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Traditions of Lancashire, Volume 1

Chapter 27: FOOTNOTES:
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About This Book

A collection of Lancashire oral traditions and antiquarian sketches that gathers local legends, ghost stories, and historical anecdotes linked to parish churches, towers, castles, and rural landmarks. Narratives range from uncanny encounters, haunted houses, and supernatural beings to tales of sieges, martyrdom, and reputed marvels, presented with topographical detail and occasional editorial notes. The compilation balances storytelling with antiquarian observation, including prefaces and a memoir that contextualize sources and reproductions. Illustrations and descriptive passages aim to preserve regional memory by recording customs, place-based legends, and the popular lore surrounding notable sites.

1.
"Smile on, my love; that sunny smile
Is light and life and joy to thee;
But, oh, its glance of witchery the while,
Is maddening, hopeless misery to me.
2.
"Another bosom thou mayest bless,
Whose chords shall wake with ecstasy;
On mine, each thrilling thought thy looks impress
Wakes but the pang of hopeless destiny.
3.
"Smile on, my love; that sunny smile
Is light and life and joy to thee;
But, oh, its glance of witchery the while,
Is hopeless, maddening misery to me."

These were burning thoughts from the bosom of age; and had not the old lady's perceptions been somewhat obtuse, she might have guessed the minstrel's purpose. His despair was not so utterly hopeless and without remedy as the purport of his song seemed to forebode—for the morning light saw the bower of Isabella vacant, and her bed undisturbed. She was then far over the blue hills into Staffordshire, where another sun saw her the wife of Sir John Stanley; immediately after which they departed into Ireland.

Sir Thomas threw the reins on the neck of his choler, and, as tradition reports, did then disinherit her for ever in favour of Sir Oskatell. How far the latter might be privy to this resolve, or whether Sir Thomas, goaded on aforetime to the aggrandisement of his name, seized the present opportunity only as it served his purpose, both history and tradition leave us without the means of deciding. There does, however, seem reason to suspect some unfair solicitations practised on Sir Thomas, which subsequent occurrences strongly corroborate; but particularly the fact, that on his deathbed he solemnly revoked this injustice, appointing Sir John Stanley his lawful heir, disinheriting Sir Oskatell, save a slight provision hereafter named, and declaring his illegitimacy. We would not lightly throw out an accusation of this nature; but surely an act of retribution so unsparingly administered would not have been put in force, had not past circumstances in some measure rendered it just.

Let us now resume our narrative from the date of the tournament; soon after which King Edward died, and Sir John Stanley, in the first year of his successor, Richard II., was honoured by him with a commission to Ireland, for the purpose of assisting in the total reduction of that unfortunate kingdom. By his great prudence and success he brought under submission the great rebel chiefs, to wit, O'Neal, King of Ulster; Rotherick O'Connor, King of Connaught; O'Caral, King of Uriel; O'Rurick, King of Meath; Arthur M'Kier, King of Leinster; and O'Brien, King of Thomond. In the year 1379, Richard coming in person to Ireland, these chieftains did homage to him as their sovereign prince. For his great and eminent services on this occasion Sir John had granted to him, by patent for life, the manor and lands of Black Castle in that country.

Ten years did Sir John sojourn, by the king's order, in this unquiet and troublesome appendage to the English crown. And it may be conceived that if true love had any hold on his affections, they were oft communing with Isabella, forsaken, as she then thought, by him whom she had once too surely trusted. In the tumult of war, and in the administration of his high office, no doubt her gentle form would visit his spirit, and, like the star of future promise, guide him on to his achievements.

About the year 1390, when the return of Henry Duke of Lancaster from his banishment, without leave of the king, had caused a sore dismay throughout the land, Richard, harassed with the apprehension of danger, appointed Sir John Stanley Lord Justice of Ireland for six years. He was now able, in some measure, to confer a sufficient dignity on his beloved, though not yet equal, in point of wealth, to the wishes of Sir Thomas. But feeling desirous to know the state of her disposition towards him, he set out in disguise for Lathom, where, as we have before stated, he so far prevailed that she became Lady Stanley in spite of all the opposition she had endured. Aware of the determination of her father, he deemed her love a sufficient recompense, thus fully refuting the insinuations that her dower had more charm for him than her person.

Returning to Ireland with his lady, they lived there happily for some years.

When Henry of Lancaster was crowned by the title of Henry the Fourth, Sir John being still Lord Justice of Ireland, and holding the government there in favour of the deposed king, the new monarch, well knowing the knight's power, together with his skill and experience, as well in the senate as in the field, found means to attach him to the reigning interest, and, as a mark of signal favour, granted to him and his heirs for ever, by letters patent, many lands there named, lying in the westerly part of the county of Chester. Soon afterwards occurred that memorable rebellion, when the Welsh blood, boiling to a ferment by the hot appliances of one Owen Glendower, an esquire of Wales, and in his youth a resident at the Inns of Court in London, kindled the flames of intestine war. After he had conspired with the Percies and their adherents, together with a large body of the Scotch, these malcontents threatened to overthrow the now tottering dominion of King Henry.

The most prompt measures were, however, taken to meet this exigency,—and Sir John Stanley was suddenly called out of Ireland; Sir William Stanley, then Lord of Stanley and Stourton, being appointed his deputy. Sir John soon applied himself in such earnest to the service of the king, his master, that a large and powerful army, headed by Henry himself, together with "Prince Harry," his son, marched against the rebels. Near to Shrewsbury the latter were overthrown; Sir John, by his great bravery and address, mainly contributing to the success of the engagement. His presence was now become of essential service to the king, who in consequence appointed his second son, the Duke of Clarence—who claimed the title of Earl of Ulster in right of his wife—Lord Lieutenant of Ireland in his stead, the new governor landing at Carlingford on the 2d August 1405.

Sir John obtained, as a favour granted but to few, and those of the highest rank, licence from the king to fortify a spacious house he was then building at Liverpool, the site whereof was given by Sir Thomas Lathom, who, we may now suppose, had in some measure swerved from his most unjust purpose, possibly on apprehending the great honours and influence that Sir John had already acquired without his aid or furtherance. This plot of land, it was said, contained 650 square yards, which he held together with several burgage houses and lands in that town.

He had full licence to build a castle or house of strength, embattled and machicolated, with tenellare, or loop-holes in the walls, and other warlike devices, which no subject could undertake without special leave from the king.

The Isle of Man was at this time, by Northumberland's rebellion, forfeit to the crown. Sir John the same year obtained a grant of it for life, and in the year following a re-grant to himself and his heirs for ever, with the style and title of "King of Man."

It were needless to enumerate all the honours and distinctions heaped in such unwonted profusion upon our illustrious hero. It has rarely happened that so rapid a career has met with no reverse, for the fickle goddess mostly exalts her votaries only to make their downfall the more terrible.

Henry dying in 1413, was succeeded by his son Henry V., with whom Sir John was held in equal esteem, being again appointed to the government of Ireland; but, landing in Dublin, his health was now visibly on the wane. Four months afterwards he died at Ardee, to the great grief of his family, and the irreparable loss of the nation. He was a rare instance wherein a courtier, through four successive reigns, carried himself unimpeached, and unsullied by the political vices which were then too general to excite reproach. He was truly a knight "sans peur et sans reproche."

He left two sons, John and Thomas, and one daughter, whose fortunes, at this time, we shall not attempt to follow.

Lady Stanley, his widow, returned to Liverpool with her children, and lived there until her death, in the house built by her husband.

Now did the beam of Sir Oskatell's favour, like an April day, suddenly change its gaudy and suspicious brightness. Sir Thomas, waning in years and ready to depart, began to consider his former misdoings. His daughter and her offspring were, by the laws of nature, justly entitled to his possessions, which he, reflecting on the great impiety and injustice of withholding, bequeathed, with some exceptions, to Lady Stanley and her heirs, revealing at the same time the fraud which he had practised, and extinguishing for ever the hopes and expectations of Sir Oskatell. Yet was he not left entirely destitute: to him and to his descendants were reserved, by due process of law, the manors of Irlam and Urmston, near Manchester, with divers other valuable inheritances. At the same time was given to him the signet of his arms, with the crest assumed for his sake, an eagle regardant, proper. It was only subsequent to the supplanting of Sir Oskatell that his rivals took the present crest, "The Eagle and Child" where the eagle is represented as having secured his prey, in token of their triumph over the foundling, whom he is preparing to devour. This crest, with the motto "SANS CHANGER," the descendants of Sir John Stanley, the present Earls of Derby, continue to hold: the foregoing narrative showing faithfully the origin of that singular device.

FOOTNOTES:

[12] "Thomas Stanley, Bishop of Man, was a cadet of the noble family of the Stanleys, Earls of Derby; and, after he had spent some time in this and another university abroad, returned to his native country (Lancashire), became rector of Winwick and Wigan therein; as also of Badsworth, in the diocese of York, and dignified in the church. At length, upon the vacancy of the see of the Isle of Man, he was made bishop thereof, but when, I cannot justly say; because he seems to have been bishop in the beginning of King Edward VI., and was really bishop of that place before the death of Dr Man, whom I have before mentioned under the year 1556. This Thomas Stanley paid his last debt to nature in the latter end of 1570, having had the character when young of a tolerable poet of his time."—Wood's Athenæ Oxonienses.

[13] This extract is from an interesting pamphlet, printed for private circulation only, by Thomas Heywood, Esq. of Manchester, entitled, "The Earls of Derby, and the Verse Writers and Poets of the 16th and 17th Centuries." 1825.


THE BLACK KNIGHT OF ASHTON.

"O Jesu I for Thy mercies' sake,
And for Thy bitter passion,
Save us from the axe of the Tower,
And from Sir Ralph of Assheton!"

It would be a curious inquiry to trace the origin of services and other customs, paid by tenants to their feudal sovereign. Connected as the subject is with the following tradition, it may be worth while if we attempt to throw together a few notices on that head. A rose was not a very unfrequent acknowledgment. Near to the scene of our story, the tenant of a certain farm called Lime Hurst was compelled to bring a rose at the feast of St John Baptist. He held other lands; but they were subject only to the customary rules of the lordship, such as ploughing, harrowing, carting turves from Ashton-moss to the lord's house, leading his corn in harvest, &c. This species of service was called boon-work; and hence the old adage, "I am served like a boon-shearer." It, however, seems that some trifling present was made in return. In a MS. of receipts and disbursements belonging to the Cheethams, kept in the time of Charles II., there is an item for moneys paid for gloves to the boon-shearers at Clayton Hall, where Humphrey Cheetham, founder of the college at Manchester, then resided. The acknowledgment of a rose before mentioned might seem to have some allusion to the Knights Hospitallers. The estate of Lime Hurst was called John of Jerusalem's land, and the tithes and rent, in all probability, once went to the support of that order.

In the Ashton pedigree we find a Nicholas Assheton, as it was then spelt, who enrolled himself amongst these warrior-monks. It seems not improbable that the profits of this estate belonged to him.

The custom of heriotship, however, was the most oppressive, being paid and exacted from the parties at a time when they were least able to render it. Our tradition will best illustrate this remnant of barbarism, to which, even in the customs of the most savage tribes, we should scarcely find a parallel.

In the early records of the Ashton family we find that Thomas Stavely, or Stayley, held a place called the Bestal by paying one penny at Christmas. This Bestal was, perhaps, a place of security or confinement. Adjoining the hall yard, the ancient residence of the Ashtons, is an old stone building facing the south, now called the Dungeon. It is flanked at the east and west corners by small towers with conical stone roofs. The wall is pierced by two pointed windows. Judging from its appearance, it must have been a place of strength; the name Bestal being probably a corruption of Bastile, basilion, or bastilion—all of which we find appropriated to places of this description. Tradition, indeed, says the ancient lords of Ashton made this a place of confinement, when the power of life and death were at their command. A field near the old hall, still called Gallows Meadow, was then used as a place of execution.

Sir John Assheton, in the fifth year of Henry VI., became possessed of the manor on payment of one penny annually. He is generally supposed to have founded the church about the year 1420. We find him assigning the forms or benches to his tenants: the names for whose uses they are appointed are all females. From this it may seem that seats in our churches were first put up for their convenience. Eighteen forms or benches are mentioned for the occupation of one hundred wives and widows, who are named, besides their daughters and servant wenches. Their husbands had not this privilege, being forced to stand or kneel in the aisles, as the service required. In the windows there yet remains a considerable quantity of painted glass, but very much mutilated. Three or four figures on the north side represent a king, saints, &c. In the chancel are the coats and effigies of the Asshetons in armour, kneeling. In one part seems to have been portrayed the invention of the Holy Cross by St Helen. At whatever period the church was built, the steeple must either have been erected afterwards, or have undergone a considerable repair in the time of the last Sir Thomas Assheton; for upon the south side are the arms of Ashton impaling Stayley. There is a tradition, that while the workmen were one day amusing themselves at cards, a female unexpectedly presented herself. She asked them to turn up an ace, promising, in case of compliance, that she would build several yards of the steeple; upon which they fortunately turned up the ace of spades. This tale may owe its origin to the following circumstances:—Upon the marriage of Sir Thomas Assheton with the daughter of Ralph Stayley, a considerable accumulation of property was the consequence. This might induce him to repair the church, and perform sundry other acts of charity and beneficence. Whilst the work was going on, Lady Elizabeth Assheton, it is not improbable, surprised the builders at their pastime; and giving a broad hint that a part of her money was being employed in the erection, might desire that her arms should be fixed in the steeple, impaled with those of her husband. The shape of an escutcheon, having a considerable resemblance to a spade-ace, in all likelihood was the origin of the fable.

Sir John Assheton, the founder of the church, is the reputed father of Ralph, whom the following tradition commemorates. The origin of "Riding the Black Lad" is involved in great obscurity—some ascribing it to the tyranny of Sir Ralph, and others to the following circumstance, which may have been fabricated merely to throw off the odium attached to his name:—In the reign of Edward III., one Thomas Assheton fought under Queen Philippa in the battle of Neville's Cross. Riding through the ranks of the enemy, he bore away the royal standard from the Scotch King's tent, who himself was afterwards taken prisoner. King Edward, on his return from France, conferred on Thomas the honour of knighthood, with the title of Sir Thomas Assheton of Ashton-under-Line. To commemorate this singular display of valour, he instituted the custom of "Riding the Black Lad" upon Easter Monday at Ashton; leaving the sum of ten shillings yearly to support it, together with his own suit of black velvet and a coat of mail. Which of these accounts is correct we cannot presume to determine. There is, however, sufficient testimony upon record to account for the dislike entertained towards the memory of Sir Ralph Assheton.

In the town of Ashton-under-Line, or Lime, called in the ancient rent-rolls Ashton-sub-Lima, a singular custom prevails. On Easter Monday in every year, the ceremony of "Riding the Black Lad" takes place. According to some, it is a popular expression of abhorrence towards the memory of Sir Ralph Assheton, commonly called The Black Knight, whose character and conduct would seem to warrant the odium thus attached to his name. The following is a brief account of the ceremony;—An effigy is made of a man in black armour, and this image is deridingly emblazoned with some emblem of the occupation of the first couple that are married in the course of the year. The Black Boy is then fixed on horseback, and after being led in procession round the town, is dismounted, made to supply the place of a shooting-butt, and all sorts of fire-arms being in requisition for the occasion, he is put to an ignominious death. Five shillings per annum are reserved from some neighbouring estate for the perpetuation of this absurd custom.

Sir Ralph Assheton was sheriff of York in the reign of Edward IV., and knight marshal and lieutenant of the Tower under Richard III., being in great esteem with the latter monarch. In the Harleian MSS. annuities are mentioned as being granted to him, with divers lordships, and a tun of wine yearly. So powerful was his jurisdiction, that a grant was made him to the effect, that if in cases of emergency suitable persons could not be procured for the trial of delinquents, his own authority should be a sufficient warrant for the purpose. Hence, from the nature of his office, and the powers that were intrusted to him by the king, and probably too from the natural bent of his disposition, arose the popular dislike which vented itself in the well-known traditionary distich we have taken as our motto.

In those days, when the gentry went little from home, set times of mirth and recreation were constantly observed in their spacious and hospitable mansions. Yule, or Christmas, was a feast of especial note and observance. The great hall was mostly the scene of these boisterous festivities; where, from the gallery, the lord of the mansion and his family might witness the sports, without being incommoded by the uncouth and rustic manners of their guests. It was the custom to invite all who were in any way dependent on the proprietor, and who owed him suit and service.

The mansion of Sir Ralph had, like those of the neighbouring gentry, its lofty and capacious hall. At one end was a gallery resting on the heads of three or four gigantic figures carved in oak, perhaps originally intended as rude representations of the ancient Caryatides.

The Christmas but one following the elevation of Richard to the throne, in the year of our redemption 1483, was a season of unusual severity. Many tenants of Sir Ralph were prevented from assembling at the Yule feast. A storm had rendered the roads almost impassable, keeping most of the aged and infirm from sharing in this glorious pastime.

The Yule-log was larger than ever, and the blaze kept continually on the roar. No ordinary scale of consumption could withstand the attacks of the enemy, and thaw the icicles from his beard.

The wassail-bowl had gone freely about, and the company—Hobbe Adamson, Hobbe of the Leghes, William the Arrowsmith, Jack the Woodman, Jack the Hind, John the Slater, Roger the Baxter, with many others, together with divers widows of those who owed service to their lord, clad in their holiday costume—black hoods and brown jackets and petticoats—were all intent upon their pastimes, well charged with fun and frolic. Their mirth was, however, generally kept within the bounds of decency and moderation by a personage of great importance, called the Lord of Misrule, who, though not intolerant of a few coarse and practical jokes upon occasion, was yet, in some measure, bound to preserve order and decorum on pain of being degraded from his office. To punish the refractory, a pair of stone hand-stocks was commonly used, having digit-holes for every size, from the paws of the ploughman to the taper fingers of my lady's maiden. This instrument was in the especial keeping of the dread marshal of these festivities.

The custom of heriotship, or a fine payable on the death of the landholder to the feudal lord, was then in most cases rigorously exacted. This claim fell with great severity upon widows in poor circumstances, who were, in too many instances, thus deprived of their only means of subsistence. Then came fees and fines to the holy Church, so that the bereaved and disconsolate creature had need to wish herself in the dark dwelling beside her husband. Sir David Lindsay may not be unaptly quoted in illustration of this subject. His poem called "The Monarch" contains the following frightful picture of the exactions and enormities committed on these defenceless and unoffending victims of their rapacity:—

As it drew on towards eventide, the mirth increased. The rude legendary ballads of Sir Lancelot of the Lake, Beavois of Southampton, Robin Hood, The Pindar of Wakefield, and the Friar of Fountain's Abbey, Clim of the Clough, Ranulph of Chester, his Exploits in the Holy Land, together with the wondrous deeds of war and love performed by Sir Roger of Calverly, had been sung and recited to strange and uncouth music. Carols, too, were chanted between whiles in a most unreverend fashion. A huge Christmas pie, made in the shape of a cratch or cradle, was placed on the board. This being accounted a great test of orthodoxy, every one was obliged to eat a slice, lest he should be suspected of favouring the heretical tenets then spreading widely throughout the land. Blind-man's-buff and hot-cockles had each their turn; but the sport that seemed to afford the most merriment was a pendulous stick having an apple at one end, and on the other a lighted candle, so that the unfortunate and liquorish wight who bit at this tempting bait generally burnt his nose on the rebound, as the stick bounced to and fro on its pivot. The hall was now cleared for the masks. In this play, the Black Knight himself generally joined, laughing heartily at and hurrying on the mis-haps of the revellers. Many horrible and grotesque-looking shapes and disguises soon made their appearance; but one, more especially than the rest, excited no slight degree of distress and alarm. His antics proved a continual source of annoyance to the rest of the company. He singed Will the Arrowsmith's beard, poured a whole flagon of hot liquor in the wide hosen of Hobbe Adamson; but the enactor of St George in a more especial manner attracted his notice; he crept between his legs, and bore him right into the middle of the pig-sty, before he could be stayed; from whence the heroic champion of England issued, sorely shent with the admixtures and impurities of the place.

This termagant was a little broad-set figure wearing a mask, intended as a representation of his Satanic majesty, adorned with a huge pair of horns. From it hung a black cloak or shirt, out of which protruded a goodly and substantial tail. No one could discover this ruthless disturber of their sports. Every attempt was unavailing; he shot through their fingers as though they had been greased, and a loud and contumelious laugh was the only reward of their exertions.

In the end, a shrewd conjecture went abroad that he was none other than some malicious imp of darkness let loose upon their frolics, to disquiet and perplex their commemoration of the Blessed Nativity. Yet was it an unusual occurrence upon Yule night, when these disturbers were supposed to be prevented from walking the earth, being confined for a space to their own kingdom. But the desperate character of their lord, who was thought to fear neither man nor devil, might in some sort account for this unwelcome intrusion.

The guests grew cautious. Whispers and unquiet looks went round, while the little devil would ever and anon frisk about, to the great detriment and dismay of his companions.

Their lord's presence was anxiously looked for. The ruddy glow of their mirth had become dim. Sir Ralph, they hoped, would either unmask this mischievous intruder, or eject him from the premises; he having the credit of being able to master aught in the shape of either mortal or immortal intelligences.

At length he came, clad in his usual suit of black velvet. A swarthy and ill-favoured wight he was, with a beard, as the story goes, that would have swept off the prickly gorse-bush in its progress. He was received with a great show of humility, and all made their best obeisance. But this deputy, representative, or vicegerent of "Old Hornie," he stood erect, among the obsequious guests, in a posture not at all either respectful or becoming.

"Now, knaves, to your sport. Ye be as doleful as a pack of pedlars with a full basket after the fair. I'll make ye play, and be merry too; or, e' lady, ye shall taste of the mittens. Dan, give these grim-faced varlets a twinge of the gloves there just to make 'em laugh."

His tyrannous and overbearing temper would even make them merry by compulsion. But the terrified hearers did not manifest that intense feeling of gratification which this threat was intended to produce. Each looked on the face of his neighbour, hoping to find there some indication of the felicity which his own had failed to exhibit.

The countenance of their chief grew more dark and portentous. Just as they were expecting the full burst of his fury, up trotted the merry imp, and irreverently crept behind Sir Ralph. Before their almost incredulous eyes did he lay hold on the tail of the knight's cloak, and twisting it round his arm, by a sudden jerk he brought this dignified personage backwards upon the floor. The oaken beams trembled at this unlooked-for invasion of their repose. Deep, deadly, and abominable curses, rang through the hall. Livid and ghastly by turns, the knight's features wore that ludicrous expression of rage and astonishment more easy to conceive than to portray. Volleys of oaths and inarticulate sounds burst out from his wrath, almost too big for utterance. When reinstated in that posture which is the distinctive characteristic of man, he did not attempt to administer his vindictive retribution by proxy. Laying hold on a tough cudgel, he gave it one ominous swing, describing an arc of sufficient magnitude to have laid an army prostrate. He then pursued the luckless emissary of the Evil One, roaring and foaming with this unusual exertion. There was now no lack of activity. A hawk among the chickens, or a fox in a farm-yard, were nothing to it. Sometimes was seen the doughty Sir Ralph driving the whole herd before him like a flock of sheep; but the original cause of the mischief generally contrived to mingle with the rabble rout, who in vain attempted to rid themselves of his company. The knight was not over-nice in the just administration of his discipline. Often, when he thought himself near enough for its accomplishment, he aimed a terrific blow, but shot wide of the mark, bringing down the innocent and unoffending victims, who strewed the floor like swaths behind the mower. Whenever a lucky individual could disentangle himself from his comrades, he darted through the door, and in spite of the storm and pitchy darkness without, thought himself too happy in escaping with a few holes in his skin. Yet he of the horns and tail, by some chance or another, always passed unhurt; a hideous laugh accompanying the adroit contrivances by which he eluded the cudgel.

The hall was now but scantily supplied with guests; the runaways and wounded having diminished the numbers to some half-score. A parley was now sounded by the victorious and pursuing enemy.

"Hold, ye lubberly rascals! Ye scum—ye recrement—why do ye run?" said the knight, puffing with great vigour. "I say, why run ye!" brandishing his club. "Bring hither that limb of Satan, and ye shall depart every one to his home. Lay hold of him, I tell ye, and begone."

But these terms of capitulation were by no means so easy to accept as the proposer imagined.

The first mover of the mischief had gotten himself perched on a projecting ledge by the gallery, from whence they were either unable or unwilling to dislodge him.

"How!" said the knight. "Ye are afraid, cowards, I trow. Now will I have at thee, for once. I'll spoil thy capering!" This threat was followed by a blow aimed at the devoted representative from the infernal court; but it failed to dismount him, for he merely shrunk aside, and it was rendered harmless. Another and a more contumelious laugh announced this failure. Even the Black Knight grew alarmed. The being was surely invulnerable. He stayed a moment ere he repeated the attack, when, to his unspeakable horror and astonishment, there issued a thin squeaking voice from underneath the disguise.

"The heriot, Sir Ralph—the heriot! We'll have a heriot at Easter!"

Had a thunderbolt fallen at his feet, the knight could not have been more terrified. He let the weapon fall. His hands dropped powerless at his side. His countenance was like the darkly rolling sea, strangely tossed by some invisible tempest. The cause of this sudden and unexpected termination of the assault we will now proceed briefly to unfold.

The morning of this day, being the eve of the Blessed Nativity, had been employed by the Black Knight in the laudable occupation of visiting a poor widow; who, though recently bereaved of her husband, had not rendered the customary heriot. Unfortunately, the only valuable she possessed was a cow, the produce of which formed the chief support of the family; four young children, and a boy of about fourteen, whose brains were generally supposed more or less oddly constructed than those of his neighbours, depended on this supply for their daily support. Cold, bitter cold, was the season, and it had set in with more than common severity. Day after day the payment was delayed. Every morning the widow and her son fondled the poor beast, as though it were the last; but another morning and evening succeeded. Supper could not supply the place of breakfast, nor breakfast contend against the wants of supper; and how could the already half-famished ones be sustained, when their only resource should be taken away?

"Go down upon your knees, Will, and thank God for another morning's meal. It is the eve of our blessed Lord's incarnation, and I think He will not leave us to perish in this world, who has made such a bountiful provision for our well-being in the next. The knight has not sent for the heriot, and I think that He alone who succours the widow and the fatherless can have inclined his heart to mercy."

Scarcely were the thanksgivings finished, when they were alarmed by the rapid approach of their persecutor. The door flew open, and in thundering accents the Black Knight himself came to make his demand.

"I'll have thee to the dungeon, hag, for lack of service. How comes it to pass the heriot is not paid!"

The widow made no reply. Her heart was full.

"See to it," continued the pitiless churl; "for if thy quittance be not forthcoming, and that in haste, I'll turn thee and thy brats into the moor-dikes, where ye may live upon turf and ditch-water if it so please ye."

"Oh, ha' pity!" But the widow's prayer was vain. The Black Knight was never known to hearken either to pity or persuasion.

"Thy cow—thy cow! This night let it be rendered. Sir Ralph Assheton never uttered a threat that fell to the ground."

"Mother," said the boy, "is this Sir Ralph, our liege lord?"

"Ay, fool," angrily replied the knight. "And what may thy wits gather by the asking?"

"And will he ever die, mother?"

"Hush, Willy," said the terrified woman.

"Nay," returned the leering half-wit, "I was but a-thinking, that if he does, may be his master too will want a heriot."

"And what may be the name of my master?" said Sir Ralph, with a furious oath.

"The devil," replied the boy, with apparent unconcern.

"Ay,—and what will they give him, dost think?"

"Thee!"

Whether the peculiar expression of the lad's face, or the fearless indifference of his address, so unusual to that of the crouching slaves he generally met with, contributed to the result, we know not; but, instead of correcting the boy for his audacity, he hastily departed, finally repeating his threat of punishment in case of disobedience.

When Sir Ralph got home, his ill-humour vented itself with more severity than usual. On joining the sports, he was at the first somewhat startled, on perceiving a representation of the personage which the morning's conversation had by no means prepared him to recognise either with admiration or respect. Still, as it was nothing out of the common usage, he took no apparent notice, farther than by remarking the general gloom that prevailed, contrary to the usual course of these festivities. Then came the unlooked-for aggression upon his person, provoking his already irritated feelings into vehement action. But, when the last unfortunate blow had failed in its purpose, appearing to the furious knight to have been warded off by a charm, a sudden misgiving came across him, which, with the speech of this supposed imp of darkness, so strangely alluding to his adventure with the boy, wrought powerfully upon his now excited imagination, so that he stood aghast, unable to grapple with its terrors. He hastily departed from the hall, leaving the enemy in undisputed possession of the field.

What occurred subsequently we are not told, save that on the following morning the widow's heriot was sent back, with an ungracious message from the knight, showing his unwillingness to restore what terror only had wrung from him.

The person who adventured this dangerous personification of the Evil One was never known. Whether some bold and benevolent individual, interposing on behalf of the fatherless and famishing little ones, or some being of a less substantial nature,—whether one of those immortal intelligences of a middle order between earth and heaven, who at that time were supposed to take pleasure in tormenting the vicious and unworthy,—is more than our limited capacities can disclose.

It is said that on Easter Monday following the Black Knight died; and though probably it had no connection with the circumstances we have related, yet was his decease a sufficiently strange event in the mysterious chapter of coincidences to warrant this memorial.


FAIR ELLEN OF RADCLIFFE.

In Percy's Relics, this ballad is called "The Lady Isabella's Tragedy," and is thus introduced:—

"This ballad is given from an old black-letter copy in the Pepys Collection, collated with another in the British Museum, H. 263, folio. It is there entitled, 'The Lady Isabella's Tragedy, or the Step-Mother's Cruelty; being a relation of a lamentable and cruel murther, committed on the body of the Lady Isabella, the only daughter to a noble Duke, etc. To the tune of "The Lady's Fall."' To some copies are annexed eight more modern stanzas, entitled, 'The Duchess' and Cook's Lamentation.'"

Dr Whitaker says, "The remains of Radcliffe Tower prove it to have been a manor-house of the first rank. It has been quadrangular; but two sides only remain." A licence to kernel and embattle shows the date of its erection, or rather rebuilding, to be in the fourth year of Henry IV., by James Radcliffe, who, we find by the pedigree, was the eldest son of William Radcliffe. He married Joan, daughter to Sir John Tempest of Bracewell, in the county of York.

"The noble old hall is forty-three feet two inches in length, and in one part twenty-six feet, in another twenty-eight feet in width. The two massy principals which support the roof are the most curious specimens of ancient wood-work I have ever seen. The broadest piece of timber is two feet seven inches by ten inches. A wall-plate on the outside of one beam, from end to end, measures two feet by ten inches. The walls are finished at the square with a moulded cornice of oak.

"At the bottom of the room is a door opening into one of the towers, the lower part of which only remains, of massy grout-work, and with three arches, each furnished with a funnel or aperture like a chimney. On the left side of the hall are the remains of a very curious window-frame of oak, wrought in Gothic tracery, but square at top. Near the top of the hall, on the right, are the remains of a doorway, opening into what was once a staircase, and leading to a large chamber above the kitchen, the approach to which was by a door of massy oak, pointed at the top.

"Over the high tables of ancient halls (as is the case in some college halls at present) it was common to have a small aperture, through which the lord or master could inspect, unseen, what was going on below. But in this situation at Radcliffe is a ramified window of oaken work, opening from the apartment above mentioned, but now closed up."

This consists of eight arches, with trefoil-pointed tops, four and four, with two narrower apertures above.

"To this place and family are attached the tradition and ballad given by Dr Percy, under the name of Isabella, but here applied to a Lord Thomas and faire Ellenor, father and daughter, whose figures are supposed to be graven on a slab in the church, which the common people, concluding, I suppose, from its whiteness, that it was meant as an emblem of the innocence it is said to cover, have mutilated by breaking off small fragments, as amulets for the prevention or cure of disorders. Traditions, always erroneous in their circumstances, are yet rarely devoid of foundation; and though the pedigrees of Radcliffe exhibit no failure of the family by the premature death of an heiress; though the last Richard de Radcliffe, who had daughters only, certainly did not make 'a scullion-boy the heir of all his land,' when he settled it on Radcliffe Baron Fitzwalter; though the blood actually pointed out on the kitchen floor, where this Thyestsean banquet is said to have been prepared, deserves no more regard than many other stories and appearances of the same kind; yet we are not to discard as incredible the tradition of a barbarous age, merely because it asserts the sacrifice of a young and beautiful heiress to the jealousy or the avarice of a stepmother. When this is granted, the story of the pie with all its horrors may safely be ascribed to the inventive genius of a minstrel. On the whole, Radcliffe is a place which, not only from its antiquity and splendour, but from the great families which have branched out from it, and the romantic tradition attached to it, can scarcely be surveyed without enthusiasm, or quitted without regret."

There is a story of its being haunted by a black dog; but as this apparition has never been seen by two persons in company, it may safely be ascribed to the genius of fear, quite as creative a power as any other faculty of the imagination.

We have thought it best to give the ballad entire, without any embellishments of our own. Though not in the best style of these metrical romances, it is still of sufficient interest, from its connection, to claim a place in the "Traditions" of the county.

There was a lord of worthy fame,
And a hunting he would ride,
Attended by a noble traine
Of gentrye by his side.
And while he did in chase remaine,
To see both sport and playe,
His ladye went, as she did feigne,
Unto the church to praye.