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Thus Spake Zarathustra: A Book for All and None

Chapter 140: Chapter LXIX. The Shadow.
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About This Book

A prophetic teacher named Zarathustra delivers a series of poetic discourses and parables in four parts that explore the death of God, the will to power, the ideal of the overman, eternal recurrence, and the transvaluation of moral values. Mixing lyrical sermon, aphorism, and allegory, the text stages encounters, speeches, and symbolic episodes that critique Christian morality, celebrate self-overcoming, and insist on creative reevaluation of life’s aims. Recurring motifs such as solitude, the three metamorphoses, teaching and rejection, and paradoxical humor bind the fragments into a visionary call to invent new, life-affirming values.

Chapter LXIX. The Shadow.

Here we have a description of that courageous and wayward spirit that literally haunts the footsteps of every great thinker and every great leader; sometimes with the result that it loses all aims, all hopes, and all trust in a definite goal. It is the case of the bravest and most broad-minded men of to-day. These literally shadow the most daring movements in the science and art of their generation; they completely lose their bearings and actually find themselves, in the end, without a way, a goal, or a home. “On every surface have I already sat!...I become thin, I am almost equal to a shadow!” At last, in despair, such men do indeed cry out: “Nothing is true; all is permitted,” and then they become mere wreckage. “Too much hath become clear unto me: now nothing mattereth to me any more. Nothing liveth any longer that I love,—how should I still love myself! Have I still a goal? Where is MY home?” Zarathustra realises the danger threatening such a man. “Thy danger is not small, thou free spirit and wanderer,” he says. “Thou hast had a bad day. See that a still worse evening doth not overtake thee!” The danger Zarathustra refers to is precisely this, that even a prison may seem a blessing to such a man. At least the bars keep him in a place of rest; a place of confinement, at its worst, is real. “Beware lest in the end a narrow faith capture thee,” says Zarathustra, “for now everything that is narrow and fixed seduceth and tempteth thee.”