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The Young Captives: A Story of Judah and Babylon

Chapter 4: PREFACE
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About This Book

A group of young Judeans of privileged birth are drawn into riotous behavior and political unrest that precipitate exile to a foreign land. The narrative follows their hastened departures, family farewells, and the long arc of separation as rulers' excesses and prophetic rebukes form the backdrop. In captivity they face cultural dislocation, moral testing, and opportunities for spiritual renewal, often turning to scriptural study and inward reflection. Presented in a semi‑fictional mode with colloquies and historical description, the work explores themes of faith, reform, and the personal costs of national decline.

PREFACE

This volume is the fruit of my leisure hours; and those hours in the life of a pastor are not very abundant. That the story has suffered from this, I do not believe. Whatever its defects may be, they are not owing to “the pressure of other duties.” So, dear reader, if this little work proves a failure, let not that deep calamity be attributed to any lack but the lack of ability in the author.

The semi-fictitious style of the writing, while displeasing to some, will be well-pleasing to others. “What I have written I have written;” perhaps in a way peculiar to myself. I know of some who could write charming books on this subject in a very different and perhaps a far superior style; but these I dare not try to imitate. I must write in my own way. It may be inferior to the way of others; but then it is much better to move around on your own limbs, even if they are rather “short metre,” than to parade abroad on stilts in mid-air.

In the colloquies, I have not thought it best to follow strictly the Oriental style. However pleasing this might have been to some, I am well persuaded that it could not meet the approbation of the generality of readers; and as the great design of the work is to bear with weight upon some of the corrupt usages and wicked policies of the present day, I thought it advisable to shape the phraseology in conformity with modern usages.

In the prosecution of this work, I have consulted the following authorities: Josephus, Rollins’ “Ancient History,” Smith’s “Sacred Annals,” “Daniel, a Model for Young Men,” by Dr. Scott, Clarke’s, Henry’s, Scott’s, and Benson’s Commentaries; with some other smaller works.

In following the “Youths of Judah” through their various trials, at home and in a land of strangers, I have received much genuine pleasure and lasting profit; and that the reader, likewise, may be greatly pleased and benefited, is the sincere desire of his unworthy servant,

ERASMUS W. JONES.