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Through the Dark Continent, Vol. 2 (of 2)

Chapter 10: CHAPTER VIII.
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About This Book

The narrative recounts an overland and river expedition across equatorial Africa, tracing shoreline towns, lakes, and the courses of tributary rivers while detailing practical challenges of travel, navigation, and boat construction. It records encounters with Arab traders and diverse local communities, descriptions of markets, settlements, customs, and material culture, as well as skirmishes, rescues, and the hazards of rapids and cataracts. Observations of geography, flora, and fauna accompany maps, sketches, and illustrations that document lake circumnavigation, the discovery and passage of river channels and falls, and the gradual return of the party toward the Atlantic coast.

CHAPTER VIII.

Fighting betimes—Blazing a path—We take an island by storm—A desperate dilemma—Road-making under fire—A miraculous escape—A terrible march—Peace by stratagem—Below the Fifth Cataract—Our cannibal captives—Fighting the Wana-Rukura—The Wana-Rukura islanders—Approaching the Seventh Cataract—A deserted island—The Seventh Cataract of the Stanley Falls—The first of the cataracts—Clear of the Stanley Falls.

Jan. 5.—At 4 A.M. of the 5th of January we were awake, cooking betimes the food that was to strengthen us for the task that lay before us, while the screaming lemur and the soko still alarmed the dark forest with their weird cries.

We were left undisturbed until 8 A.M. when the canoes of the Mwana Ntaba were observed to cross over to the left bank, and in response to their signals the forest behind our camp was soon alive with wild men. Frank distributed thirty rounds to each of the forty-three guns which now remained to us. Including my own guns, we possessed only forty-eight altogether, as Manwa Sera had lost four Sniders in the Ukassa Rapid, and by the capsizing of the two canoes in the tempest, which struck us as we crossed the Livingstone below its confluence with the Lowwa, we had lost four muskets. But more terrible for our enemies than Sniders or muskets was the courage of despair that now nerved every heart and kept cool and resolute every head.

By river the cannibals had but little chance of success, and this the Mwana Ntaba after a very few rounds from our guns discovered; they therefore allied themselves with the Baswa tribe, which during the night had crossed over from its islands, below the first falls. Until 10 A.M. we held our own safely in the camp; but then breaking out of it, we charged on the foe, and until 3 P.M. were incessantly at work. Ten of our men received wounds, and two were killed. To prevent them becoming food for the cannibals, we consigned them to the swift brown flood of the Livingstone.

The Mwana Ntaba and the Baswas at length retired, and though we momentarily expected a visit from them each day, for the next two or three days we were unmolested.

Jan. 6.—Early on the morning of the 6th I began to explore the First Cataract of the Stanley Falls. I found a small stream about two hundred yards wide, separated by a lateral dyke of igneous rocks from the main stream, which took the boat safely down for a couple of miles. Then presently other dykes appeared, some mere low narrow ridges of rock and others, much larger and producing tall trees, inhabited by the Baswa tribe. Among these islets the left stream rushed down in cascades or foamy sheets, over low terraces, with a fall of from one foot to ten feet. The Baswas, no doubt, have recently fled to these islets to seek refuge from some powerful tribe situated inland west of the river.

The main stream, 900 yards wide, rushed towards the east-north-east, and, after a mile of rapids, tilted itself against a hilly ridge that lay north and south, the crest of which was probably 300 feet above the river. With my glass, from the fork of a tree twenty feet above the ground, I saw at once that a descent by the right side was an impossibility, as the waves were enormous, and the slope so great that the river’s face was all a foam; and that at the base of the hilly ridge which obstructed its course the river seemed piling itself into a watery bank, whence it escaped into a scene of indescribable confusion down to the horror of whirling pools, and a mad confluence of tumbling rushing waters. It was now quite easy to understand why our friends the Kankoré people, in attempting to illustrate the scene at the First Cataract, placed one hand overlapping the other—they meant to say that the water, driven with impetuosity against the hill, rose up and overlapped the constant flow from the steep slope.

I decided, therefore, to go down along the left stream, overland, and to ascertain the best route, I took eight men with me, leaving five men to guard the boat. Within two hours we had explored the jungle, and “blazed” a path below the falls—a distance of two miles.

Then returning to camp I sent Frank off with a detachment of fifty men with axes, to clear the path, and a musket-armed guard of fifteen men, to be stationed in the woods parallel with the projected land route, and, leaving a guard of twenty men to protect the camp, I myself rowed up river along the left bank, a distance of three miles. Within a bend, a mile above our camp, I discovered a small black-water river, about forty yards wide, issuing from the southwest, which I named Black River, from the colour of its water. Two miles above this, the affluent Lumami, which Livingstone calls “Young’s River,” entered the great stream, by a mouth 600 yards wide, between low banks densely covered with trees. At noon I took an observation of the sun—the declination of which being south gave me a clear water horizon—and ascertained it to be south latitude 0° 32′ 0″.

Jan. 7.—By noon of the 7th, having descended with the canoes as near as prudence would permit to the first fall of the left stream, we were ready for hauling the canoes overland. A road, fifteen feet in width, had been cut through the tangle of rattan, palms, vines, creepers and brushwood, tolerably straight except where great forest monarchs stood untouched, and whatever brushwood had been cut from the jungle had been laid across the road in thick piles. A rude camp had also been constructed half-way on the river side of the road, into which everything was conveyed. By 8 A.M. we had hauled the canoes over one mile of ground.

Jan. 8.—The next day, while the people were still fresh, we buckled on to the canoes and by 3 P.M. of the 8th had passed the falls and rapids of the First Cataract, and were afloat in a calm creek between Baswa Island and the left bank!

Not wishing to stay in such a dangerous locality longer than was absolutely necessary, we re-embarked, and descending cautiously down the creek, came in a short time to the great river, with every prospect of a good stretch of serene water. But soon we heard the roar of another cataract, and had to hug the left bank closely. Then we entered other creeks, which wound lazily by jungle-covered islets, and after two miles of meanderings among most dismal islands and banks, emerged in view of the great river, with the cataract’s roar sounding solemnly and terribly near. As it was near evening, and our position was extremely unpleasant, we resolved to encamp for the night at an island which lay in mid-stream. Meanwhile, we heard drums and war-horns sounding on the left bank, and though the islanders also responded to them, of the two evils it was preferable to risk an encounter with the people of the island rather than with those of the main, until we could discover our whereabouts. We had no time for consultation, or even thought—the current was swift, and the hoarse roar of the Second Cataract was more sonorous than that of the first, thundering into our affrighted ears that, if we were swept over, destruction, sudden and utter, awaited us.

The islanders were hostilely alert and ready, but, spurred on by our terror of the falls, we drove our vessels straight on to the bank, about 500 feet above the falling water. In fifteen minutes we had formed a rude camp, and enclosed it by a slight brushwood fence, while the islanders, deserting the island, crossed over to their howling, yelling friends on the left bank. In a small village close to our camp we found an old lady, of perhaps sixty-five years of age, who was troubled with a large ulcer in her foot, and had therefore been unable to escape. She was a very decent creature, and we carried her to our camp, where, by dressing her foot and paying her kind attentions, we succeeded in making her very communicative. But Katembo could understand only very few words of her speech, which proved to me that we were rapidly approaching lands where no dialect that we knew would be available.

We managed to learn, however, that the name of the island was Cheandoah, or Kewandoah, of the Baswa tribe; that the howling savages on the left bank were the renowned Bukumu—cannibals, and most warlike; that the Bakumu used bows and arrows, and were the tribe that had driven the Baswa long ago to seek refuge on these islands. When we asked her the name of the river she said Lumami was the name of the left branch, and the Lowwa of the right branch. She gave the word Kukeya as indicating the left bank, and Ngyeyeh for the right bank. Waki-biano, she said, was the name of the large island which we had passed when we saw the villages of the Baswa below the first cataract. The words Ubi, or Eybiteri, we understood her to employ for the Falls as being utterly impassable.

Jan. 9.—During the morning of the 9th we explored the island of Cheandoah, which was much longer than we at first supposed. It was extremely populous, and contained five villages. We discovered an abundance of spears here and ironware of all kinds used by the natives, such as knives, hammers, hatchets, tweezers, anvils of iron, or, in other words, inverted hammers, borers, hole-burners, fish-hooks, darts, iron rods; all the spears possessed broad points, and were the first of this style I had seen. Almost all the knives, large and small, were encased A BASWA KNIFE.
A BASWA KNIFE.
in sheaths of wood covered with goat-skin, and ornamented with polished iron bands. They varied in size, from a butcher’s cleaver to a lady’s dirk, and belts of undressed goatskin, of red buffalo or antelope hide, were attached to them for suspension from the shoulders. There were also seen here iron bells, like our cow and goat bells, STYLE OF KNIVES.
STYLE OF KNIVES.
curiously carved whistles, fetishes or idols of wood, uncouth and rudely cut figures of human beings, brightly painted in vermilion, alternating with black; baskets made of palm fibre, large wooden and dark clay pipes, iron rings for arms and legs, numerous treasures of necklaces of the Achatina monetaria, the black seeds of a species of plantain, and the crimson berries of the Abrus precatorius; copper, iron, and wooden pellets.BASWA BASKET AND COVER.
BASWA BASKET AND COVER.
The houses were all of the gable-roofed pattern which we had first noticed on the summit of the hills on which Riba-Riba, Manyema, is situate; the shields of the Baswa were also after the same type.

The vegetation of the island consisted of almost every variety of plant and tree found in this region, and the banana, plantain, castor-oil, sugar-cane, cassava, and maize flourished; nor must the oil-palm be forgotten, for there were great jars of its dark-red butter in many houses.

The grand problem now before me was how to steer clear of the Bukumu savages of the left bank, whose shouts and fierce yells came pealing to our ears, and were heard even above the roar and tremendous crash of the cataract. As I travelled round the island, many desperate ideas suggested themselves to me, and if I had been followed by a hundred practised and daring men it might have been possible to have dragged the canoes the length of the island past the first terrace of the cataract, and, after dashing across to Ntunduru Island, to have dragged them through its jungle and risked the falls by Asama Island; but there were not thirty men in the entire Expedition capable of listening to orders and implicitly obeying instructions.

THE DESPERATE SITUATION OF ZAIDI, AND HIS RESCUE BY ULEDI, THE COXSWAIN OF THE BOAT.

To the east of Cheandoah the right branch was again forked by another island, and the whole face of the river was wild beyond description, and the din of its furious waves stunning; while the western branch, such was its force, went rushing down a terrace, and then swept round in an extensive whirlpool with a central depression quite eighteen inches below the outer rim. We pushed a rotten and condemned canoe above the fall, watched it shoot down like an arrow, and circle round that terrible whirling pool, and the next instant saw it drawn in by that dreadful suction, and presently ejected stern foremost 30 yards below. Close to the bank were nooks and basin-like formations in the trap rocks, in which every now and again the water became strongly agitated, and receding about twelve inches, would heave upwards with a rushing and gurgling that was awful.

Jan. 10.—There was only one way to resolve the problem, and that was to meet the Bakumu and dare their worst, and then to drag the canoes through the dense forest on the left bank. Accordingly, we prepared for what we felt assured would be a stubborn contest. At early dawn of the 10th of January, with quick throbbing pulses, we stole up river for about a mile, and then with desperate haste dashed across to the shore, where we became immediately engaged. We floated down to the bend just above the cataract, and there secured our boats and canoes out of the influence of the stream. Leaving Frank with eight musketeers and sixty axes to form a stockade, I led thirty-six men in a line through the bushes, and drove the united Baswa and Bakumu backward to their villages, the first of which were situated a mile from the river. Here a most determined stand was made by them, for they had piled up heaps of brushwood, and cut down great trees to form defences, leaving only a few men in front. We crept through the jungle on the south side and succeeded in forcing an entrance, and driving them out. We had thus won peace for this day, and retreated to our camp. We then divided the Expedition into two parties, or relays, one to work by night, the other by day, after which I took a picked body of pioneers with axes and guns and cut a narrow path three miles in length, which brought us opposite Ntunduru Island, blazing the trees as a guide, and forming rude camps at intervals of half a mile. Material—dried palm branches and bundles of cane smeared over with gum frankincense—was also brought from the village to form lights for the working parties at night: these were to be fastened at elevated positions on trees to illuminate the jungle.

Jan. 11.—We were not further disturbed during this day. In the evening Frank began his work with fifty axemen, and ten men as scouts deployed in the bushes in front of the working parties. Before dawn we were all awakened, and, making a rush with the canoes, succeeded in safely reaching our first camp by 9 A.M. with all canoes and baggage. During the passage of the rear-guard the Bakumu made their presence known to us by a startling and sudden outburst of cries; but the scouts immediately replied to them with their rifles, and maintained their position until they were supported by the other armed men, who were now led forward as on the day before. We chased the savages two miles inland, to other villages which we had not hitherto seen, and these also we compelled them to abandon.

Jan. 12.—In the evening, Frank, who had enjoyed but a short rest during the day, manfully set to work again, and by dawn had prepared another three-quarters of a mile of road. At 10 A.M. of the 12th, by another rush forward, we were in our second camp. During this day also there was a slight interchange of hostilities, but, being soon released from the savages, the day party was able to prepare half a mile of good road, which Frank during the night was able to extend to a mile and a quarter. By 5 P.M. of the 13th therefore we were safe in our third camp. Excepting Kachéché and a few men detailed as sentries, we all rested for this night, but in the morning, refreshed from our labours, made the fourth and final rush, and thus, after seventy-eight hours’ terrific exertion, succeeded in reaching the welcome river and launching our canoes.

The Bakumu, utterly disheartened by their successive punishments and bad success, left us alone to try our hands at the river, which, though dangerous, promised greater progress than on land. The following two days’ accounts of our journey are extracted from my journal:—

January 14.—As soon as we reached the river we began to float the canoes down a two-mile stretch of rapids to a camp opposite the south end of Ntunduru Island. Six canoes were taken safely down by the gallant boat’s crew. The seventh canoe was manned by Muscati, Uledi Muscati, and Zaidi, a chief. Muscati, the steersman, lost his presence of mind, and soon upset his canoe in a piece of bad water. Muscati and his friend Uledi swam down the furious stream to Ntunduru Island, whence they were saved by the eighth canoe, manned by stout-hearted Manwa Sera, and Uledi, the coxswain of the Lady Alice; but poor Zaidi, the chief, paralysed by the roar of the stream, unfortunately thought his safety was assured by clinging to his canoe, which was soon swept past our new camp, in full view of those who had been deputed with Frank to form it, to what seemed inevitable death. But a kindly Providence (which he has since, himself gratefully acknowledged) saved him even on the brink of eternity. The great fall at the north end of Ntunduru Island happens to be disparted by a single pointed rock, and on this the canoe was driven, and, borne down by the weight of the waters, was soon split in two, one side of which got jammed below, and the other was tilted upward. To this the almost drowned man clung, while perched on the rocky point, with his ankles washed by the stream. To his left, as he faced up-stream, there was a stretch of 50 yards of falling water; to his right were nearly fifty yards of leaping brown waves, while close behind him the water fell down sheer six to eight feet, through a gap 10 yards wide, between the rocky point on which he was perched and a rocky islet 30 yards long.

“When called to the scene by his weeping friends, from my labours upriver, I could scarcely believe my eyes, or realise the strange chance which placed him there, and, certainly, a more critical position than the poor fellow was in cannot be imagined. The words ‘there is only a step between me and the grave’ would have been very appropriate coming from him. But the solitary man on that narrow-pointed rock, whose knees were sometimes washed by rising waves, was apparently calmer than any of us; though we could approach him within fifty yards he could not hear a word we said; he could see us, and feel assured that we sympathised with him in his terrible position.

“We then, after collecting our faculties, began to prepare means to save him. After sending men to collect rattans, we formed a cable, by which we attempted to lower a small canoe, but the instant it seemed to reach him the force of the current hurrying to the fall was so great that the cable snapped like pack-thread, and the canoe swept by him like an arrow, and was engulfed, shattered, split, and pounded into fragments. Then we endeavoured to toss towards him poles tied to creepers, but the vagaries of the current and its convulsive heaving made it impossible to reach him with them, while the man dared not move a hand, but sat silent, watching our futile efforts, while the conviction gradually settled on our minds that his doom, though protracted, was certain.

“Then, after anxious deliberation with myself, I called for another canoe, and lashed to the bow of it a cable consisting of three one-inch rattans twisted together and strengthened by all the tent ropes. A similar cable was lashed to the side, and a third was fastened to the stern, each of these cables being 90 yards in length. A shorter cable, 30 yards long, was lashed to the stern of the canoe, which was to be guided within reach of him by a man in the canoe.

“Two volunteers were called for. No one would step forward. I offered rewards. Still no one would respond. But when I began to speak to them, asking them how they would like to be in such a position without a single friend offering to assist in saving them, Uledi, the coxswain, came forward and said, ‘Enough, master, I will go. Mambu Kwa Mungu’—‘My fate is in the hands of God’—and immediately began preparing himself, by binding his loincloth firmly about his waist. Then Marzouk, a boat-boy, said, ‘Since Uledi goes, I will go too.’ Other boat-boys, young Shumari and Saywa, offered their services, but I checked them, and said, ‘You surely are not tired of me, are you, that you all wish to die? If all my brave boat-boys are lost, what shall we do?’

“Uledi and his friend Marzouk stepped into the canoe with the air of gladiators, and we applauded them heartily, but enjoined on them to be careful. Then I turned to the crowd on the shore who were manning the cables, and bade them beware of the least carelessness, as the lives of the three young men depended on their attention to the orders that would be given.

“The two young volunteers were requested to paddle across river, so that the stern might be guided by those on shore. The bow and side cables were slackened until the canoe was within twenty yards of the roaring falls, and Uledi endeavoured to guide the cable to Zaidi, but the convulsive heaving of the river swept the canoe instantly to one side, where it hovered over the steep slope and brown waves of the left branch, from the swirl of which we were compelled to draw it. Five times the attempt was made, but at last, the sixth time, encouraged by the safety of the cables, we lowered the canoe until it was within ten yards of Zaidi, and Uledi lifted the short cable and threw it over to him and struck his arm. He had just time to grasp it before he was carried over into the chasm below. For thirty seconds we saw nothing of him, and thought him lost, when his head rose above the edge of the falling waters. Instantly the word was given to ‘haul away,’ but at the first pull the bow and side cables parted, and the canoe began to glide down the left branch with my two boat-boys on board! The stern cable next parted, and, horrified at the result, we stood muttering ‘La il Allah, il Allah,’ watching the canoe severed from us drifting to certain destruction, when we suddenly observed it halted. Zaidi in the chasm clinging to his cable was acting as a kedge-anchor, which swept the canoe, against the rocky islet. Uledi and Marzouk sprang out of the canoe, and leaning over assisted Zaidi out of the falls, and the three, working with desperate energy, succeeded in securing the canoe on the islet.

“But though we hurrahed and were exceedingly rejoiced, their position was still but a short reprieve from death. There were fifty yards of wild waves, and a resistless rush of water, between them and safety, and to the right of them was a fall 300 yards in width, and below was a mile of falls and rapids, and great whirlpools, and waves rising like little hills in the middle of the terrible stream, and below these were the fell cannibals of Wane-Mukwa and Asama.

“How to reach the islet was a question which now perplexed me. We tied a stone to about a hundred yards of whipcord, and after the twentieth attempt they managed to catch it. To the end of the whipcord they tied the tent rope which had parted before, and drawing it to our side we tied the stout rattan creeper, which they drew across taut, and fastened to a rock, by which we thought we had begun to bridge the stream. But night drawing nigh, we said to them that we would defer further experiment until morning.

“Meantime the ninth canoe, whose steersman was a supernumerary of the boat, had likewise got upset, and he out of six men was drowned, to our great regret, but the canoe was saved. All other vessels were brought down safely, but so long as my poor faithful Uledi and his friends are on the islet, and still in the arms of death, the night finds us gloomy, sorrowing and anxious.

January 15.—My first duty this morning was to send greetings to the three brave lads on the islet, and to assure them that they should be saved before they were many hours older. Thirty men with guns were sent to protect thirty other men searching for rattans in the forest, and by nine o’clock we possessed over sixty strong canes, besides other long climbers, and as fast as we were able to twist them together they were drawn across by Uledi and his friends. Besides, we sent light cables to be lashed round the waist of each man, after which we felt trebly assured that all accidents were guarded against. Then hailing them I motioned to Uledi to begin, while ten men seized the cable, one end of which he had fastened round his waist. Uledi was seen to lift his hands up to heaven, and waving his hand to us he leapt into the wild flood, seizing the bridge cable as he fell into the depths. Soon he rose, hauling himself hand over hand, the waves brushing his face, and sometimes rising over his head, until it seemed as if he scarcely would be able to breathe, but by jerking his body occasionally upward with a desperate effort, he so managed to survive the waves and to approach us, where a dozen willing hands were stretched out to snatch the half-smothered man. Zaidi next followed, but after the tremendous proofs he had given of his courage and tenacious hold we did not much fear for his safety, and he also landed, to be warmly congratulated for his double escape from death. Marzouk, the youngest, was the last, and we held our breaths while the gallant boy was struggling out of the fierce grasp of death. While yet midway the pressure of water was so great that he lost his hold of two cables, at which the men screamed in terror lest he should relax his hold altogether from despair, but I shouted harshly to him, ‘Pull away, you fool. Be a man,’ at which with three hauls he approached within reach of our willing hands, to be embraced and applauded by all. The cheers we gave were so loud and hearty that the cannibal Wane-Mukwa must have known, despite the roar of the waters, that we had passed through a great and thrilling scene.”

At the northern end of Ntunduru Island four separate branches rushing down from between Cheandoah and its neighbours unite, and their united waters tumble into one huge boiling, heaving cauldron, wherein mounds of water are sometimes lifted upward, and are hurled down several feet with tremendous uproar, along an island between Ntunduru and Asama. The distance is only about a mile and a half, and the breadth is but 500 yards, but it presents one of the wildest water scenes conceivable.

To avoid this terrific locality, it was now necessary to cut a road, nearly three miles in length, to the quiet creek flowing between Asama Island and the left bank. Spurs from inland like “hogs’ backs,” which projected into that boiling gulf, compelled us to make detours, which, though they lengthened our toil, rendered the transport of our vessels overland much easier. Minute red ants covered every leaf of the shrubby Asclepiadæ, and attacked the pioneers so furiously that their backs were soon blistered, while my scalp smarted as though wounded with a steel comb. A species of burr-bearing and tall spear-grass, which covered what formerly must have been inhabited ground, also tormented us. The men, however, on approaching this ground, armed themselves with heavy sticks, marched steadily in line, and beat down the growth before them, thus forming a road 30 feet in width. By night we were only a few hundred yards from the creek.

Jan. 16, 17.—In order to prevent the cannibals of Asama Island and the Wané-Mukwa from being aware of our purpose, we returned to our camp opposite Ntunduru Island, and during the 16th and 17th of January were employed in dragging our canoes to the end of the road, perfectly screened from observation by the tall wild grass and shrubs. Though fearfully tired after this steady strain on our energies, an hour before dawn we rose, and, arming ourselves with poles, crushed through the remaining 300 yards of grass by sunrise.

The people of Asama Island soon roused one another with most heroic and stunning crashes on their huge drums, and launched their war-canoes, of which they had a great number, excellently built; but as our existence depended upon our dash, twenty men only were reserved to guard the road, while Frank and Manwa Sera, with the assistance of every other healthy man, woman, and child, hauled the canoes to the landing-place. Though the Asamas made but little resistance to our embarking, they attacked us as soon as we began to move with a frenzy which, had it not been so perilous to our poor hunted selves, I might have heartily applauded. I had recourse to a little strategy. Manwa Sera was told to loiter behind with one-half of the canoes and land his party on the island above, while I made a bold push at the savages and landed below. We in the advance at once charged on the war-canoes, shouting and drumming, and making up in noise what we lacked in numbers, and having descended a mile, suddenly made for the island at a low landing-place, and while the savages were confused at this manœuvre I detached twenty men and sent them up to meet Manwa Sera and his party, and in a short time they had captured two villages, with all the non-combatant inhabitants, besides a large herd of goats and sheep. When these were brought to the landing-place where the war-canoes were still engaged with us, they were shown to the warriors, and out of sheer surprise hostilities ceased, and the war canoes retired to the left bank of the stream to consider what they should do. Meantime Katembo was industrious in making himself understood by the women, and we made great progress in calming their fears, but we did not quite succeed until I opened a bag of shells, and distributed a few to each person with appropriate soothing tones. The Asamas opposite, though still sullen in their canoes, were not disinterested spectators of what was transpiring, and they were soon communicating with their relatives and children, asking what we were doing. While my people were busy surrounding the landing-place with a brushwood fence, the negotiations for peace and goodwill proceeded. At noon a canoe with two men cautiously approached us, and while it was still hesitating to comply with our request to come alongside, one of my boat-boys dexterously grasped it and brought it near, while the word “Sennenneh” was loudly repeated. Into this as a beginning we put six women, three children, and some goats, and shoved it off towards the cannibal warriors, who could scarcely believe their senses until the canoe was safe in their hands. Then it seemed as though their sullenness was conquered, for presently five men and a chief approached, who likewise, receiving presents of shells and a few pieces of cloth, entered zealously into the strangely formed compact of peace, and sealed it by permitting themselves to be inoculated with the blood of the Wangwana in small incisions made in the arms. Every captive, every goat and fowl was religiously surrendered, while shouts of applause from both parties rent the air.

It could not be expected, of course, that they should feel at once like old friends after the fury of the early morning, but sunset found some dozens of men in our camp without arms in their hands, responding as well as they were able to our numerous queries about the geography of the country. Our people also traversed the southern end of the island with perfect confidence, and neither side had cause to regret having become friends.

Human skulls ornamented the village streets of the island, while a great many thigh-bones and ribs and vertebræ lay piled at a garbage corner, bleached witnesses of their hideous carnivorous tastes. Like the Waregga, the Asama wore caps of lemur, monkey, otter, goat, red buffalo and antelope skin, with long strips of fur or the tails dropped behind. Palms, bananas, cassava, red pepper, maize, and sugar-cane flourished; their houses were large, though not so neat as those at Vinya-Njara. Fish-nets and baskets lay scattered around in abundance, while great bundles of iron and wooden spears proved that the Asamas were as warlike as they were industrious.

The islanders were not ungrateful, for they supplied us, by order of the chief, with sufficient bananas to settle our canoes deeply in the water, which proved that, provided one were well able to defend oneself, and were his superior in force, even a cannibal could show that he was possessed of human qualities.

Jan. 19.—On the 19th we resumed our voyage, gliding down the stream that flowed between Asama Island and the left bank. The river’s course had continued a (magnetic) north-north-easterly course ever since we had left the confluence of the Leopold with the Livingstone, which caused serious doubts in my mind for a time as to whether my boiling-points might not be in error. It certainly caused me to believe that Livingstone’s hypothesis is correct after all, though the great river itself, by its vast magnitude, breadth, and depth, was a decided protest against such a proposition.

At the foot of the Fifth Cataract, which fell at the south end of Asama Island, the altitude of the river was about 1630 feet above the ocean—after Kew corrections—and we were in about south latitude 0° 23′ 0″, just 270 geographical miles south of where the Nile was known to have an altitude of 1525 feet above the sea. The river, at a stage where I expected to see it at least incline to the west, ran due north-north-east.

Four soundings were obtained during the forenoon of the 19th: 33 feet, 40 feet, 47 feet, and 41 feet respectively, where the left branch flowed at the rate of about two knots an hour past Asama.

The left bank rose from the low swampy level to beautiful bluffs, 60, 80, and 100 feet high, garnished with a magnificent forest of tall trees, amid which were frequently seen the Elais, wild date, and Hyphene palms.

North of Asama the river widened to the stately breadth of 2000 yards. On the right were the Wané-Mpungu and the Wané-Kipanga tribes, but I was told by one of the Asama islanders that they were inland people of Uregga. I have been struck with the similarity of some of these names with those given me by Rumanika of Karagwé. For instance, one of the native names—Mikonju—of the Leopold River. Might not the man who gave us the information have intended it for a tribe called Wakonju—people of Ukonju—who, according to Rumanika, were cannibals, and occupied a country west of Muta-Nzigé? The “Wané-Mpungu” has a remarkable resemblance to the Mpundu, described by the same authority.

In about south latitude 14′ we discovered a small river 40 yards wide at the mouth entering the Livingstone from the left bank, nearly opposite Kyya Kamba Island.

In the afternoon we passed several old settlements, which were probably abandoned because of the Wakumu, who are the great dread of this section on both banks. One of these old settlements is called Kyyo Kaba. Just below on the right bank, opposite Kanjebé Islands, is Aruko country, a district of Uregga, and on the left is Wandeiwa, separated from Kyyo Kaba by a small sluggish creek 20 yards wide.

We camped on the night of the 19th on the right bank in what we believed to be a market-place. The green was inviting, the trees were patriarchal, the forest at the hour approaching sunset was lonely, and we flattered ourselves that before the next sun was sufficiently high to cause the natives to appear at the market-place, we should have departed. I also flattered myself that I was tolerably well acquainted with the arts of savages, but my astonishment was very great to find myself but a novice after all, for in the morning one of my people came to inform me, with a grave face, that we were netted!

“Netted,” I said. “What do you mean?”

“True, master; there is a tall high net round the camp from above to below, and the net is made of cord.”

“Ah, if there is a net, there must be men behind waiting to spear the game.”

I called Manwa Sera, and gave him thirty men, ordering him to pull up river half a mile or so, and after penetrating into the woods behind our camp, to lie in wait near some path which led to the market-place on which we were encamped. After waiting an hour to give the men time, we blew a loud blast on the horn as a signal, and sent four men with shields to cut the net, while ten men with guns, and thirty men with spears, stood by ready to observe what happened. While the net was being cut, four or five heavy spears came hurtling from the bushes. We fired at random into the bushes, and made a rush forward, and saw several forms run swiftly away from the vicinity of the camp. Soon I heard a few of my men utter sharp screams, and saw them hop away, with blood streaming from their feet, while they cried, “Keep away from the path”; “Get away from the road.”

Upon examining the paths we discovered that each bristled with sharp-pointed splinters of the Pennisetum reed-cane, which had pierced the men’s feet to the bone. However, the ambuscade had been very successful, and had captured eight of the Wané-Mpungu without an accident or the firing of a shot. The savages were not unpleasant to look at, though the prejudices of our people made them declare that they smelled the flesh of dead men when they caught hold of their legs and upset them in the road! Each man’s upper row of teeth was filed, and on their foreheads were two curved rows of tattoo-marks; the temples were also punctured.

Katembo questioned them, and they confessed that they lay in wait for man-meat. They informed us that the people inland were Waregga, but that the Wakumu, coming from the eastward, were constantly in the habit of fighting the Waregga; that the Waregga were black, like the Wané-Mpungu, but that the Bakumu were light-complexioned, like a light-coloured native of Zanzibar whom they pointed to. The captives also declared that their village was an hour’s journey from the camp, that they ate old men and old women, as well as every stranger captured in the woods. Our three asses seemed to awe them greatly, and when one of them was led up to the asses he begged so imploringly that we would be merciful that we relented. We obtained considerable amusement from them; but at 9 A.M. we embarked them in our canoes to show us the falls, which they said we should meet after four hours’ journey.

We struck across river to the left bank, which was high and steep. An hour afterwards we saw rounded hills on both banks approaching each other; but our guides said there was no danger at Kabombo, as they were called. Still hugging the left bank, we presently came to a curious cavern in a smooth water-worn porphyry rock, which penetrated about a hundred feet within. At first I thought it to be the work of human hands, but examination of it proved that in old times there had extended a ledge of this porphyry rock nearly across river, and that this cavern had been formed by whirling eddies. At the farther end there are three modes of exit to the high ground above. Some natives had scrawled fantastic designs, squares and cones, on the smooth face of the rock, and, following their example, I printed as high as I could reach the title of our Expedition and date of discovery, which will no doubt be religiously preserved by the natives as a memento of the white man and his people who escaped being eaten while passing through their country.

Two miles below we came to some rocky straits and the ten islets of Kabombo. The current ran through these at the rate of about five knots an hour, but, excepting a few eddies, there was nothing to render the passage difficult. Down to this point the course of the great river had been north-east, north-north-east, and east-north-east, but below it sheered to north. On our right now began the large country of Koruru, and on our left Yambarri.[11]


11. Colonel Long, of the Egyptian army, on his way to the Nyam-Nyam country, in 1874, met with a tribe called the Yanbari, in about 5° north latitude.


We descended rapidly for two miles down the river, here about two thousand yards wide, after which the hoarse murmur of falls was again heard. Our cannibal guides warned us not to venture near the left bank, and, relying on their information, we approached the Sixth Cataract along the right bank, and camped not four hundred yards from an island densely inhabited by a tribe of the Waregga called Wana-Rukura.

CAVERN, NEAR KABOMBO ISLANDS.

We here released our cannibal guides, and surrendered their weapons to them. They availed themselves of their liberty by instantly running along the river bank up the river. We were not long left unmolested in our jungle camp, for while we were still engaged in constructing a stockade, war-cries, horns, and drums announced the approach of the ever-fierce aborigines; and in a short time we were hotly engaged. In an hour we had driven them away. Following them up rapidly a little distance we came to a large village, where we discovered three or four women well advanced in years, and, in order to obtain information of the country and its inhabitants, conveyed them to camp, where we began to practise such arts of conciliation and kindness as calm and soothe the fears of excited captives, and which had been so successful up river.

We had hardly returned to camp before a larger force—the inhabitants of the islands—appeared in head-dresses of parrot-feathers, and skull-caps of civet, squirrel, goat, and “soko,” and with a bold confidence born of ignorance made a rush upon the stockade. The attack was promptly repelled, and in turn we attacked, driving the savages back step by step, and following them to a creek about fifty yards wide, into which they sprang to swim to their island. Two of the wounded warriors we caught and conveyed to our camp, where their wounds were dressed, and other attentions paid to them, which were much appreciated by them.

The pioneers were during the afternoon engaged in cutting a broad road to the creek past the first fall, and by sunset our canoes and boat were dragged out of the river into the stockade, ready for transport overland.

Jan. 20.—The morning of the 20th was occupied in hauling our vessels into the creek, which the flying Waregga islanders had first shown to us, and, by desperate labour, the whole Expedition was able to move from the right bank across the creek to the island.

During the night the Wana-Rukura had abandoned the large island at its northern end, and thus we were left happily undisturbed in our occupation of it to obtain a few hours’ deserved rest.

Jan. 23.—The Sixth Cataract is caused by a broad dyke of greenish shale, projecting from the base of the tall bluffs on the left bank of the river. Being of many thin strata, the current has succeeded in quarrying frequent gaps through it, one of which on the left side, where the current is greatest, and the scene of raging waters wildest, is very deep and wide. Nearer the right bank the cataract has more the aspect of furious rapids; and a narrow branch has been formed between the numerous Wana-Rukura islets and the right bank, which drops over a dozen low terraces from 6 inches to 2 feet, and a series of shallow rapids for a distance of six miles, when it has reached the level of the main river below the Sixth Cataract. By noon of the 23rd we had succeeded in clearing this cataract without loss of life or serious accident.

We were very patient with our captives, and succeeded in inducing them to be communicative, but unhappily we understood but little of what they so volubly imparted to us. But what we did learn was interesting.

They had heard of Ruanda, and indicated for it an east-north-east direction; and also of the Wakombeh, or Wabembé, cannibals, who occupy the country between Goma and Uvira, and most certainly a large tract north-north-west from Tanganika. The Bakumu were the tribe that had first attacked us, of which the four middle-aged females from the village of Wati-Kytzya were representatives. They were much lighter-coloured than the Wana-Rukura islanders. I feel convinced that these Bakumu must be a branch of the Wanya-Ruanda, for they have a great many of those facial Ethiopic characteristics which elevate that great nation above the ordinary negroid type. Ukumu is said to extend very far to the east, and must therefore lie between Northern and Southern Uregga. The king is said to be called Sarindi, and his village was pointed out as being east. The negative “Nangu,” which the women employed, is the same as that used by the natives of Ruanda, Unyoro, Usongora, Uzongora, Wanyambu, Watusi, and Wakerewé.

“Ubingi” signified rapid river with the Waregga, Bakumu, and Baswa tribes; and “Chare-reh” means the gentle flow of water. The word “Mavira” with the Waregga is used to denote rocks; while the Bakumu, Baswa, Southern Waregga, Wabwiré, and Wenya employ the word “Matari.”

Two miles below the Sixth Cataract of the Stanley Falls we came to a bit of bad water; but, after successfully passing it, we halted an hour on the right bank to discharge the captives who belonged to the Wana-Rukura tribe and the Bakumu. The two wounded warriors had behaved very patiently during their four days’ stay with us, and were progressing favourably. Meanwhile we had employed every leisure hour in endeavouring to master the rudiments of their language, and I had obtained a list of nearly two hundred words from them, with which, if the people below spoke it, we might be able to communicate a little with them.

At noon of January 20, we landed on the first island of the Wana-Rukura, and found the south latitude, by solar observation, 0° 2′ 0″. Noon of the 23rd, having meanwhile passed the Sixth Cataract, we found ourselves four miles north of the Equator by observation.

Three miles below the rapids we passed a small river about thirty yards wide entering the Livingstone between high banks, and soon after the right and left bank, rising up to hills, approached each other within seven hundred yards, and there seemed to be every prospect of another cataract. As we rushed through the straits, I dropped the lead with twenty fathoms of line into the river, but found no bottom, but I could not repeat the experiment, as the rapidity of the current compelled me to be mindful of my course, and everybody in the canoes was trusting to my guidance.

At ten miles north of the Equator, below the straits, we crossed to the left bank, and occupied the village of Utikera, the sole inhabitant remaining being one very reserved old man. Utikera is situated opposite the three rocky islands of Mikuna. I suspect this settlement was abandoned because of some war that had taken place between them and some more powerful tribes down river, for according to all appearance the people must have left several days previously. Indeed the old man as much as indicated this, though we were not certain that we understood him. The village was large, and constructed after the pattern of those up-river already described.

Jan. 24.—On the 24th we halted to repair the boat and canoes, and the next day resumed our journey. The course of the Livingstone from the Sixth Cataract to the straits near Utikera had been north-north-west; it now ran north-west by west, with a breadth of 2000 yards. We preferred the right bank again, and soon entered a deep branch between a long and exceedingly picturesque island and a low shore, edged with mangrove brushwood. When about halfway, we heard the hoarse rumble of rapids on the left branch, but the right was undisturbed. The island we discovered to be about ten miles in length, and soon after passing three small islands the roar of the seventh and last cataract of the Stanley Falls burst upon our ears with a tremendous crash.

It was soon evident that the vicinity of the last fall was as thickly peopled as any of the Stanley series, for the sonorous boom of the great war-drums was soon heard mustering every stray and loitering fisherman from the creeks, and every hunter from the woods that clothed the bank, to the war. While I wondered at the senseless hate and ferocity which appeared to animate these primitive aborigines, we were compelled to adopt speedy measures for defence and security; for these people, if confident in numbers, do not require much time to snatch up their spears and shields and rush to the fight. Accordingly, dropping down as near to the first line of broken water as prudence would permit me, we seized upon a position in the dense forest, and, posting the riflemen in a crescent form in our front, busied ourselves as usual with axes in heaping up a high and dense wall of brushwood for our protection. By the time this had been completed, the Wenya were on us with a determined impetuosity that would have been fatal to us had we been taken unprepared. Again and again they tried to break through the concealed musketeers, but they were utterly unable to pierce within view of our camp. The loud notes of their war-horns, of which they seemed to possess an unusual number, rang through the forest with wailing notes, and the great drums at the numerous villages which commanded the narrows through which the great river precipitated itself, responded with energy to the signals transmitted to them.

At sunset they abandoned the unavailing assault, and, to guard against any nocturnal surprise, we piled up more brushwood, and drew the boat and canoes out of the water on land. I resolved to make a bold stroke early next morning, and by appearing in front of their villages before cockcrow, to occupy some place near the falls which would enable Frank and a few of the chiefs to begin transporting the vessels overland, and to continue the work even though we might be actively engaged by the Wenya.

Jan. 25.—At 5 A.M. I led thirty-five men from the camp, and after a desperate struggle through the tangled jungle emerged near the place where the right bank swept round to the straits, over and above which a large number of villages were situated. A shallow branch, 40 yards wide, supplied by thin streams of water that poured down a dyke of loose rocks 20 feet high from the great river, separated the right bank from the point occupied by the settlements. During the wet months it was evident that this dyke must be washed by a furious cataract, and that the right branch is then almost impassable, and it is for this reason probably that the locality was chosen by the Wenya. At this season, however, we crossed over to the inhabited island without trouble, and resolved to guard the approach to this branch. From our camp to this point there was not the slightest danger to fear from the river; and Uledi and his boat-mates were therefore signalled to bring the boat and canoes near to the dyke.