there is in things.