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The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2) cover

The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)

Chapter 73: CHAPTER VII. ON ATTAINMENT OF DIVINE KNOWLEDGE.
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About This Book

This work unfolds as an extended dialogue in which a sage guides a seeker through metaphysical teachings, proposing that the apparent world is mind-made illusion and examining the roots of birth, death, and consciousness. It combines philosophical exposition on ontology, the nature of mind, and nonduality with parables, mythic narratives, and debates about cosmogenesis and reincarnation. Sections alternate between analytical discussion, descriptions of mental states and realms, and practical instruction in meditation, quietude, and ethical conduct, using illustrative stories to demonstrate the dissolution of egoic identification and the realization of liberation.

CHAPTER VII.
ON ATTAINMENT OF DIVINE KNOWLEDGE.

Argument. Attainment of knowledge by Intuition, compared to the falling of a fruit from heaven.

Vasishtha continued:—I have told you Ráma, the usual way to knowledge for mankind in general; I will now tell you of another method distinct from the other.

2. Now Ráma! we have two ways which are best calculated for the salvation of souls, born in human bodies on earth: the one is by their attainment of heavenly bliss, and the other by that of their final beatitude (apavarga).

3. And there are two methods of gaining these objects; the one being the observance of the instructions of the preceptor, which gradually leads one to his perfection in the course of one or reiterated births.

4. The second is the attainment of knowledge by intuition, or by self culture of a partly intelligent being; and this is as the obtaining of a fruit falling from heaven.

5. Hear now of the attainment of intuitive knowledge, as that of getting a fruit fallen from the sky, from the old tale which I will now recite to you.

6. Hear the happy and holy story, which removes the fetters of our good and evil deeds, and which the last born men (now living), must taste with a zest for their enlightenment, as others relish a fruit fallen from heaven for their entertainment.