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The Years Between

Chapter 20: THE IRISH GUARDS
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About This Book

A compact volume of verse written around a time of war and its aftermath, offering reflections on duty, loss, courage, and public feeling. Poems range from elegiac memorials and direct appeals to more satirical or narrative pieces, shifting between communal addresses and personal lament. Recurring concerns include the moral cost of modern conflict, questions of responsibility and conscience, and the ties between the living and the dead. The diction moves between plain lyric and formal declamation, often drawing on historical and religious imagery to probe private grief alongside collective purpose.

Through learned and laborious years
They set themselves to find
Fresh terrors and undreamed-of fears
To heap upon mankind.
All that they drew from Heaven above
Or digged from earth beneath,
They laid into their treasure-trove
And arsenals of death:
While, for well-weighed advantage sake,
Ruler and ruled alike
Built up the faith they meant to break
When the fit hour should strike.
They traded with the careless earth,
And good return it gave;
They plotted by their neighbour's hearth
The means to make him slave.
When all was ready to their hand
They loosed their hidden sword,
And utterly laid waste a land
Their oath was pledged to guard.
Coldly they went about to raise
To life and make more dread
Abominations of old days,
That men believed were dead.
They paid the price to reach their goal
Across a world in flame;
But their own hate slew their own soul
Before that victory came.

ZION

The Doorkeepers of Zion,
They do not always stand
In helmet and whole armour,
With halberds in their hand,
But, being sure of Zion,
And all her mysteries,
They rest awhile in Zion,
Sit down and smile in Zion;
Ay, even jest in Zion;
In Zion, at their ease.
The Gatekeepers of Baal,
They dare not sit or lean,
But fume and fret and posture
And foam and curse between;
For being bound to Baal,
Whose sacrifice is vain.
Their rest is scant with Baal,
They glare and pant for Baal,
They mouth and rant for Baal,
For Baal in their pain!
But we will go to Zion,
By choice and not through dread,
With these our present comrades
And those our present dead;
And, being free of Zion
In both her fellowships,
Sit down and sup in Zion—
Stand up and drink in Zion
Whatever cup in Zion
Is offered to our lips!

LORD ROBERTS

1914

He passed in the very battle-smoke
Of the war that he had descried.
Three hundred mile of cannon spoke
When the Master-Gunner died.
He passed to the very sound of the guns;
But, before his eye grew dim,
He had seen the faces of the sons
Whose sires had served with him.
He had touched their sword-hilts and greeted each
With the old sure word of praise;
And there was virtue in touch and speech
As it had been in old days.
So he dismissed them and took his rest,
And the steadfast spirit went forth
Between the adoring East and West
And the tireless guns of the North.
Clean, simple, valiant, well-beloved,
Flawless in faith and fame,
Whom neither ease nor honours moved
An hair's-breadth from his aim.
Never again the war-wise face,
The weighed and urgent word
That pleaded in the market-place—
Pleaded and was not heard!
Yet from his life a new life springs
Through all the hosts to come,
And Glory is the least of things
That follow this man home.

THE QUESTION

1916

Brethren, how shall it fare with me
When the war is laid aside,
If it be proven that I am he
For whom a world has died?
If it be proven that all my good,
And the greater good I will make,
Were purchased me by a multitude
Who suffered for my sake?
That I was delivered by mere mankind
Vowed to one sacrifice,
And not, as I hold them, battle-blind,
But dying with open eyes?
That they did not ask me to draw the sword
When they stood to endure their lot—
That they only looked to me for a word,
And I answered I knew them not?
If it be found, when the battle clears,
Their death has set me free,
Then how shall I live with myself through the years
Which they have bought for me?
Brethren, how must it fare with me,
Or how am I justified,
If it be proven that I am he
For whom mankind has died,
If it be proven that I am he
Who being questioned denied?

THE CHOICE

1917

(THE AMERICAN SPIRIT SPEAKS)

To the Judge of Right and Wrong
With Whom fulfilment lies
Our purpose and our power belong,
Our faith and sacrifice.
Let Freedom's Land rejoice!
Our ancient bonds are riven;
Once more to us the eternal choice
Of Good or Ill is given.
Not at a little cost,
Hardly by prayer or tears,
Shall we recover the road we lost
In the drugged and doubting years.
But, after the fires and the wrath,
But, after searching and pain,
His Mercy opens us a path
To live with ourselves again.
In the Gates of Death rejoice!
We see and hold the good—
Bear witness, Earth, we have made our choice
With Freedom's brotherhood!
Then praise the Lord Most High
Whose Strength hath saved us whole,
Who bade us choose that the Flesh should die
And not the living Soul!
To the God in Man displayed—
Where e'er we see that Birth,
Be love and understanding paid
As never yet on earth!
To the Spirit that moves in Man,
On Whom all worlds depend,
Be Glory since our world began
And service to the end!

THE HOLY WAR

1917

('For here lay the excellent wisdom of him that built Mansoul that the walls could never be broken down nor hurt by the most mighty adverse potentate unless the townsmen gave consent thereto'—Bunyan's Holy War)

A tinker out of Bedford,
A vagrant oft in quod,
A private under Fairfax,
A minister of God—
Two hundred years and thirty
Ere Armageddon came
His single hand portrayed it,
And Bunyan was his name!
He mapped, for those who follow,
The world in which we are—
'This famous town of Mansoul'
That takes the Holy War
Her true and traitor people,
The gates along her wall,
From Eye Gate unto Feel Gate,
John Bunyan showed them all.
All enemy divisions,
Recruits of every class,
And highly-screened positions
For flame or poison-gas,
The craft that we call modern,
The crimes that we call new,
John Bunyan had 'em typed and filed
In Sixteen Eighty-two
Likewise the Lords of Looseness
That hamper faith and works,
The Perseverance-Doubters,
And Present-Comfort shirks,
With brittle intellectuals
Who crack beneath a strain—
John Bunyan met that helpful set
In Charles the Second's reign.
Emmanuel's vanguard dying
For right and not for rights,
My Lord Apollyon lying
To the State-kept Stockholmites,
The Pope, the swithering Neutrals,
The Kaiser and his Gott—
Their rôles, their goals, their naked souls—
He knew and drew the lot.
Now he hath left his quarters,
In Bunhill Fields to lie.
The wisdom that he taught us
Is proven prophecy—
One watchword through our armies,
One answer from our lands—
'No dealings with Diabolus
As long as Mansoul stands.
A pedlar from a hovel,
The lowest of the low,
The father of the Novel,
Salvation's first Defoe,
Eight blinded generations
Ere Armageddon came,
He showed us how to meet it,
And Bunyan was his name!

THE HOUSES

(A SONG OF THE DOMINIONS)

1898


RUSSIA TO THE PACIFISTS

God rest you, peaceful gentlemen, let nothing you dismay,
But—leave your sports a little while—the dead are borne this way!
Armies dead and Cities dead, past all count or care.
God rest you, merry gentlemen, what portent see you there?
Singing:—Break ground for a wearied host
That have no ground to keep.
Give them the rest that they covet most,
And who shall next to sleep, good sirs,
In such a trench to sleep?
God rest you, peaceful gentlemen, but give us leave to pass.
We go to dig a nation's grave as great as England was.
For this Kingdom and this Glory and this Power and this Pride
Three hundred years it flourished—in three hundred days it died.
Singing:—Pour oil for a frozen throng,
That lie about the ways.
Give them the warmth they have lacked so long
And what shall be next to blaze, good sirs,
On such a pyre to blaze?
God rest you, thoughtful gentlemen, and send your sleep is light!
Remains of this dominion no shadow, sound, or sight,
Except the sound of weeping and the sight of burning fire,
And the shadow of a people that is trampled into mire.
Singing:—Break bread for a starving folk
That perish in the field.
Give them their food as they take the yoke …
And who shall be next to yield, good sirs,
For such a bribe to yield?
God rest you, merry gentlemen, and keep you in your mirth!
Was ever kingdom turned so soon to ashes, blood, and earth?
'Twixt the summer and the snow—seeding-time and frost—
Arms and victual, hope and counsel, name and country lost!
Singing:—Let down by the foot and the head—
Shovel and smooth it all!
So do we bury a Nation dead …
And who shall be next to fall, good sirs,
With your good help to fall?

THE IRISH GUARDS

1918

We're not so old in the Army List,
But we're not so young at our trade,
For we had the honour at Fontenoy
Of meeting the Guards' Brigade.
'Twas Lally, Dillon, Bulkeley, Clare,
And Lee that led us then,
And after a hundred and seventy years
We're fighting for France again!
Old Days! The wild geese are flighting,
Head to the storm as they faced it before!
For where there are Irish there's bound to be fighting,
And when there's no fighting, it's Ireland no more!
Ireland no more!
The fashion's all for khaki now,
But once through France we went
Full-dressed in scarlet Army cloth,
The English—left at Ghent
They're fighting on our side to-day.
But, before they changed their clothes,
The half of Europe knew our fame,
As all of Ireland knows!
Old Days! The wild geese are flying,
Head to the storm as they faced it before!
For where there are Irish there's memory undying,
And when we forget, it is Ireland no more!
Ireland no more!
From Barry Wood to Gouzeaucourt,
From Boyne to Pilkem Ridge,
The ancient days come back no more
Than water under the bridge
But the bridge it stands and the water runs
As red as yesterday,
And the Irish move to the sound of the guns
Like salmon to the sea.
Old Days! The wild geese are ranging,
Head to the storm as they faced it before!
For where there are Irish their hearts are unchanging,
And when they are changed, it is Ireland no more!
Ireland no more!
We're not so old in the Army List,
But we're not so new in the ring,
For we carried our packs with Marshal Saxe
When Louis was our King.
But Douglas Haig's our Marshal now
And we're King George's men,
And after one hundred and seventy years
We're fighting for France again!
Ah, France! And did we stand by you,
When life was made splendid with gifts and rewards?
Ah, France! And will we deny you
In the hour of your agony, Mother of Swords?
Old Days! The wild geese are flighting,
Head to the storm as they faced it before!
For where there are Irish there's loving and fighting,
And when we stop either, it's Ireland no more!
Ireland no more!

A NATIVITY

1916

The Babe was laid in the Manger
Between the gentle kine—
All safe from cold and danger—
'But it was not so with mine.
(With mine! With mine!)
'Is it well with the child, is it well?'
The waiting mother prayed.
'For I know not how he fell,
And I know not where he is laid.'
The Cross was raised on high;
The Mother grieved beside—
'But the Mother saw Him die
And took Him when He died.
(He died! He died!)
'Seemly and undefiled
His burial-place was made—
Is it well, is it well with the child?
For I know not where he is laid.'
On the dawning of Easter Day
Comes Mary Magdalene;
But the Stone was rolled away,
And the Body was not within—
(Within! Within!)
'Ah, who will answer my word?'
The broken mother prayed.
'They have taken away my Lord,
And I know not where He is laid.'


The Star stands forth in Heaven.
The watchers watch in vain
For a Sign of the Promise given
Of peace on Earth again—
(Again! Again!)
'But I know for Whom he fell'—
The steadfast mother smiled
'Is it well with the child—is it well?
It is well—it is well with the child!'

EN-DOR

'Behold there is a woman that hath a familiar spirit at En-dor'
1 Samuel XXVIII 7

The road to En-dor is easy to tread
For Mother or yearning Wife.
There, it is sure, we shall meet our Dead
As they were even in life.
Earth has not dreamed of the blessing in store
For desolate hearts on the road to En-dor.
Whispers shall comfort us out of the dark—
Hands—ah God!—that we knew!
Visions and voices—look and heark!—
Shall prove that our tale is true,
And that those who have passed to the further shore
May be hailed—at a price—on the road to En-dor.
But they are so deep in their new eclipse
Nothing they say can reach,
Unless it be uttered by alien lips
And framed in a stranger's speech.
The son must send word to the mother that bore,
Through an hireling's mouth. 'Tis the rule of En-dor.
And not for nothing these gifts are shown
By such as delight our dead.
They must twitch and stiffen and slaver a groan
Ere the eyes are set in the head,
And the voice from the belly begins. Therefore
We pay them a wage where they ply at En-dor.
Even so, we have need of faith
And patience to follow the clue.
Often, at first, what the dear one saith
Is babble, or jest, or untrue.
(Lying spirits perplex us sore
Till our loves—and our lives—are well known at En-dor)…
Oh the road to En-dor is the oldest road
And the craziest road of all!
Straight it runs to the Witch's abode,
As it did in the days of Saul,
And nothing has changed of the sorrow in store
For such as go down on the road to En-dor!

A RECANTATION

(TO LYDE OF THE MUSIC HALLS)

What boots it on the Gods to call?
Since, answered or unheard,
We perish with the Gods and all
Things made—except the Word.
Ere certain Fate had touched a heart
By fifty years made cold,
I judged thee, Lyde, and thy art
O'erblown and over-bold.
But he—but he, of whom bereft
I suffer vacant days—
He on his shield not meanly left—
He cherished all thy lays.
Witness the magic coffer stocked
With convoluted runes
Wherein thy very voice was locked
And linked to circling tunes.
Witness thy portrait, smoke-defiled,
That decked his shelter-place.
Life seemed more present, wrote the child,
Beneath thy well-known face.
And when the grudging days restored
Him for a breath to home,
He, with fresh crowds of youth, adored
Thee making mirth in Rome.
Therefore, I, humble, join the hosts,
Loyal and loud, who bow
To thee as Queen of Songs—and ghosts—
For I remember how
Never more rampant rose the Hall
At thy audacious line
Than when the news came in from Gaul
Thy son had—followed mine.
But thou didst hide it in thy breast
And, capering, took the brunt
Of blaze and blare, and launched the jest
That swept next week the front.
Singer to children! Ours possessed
Sleep before noon—but thee,
Wakeful each midnight for the rest,
No holocaust shall free.
Yet they who use the Word assigned,
To hearten and make whole,
Not less than Gods have served mankind,
Though vultures rend their soul.

MY BOY JACK


THE VERDICTS

(JUTLAND)

Not in the thick of the fight,
Not in the press of the odds,
Do the heroes come to their height,
Or we know the demi-gods.
That stands over till peace.
We can only perceive
Men returned from the seas,
Very grateful for leave.
They grant us sudden days
Snatched from their business of war;
But we are too close to appraise
What manner of men they are.
And, whether their names go down
With age-kept victories,
Or whether they battle and drown
Unreckoned, is hid from our eyes.
They are too near to be great,
But our children shall understand
When and how our fate
Was changed, and by whose hand.
Our children shall measure their worth.
We are content to be blind
But we know that we walk on a new-born earth
With the saviours of mankind.

MESOPOTAMIA

1917

They shall not return to us, the resolute, the young,
The eager and whole-hearted whom we gave:
But the men who left them thriftily to die in their own dung,
Shall they come with years and honour to the grave?
They shall not return to us, the strong men coldly slain
In sight of help denied from day to day:
But the men who edged their agonies and chid them in their pain,
Are they too strong and wise to put away?
Our dead shall not return to us while Day and Night divide—
Never while the bars of sunset hold:
But the idle-minded overlings who quibbled while they died,
Shall they thrust for high employments as of old?
Shall we only threaten and be angry for an hour?
When the storm is ended shall we find
How softly but how swiftly they have sidled back to power
By the favour and contrivance of their kind?
Even while they soothe us, while they promise large amends,
Even while they make a show of fear,
Do they call upon their debtors, and take council with their friends,
To confirm and re-establish each career?
Their lives cannot repay us—their death could not undo—
The shame that they have laid upon our race:
But the slothfulness that wasted and the arrogance that slew,
Shall we leave it unabated in its place?

THE HYÆNAS

After the burial-parties leave
And the baffled kites have fled,
The wise hyænas come out at eve
To take account of our dead.
How he died and why he died
Troubles them not a whit.
They snout the bushes and stones aside
And dig till they come to it.
They are only resolute they shall eat
That they and their mates may thrive,
And they know that the dead are safer meat
Than the weakest thing alive.
(For a goat may butt, and a worm may sting,
And a child will sometimes stand;
But a poor dead soldier of the King
Can never lift a hand.)
They whoop and halloo and scatter the dirt
Until their tushes white
Take good hold in the army shirt,
And tug the corpse to light,
And the pitiful face is shewn again
For an instant ere they close;
But it is not discovered to living men—
Only to God and to those
Who, being soulless, are free from shame,
Whatever meat they may find.
Nor do they defile the dead man's name—
That is reserved for his kind.

THE SPIES' MARCH

(BEFORE THE WAR)

('The outbreak is in full swing and our death-rate would sicken Napoleon… Dr M—— died last week, and C—— on Monday, but some more medicines are coming… We don't seem to be able to check it at all… Villages panicking badly… In some places not a living soul… But at any rate the experience gained may come in useful, so I am keeping my notes written up to date in case of accidents… Death is a queer chap to live with for steady company.' Extracted from a private letter from Manchuria.)

Not where the squadrons mass,
Not where the bayonets shine,
Not where the big shell shout as they pass
Over the firing-line;
Not where the wounded are,
Not where the nations die,
Killed in the cleanly game of war—
That is no place for a spy!
O Princes, Thrones and Powers, your work is less than ours—
Here is no place for a spy!
Trained to another use,
We march with colours furled,
Only concerned when Death breaks loose
On a front of half a world.
Only for General Death
The Yellow Flag may fly,
While we take post beneath—
That is the place for a spy.
Where Plague has spread his pinions over Nations and Dominions—
Then will be work for a spy!
The dropping shots begin,
The single funerals pass,
Our skirmishers run in,
The corpses dot the grass!
The howling towns stampede,
The tainted hamlets die.
Now it is war indeed—
Now there is room for a spy!
O Peoples, Kings and Lands, we are waiting your commands—
What is the work for a spy?
(Drums)—'Fear is upon us, spy!
'Go where his pickets hide—
Unmask the shapes they take,
Whether a gnat from the waterside,
Or stinging fly in the brake,
Or filth of the crowded street,
Or a sick rat limping by,
Or a smear of spittle dried in the heat—
That is the work of a spy!
(Drums)—Death is upon us, spy!
'What does he next prepare?
Whence will he move to attack?—
By water, earth or air?—
How can we head him back?
Shall we starve him out if we burn
Or bury his food-supply?
Slip through his lines and learn—
That is work for a spy!
(Drums)—Get to your business, spy!
'Does he feint or strike in force?
Will he charge or ambuscade?
What is it checks his course?
Is he beaten or only delayed?
How long will the lull endure?
Is he retreating? Why?
Crawl to his camp and make sure—
That is the work for a spy!
(Drums)—Fetch us our answer, spy!
'Ride with him girth to girth
Wherever the Pale Horse wheels,
Wait on his councils, ear to earth,
And say what the dust reveals.
For the smoke of our torment rolls
Where the burning thousands lie;
What do we care for men's bodies or souls?
Bring us deliverance, spy!'

THE SONS OF MARTHA