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The writings of Clement of Alexandria, Vol. 2 (of 2) cover

The writings of Clement of Alexandria, Vol. 2 (of 2)

Chapter 54: CHAPTER X. THOSE WHO OFFERED THEMSELVES FOR MARTYRDOM REPROVED.
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About This Book

A collection of theological and ethical essays argues that true knowledge of God is attained through faith and that Christian teaching undergirds moral principles attributed by some to pagan philosophy. It analyzes virtues such as repentance, temperance, charity, patience, and fear of God, and distinguishes voluntary and involuntary actions while outlining a twofold notion of faith. Several chapters refute contemporary heterodox sects, challenging both ascetic and libertine errors and offering fresh readings of scriptural passages invoked against marriage. The author also examines free will and providence, critiques astrology and superstition, and recommends a curriculum aimed at moral formation rather than rhetorical display.

CHAPTER X.
THOSE WHO OFFERED THEMSELVES FOR MARTYRDOM REPROVED.

When, again, He says, “When they persecute you in this city, flee ye to the other.”[566] He does not advise flight, as if persecution were an evil thing; nor does He enjoin them by flight to avoid death, as if in dread of it, but wishes us neither to be the authors nor abettors of any evil to any one, either to ourselves or the persecutor and murderer. For He, in a way, bids us take care of ourselves. But he who disobeys is rash and foolhardy. If he who kills a man of God sins against God, he also who presents himself before the judgment-seat becomes guilty of his death. And such is also the case with him who does not avoid persecution, but out of daring presents himself for capture. Such a one, as far as in him lies, becomes an accomplice in the crime of the persecutor. And if he also uses provocation, he is wholly guilty, challenging the wild beast. And similarly, if he afford any cause for conflict or punishment, or retribution or enmity, he gives occasion for persecution. Wherefore, then, we are enjoined not to cling to anything that belongs to this life; but “to him that takes our cloak to give our coat,” not only that we may continue destitute of inordinate affection, but that we may not by retaliating make our persecutors savage against ourselves, and stir them up to blaspheme the name.