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Thus Spake Zarathustra: A Book for All and None

Chapter 151: Chapter LXXX. The Sign.
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About This Book

A prophetic teacher named Zarathustra delivers a series of poetic discourses and parables in four parts that explore the death of God, the will to power, the ideal of the overman, eternal recurrence, and the transvaluation of moral values. Mixing lyrical sermon, aphorism, and allegory, the text stages encounters, speeches, and symbolic episodes that critique Christian morality, celebrate self-overcoming, and insist on creative reevaluation of life’s aims. Recurring motifs such as solitude, the three metamorphoses, teaching and rejection, and paradoxical humor bind the fragments into a visionary call to invent new, life-affirming values.

Chapter LXXX. The Sign.

In this discourse, Nietzsche disassociates himself finally from the higher men, and by the symbol of the lion, wishes to convey to us that he has won over and mastered the best and the most terrible in nature. That great power and tenderness are kin, was already his belief in 1875—eight years before he wrote this speech, and when the birds and the lion come to him, it is because he is the embodiment of the two qualities. All that is terrible and great in nature, the higher men are not yet prepared for; for they retreat horror-stricken into the cave when the lion springs at them; but Zarathustra makes not a move towards them. He was tempted to them on the previous day, he says, but “That hath had its time! My suffering and my fellow-suffering,—what matter about them! Do I then strive after HAPPINESS? I strive after my work! Well! the lion hath come, my children are nigh. Zarathustra hath grown ripe. MY day beginneth: ARISE NOW, ARISE, THOU GREAT NOONDAY!”

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The above I know to be open to much criticism. I shall be grateful to all those who will be kind enough to show me where and how I have gone wrong; but I should like to point out that, as they stand, I have not given to these Notes by any means their final form.

ANTHONY M. LUDOVICI.

London, February 1909.