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Thus Spake Zarathustra: A Book for All and None

Chapter 116: Chapter XLIII. Manly Prudence.
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About This Book

A prophetic teacher named Zarathustra delivers a series of poetic discourses and parables in four parts that explore the death of God, the will to power, the ideal of the overman, eternal recurrence, and the transvaluation of moral values. Mixing lyrical sermon, aphorism, and allegory, the text stages encounters, speeches, and symbolic episodes that critique Christian morality, celebrate self-overcoming, and insist on creative reevaluation of life’s aims. Recurring motifs such as solitude, the three metamorphoses, teaching and rejection, and paradoxical humor bind the fragments into a visionary call to invent new, life-affirming values.

Chapter XLIII. Manly Prudence.

This discourse is very important. In “Beyond Good and Evil” we hear often enough that the select and superior man must wear a mask, and here we find this injunction explained. “And he who would not languish amongst men, must learn to drink out of all glasses: and he who would keep clean amongst men, must know how to wash himself even with dirty water.” This, I venture to suggest, requires some explanation. At a time when individuality is supposed to be shown most tellingly by putting boots on one’s hands and gloves on one’s feet, it is somewhat refreshing to come across a true individualist who feels the chasm between himself and others so deeply, that he must perforce adapt himself to them outwardly, at least, in all respects, so that the inner difference should be overlooked. Nietzsche practically tells us here that it is not he who intentionally wears eccentric clothes or does eccentric things who is truly the individualist. The profound man, who is by nature differentiated from his fellows, feels this difference too keenly to call attention to it by any outward show. He is shamefast and bashful with those who surround him and wishes not to be discovered by them, just as one instinctively avoids all lavish display of comfort or wealth in the presence of a poor friend.