"Yang-sui-tsing, especially appointed General of the Grand Army engaged in sweeping away the Tartars and establishing the new dynasty, issues this second proclamation:—
"I, the General, in obedience to the royal commands, have put in motion the troops for the punishment of the oppressor, and in every place to which I have come, the enemy at the first report have dispersed like scattered rubbish. As soon as a city has been captured, I have put to death the rapacious mandarins and corrupt magistrates therein, but have not injured a single individual of the people, so that all of you may take care of your families and attend to your business without alarm and trepidation. I have already issued proclamations to this effect, with which I presume you are acquainted. I have heard, however, that throughout the villages there are numbers of lawless vagabonds, who, previous to the arrival of our troops, take advantage of the disturbed state of the country to defile men's wives and daughters, and burn or plunder the property of honest people. I, the General, have already apprehended some of these, and decapitated about a score of them; now, because their localities are somewhat removed from the provincial capital (Ngan-king), these persons flatter themselves that I, the General, am not aware of their proceedings, which are very much to be detested. I have, therefore, sent a great officer, named Yuen, as a special messenger, with some hundreds of soldiers, to go through the villages, and, as soon as he finds these vagabonds, he is commissioned forthwith to decapitate them, while the honest inhabitants have nothing more to do than to stick up the word 'Shun' (obedient) over their doors, and then they have nothing to fear.
"A special proclamation."
While the number and moral power of the Ti-pings increased together, those of the Imperialists as rapidly declined; their extortion and cruelty driving numbers of the people to the ranks of the insurgents. Captain Fishbourne, (Impressions of China, p. 83,) has observed:—
"We know that the authorities at Canton were taking heads off by forties and sixties a day, and the Viceroy admitted that he had taken off three hundred in one day. I visited the execution-ground, and saw pools of blood from recent executions, and the heads were piled up in old bottle-racks. If these were the numbers for two or three provinces, what must those have been for the other provinces in addition? And yet, as the march of the insurgents was so triumphant, these all could not possibly be the heads of insurgents, or even people remotely connected with the movement. It is much more probable that they were the heads of helpless and unoffending people, that were taken off to satisfy the Emperor that Lin, the Viceroy, was making some progress against the insurgents."
These horrible atrocities of the Manchoo rulers were continued for years, and every province the Ti-pings had visited became drenched with the blood of innocent victims. Not only were the entire relatives of any man who had joined the rebellion slaughtered, but many thousands even upon mere suspicion. Do we not remember the brutal Commissioner Yeh's boast, that he had decapitated upwards of 70,000 rebels in one month, in the province of Kwang-tung alone? And these were peaceful villagers dragged from their homes without any crime on their part (for at that time the Ti-pings were far away), and without even knowing what had become of the relative for whose fault they suffered. This being only the slaughter effected by one mandarin, what must have been the enormous number massacred in cold blood by the numerous button, feather, and tail-dignified Manchoo butchers, sent to perpetrate their horrid revenge upon the helpless women and relatives of the men they have never been able to withstand in fair fight, and would never have been able to resist, even in their walled cities, but for the foreign assistance they received.
Almost the first point to be considered with regard to the Ti-ping revolution is its cause, and whether the cause justified rebellion. But few persons have ever denied the existence of ample grounds for the Chinese to rebel against the Manchoo dynasty; their bloodthirsty, murderous rule, their gross tyranny and corruption, their unrighteous usurpation and possession of the Chinese throne, being pretty generally acknowledged. I am no advocate of revolutionary principles or outbreaks against constituted authority, but we must always distinguish between the laws of a country and the unrighteous decrees of a tyrant usurper. Moreover, the progress of liberty and right has always been maintained through collisions with oppressive ruling powers; and the great leaders of the people may be the rebels of to-day, and yet should the morrow crown them with success, they may become the heroes and patriots of the age.
The state of China previous to the Ti-ping rebellion was deplorable in the extreme: the grinding oppression of nearly two centuries had apparently obliterated all that was good and noble in the land, and the debasing influence of the Manchoo invaders seemed likely to consummate the entire destruction of the moral, social, and political condition of the Chinese. To form a proper judgment upon the state of affairs, it is necessary to review Chinese history from the period of the Manchoo invasion.
The last Emperor of the last Chinese dynasty—the Ming—was driven to commit suicide through the success of an insurrection of the people, caused by his misrule, A.D. 1643. Upon the death of the Emperor, the insurgent chief met with universal submission, both at Pekin and in the provinces, and proclaimed himself Emperor. Woo-san-kwei, however, the general of an army employed in resisting an attack of the Manchoos, refused to acknowledge him. The newly made Emperor immediately set out for the city held by Woo, carrying with him from Pekin the latter's father in chains. The usurper having put him to death, to revenge that of his father, as well as that of the late Emperor, Woo-san-kwei made peace with the Manchoos and, calling them in to his assistance, soon defeated the would-be Emperor. When, however, the Tartar king found himself in Pekin, he instantly seized upon the sovereignty, and no effort of the Chinese was able to drive him from the throne, or defeat his hardy and veteran troops. Dying almost immediately after this acquisition, he appointed his son Shun-chy as his successor, A.D. 1644; and so commenced the Manchoo Tartar dynasty, the seventh emperor of which is now reigning. A great portion of the South held out against the foreign government for many years, especially the maritime province of Fo-keen. In Kwang-tung and Kwang-si provinces, the Manchoos were often severely defeated by the natives, who, to the present day, hate them with intensity, and it was not till A.D. 1654 that these provinces were subdued. In many other parts the Chinese still struggled gallantly against the invader; but dissensions amongst themselves, and a general want of combination, proved fatal to their cause. But for this singular want of accord it is probable the Manchoos would soon have been driven back to their native wilds.
A.D. 1669, with the exception of Fo-keen province, the islands of the coast, and mere local opposition, the whole empire was subjugated by the Manchoos. To maintain their power, all the principal cities were garrisoned by Tartar troops of the Eight Banners (a regulation still observed), and these being constantly drilled and kept in a good state of efficiency, together with the main body stationed at Pekin, have succeeded in suppressing the patriotic efforts of the Chinese. At last, in 1674, Wu-san-kwei attempted to remedy his error of calling in the Manchoos, by raising the National standard and declaring against them. The southern provinces, and especially Kwang-tung and Kwang-si, constituted the area of the struggle. Wu-san-kwei dying soon after the outbreak, the national party were unable to find a single person competent to replace him, and although for nine years they successfully resisted the power of the Manchoos, after a long struggle without any combined action, they were compelled to submit. During the general dispersion of the patriots, the last of the Ming princes fled to the kingdom of Pegu for safety, but being delivered up to the Manchoos, was by them put to death; he was the last of his race, for man, woman, and child, every scion of the Ming, had been ruthlessly slaughtered. This was the last national effort of sufficient strength to endanger the power of the foreign dynasty, although to the present day many thousands of Chinese exist among the fastnesses of the mountainous regions of Kwang-si, Kwei-chow, Yun-nan, and Sze-chuan, who have never been subdued, or submitted to the badge of slavery—the tonsure—imposed upon their countrymen by the Tartars. Many of these having fled to the aboriginal independent tribes, have been included in the general term Miau-tze, and in Kwang-si alone they number upwards of 400,000 persons. Besides these, secret societies were formed, whose members were sworn to attempt the subversion of the Manchoo dynasty; but none have been able, hitherto, to carry out their designs; not even the celebrated "Triad Society," at present existing, or the equally extensive one, "The Association of Heaven and Earth."
Upon the defeat of Wu-san-kwei's movement, the slaughter of the Chinese was immense, the province of Kwang-tung was nearly depopulated, upwards of 700,000 of its inhabitants having been executed within a month. This is vengefully remembered by the Cantonese even yet. Many thousands of Chinese families left their country in the course of the struggle, and not less than 100,000 are stated to have emigrated to Formosa, where they resisted the Manchoos till the year 1683.
To completely destroy the patriotic element, the Manchoos compelled the conquered Chinese to shave the thick tresses they had been accustomed to wear as a cherished ornament from the most ancient times, and to wear a tail, and in other respects to adopt the Tartar style of dress upon pain of decapitation. Many thousands are stated to have preferred death to this national degradation: an alteration of national costume is of all others the most open and crushing work of conquest; and in China it undoubtedly had the effect of breaking the spirit of the people—all who would not suffer thus, losing their heads. The ancient Chinese costume is now resumed by the Ti-pings, but previous to their outbreak was confined to the Miau-tze and refugees, and to a very exact representation upon the stage of the Chinese theatre.
So prompt and merciless have been the punishments inflicted by the Manchoo government, upon the slightest suspicion of rebellion, that, until the Ti-ping insurrection, they have successfully extinguished every outburst of national hatred. In 1756, during the reign of Kien-loong, fourth emperor of the Manchoo dynasty, a great rising amongst the Miau-tze, and descendants of the refugees, occurred; but, after several years' war with no material advantage upon either side, they relinquished their aggressive movement and contented themselves with their independent position. In 1806, a great combination amongst the hardy inhabitants of the southern sea-board—the provinces of Fo-keen and Kwang-tung—took place; a large fleet of more than 600 Ti-mungs (sea-going war junks, generally carrying about twelve guns) was organized, and for some years waged a successful war against the Manchoos, at one time seriously threatening the dominion of the latter. At last the usual cause of failure to all former and future national efforts—internal dissension—proved fatal to their cause. The two principal commanders having disagreed, led their respective divisions to a bloody combat. The Manchoo government now, with their usual policy of treacherous conciliation where they cannot conquer, commenced intriguing with the weaker of the two divisions, and eventually induced it to accept a general amnesty to such as would submit and return to their allegiance, at the same time rewarding the leaders with bribes of rank and riches. The insurgents who had submitted were then allied to the Tartar forces, and employed by the crafty government against their former comrades, who in a short time were compelled to surrender and accept the proffered amnesty. And now, throughout the land, the treacherous ferocity of the Manchoos ran riot. Hundreds of the deceived patriots were distributed over the numerous execution grounds, and, fed by the perfidious diplomacy of the government, the sword of the executioner terminated an association that at one time promised the liberation of the country.
This great naval rebellion was not the only endeavour made by the Chinese to break the foreign yoke. During the reign of Kea-king, the fifth Manchoo emperor, many formidable revolts had taken place, but again the want of unity proved fatal to their success. In 1813, the dissatisfied Chinese endeavoured to finish the Manchoo dynasty by assassination, many members of the insurrection having sacrificed themselves in the attempt. At the termination of Kea-king's reign, in the year 1820, all extensive rebellion had been suppressed. The reign of his successor, Taou-kuang, was, however, marked by more revolt and insurrection than had been known since the time of the first Manchoo usurper. In 1832, a great rising took place among the Miau-tze, whose leader accepted the designation of "Golden Dragon," assumed the yellow (Imperial) dress, and announced his intention to overthrow the foreign dynasty and establish a native one. This rebellion had a wide-spread, though secret organization, but the outbreak not being simultaneous, the partisans in distant provinces were all cut off in detail; while the rising in Formosa failed owing to the dissension of its leaders. After successfully resisting the Manchoo troops, and several times defeating them with immense slaughter, the want of unanimity and simultaneous rising upon the part of the confederates induced the main body of insurgents to make favourable terms with the government, and retire unimpeded to their independent regions.
Slowly, but surely of late, the Chinese nation has been recovering from the crushed and subdued condition to which the sanguinary invasion and iron despotism of the Manchoos had reduced it. Gradually, as returning vitality and patriotism increased, opposition to the oppressor multiplied and became more formidable and portentous. As the Chinese have gained strength, so their masters have lost it; the power and resources of the latter have long become overgrown and exhausted, and nothing but the broken-spirited and abject state of slavery they had reduced the nation to could have prevented their expulsion long since. At length, during the reign of the last emperor, the national feeling could no longer be controlled, and in the year 1850 the great Ti-ping rebellion burst forth—so marvellous in every phase of its commencement, organization, and progress, that ere now, but for the unjustifiable meddling of England, it would have resulted, not only in the subversion of the Manchoo dynasty, but, in all human probability, the establishment of Christianity throughout the limits of the immense Chinese empire. Sir John F. Davis has observed:—"Distinctions sufficiently broad are still maintained to prevent the amalgamation of the original people with their masters;" these, combined with the intense hatred caused by the horrible cruelties inflicted upon the people during the troublous times of famine and disturbance preceding the Ti-ping rebellion, undoubtedly tended to promote the success of the latter, and alienate the best disposed from the Manchoos. During the years 1838-41, many parts of the empire became plunged in misery and want;—so severe was the famine, that many thousands perished, while multitudes were driven to insurrection. The government, in order to quell the natural results of the distress, resorted to the most barbarous measures; it has even been stated by the Roman Catholic missionaries who were on the spot,—"that after suffering severe torture, many of the people were burnt alive!" The war with Great Britain, in 1841, added to the miseries of the Chinese, for the Manchoo government, the weaker they became, were the more savage and ruthless in suppressing every indication of disaffection.
Mr. Tarrantt, editor of the Friend of China, and a resident in China for a quarter of a century, in 1861 wrote thus:—
"So little is known of the machinery of Chinese government that ignorance of it is the best, if not the only excuse for the countenance given by Western nations to the Manchoo dynasty. Conservative as we are in political principle, largely imbued with a feeling of veneration for what is ancient, if at the same time honour deserving, and desiring above all things peace on earth and goodwill amongst mankind, the repugnance which we entertain towards the Pekin government, and sympathy with those in arms against it,[14] has been solely produced by long observation of the thorough worthlessness of the rulers, and the impossibility for them to become better. We old-fashioned moralists of the West, in our ideas of the uses of a government, give some consideration to the feelings of the mass; and no officer may fatten himself with impunity on the public purse, unless he give some show of service for the public weal. Here in China, on the contrary, extortion by officials is an institution; it is the condition on which they take office; and it is only when the bleeder is a bungler that the government, aroused by the victims' cries and riotings, step in to check the depletion. Are our readers aware of the smallness of the established salaries of provincial officers—of the two Kwang, to wit? Can they believe that the Viceroy, ruling over a country twice the size of England, is allowed as his legal salary the paltry sum of £60—say $25 a month—not even the pay of four of his chair-bearers and an ostler? How does he live, then? will be the question. The answer is, by extortion, by selling justice. Fees of office would be the most polite term, perhaps, to apply to the thing, the average sum total of these per annum being £8,333.
"The system adopted throughout the empire is this:—You, the son of Dick, Tom, or Harry, get your qualification as a scholar, bring it to me at Pekin, fee the chancellerie, and then you shall have a post. Directly you have that, squeeze away right and left, and when you have enough to buy a higher post, you know where to come for it. As we said some years ago, when writing on the subject, 'it flourishes on its own rottenness,' the chances which high and low alike possess of fattening on the public vitals being the greatest support the Manchoo dynasty possess. Next to the Viceroy, or governor-general, is the governor, whose salary is £50, increased with fees averaging £4,333 a year. Each of these officials possess power of life and death without reference to the government.... The creature who—mayhap before he got into office, neglected by all his relations—luxuriated on a miserable dole of rice and greens, and would no more think of paying a couple of mace[15] to chair-coolies to carry him, than he would think of flying, from the day he receives his diploma cannot walk a hundred paces on common earth if he were paid to do it. He rises with the sun from the couch of his speedily increased harem, either to receive the morning call of some other 'useless,' or to be borne in his chair, followed by pipe-bearer and card-deliverer, to make a round of calls on brother officials of similar uselessness. How is the work of the Mandarinate performed? we hear some say. Performed? By underlings who hold the entrée by the back stairs, and sell justice or service to each suitor according as he can pay for it.... And these are the things who govern the empire."
During the month of July, 1863, issues of the same newspaper—then established at Shanghae—contained the following statements; and statements that no person with the slightest knowledge of the position and history of China can deny:—
"Our local readers must be as able as ourselves to form an opinion on passing events; and hardly one of us, we think, but must be satisfied that we are on the eve of a crisis in the affairs of the great nation on whose borders we dwell. Let us take a hasty glance at the position. A little over two hundred years ago, the Manchoos, under an ancestor of the present incumbent of the throne, overran the country. The cruelties which these savages perpetrated were of the most horrid description—in Kwang-tung alone over seven hundred thousand people—man, woman, and child—being massacred within a month.
"The Chinese, prior to this inroad, were a rich people, the houses of the better classes being buildings of convenient formation and durability. There is not much apparent wealth among the Chinese now, any sign of it being a temptation to government officers to extort from the holders. From the day these Tartars came into the country, China has been steadily deteriorating, and now the people may best be likened to herds of grovelling swine, living merely for the day, stultified in intellect by the most degrading superstition. Under the Manchoos, in fact, China exhibits to the world the saddest of all spectacles—the spectacle of a people unable to raise themselves in the social scale, to attain the full stature of man. To keep themselves on the throne, the Manchoos determined on three courses:—
"First. To make every Chinese shave the front of his head, and wear a tail. Those who would not do this were deemed rebels, and decapitated.
"Second. They declared it treason in all those who met secretly.
"Third. They vested all elevation to civil office in the sovereign himself, at Pekin, making the language of the court the official medium, and guarding against local faction by permitting no one to hold office in the district in which he was born. Every civil officer of the Manchoo government, in short, is a stranger to the people he rules over; he knows none of the ties of friendship for his flock. And, further to widen the breach between ruler and ruled, the sovereign allows his officers little or no salary; but, in its place and stead, sanctions—directs—as full a bleeding of the people's purses as said people can bear without open revolt.
"And these three courses have been as effectual as could be possibly anticipated.
"It was a long while before the Manchoos succeeded in the head-shaving and tail arrangements, especially about Shou-shing, in Che-kiang, and down south, in Kwang-se, where there are people (Miau-tze) who have never submitted to the badge.
"The secret meeting interdict, again, has met but small favour, and it was only last week that the Chinese newspaper, published at the N. C. Herald Office here, had a notice in it of the apprehension, by the Manchoos, of Messrs. Quan, Wan, and others, within the British concession, ostensibly because they were in league with the Soo-chow rebels, but really because they are leading men of the San-hoh-hwae (Triad Society, sworn to put down the Manchoos).
"The office-granting scheme has met the greatest success. The ambition of every petty farmer in the country is to train a son who is clever at his books, and, aided by his richer clansmen with the means to travel to the capital, has a chance of becoming one of the country's grandees; and, by a far-seeing device, the emperor grants antecedent honours; so that if a son is honoured, the father is honoured—that is to say, if a Chinese, by merit and skill, succeeds in raising himself to a mandarinate of the highest class, becomes, to speak equivalently, an earl or a duke, the father of that fortunate grandee, although performing on the homestead the functions of a cow-herd, becomes ennobled also; the honours, in short, are retrospective from the son to the father, not forward, hereditarily, from the father to the son.
"And it has been by these means that the system of Tartar rule has become to be liked by the people. They overlook the villanous extortions which the sons have to practise on the people to elevate themselves. They are blind to all, and simply determine that the end justifies the means. There is a general fling around of stolen sugar-plums, he being happiest who, in the scramble, gets the largest handful."
The enormous multitude of victims slaughtered during the progress and maintenance of the Manchoo dynasty will never be known by Europeans; though—judging by all authentic records of their invasion of China, its constant rebellions against their authority, and the murderous rule they have exercised—the destruction of life considerably outnumbered the hosts sacrificed in the track of the greatest destroyers of the human species upon record, from Alexander the Great to Genghis-Khan. The barbarity of the Manchoo rule is unparalleled in ancient or modern history; while the fiendish nature of their punishments by torture—especially those for treason—and the records of the "board of punishments," instituted by them, constitute the blackest spot in the annals of mankind.
Upon the character of the last great rising of the Chinese against their oppressors, the Ti-ping rebellion, the Bishop of Victoria, in 1854, wrote:—
"The finger of Divine Providence appears to us signally conspicuous in this revolution. The moral, social, and political condition of China was almost hopelessly wretched and debased. Its whole system of government, of society, and religion, was to be broken up, remodelled, reconstructed, and renewed. In looking about for an agency available for such an end, the mind was depressed and perplexed. The government was corrupt, the scholars were feeble and inert, the gentry were servile and timid, the lower classes were engrossed in the struggle for subsistence, the whole nation seemed bound hand and foot, with their moral energies paralyzed, their intellectual faculties stunted, and their civil liberties crushed beneath the iron gripe of power and the debasing influence of sensuality. Political subjection to an effete despotism, and addiction to opium, had enervated the national mind, and rendered the Chinese helpless as a race.
"From themselves no reformer seemed likely to arise. Their canonized virtue of filial piety was perverted and abused as the grand support of despotism. But it is in this state of perplexity and despondency that we turn to survey the present movement, its chief actors, and its accomplished results; and beholding we admire, and admiring we thank God for what our eyes are privileged to see."
FOOTNOTES:
[4] This strong tendency of the Chinese to combine and organize is well noticed in "Impressions of China," by Captain Fishbourne, at pages 415 to 418.
[5] Alluding to the establishment of the Tartar Budhism.
[6] The badge of slavery imposed by the Manchoo Tartars upon their conquest of China.
[7] The form of head-dress and insignia of nobility introduced by the Manchoos.
[8] Referring to the elaborate and merciless laws of treason and disaffection established by the Manchoos.
[9] Wan-theen-seang would not submit to the Mongols, and was slain by Kubla Khan.
[10] One of the adherents of the Sung dynasty, who, on being seized by the Mongols, refused to eat, and so died.
[11] Killed himself when the Ming dynasty was irretrievably lost.
[12] Lost his life in fighting for the Ming cause (1644).
[13] "Allusion to an expression in the Book of Diagrams, under the Këen diagram, or five and nine, where it is said that 'the dragon flies up to heaven,' which means that a new monarch is about to ascend the throne of China.—Translator."
[14] The Ti-pings.
[15] A mace is worth about 5d.
CHAPTER V.
Shanghae to Han-kow.—River Scenery.—Silver Island.—The Salt Trade.—Nin-gan-shan.—Tu-ngliu.—Its Auriferous Soil.—Kew-kiang.—River Scenery.—The Yang-tze River.—The Braves of Hankow.—Chinese Politeness.—Manchoo Policy.—Fire and Plunder.—A Chinese Rudder.—Scenery around Ta-tung.—Appearance of the Country.—Chinese Chess.—Perilous Adventure.—Crew of Mutineers.—Critical Position.—Gallant Rescue.—Explanation.—Alarm of Pirates.—Plan of Operations.—Its Advantages.—The Result.—Another Alarm.—"Imperialist" Pirates.
After remaining two idle weeks at Shanghae, our vessel was ordered to Han-kow. This coincided exactly with my wishes, for, as we should pass Nankin, and possibly communicate with its garrison, it would be a good and early opportunity for me to become acquainted with the position of affairs, and the best and easiest method of fulfilling the object of my commission from the Chung-wang. Accordingly, with a limited cargo, and a good supply of coals, we weighed anchor again, and started upon our voyage up the great river, "the Son of the Sea."
We had but a rough time of it at first, for after leaving the mouth of the river—so wide that, but for the large island of Tsung-Ming in the centre, land is not visible from either side—we only reached the Lang-shan crossing, the most difficult navigation of the river, at night. It therefore became necessary to anchor, and a gale coming on from seaward, what with its fury, and the strength of a four-knot flood tide, we passed a remarkably unpleasant night; and, after continual apprehension of parting our cables and drifting ashore, found in the morning that we had dragged our anchors nearly a mile.
The banks of the river about its embouchure are bordered by highly-cultivated fields, in some parts covered with low wooded land. The banks are increased and elevated under a regular system, the peculiar formation of the overhanging trees giving a pleasing and verdant aspect to the country. The numerous sand-banks about the Lang-shan hills on the north bank, and the town and hills of Fu-shan on the south, render that part of the navigation of the river (known as the Lang-shan Crossing, the channel taking a sharp turn towards the Lang-shan hills) particularly dangerous. Several fine vessels have been lost, and one, the Kate, a new steam-ship, became a total wreck there while engaged upon her first voyage. She ran ashore, and in a moment the immense strength of the tide capsized her, when, sliding off the sand-bank, she sank in deep water, many of the crew and passengers losing their lives, while the whole valuable cargo, including a large amount of specie, went to the bottom.
The dangers of the deep, or rather the shallow, are not the only perils of this part, for it is infested with pirates and robbers of every description. Sometimes they are rebels, sometimes fishermen, and sometimes large piratical vessels from the coast; but more frequently still they are Imperialist war-junks, whose crews, though consisting of government troops and sailors, are pillagers of the most ruthless description. At the time I made my first voyage up the Yang-tze-kiang, piracy, and murder of the crews, of the smaller European vessels engaged in the river trade, were of frequent occurrence. In fact, a ship scarcely ever made a voyage without being attacked.
The river scenery from Lang-shan to the city of Chin-kiang (115 miles), the first of the river treaty ports, for the greater part is flat, the surrounding country being of a low alluvial soil. It is, however, of a much more attractive description than might be supposed. The cultivated parts are embedded amongst luxuriant foliage, and the infinite variety of the smaller species of tree gives a variegated and shadowy appearance to the scene.
I have found some parts of really exquisite beauty. A thick border of trees, bushes, and bamboo seems to form a complete barrier to approach from the river, but at last a small creek appears running directly through this wall of vegetation: for some little distance this is completely shrouded and arched in by the luxuriant growth of osier and small weeping-willows; but then a break in the vista discovers, through a network of foliage, a small lake of pure limpid water, whose sides are bounded by fruit-trees and highly cultivated gardens; while a snug little homestead, enveloped in flowering creepers, and half-buried by shrubs of Asiatic beauty, peeps out from amidst the surrounding mass of forest. I have come unexpectedly upon many little nests like this; the very suddenness with which they burst upon one being of itself charming.
At Chin-kiang the current is of great velocity; and, while attempting to steam round the south end of "Silver Island," we were literally overpowered by its strength, and swept down the river; but, trying the north end, we found a little more protection, from the formation of the river bank, and managed to pass the critical point.
Silver Island is a most picturesque and exquisite spot. It rises directly from the centre of the river to a height of some 400 feet. It is completely covered, from the river's brink to its very summit, with a rich display of every variety of Chinese vegetation. One of the most important Joss-houses (Budhist temples) in the empire is situated at the foot of this island, the interior filled with images of every devil and divinity the Chinese religious calendar contains; and besides all these monstrous representations, a modelled menagerie of every kind of wild animal known to the Chinese zoographer. A goodly number of Budhist priests are attached to this place, whose time is principally devoted to the cultivation of the island (the whole of the trees, plantations, and flowers having been raised by them), and to keeping up a ceaseless beating upon several drums to soothe the great fish they believe carries the world on its back, and so prevent it wriggling and producing earthquakes; which are caused, they say, whenever the drums throughout the world are silent, and the "Joss" fish cannot hear the beat of one.
London, Published March 15th 1866 by Day & Son, Limited Lithogrs Gate Str, Lincoln's Inn Fields.
Day & Son, Limited, Lith.
At Chin-kiang is established a corps of the foreign mercenaries of the Imperialist maritime customs, an organization patronized by the British government as a means of securing the indemnity money guaranteed in payment of the British expenses for a war undertaken to avenge the capture of the opium-smuggler Arrow, and apparently to facilitate the opium trade in general.
Upon an island a few miles above Chin-kiang I found some capital deer-shooting. I brought down several, and found them of the hog-deer species, with large tusks. Great flocks of wild duck and teal were plentiful all over the river, and our guns kept the table well supplied.
Some eighteen miles above Chin-kiang we came to a great salt mart, a large village on the north bank, named E-ching. On the opposite side of the river we observed a considerable body of Ti-pings marching in the direction of Chin-kiang, which city was already invested. Although many hills in the neighbourhood of Chin-kiang were occupied by the Ti-pings, I was unable to communicate with them, our stay at that place being so short. E-ching is the emporium for the salt trade with the interior. Here the large junks from the coast discharge their cargoes, which are then stored ashore, and when disposed of to merchants from the distant provinces, re-shipped in river junks, and carried up the Yang-tze.
The salt trade is a government monopoly, from which they reap enormous profits; and if the British government had made war upon China for the purpose of establishing a trade in that article, and not in opium, they would, instead of destroying and demoralizing them, have conferred a vast benefit upon the Chinese, and benefited themselves.
Salt at E-ching, upon an average, is of the same price as the common rice (the staple article of food in China), seldom selling for less than three taels (one pound sterling) per picul (130 pounds weight). A few hundred miles farther up the river, though of the commonest and dirtiest sea description, it is frequently sold at more than double that price. Of course, where an article of such immense and important consumption is declared contraband, and monopolized by the government, a large amount of smuggling exists. Until the Yang-tze-kiang was opened to foreign trade, little, if any, smuggling was effected upon its waters; but upon the advent of Europeans, many of them made large profits by secretly conveying salt, even sometimes in their steam-ships, while numberless sailing craft—usually the semi-European, semi-Chinese lorchas—were solely occupied in this illegal traffic.
Soon after passing E-ching we came upon the Ti-pings at a place in the vicinity of Nin-gan-shan, a village some short distance inland, formed by a sharp bend of the river to the northwards. This elbow they had just fortified with a rather heavy, formidable-looking battery. The guns, however, were very inferior, being of the usual clumsy Chinese make and fitting. The river at this point was considerably reduced in width, being little more than half a mile across, and the south bank being formed of cliffs, some two hundred feet high, and being also in the hands of the Ti-pings, rendered the position highly favourable. From this point both sides of the river were in Ti-ping possession; therefore, whenever we required to stop we could do so, and land with perfect safety and immunity from insult.
Above Chin-kiang the country gradually assumes a more massive and imposing formation. High ranges of mountains are visible inland, and in some places descend even to the river's edge; while generally the country becomes of a more undulating, diversified appearance. In the neighbourhood of Nin-gan-shan the hilly part of the soil presents strong indication of auriferous qualities. I afterwards went over the spot with an old Californian miner, who declared the place was full of gold; but, unfortunately, we had no time to try it.
At Nankin I remained but a short time, barely sufficient to obtain the necessary permit from H.M.S. Centaur, stationed there to represent the British interests at the Ti-ping capital. The Centaurs seemed on good terms with the Ti-pings, for their ship was crowded with them. Several boats put off from the shore with provisions for sale, and one official came on board with a request for us to remain and trade. This was impossible, for though we much wished it, and though the foreign merchants were entirely dependent upon the Ti-pings for silk, and a great proportion of tea, yet the British government in its Elgin treaty (June 1858, by articles IX. and X.), had completely placed a veto upon trade with them; though afterwards they asserted that the Ti-pings would not trade. Of course, had we attempted to trade as the Ti-pings desired, we should have been seized and prevented by H.M.'s representative on board the Centaur, for breaking the treaty with the Manchoo emperor of China.
After purchasing a few fowls and some eggs, we proceeded on our voyage to Han-kow.
Some forty miles above Nankin we passed between the East and West Pillars, two immense masses of rock nearly a thousand feet high, and projecting, with a sheer descent, some little distance into the river. Both were in the possession of the Ti-pings. The summits were fortified, and at the foot of each strong batteries were erected. These two giant sentinels are termed by the Chinese the gates of the upper river; beyond them the flood tide ceases to be perceptible.
When off the city of Tu-ngliu some 380 miles from the mouth of the river, we were compelled to seek a sheltered anchorage, and to remain there several days through stress of weather. Even at such a considerable distance inland, the storms are sometimes so violent, and the waves of the river so disturbed, that smaller vessels are unable to brave their fury; the swiftness of the current adding considerably to the danger.
The sheltered nook we sought already contained a weather-bound vessel. Our fellow-captive proved to be an English schooner upon a trading cruise about the river. She was manned by Chinese sailors, but the owners and another European were in charge. The three days we remained at anchor passed pleasantly enough, our position being perfectly sheltered, and the boisterous state of the river affecting us but little; while each day we visited the schooner's people, or they came to us.
I made several shooting trips ashore with our companions, and we always returned well rewarded for our trouble, the place literally swarming with pheasants. The country was mostly of a low hilly formation, and being uncultivated, the hills, full of low shrubs and gorse, made a capital cover. We shot pheasants even in the farm-yards of the few houses about, and the inhabitants told us we might catch them at night roosting all round their dwellings. My companions from the schooner, who had been in California and Australia, declared the hills about Tu-ngliu contained gold; they also stated the whole river was full of it, and showed me some large specimens they had washed at a place named Hen Point, some twenty miles below the city of Ngan-king.
We fully intended to test the Tu-ngliu soil, but the weather clearing rendered necessary our immediate departure.
Some miles before reaching the treaty port of Kew-kiang, we passed a remarkable rock termed the Little Orphan. Several hundred yards in circumference at the base, at the distance of thirty fathoms from the north bank of the river it rises perpendicularly about four or five hundred feet. The summit is crowned by Budhist temples and idols, the only communication being by means of a stair cut in the sides of the rock by the priests. When passing this singular place once afterwards, my Chinese crew informed me no European could ascend the rock and live, it being protected by some Chinese demon, or genii, peculiarly averse to "foreign devils."
A few hours before arriving at Kew-kiang we passed the entrance to the Poyang Lake, a channel considerably broader than the river itself. The clear transparent waters of the lake afforded a pleasing contrast to the thick and muddy current of the river, and we steamed about a mile into it, for the purpose of obtaining a good supply and filling all our available casks. The appearance of this lake is magnificent in the extreme. Lost in the far distance, its limpid surface is surrounded by tall impending cliffs, in some places terminating abruptly at the margin of the water, while in others the intervening space is filled up with a most luxuriant growth of under-wood, overshadowed by the bending branches of gnarled and giant trees. The numerous valleys formed by the hills contain the summer resting-places of many of the Chinese nobility, whose handsome palaces fill every appropriate situation. The cloud-enveloped summits of one high range of mountains on the western shore, are crowned with eternal snow, presenting a most fantastic appearance, and affording many a wild and weird theme to Chinese romancers.
Kew-kiang we found in the direst state of confusion. The Imperialist troops had declared their determination to massacre the hated "Yang-quitzo," or drive him off their soil; and all the European residents were blockaded in their quarter. An English gunboat, and one of the large merchant steamers, were lying off the concession, prepared to render their assistance and protection, and when we arrived, at the request of the consul—who expected his consulate would be attacked again that night,—we moored in a position where our guns would prove effective in case of danger. The night, however, passed off pretty quietly, and the braves only made a further demonstration by smashing the few remaining panes of glass they had left whole upon a former assault. A day or two previously they had made a grand attack upon the settlement, destroyed several new buildings of the merchants, and very nearly demolished the British Consulate; but when the residents, in self-defence, were compelled to shoot a few of them, they retreated for the time. The mandarins, as at all the river ports, pretended they could not control their soldiers; whereas, they deliberately set them on, to try and prevent the settling of the Europeans, and the fulfilment of the treaty.
Some of the river scenery between Kew-kiang and Han-kow is wild, and really sublime in its grandeur. In many places huge masses of mountain rise steeply out of the channel to more than a thousand feet. At one part an immense cliff, named Ke-tow (Cock's Head), overhangs the stream, its base washed by the waves; while, moving under its shadow, innumerable flocks of shag, startled by the passing vessel, rose from their nests in the time-worn crevices, and eddying round and round overhead, produced a loud rushing noise from their myriads of wings, while the shrill discordant cries they uttered, increased by the singular note of the great "Bramley kites," reverberated with a thousand echoes from the perforated and honeycombed face of perpendicular rock. If a musket be fired near Ke-tow, the very air becomes blackened by an immense multitude of birds issuing from the cliff, while the noise of their cries is perfectly deafening. Their number is so prodigious that one might fairly suppose all the birds in China were congregated together at this place.